Welsh Folk-Lore Part 7

In Scotland, also, Fairies were propitiated by attention being paid to their wants. Thus in Allan Cunningham's _Traditional Tales_, p. 11, it is said of Ezra Peden:--"He rebuked a venerable dame, during three successive Sundays for placing a cream bowl and new-baked cake in the paths of the nocturnal elves, who, she imagined, had plotted to steal her grandson from the mother's bosom."

But in the traditions of the Isle of Man we obtain the exact counterpart of Welsh legends respecting the Fairies visiting houses to wash themselves. I will give the following quotation from _Brand_, vol. ii., p. 494, on this point:--

"The Manks confidently a.s.sert that the first inhabitants of their island were Fairies, and that these little people have still their residence among them. They call them _the good people_, and say they live in wilds and forests, and on mountains, and shun great cities because of the wickedness acted therein. All the houses are blessed where they visit for they fly vice. A person would be thought impudently profane who should suffer his family to go to bed without having first set a tub, or pail full of clean water for the guests to bathe themselves in, which the natives aver they constantly do, as soon as the eyes of the family are closed, wherever they vouchsafe to come."

Several instances have already been given of the intercourse of Fairies with mortals. In some parts of Wales it is or was thought that they were even so familiar as to borrow from men. I will give one such tale, taken from the _North Wales Chronicle_ of March 19th, 1887.

_A Fairy Borrowing a Gridiron_.

"The following Fairy legend was told to Mr. W. W. Cobb, of Hilton House, Atherstone, by Mrs. Williams, wife of Thomas Williams, pilot, in whose house he lodged when staying in Anglesey:--Mary Roberts, of Newborough, used to receive visits once a week from a little woman who used to bring her a loaf of bread in return for the loan of her gridiron (gradell) for baking bread. The Fairy always told her not to look after her when she left the house, but one day she transgressed, and took a peep as the Fairy went away. The latter went straight to the lake--Lake Rhosddu--near the house at Newborough, and plunged into its waters, and disappeared. This took place about a century ago. The house where Mary Roberts lived is still standing about 100 yards north of the lake."

Compare the preceding with the following lines:--

If ye will with Mab finde grace, Set each platter in its place; Rake the fire up and set Water in ere sun be set, Wash your pales and cleanse your dairies, s.l.u.ts are loathsome to the Fairies; Sweep your house; who doth not so, Mab will pinch her by the toe.

_Herrick's Hesperides_, 1648. (See _Brand_, vol. ii., p. 484.)

_Fairy Riches and Gifts_.

The riches of the Fairies are often mentioned by the old people, and the source of their wealth is variously given. An old man, who has already been mentioned, John Williams, born about 1770, was of opinion that the Fairies stole the money from bad rich people to give it to good poor folk. This they were enabled to do, he stated, as they could make themselves invisible. In a conversation which we once had on this subject, my old friend posed me with this question, "Who do you think robbed . . . of his money without his knowledge?" "Who do you think took . . . money only twenty years ago?" "Why, the Fairies," added he, "for no one ever found out the thief."

Shakespeare, in _Midsummer Night's Dream_, A. iii., S. 1, gives a very different source to the Fairy riches:--

I will give thee Fairies to attend on thee, And they _shall fetch thee jewels from the deep_.

Without inquiring too curiously into the source of these riches, it shall now be shown how, and for what services, they were bestowed on mortals.

Grat.i.tude is a n.o.ble trait in the Fairy character, and favours received they ever repaid. But the following stories ill.u.s.trate alike their commiseration, their caprice, and their grateful bounty.

_The Fairies Placing Money on the Ground for a Poor Man_.

