The Seaboard Parish - BestLightNovel.com
You’re reading novel The Seaboard Parish Part 55 online at BestLightNovel.com. Please use the follow button to get notification about the latest chapter next time when you visit BestLightNovel.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy
The weather cleared up again the next day, and for a fortnight it was lovely. In this region we saw less of the sadness of the dying year than in our own parish, for there being so few trees in the vicinity of the ocean, the autumn had nowhere to hang out her mourning flags. But there, indeed, so mild is the air, and so equable the temperature all the winter through, compared with the inland counties, that the bitterness of the season is almost unknown. This, however, is no guarantee against furious storms of wind and rain.
Not long after the occurrence last recorded, Turner paid us another visit. I confess I was a little surprised at his being able to get away so soon again; for of all men a country surgeon can least easily find time for a holiday; but he had managed it, and I had no doubt, from what I knew of him, had made thorough provision for his cure in his absence.
He brought us good news from home. Everything was going on well. Weir was working as hard as usual; and everybody agreed that I could not have got a man to take my place better.
He said he found Connie much improved; and, from my own observations, I was sure he was right. She was now able to turn a good way from one side to the other, and finding her health so steady besides, Turner encouraged her in making gentle and frequent use of her strength, impressing it upon her, however, that everything depended on avoiding everything like a jerk or twist of any sort. I was with them when he said this. She looked up at him with a happy smile.
"I will do all I can, Mr. Turner," she said, "to get out of people's way as soon as possible."
Perhaps she saw something in our faces that made her add--
"I know you don't mind the bother I am; but I do. I want to help, and not be helped--more than other people--as soon as possible. I will therefore be as gentle as mamma and as brave as papa, and see if we don't get well, Mr. Turner. I mean to have a ride on old Spry next summer.--I do," she added, nodding her pretty head up from the pillow, when she saw the glance the doctor and I exchanged. "Look here," she went on, poking the eider-down quilt up with her foot.
"Magnificent!" said Turner; "but mind, you must do nothing out of bravado. That won't do at all."
"I have done," said Connie, putting on a face of mock submission.
That day we carried her out for a few minutes, but hardly laid her down, for we were afraid of the damp from the earth. A few feet nearer or farther from the soil will make a difference. It was the last time for many weeks. Anyone interested in my Connie need not be alarmed: it was only because of the weather, not because of her health.
One day I was walking home from a visit I had been paying to Mrs.
Stokes. She was much better, in a fair way to recover indeed, and her mental health was improved as well. Her manner to me was certainly very different, and the tone of her voice, when she spoke to her husband especially, was changed: a certain roughness in it was much modified, and I had good hopes that she had begun to climb up instead of sliding down the hill of difficulty, as she had been doing hitherto.
It was a cold and gusty afternoon. The sky eastward and overhead was tolerably clear when I set out from home; but when I left the cottage to return, I could see that some change was at hand. s.h.a.ggy vapours of light gray were blowing rapidly across the sky from the west. A wind was blowing fiercely up there, although the gusts down below came from the east. The clouds it swept along with it were formless, with loose fringes--disreputable, troubled, hasty clouds they were, looking like mischief. They reminded me of Sh.e.l.ley's "Ode to the West Wind," in which he compares the "loose clouds" to hair, and calls them "the locks of the approaching storm." Away to the west, a great thick curtain of fog, of a luminous yellow, covered all the sea-horizon, extending north and south as far as the eye could reach. It looked ominous. A surly secret seemed to lie in its bosom. Now and then I could discern the dim ghost of a vessel through it, as tacking for north or south it came near enough to the edge of the fog to show itself for a few moments, ere it retreated again into its bosom. There was exhaustion, it seemed to me, in the air, notwithstanding the coolness of the wind, and I was glad when I found myself comfortably seated by the drawing-room fire, and saw Wynnie bestirring herself to make the tea.
"It looks stormy, I think, Wynnie," I said.
Her eye lightened, as she looked out to sea from the window.
"You seem to like the idea of it," I added.
"You told me I was like you, papa; and you look as if you liked the idea of it too."
"_Per se_, certainly, a storm is pleasant to me. I should not like a world without storms any more than I should like that Frenchman's idea of the perfection of the earth, when all was to be smooth as a trim-shaven lawn, rocks and mountains banished, and the sea breaking on the sh.o.r.e only in wavelets of ginger-beer or lemonade, I forget which. But the older you grow, the more sides of a thing will present themselves to your contemplation. The storm may be grand and exciting in itself, but you cannot help thinking of the people that are in it. Think for a moment of the mult.i.tude of vessels, great and small, which are gathered within the skirts of that angry vapour out there. I fear the toils of the storm are around them. Look at the barometer in the hall, my dear, and tell me what it says."
She went and returned.
"It was not very low, papa--only at rain; but the moment I touched it, the hand dropped an inch."
"Yes, I thought so. All things look stormy. It may not be very bad here, however."
"That doesn't make much difference though, does it, papa?"
"No further than that being creatures in time and s.p.a.ce, we must think of things from our own standpoint."
"But I remember very well how, when we were children, you would not let nurse teach us Dr. Watts's hymns for children, because you said they tended to encourage selfishness."
