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_Sir Thomas More_.--With this multiplication of books, which in its proportionate increase marvellously exceeds that of your growing population, are you a wiser, a more intellectual, or more imaginative people than when, as in my days, the man of learning, while he sat at his desk, had his whole library within arm's-length?
_Montesinos_.--If we are not wiser, it must be because the means of knowledge, which are now both abundant and accessible, are either neglected or misused.
The sciences are not here to be considered: in these our progress has been so great, that seeing the moral and religious improvement of the nation has in no degree kept pace with it, you have reasonably questioned whether we have not advanced in certain branches, farther and faster than is conducive to, or perhaps consistent with, the general good. But there can be no question that great advancement has been made in many departments of literature conducive to innocent recreation (which would be alone no trifling good, even were it not, as it is, itself conducive to health both of body and of mind), to sound knowledge, and to moral and political improvement. There are now few portions of the habitable earth which have not been explored, and with a zeal and perseverance which had slept from the first age of maritime discovery till it was revived under George III. in consequence of this revival, and the awakened spirit of curiosity and enterprise, every year adds to our ample store of books relating to the manners of other nations, and the condition of men in states and stages of society different to our own. And of such books we cannot have too many; the idlest reader may find amus.e.m.e.nt in them of a more satisfactory kind than he can gather from the novel of the day or the criticism of the day; and there are few among them so entirely worthless that the most studious man may not derive from them some information for which he ought to be thankful. Some memorable instances we have had in this generation of the absurdities and errors, sometimes affecting seriously the public service and the national character, which have arisen from the want of such knowledge as by means of such books is now generally diffused. Skates and warming-pans will not again be sent out as ventures to Brazil. The Board of Admiralty will never again attempt to ruin an enemy's port by sinking a stone-s.h.i.+p, to the great amus.e.m.e.nt of that enemy, in a tide harbour. Nor will a cabinet minister think it sufficient excuse for himself and his colleagues, to confess that they were no better informed than other people, and had everything to learn concerning the interior of a country into which they had sent an army.
_Sir Thomas More_.--This is but a prospective benefit; and of a humble kind, if it extend no further than to save you from any future exposure of an ignorance which might deserve to be called disgraceful. We profited more by our knowledge of other countries in the age when
"Hops and turkeys, carp and beer, Came into England all in one year."
_Montesinos_.--And yet in that age you profited slowly by the commodities which the eastern and western parts of the world afforded. Gold, pearls, and spices were your first imports. For the honour of science and of humanity, medicinal plants were soon sought for. But two centuries elapsed before tea and potatoes--the most valuable products of the East and West--which have contributed far more to the general good than all their spices and gems and precious metals--came into common use; nor have they yet been generally adopted on the Continent, while tobacco found its way to Europe a hundred years earlier; and its filthy abuse, though here happily less than in former times, prevails everywhere.
_Sir Thomas More_.--_Pro pudor_! There is a snuff-box on the mantelpiece--and thou revilest tobacco!
_Montesinos_.--Distinguish, I pray you, gentle ghost! I condemn the abuse of tobacco as filthy, implying in those words that it has its allowable and proper use. To smoke, is, in certain circ.u.mstances, a wholesome practice; it may be regarded with a moral complacency as the poor man's luxury, and with liking by any one who follows a lighted pipe in the open air. But whatever may be pleaded for its soothing and intellectualising effects, the odour within doors of a defunct pipe is such an abomination, that I join in anathematising it with James, the best-natured of kings, and Joshua Sylvester, the most voluble of poets.
_Sir Thomas More_.--Thou hast written verses praise of snuff!
_Montesinos_.--And if thy nose, sir Spirit, were anything more than the ghost of an olfactor, I would offer it a propitiatory pinch, that you might the more feelingly understand the merit of the said verses, and admire them accordingly. But I am no more to be deemed a snuff-taker because I carry a snuff-box when travelling, and keep one at hand for occasional use, than I am to be reckoned a casuist or a pupil of the Jesuits because the "Moral Philosophy" of Escobar and the "Spiritual Exercises" of St. Ignatius Loyola are on my shelves. Thank Heaven, I bear about with me no habits which I cannot lay aside as easily as my clothes.
