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The Forerunner Part 129

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Mrs. Fernald's honesty was of an iron hardness and heroic mould. She would have died rather than have told a lie, and cla.s.sed as lies any form of evasion, deceit, concealment or even artistic exaggeration.

Her two sons, thus starkly reared, found their only imaginative license in secret converse between themselves, sacredly guarded by a pact of mutual faith, which was stronger than any outward compulsion. They kicked each other under the table, while enduring this visitation, exchanged dark glances concerning the object of their common dislike, and discussed her personal peculiarities with caustic comment later, when they should have been asleep.

Miss McCoy was not an endearing old lady. She was heavily built, and gobbled her food, carefully selecting the best. Her clothing was elaborate, but not beautiful, and on close approach aroused a suspicion of deferred laundry bills.

Among many causes for dislike for her aunt, Mrs. Fernald cherished this point especially. On one of these unwelcome visits she had been at some pains to carry up hot water for the Sat.u.r.day evening bath, which was all the New England conscience of those days exacted, and the old lady had neglected it not only once but twice.

"Goodness sake, Aunt Jane! aren't you ever going to take a bath?"

"Nonsense!" replied her visitor. "I don't believe in all this wetting and slopping. The Scripture says, 'Whoso washeth his feet, his whole body shall be made clean.'"

Miss McCoy had numberless theories for other people's conduct, usually backed by well-chosen texts, and urged them with no regard for anybody's feelings. Even the authority of parents had no terrors for her.

Sipping her tea from the saucer with deep swattering inhalations, she fixed her prominent eyes upon the two boys as they ploughed their way through their bread and b.u.t.ter. Nothing must be left on the plate, in the table ethics of that time. The meal was simple in the extreme. A New Hamps.h.i.+re farm furnished few luxuries, and the dish of quince preserves had already been depleted by her.

"Mahala," she said with solemn determination, "those boys eat too much b.u.t.ter."

Mrs. Fernald flushed up to the edging of her cap. "I think I must be the judge of what my children eat at my table, Aunt Jane," she answered, not too gently.

Here Mr. Fernald interposed with a "soft answer." (He had never lost faith in the efficacy of these wrath turners, even on long repeated failure. As a matter of fact, to his wife's temper, a soft answer, especially an intentionally soft answer, was a fresh aggravation.) "The missionary, now, he praised our b.u.t.ter; said he never got any b.u.t.ter in China, or wherever 'tis he lives."

"He is a man of G.o.d," announced Miss McCoy. "If there is anybody on this poor earth deserving reverence, it is a missionary. What they endure for the Gospel is a lesson for us all. When I am taken I intend to leave all I have to the Missionary Society. You know that."

They knew it and said nothing. Their patience with her was in no way mercenary.

"But what I am speaking of is children," she continued, not to be diverted from her fell purpose. "Children ought not to eat b.u.t.ter."

"They seem to thrive on it," Mrs. Fernald replied tartly. And in truth both the boys were st.u.r.dy little specimens of humanity, in spite of their luxurious food.

"It's bad for them. Makes them break out. Bad for the blood. And self-denial is good for children. 'It is better to bear the yoke in thy youth.'"

The youth in question spread its b.u.t.ter more thickly, and ate it with satisfaction, saying nothing.

"Here, boys!" she suddenly a.s.sailed them. "If you will go without b.u.t.ter for a year--a whole year, till I come round again--I'll give each of you fifty dollars!"

This was an overwhelming proposition.

b.u.t.ter was b.u.t.ter--almost the only alleviation of a dry and monotonous bill of fare, consisting largely of bread. Bread without b.u.t.ter! Brown bread without b.u.t.ter! No b.u.t.ter on potatoes! No b.u.t.ter on anything!

The young imagination recoiled. And this measureless deprivation was to cover a whole year. A ninth or an eleventh of a lifetime to them respectively. About a fifth of all they could really remember.

Countless days, each having three meals; weeks, months, the long dry b.u.t.terless vista stretched before them like Siberian exile to a Russian prisoner.

But, on the other hand, there was the fifty dollars. Fifty dollars would buy a horse, a gun, tools, knives--a farm, maybe. It could be put in the bank, and drawn on for life, doubtless. Fifty dollars at that time was like five hundred to-day, and to a child it was a fortune.

Even their mother wavered in her resentment as she considered the fifty dollars, and the father did not waver at all, but thought it a G.o.dsend.