"Yes; I remember it very well. Some of them make the contrast between the misery of others and our own comforts so immediately the apparent--mind, I only say apparent--ground of thankfulness, that they are not fit for teaching. I do think that if you could put Dr. Watts to the question, he would abjure any such intention, saying that only he meant to heighten the sense of our obligation. But it does tend to selfishness and, what is worse, self-righteousness, and is very dangerous therefore. What right have I to thank G.o.d that I am not as other men are in anything? I have to thank G.o.d for the good things he has given to me; but how dare I suppose that he is not doing the same for other people in proportion to their capacity? I don't like to appear to condemn Dr. Watts's hymns. Certainly he has written the very worst hymns I know; but he has likewise written the best--for public wors.h.i.+p, I mean."
"Well, but, papa, I have heard you say that any simple feeling that comes of itself cannot be wrong in itself. If I feel a delight in the idea of a storm, I cannot help it coming."
"I never said you could, my dear. I only said that as we get older, other things we did not feel at first come to show themselves more to us, and impress us more."
Thus my child and I went on, like two pendulums crossing each other in their swing, trying to reach the same dead beat of mutual intelligence.
"But," said Wynnie, "you say everybody is in G.o.d's hands as well as we."
"Yes, surely, my dear; as much out in yon stormy haze as here beside the fire."
"Then we ought not to be miserable about them, even if there comes a storm, ought we?"
"No, surely. And, besides, I think if we could help any of them, the very persons that enjoyed the storm the most would be the busiest to rescue them from it. At least, I fancy so. But isn't the tea ready?"
"Yes, papa. I'll just go and tell mamma."
When she returned with her mother, and the children had joined us, Wynnie resumed the talk.
"I know what I am going to say is absurd, papa, and yet I don't see my way out of it--logically, I suppose you would call it. What is the use of taking any trouble about them if they are in G.o.d's hands? Why should we try to take them out of G.o.d's hands?"
"Ah, Wynnie! at least you do not seek to hide your bad logic, or whatever you call it. Take them out of G.o.d's hands! If you could do that, it would be perdition indeed. G.o.d's hands is the only safe place in the universe; and the universe is in his hands. Are we not in G.o.d's hands on the sh.o.r.e because we say they are in his hands who go down to the sea in s.h.i.+ps? If we draw them on sh.o.r.e, surely they are not out of G.o.d's hands."
"I see--I see. But G.o.d could save them without us."
"Yes; but what would become of us then? G.o.d is so good to us, that we must work our little salvation in the earth with him. Just as a father lets his little child help him a little, that the child may learn to be and to do, so G.o.d puts it in our hearts to save this life to our fellows, because we would instinctively save it to ourselves, if we could. He requires us to do our best."
"But G.o.d may not mean to save them."
"He may mean them to be drowned--we do not know. But we know that we must try our little salvation, for it will never interfere with G.o.d's great and good and perfect will. Ours will be foiled if he sees that best."
"But people always say, when anyone escapes unhurt from an accident, 'by the mercy of G.o.d.' They don't say it is by the mercy of G.o.d when he is drowned."
"But _people_ cannot be expected, ought not, to say what they do not feel. Their own first sensation of deliverance from impending death would break out in a 'thank G.o.d,' and therefore they say it is G.o.d's mercy when another is saved. If they go farther, and refuse to consider it G.o.d's mercy when a man is drowned, that is just the sin of the world--the want of faith. But the man who creeps out of the drowning, choking billows into the glory of the new heavens and the new earth--do you think his thanksgiving for the mercy of G.o.d which has delivered him is less than that of the man who creeps, exhausted and worn, out of the waves on to the dreary, surf-beaten sh.o.r.e? In nothing do we show less faith than the way in which we think and speak about death. 'O Death, where is thy sting? O Grave, where is thy victory?' says the apostle.
'Here, here, here,' cry the Christian people, 'everywhere. It is an awful sting, a fearful victory. But G.o.d keeps it away from us many a time when we ask him--to let it pierce us to the heart, at last, to be sure; but that can't be helped.' I mean this is how they feel in their hearts who do not believe that G.o.d is as merciful when he sends death as when he sends life; who, Christian people as they are, yet look upon death as an evil thing which cannot be avoided, and would, if they might live always, be content to live always. Death or Life--each is G.o.d's; for he is not the G.o.d of the dead, but of the living: there are no dead, for all live to him."
"But don't you think we naturally shrink from death, Harry?" said my wife.
"There can be no doubt about that, my dear."
"Then, if it be natural, G.o.d must have meant that it should be so."
"Doubtless, to begin with, but not to continue or end with. A child's sole desire is for food--the very best possible to begin with. But how would it be if the child should reach, say, two years of age, and refuse to share this same food with his little brother? Or what comes of the man who never so far rises above the desire for food that _nothing_ could make him forget his dinner-hour? Just so the life of Christians should be strong enough to overcome the fear of death. We ought to love and believe him so much, that when he says we shall not die, we should at least believe that death must be something very different from what it looks to us to be--so different, that what we mean by the word does not apply to the reality at all; and so Jesus cannot use the word, because it would seem to us that he meant what we mean by it, which he, seeing it all round, cannot mean."
"That does seem quite reasonable," said Ethelwyn.
Turner had taken no part in the conversation. He, too, had just come in from a walk over the hills. He was now standing looking out at the sea.