The age is past in which travellers could add much to the improvement, the comfort, or the embellishment of this country by imparting anything which they have newly observed in foreign parts. We have happily more to communicate now than to receive. Yet when I tell you that since the commencement of the present century there have been every year, upon an average, more than a hundred and fifty plants which were previously unknown here introduced into the nurseries and market-gardens about London, you will acknowledge that in this branch at least, a constant desire is shown of enriching ourselves with the produce of other hands.
_Sir Thomas More_.--Philosophers of old travelled to observe the manners of men and study their inst.i.tutions. I know not whether they found more pleasure in the study, or derived more advantages from it, than the adventurers reap who, in these latter times, have crossed the seas and exposed themselves to dangers of every kind, for the purpose of extending the catalogue of plants.
_Montesinos_.--Of all travels, those of the mere botanist are the least instructive--
_Sir Thomas More_.--To any but botanists--but for them alone they are written. Do not depreciate any pursuit which leads men to contemplate the works of their Creator! The Linnean traveller who, when you look over the pages of his journal, seems to you a mere botanist, has in his pursuit, as you have in yours, an object that occupies his time, and fills his mind, and satisfies his heart. It is as innocent as yours, and as disinterested--perhaps more so, because it is not so ambitious. Nor is the pleasure which he partakes in investigating the structure of a plant less pure, or less worthy, than what you derive from perusing the n.o.blest productions of human genius. You look at me as if you thought this reprehension were undeserved!
_Montesinos_.--The eye, then, Sir Thomas, is proditorious, and I will not gainsay its honest testimony: yet would I rather endeavour to profit by the reprehension than seek to show that it was uncalled for. If I know myself I am never p.r.o.ne to undervalue either the advantages or acquirements which I do not possess. That knowledge is said to be of all others the most difficult; whether it be the most useful the Greeks themselves differ, for if one of their wise men left the words [Greek text] as his maxim to posterity, a poet, who perhaps may have been not less deserving of the t.i.tle, has controverted it, and told us that for the uses of the world it is more advantageous for us to understand the character of others than to know ourselves.
_Sir Thomas More_.--Here lies the truth; he who best understands himself is least likely to be deceived in others; you judge of others by yourselves, and therefore measure them by an erroneous standard whenever your autometry is false. This is one reason why the empty critic is usually contumelious and flippant, the competent one as generally equitable and humane.
_Montesinos_.--This justice I would render to the Linnean school, that it produced our first devoted travellers; the race to which they succeeded employed themselves chiefly in visiting museums and cataloguing pictures, and now and then copying inscriptions; even in their books notices are found for which they who follow them may be thankful; and facts are sometimes, as if by accident, preserved, for useful application. They went abroad to accomplish or to amuse themselves--to improve their time, or to get rid of it; the botanists travelled for the sake of their favourite science, and many of them, in the prime of life, fell victims to their ardour in the unwholesome climates to which they were led.
Latterly we have seen this ardour united with the highest genius, the most comprehensive knowledge, and the rarest qualities of perseverance, prudence, and enduring patience. This generation will not leave behind it two names more ent.i.tled to the admiration of after ages than Burckhardt and Humboldt. The former purchased this pre-eminence at the cost of his life; the latter lives, and long may he live to enjoy it.
_Sir Thomas More_.--This very important branch of literature can scarcely be said to have existed in my time; the press was then too much occupied in preserving such precious remains of antiquity as could be rescued from destruction, and in matters which inflamed the minds of men, as indeed they concerned their dearest and most momentous interests. Moreover reviving literature took the natural course of imitation, and the ancients had left nothing in this kind to be imitated. Nothing therefore appeared in it, except the first inestimable relations of the discoveries in the East and West, and these belong rather to the department of history. As travels we had only the chance notices which occurred in the Latin correspondence of learned men when their letters found their way to the public.
_Montesinos_.--Precious remains these are, but all too few. The first travellers whose journals or memoirs have been preserved were amba.s.sadors; then came the adventurer of whom you speak; and it is remarkable that two centuries afterwards we should find men of the same stamp among the buccaneers, who recorded in like manner with faithful dilligence whatever they had opportunity of observing in their wild and nefarious course of life.