The following tale was told me by Thomas Jones, a small mountain farmer, who occupies land near Pont Petrual, a place between Ruthin and Llanfihangel Glyn Myfyr. Jones informed me that he was acquainted with all the parties mentioned in the tale. His story was as follows:--

A shoemaker, whose health would not permit him to pursue his own trade, obtained work in a tanyard at Penybont, near Corwen. The shoemaker lived in a house called Ty'n-y-graig, belonging to Clegir isa farm. He walked daily to his employment, a distance of several miles, because he could not afford to pay for lodgings. One day, he noticed a round bit of green ground, close to one of the gates on Tan-y-Coed farm, and going up to it discovered a piece of silver lying on the sward. Day after day, from the same spot, he picked up a silver coin. By this means, as well as by the wage he received, he became a well-to-do man. His wife noticed the many new coins he brought home, and questioned him about them, but he kept the secret of their origin to himself. At last, however, in consequence of repeated inquiries, he told her all about the silver pieces, which daily he had picked up from the green plot. The next day he pa.s.sed the place, but there was no silver, as in days gone by, and he never discovered another s.h.i.+lling, although he looked for it every day. The poor man did not live long after he had informed his wife whence he had obtained the bright silver coins.

_The Fairies and their Chest of Gold_.

The following tale I obtained from the Rev. Owen Jones, Vicar of Pentrevoelas. The scene lies amongst the wildest mountains of Merioneths.h.i.+re.

David, the weaver, lived in a house called Llurig, near Cerniogau Mawr, between Pentrevoelas and Cerrig-y-Drudion. One day David was going over the hill to Bala. On the top of the Garn two Fairies met him, and desired him to follow them, promising, if he would do so, that they would show him a chest filled with gold, and furthermore, they told him that the gold should be his. David was in want of money, and he was therefore quite willing to follow these good natured Fairies. He walked many miles with them across the bleak, bare mountain, and at last, descending from the summit, they reached a deep secluded glen, lying at the foot of the mountain, and there the Fairies exposed to his view a chest, which had never before been seen by mortal eye, and they informed him that it was his. David was delighted when he heard the good news, and mentally bade farewell to weaving. He knew, though, from tradition, that he must in some way or other, there and then, take possession of his treasure, or it would disappear. He could not carry the chest away, as it was too heavy, but to show his owners.h.i.+p thereto he thrust his walking stick into the middle of the gold, and there it stood erect. Then he started homewards, and often and again, as he left the glen, he turned round to see whether the Fairies had taken his stick away, and with it the chest; but no, there it remained. At last the ridge hid all from view, and, instead of going on to Bala, he hastened home to tell his good wife of his riches.

Quickly did he travel to his cottage, and when there it was not long before his wife knew all about the chest of gold, and where it was, and how that David had taken possession of his riches by thrusting his walking stick into the middle of the gold. It was too late for them to set out to carry the chest home, but they arranged to start before the sun was up the next day. David, well acquainted with Fairy doings, cautioned his wife not to tell anyone of their good fortune, "For, if you do," said he, "we shall vex the Fairies, and the chest, after all, will not be ours." She promised to obey, but alas, what woman possesses a silent tongue! No sooner had the husband revealed the secret to his wife than she was impatient to step to her next door neighbour's house, just to let them know what a great woman she had all at once become. Now, this neighbour was a shrewd miller, called Samuel. David went out, to attend to some little business, leaving his wife alone, and she, spying her opportunity, rushed to the miller's house, and told him and his wife every whit, and how that she and David had arranged to go for the chest next morning before the sun was up. Then she hurried home, but never told David where she had been, nor what she had done. The good couple sat up late that night, talking over their good fortune and planning their future. It was consequently far after sunrise when they got up next day, and when they reached the secluded valley, where the chest had been, it had disappeared, and with it David's stick. They returned home sad and weary, but this time there was no visit made to the miller's house. Ere long it was quite clearly seen that Samuel the miller had come into a fortune, and David's wife knew that she had done all the mischief by foolishly boasting of the Fairy gift, designed for her husband, to her early rising and crafty neighbour, who had forestalled David and his wife, and had himself taken possession of the precious chest.

_The Fairy s.h.i.+lling_.

The Rev. Owen Jones, Pentrevoelas, whom I have already mentioned as having supplied me with the Folk-lore of his parish, kindly gave me the following tale:--

There was a clean, tidy, hardworking woman, who was most particular about keeping her house in order. She had a place for everything, and kept everything in its place.

Every night, before retiring to rest, she was in the habit of brus.h.i.+ng up the ashes around the fire place, and putting a few fresh peat on the fire to keep it in all night, and she was careful to sweep the floor before going to bed. It was a sight worth seeing to see her clean cottage. One night the Fairies, in their rambles, came that way and entered her house.

