The Woman's Bible Part 15

Why honor the mother, for giving the mere covering of flesh. It was not her idea, but the father's, to start their existence. He thought of them, he conceived them. You might as well pay the price of a sack of wheat to the field, instead of the farmer who sowed it, as to honor the mother for giving life. According to the Jewish code, the father is the great factor in family life, the mother of minor consideration. In the midst of such teachings and examples of the subjection and degradation of all womankind, a mere command to honor the mother has no significance.

E. C. S.

CHAPTER VII.

Exodus x.x.xii.

1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us G.o.ds, which shall go before us; for as for this Moses, the man that brought us up out of land of Egypt, we wot not what is become of him.

2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

And he received them at their hand, and fas.h.i.+oned it with a graving tool, after he had made it a molten calf: and they said, These be thy G.o.ds, O Israel, which brought thee up out of the land of Egypt.

5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To-morrow is a feast to the Lord.

6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings, and the people sat down to eat and to drink, and rose up to play.

7 And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves.

So tired were the children of Israel waiting at the foot of Mount Sinai for the return of Moses, that Aaron to pacify them made a golden calf which they wors.h.i.+pped. To procure the gold he took the jewelry of the women young and old, men never understanding how precious it is to them, and the great self-sacrifice required to part with it. But as the men generally give it to them during courts.h.i.+p, and as wedding presents, they feel that they have a vested right therein for emergencies.

It was just so in the American Revolution, in 1776, the first delicacy the men threw overboard in Boston harbor was the tea, woman's favorite beverage. The tobacco and whiskey, though heavily taxed, they clung to with the tenacity of the devil-fish. Rather than throw their luxuries overboard they would no doubt have succ.u.mbed to King George's pretensions. Men think that self-sacrifice is the most charming of all the cardinal virtues for women, and in order to keep it in healthy working order, they make opportunities for its ill.u.s.tration as often as possible. I would fain teach women that self-development is a higher duty than self-sacrifice.

The pillar of cloud for day and light for night, that went before the children of Israel in the wilderness, was indeed a marvel. It was an aqueous cloud that kept them well watered by day, and shadowed from the heat of the sun; by night it showed its light side to the Israelites, and its dark side to whatever enemy might pursue them. It is supposed that about 3,200,000 started on this march with 165,000 children. They carried all their provisions, cooking utensils, flocks, herds and all the gold, silver, precious stones and rich raiment that they borrowed (stole) of the Egyptians, besides the bones of the twelve sons of Jacob. It is said the Israelites spent forty years wandering in the wilderness, kept there because of their wickedness, though they might have accomplished the journey in a few weeks. They disobeyed the commandments given them by Moses, and wors.h.i.+pped a golden calf, so they journeyed through deep waters, woe and tribulation. Fire was always a significant emblem of Deity, not only among the Hebrews but many other ancient nations, hence men have adopted it as a male emblem. They talk of Moses seeing G.o.d; but Moses says: "ye saw no manner of similitude on the day the Lord spoke unto me on Mount h.o.r.eb out of the cloud of fire."

E. C. S.

CHAPTER VIII.

Exodus x.x.xiv.

12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee;

13 But ye shall destroy their altars, break their images, and cut down their groves:

14 For thou shalt wors.h.i.+p no other G.o.d: for the Lord, who is a jealous G.o.d.

15 Lest thou make a covenant with the inhabitants of the land, and they go after their G.o.ds, and do sacrifice unto their G.o.ds, and one call thee, and thou eat of his sacrifice;

16 And thou take of their daughters unto thy sons, and their daughters go after their G.o.ds, and make thy sons go after their G.o.ds.

23 Thrice in the year shall all your men children appear before the Lord G.o.d, the G.o.d of Israel.

24 For I will cast out the nations before thee, and enlarge thy borders; neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy G.o.d thrice in the year.

25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the pa.s.sover be left unto the morning.

26 The first of the first fruits of thy land thou shalt bring unto the house of the Lord thy G.o.d. Thou shalt not seethe a kid in his mother's milk.

The Jews did not seem to have an abiding faith in the attractions of their own religion. They evidently lived in constant fear lest their sons and daughters should wors.h.i.+p the strange G.o.ds of other nations.

They seem also to have had most exaggerated fears as to the influence alien women might exert over their sons. Three times in the year all the men were to appear before the Lord. Why the women were not commanded to appear has been a point of much questioning. Probably the women, then as now, were more conscientious in their religious duties, and not so susceptible to the attractions of alien men and their strange G.o.ds.

If the Lord had talked more freely with the Jewish women and impressed some of his wise commands on their hearts, they would have had a more refined and religious influence on the men of Israel. But all their knowledge of the divine commands was second hand and through an acknowledged corrupt medium.

"Thou shalt not seethe a kid in his mother's milk." After all the learning critics have bestowed on this pa.s.sage, the simple meaning, says Adam Clarke, seems to be this: Thou shalt do nothing that may have a tendency to blunt thy moral feelings, or teach thee hardness of heart.

Even human nature shudders at the thought of taking the mother's milk to seethe the flesh of her own dead lamb. With all their cruelty towards alien tribes and all their sacrifices of lambs and kids, there is an occasional touch of tenderness for animal life among the Hebrews that is quite praiseworthy.

Exodus x.x.xvi.

22 And they came, both men and women, as many, as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold; and every man offered an offering of gold unto the Lord.

23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats hair, and red skins of rams, and badgers'

skins, brought them.

25 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.

26 And all the women whose heart stirred them up in wisdom spun goats'

hair.

Women were always considered sufficiently clean to beg, work and give generously for the building and decoration of churches, and the support of the priesthood. They might always serve as inferiors, but never receive as equals.

Great preparations were made for building the Tabernacle, and all the willing hearted were invited to bring all their ornaments and all manner of rich embroideries, and brilliant fancy work of scarlet, blue and purple. As usual in our own day the Jewish women were allowed to give generously, work untiringly and beg eloquently to build altars and Tabernacles to the Lord, to embroider slippers and make flowing robes for the priesthood, but they could not enter the holy of holies or take any active part, in the services.