"Let 'em choose," said Miss McCoy.

Stern is the stock of the Granite State. Self-denial is the essence of their religion; and economy, to give it a favorable name, is for them Nature's first law.

The struggle was brief. Holdfast laid down his thick-spread slice. J.

Edwards laid down his. "Yes, ma'am," said one after the other. "Thank you, ma'am. We'll do it."

It was a long year. Milk did not take the place of it. Gravy and drippings, freely given by their mother, did not take the place of it, nor did the infrequent portions of preserves. Nothing met the same want. And if their health was improved by the abstinence it was in no way visible to the naked eye. They were well, but they were well before.

As to the moral effect--it was complex. An extorted sacrifice has not the same odor of sanct.i.ty as a voluntary one. Even when made willingly, if the willingness is purchased, the effect seems somewhat confused.

b.u.t.ter was not renounced, only postponed, and as the year wore on the young ascetics, in their secret conferences, indulged in wild visions of oleaginous excess so soon as the period of dearth should be over.

But most they refreshed their souls with plans for the spending and the saving of the hard-earned wealth that was coming to them. Holdfast was for saving his, and being a rich man--richer than Captain Briggs or Deacon Holbrook. But at times he wavered, spurred by the imagination of J. Edwards, and invested that magic sum in joys unnumbered.

The habit of self-denial was perhaps being established, but so was the habit of discounting the future, of indulging in wild plans of self-gratification when the s.h.i.+p came in.

Even for b.u.t.terless boys, time pa.s.ses, and the endless year at last drew to a close. They counted the months, they counted the weeks, they counted the days. Thanksgiving itself shone pale by contrast with this coming festival of joy and triumph. As it drew nearer and nearer their excitement increased, and they could not forget it even in the pa.s.sing visit of a real missionary, a live one, who had been to those dark lands where the heathen go naked, wors.h.i.+p idols and throw their children to the crocodiles.

They were taken to hear him, of course, and not only so, but he came to supper at their house and won their young hearts by the stories he told them. Gray of hair and beard was the preacher and sternly devout; but he had a twinkling eye none the less, and told tales of wonder and amazement that were sometimes almost funny and always interesting.

"Do not imagine, my young friends," he said, after filling them with delicious horror at the unspeakable wickedness of those "G.o.dless lands,"

"that the heathen are wholly without morality. The Chinese, among whom I have labored for many years, are more honest than some Christians.

Their business honor is a lesson to us all. But works alone cannot save." And he questioned them as to their religious state, receiving satisfactory answers.

The town turned out to hear him; and, when he went on circuit, preaching, exhorting, describing the hards.h.i.+ps and dangers of missionary life, the joys of soul-saving, and urging his hearers to contribute to this great duty of preaching the Gospel to all creatures, they had a sort of revival season; and arranged for a great missionary church meeting with a special collection when he should return.

The town talked missionary and thought missionary; dreamed missionary, it might well be; and garrets were ransacked to make up missionary boxes to send to the heathen. But Holdfast and J. Edwards mingled their interest in those unfortunate savages with a pa.s.sionate desire for b.u.t.ter, and a longing for money such as they had never known before.

Then Miss McCoy returned.

They knew the day, the hour. They watched their father drive down to meet the stage, and tormented their mother with questions as to whether she would give it to them before supper or after.

"I'm sure I don't know!" she snapped at last. "I'll be thankful when it's over and done with, I'm sure. A mighty foolish business, I think!"

Then they saw the old chaise turn the corner. What? Only one in it!

The boys rushed to the gate--the mother, too.

"What is it, Jonathan? Didn't she come?"

"Oh, father!"

"Where is she, father?"

"She's not coming," said Mr. Fernald. "Says she's going to stay with Cousin Sarah, so's to be in town and go to all the missionary doin's.

But she's sent it."

Then he was besieged, and as soon as the horse was put up, by three pairs of busy hands, they came to the supper table, whereon was a full two pounds of delicious b.u.t.ter, and sat down with tingling impatience.

The blessing was asked in all due form--a blessing ten miles long, it seemed to the youngsters, and then the long, fat envelope came out of Mr. Fernald's pocket.

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The Forerunner Part 129 summary

You're reading The Forerunner. This manga has been translated by Updating. Author(s): Charlotte Perkins Gilman. Already has 511 views.

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