It was just such a place as they liked. They were delighted with the warm fire, the clean floor and hearth, and they stayed there all night and enjoyed themselves greatly. In the morning, on leaving, they left a bright new s.h.i.+lling on the hearthstone for the woman. Night after night, they spent in this woman's cottage, and every morning she picked up a new s.h.i.+lling. This went on for so long a time that the woman's worldly condition was much improved. This her neighbours with envy and surprise perceived, and great was their talk about her. At last it was noticed that she always paid for the things she bought with new s.h.i.+lling pieces, and the neighbours could not make out where she got all these bright s.h.i.+llings from. They were determined, if possible, to ascertain, and one of their number was deputed to take upon her the work of obtaining from the woman the history of these new s.h.i.+llings. She found no difficulty whatever in doing so, for the woman, in her simplicity, informed her gossip that every morning the coin was found on the hearthstone. Next morning the woman, as usual, expected to find a s.h.i.+lling, but never afterwards did she discover one, and the Fairies came no more to her house, for they were offended with her for divulging the secret.

This tale is exactly like many others that may be heard related by old people, in many a secluded abode, to their grandchildren.

A lesson constantly inculcated by Fairy tales is this--Embrace opportunities as they occur, or they will be lost for ever. The following stories have reference to this belief.

_The Hidden Golden Chair_.

It is a good many years since Mrs. Mary Jones, Corlanau, Llandinorwig, Carnarvons.h.i.+re, told me the following tale. The scene of the story is the unenclosed mountain between Corlanau, a small farm, and the hamlet, Rhiwlas. There is still current in those parts a tale of a hidden golden chair, and Mrs. Jones said that it had once been seen by a young girl, who might have taken possession of it, but unfortunately she did not do so, and from that day to this it has not been discovered. The tale is this:--

There was once a beautiful girl, the daughter of poor hardworking parents, who held a farm on the side of the hill, and their handsome industrious daughter took care of the sheep. At certain times of the year she visited the sheep-walk daily, but she never went to the mountain without her knitting needles, and when looking after the sheep she was always knitting stockings, and she was so clever with her needles that she could knit as she walked along. The Fairies who lived in those mountains noticed this young woman's good qualities. One day, when she was far from home, watching her father's sheep, she saw before her a most beautiful golden chair. She went up to it and found that it was so ma.s.sive that she could not move it. She knew the Fairy-lore of her neighbourhood, and she understood that the Fairies had, by revealing the chair, intended it for her, but there she was on the wild mountain, far away from home, without anyone near to a.s.sist her in carrying it away.

And often had she heard that such treasures were to be taken possession of at once, or they would disappear for ever. She did not know what to do, but all at once she thought, if she could by attaching the yarn in her hand to the chair connect it thus with her home, the chair would be hers for ever. Acting upon this suggestion she forthwith tied the yarn to the foot of the chair, and commenced unrolling the ball, walking the while homewards. But long before she could reach her home the yarn in the ball was exhausted; she, however, tied it to the yarn in the stocking which she had been knitting, and again started towards her home, hoping to reach it before the yarn in the stocking would be finished, but she was doomed to disappointment, for that gave out before she could arrive at her father's house. She had nothing else with her to attach to the yarn. She, however, could now see her home, and she began to shout, hoping to gain the ear of her parents, but no one appeared. In her distress she fastened the end of the yarn to a large stone, and ran home as fast as she could. She told her parents what she had done, and all three proceeded immediately towards the stone to which the yarn had been tied, but they failed to discover it. The yarn, too, had disappeared.

They continued a futile search for the golden chair until driven away by the approaching night. The next day they renewed their search, but all in vain, for the girl was unable to find the spot where she had first seen the golden chair. It was believed by everybody that the Fairies had not only removed the golden chair, but also the yarn and stone to which the yarn had been attached, but people thought that if the yarn had been long enough to reach from the chair to the girl's home then the golden chair would have been hers for ever.

Such is the tale. People believe the golden chair is still hidden away in the mountain, and that some day or other it will be given to those for whom it is intended. But it is, they say, no use anyone looking for it, as it is not to be got by searching, but it will be revealed, as if by accident, to those fated to possess it.

_Fairy treasures seen by a Man near Ogwen Lake_.

Another tale, similar to the preceding one, is told by my friend, Mr.

Hugh Derfel Hughes, in his Hynafiaethau Llandegai a Llanllechid, pp. 35, 36. The following is a translation of Mr. Hughes's story:--

It is said that a servant man penetrated into the recesses of the mountains in the neighbourhood of Ogwen Lake, and that he there discovered a cave within which there was a large quant.i.ty of brazen vessels of every shape and description. In the joy of his heart at his good fortune, he seized one of the vessels, with the intention of carrying it away with him, as an earnest that the rest likewise were his.

But, alas, it was too heavy for any man to move. Therefore, with the intention of returning the following morning to the cave with a friend to a.s.sist him in carrying the vessels away, he closed its month with stones, and thus he securely hid from view the entrance to the cave. When he had done this it flashed upon his mind that he had heard of people who had accidentally come across caves, just as he had, but that they, poor things, had afterwards lost all traces of them. And lest a similar misfortune should befall him, he determined to place a mark on the mouth of the cave, which would enable him to come upon it again, and also he bethought himself that it would be necessary, for further security, to indicate by some marks the way from his house to the cave. He had however nothing at hand to enable him to carry out this latter design, but his walking stick. This he began to chip with his knife, and he placed the chips at certain distances all along the way homewards. In this way he cut up his staff, and he was satisfied with what he had done, for he hoped to find the cave by means of the chips. Early the next morning he and a friend started for the mountain in the fond hope of securing the treasures, but when they arrived at the spot where the chip-marked pathway ought to begin, they failed to discover a single chip, because, as it was reported--"They had been gathered up by the Fairies." And thus this vision was in vain.

The author adds to the tale these words:--"But, reader, things are not always to be so. There is a tradition in the Nant, that a Gwyddel is to have these treasures and this is how it will come to pa.s.s. A Gwyddel Shepherd will come to live in the neighbourhood, and on one of his journeys to the mountain to shepherd his sheep, when fate shall see fit to bring it about, there will run before him into the cave a black sheep with a speckled head, and the Gwyddel shepherd will follow it into the cave to catch it, and on entering, to his great astonishment, he will discover the treasures and take possession of them. And in this way it will come to pa.s.s, in some future age, that the property of the Gwyddelod will return to them."

_The Fairies giving Money to a Man for joining them in their Dance_.

The following story came to me through the Rev. Owen Jones, Vicar of Pentrevoelas. The occurrence is said to have taken place near Pentrevoelas. The following are the particulars:--

Tomas Moris, Ty'n-y-Pant, returning home one delightful summer night from Llanrwst fair, came suddenly upon a company of Fairies dancing in a ring.

In the centre of the circle were a number of speckled dogs, small in size, and they too were dancing with all their might. After the dance came to an end, the Fairies persuaded Tomas to accompany them to Hafod Bryn Mullt, and there the dance was resumed, and did not terminate until the break of day. Ere the Fairies departed they requested their visitor to join them the following night at the same place, and they promised, if he would do so, to enrich him with gifts of money, but they made him promise that he would not reveal to any one the place where they held their revels. This Tomas did, and night after night was spent pleasantly by him in the company of his merry newly-made friends. True to their word, he nightly parted company with them, laden with money, and thus he had no need to spend his days as heretofore, in manual labour. This went on as long as Tomas Moris kept his word, but alas, one day, he divulged to a neighbour the secret of his riches. That night, as usual, he went to Hafod Bryn Mullt, but his generous friends were not there, and he noticed that in the place where they were wont to dance there was nothing but c.o.c.kle sh.e.l.ls.

In certain parts of Wales it was believed that Fairy money, on close inspection, would be found to be c.o.c.kle sh.e.l.ls. Mrs. Hugh Jones, Corlanau, who has already been mentioned, told the writer that a man found a crock filled, as he thought when he first saw it, with gold, but on taking it home he discovered that he had carried home from the mountain nothing but c.o.c.kle sh.e.l.ls. This Mrs. Jones told me was Fairy money.