_Sir Thomas More_.--You may deduce from thence two conclusions, apparently contrarient, yet both warranted by the fact which you have noticed. It may be presumed that men who, while engaged in such an occupation, could thus meritoriously employ their leisure, were rather compelled by disastrous circ.u.mstances to such a course than engaged in it by inclination: that it was their misfortune rather than their fault if they were not the benefactors and ornaments of society, instead of being its outlaws; and that under a wise and parental government such persons never would be lost. This is a charitable consideration, nor will I attempt to impugn it; the other may seem less so, but is of more practical importance. For these examples are proof, if proof were needed, that intellectual attainments and habits are no security for good conduct unless they are supported by religious principles; without religion the highest endowments of intellect can only render the possessor more dangerous if he be ill disposed, if well disposed only more unhappy.
The conquerors, as they called themselves, were followed by missionaries.
_Montesinos_.--Our knowledge of the remoter parts of the world, during the first part of the seventeenth century, must chiefly be obtained from their recitals. And there is no difficulty in separating what may be believed from their fables, because their falsehoods being systematically devised and circulated in pursuance of what they regarded as part of their professional duty, they told truth when they had no motive for deceiving the reader. Let any person compare the relations of our Protestant missionaries with those of the Jesuits, Dominicans, Franciscans, or any other Romish order, and the difference which he cannot fail to perceive between the plain truth of the one and the audacious and elaborate mendacity of the other may lead him to a just inference concerning the two churches.
_Sir Thomas More_.--Their fables were designed, by exciting admiration, to call forth money for the support of missions, which, notwithstanding such false pretences, were piously undertaken and heroically pursued.
They scrupled therefore as little at interlarding their chronicles and annual letters with such miracles, as poets at the use of machinery in their verses. Think not that I am excusing them; but thus it was that they justified their system of imposition to themselves, and this part of it must not be condemned as if it proceeded from an evil intention.
_Montesinos_.--Yet, Sir Thomas, the best of those missionaries are not more to be admired for their exemplary virtue, and pitied for the superst.i.tion which debased their faith, than others of their respective orders are to be abominated for the deliberate wickedness with which, in pursuance of the same system, they imposed the most blasphemous and atrocious legends upon the credulous, and persecuted with fire and sword those who opposed their deceitful villainy. One reason wherefore so few travels were written in the age of which we are speaking is, that no Englishman, unless he were a Papist, could venture into Italy, or any other country where the Romish religion was established in full power, without the danger of being seized by the Inquisition!
Other dangers, by sea and by land, from corsairs and banditti, including too the chances of war and of pestilence, were so great in that age, that it was not unusual for men when they set out upon their travels to put out a sum upon their own lives, which if they died upon the journey was to be the underwriter's gain, but to be repaid if they returned, within such increase as might cover their intervening expenses. The chances against them seem to have been considered as nearly three to one. But danger, within a certain degree, is more likely to provoke adventurers than to deter them.
_Sir Thomas More_.--There thou hast uttered a comprehensive truth. No legislator has yet so graduated his scale of punishment as to ascertain that degree which shall neither encourage hope nor excite the audacity of desperate guilt. It is certain that there are states of mind in which the consciousness that he is about to play for life or death stimulates a gamester to the throw. This will apply to most of those crimes which are committed for cupidity, and not attended with violence.
_Montesinos_.--Well then may these hazards have acted as incentives where there was the desire of honour, the spirit of generous enterprise, or even the love of notoriety. By the first of these motives Pietro della Valle (the most romantic in his adventures of all true travellers) was led abroad, the latter spring set in motion my comical countryman, Tom Coriat, who by the engraver's help has represented himself at one time in full dress, making a leg to a courtesan at Venice, and at another dropping from his rags the all-too lively proofs of prolific poverty.
Perhaps literature has never been so directly benefited by the spirit of trade as it was in the seventeenth century, when European jewellers found their most liberal customers in the courts of the East. Some of the best travels which we possess, as well as the best materials for Persian and Indian history, have been left us by persons engaged in that trade. From that time travelling became less dangerous and more frequent in every generation, except during the late years when Englishmen were excluded from the Continent by the military tyrant whom (with G.o.d's blessing on a rightful cause) we have beaten from his imperial throne. And now it is more customary for females in the middle rank of life to visit Italy than it was for them in your days to move twenty miles from home.
_Sir Thomas More_.--Is this a salutary or an injurious fas.h.i.+on?
_Montesinos_.--According to the subject, and to the old school maxim _quicquid recipitur_, _recipitur in modum recipientis_. The wise come back wiser, the well-informed with richer stores of knowledge, the empty and the vain return as they went, and there are some who bring home foreign vanities and vices in addition to their own.
_Sir Thomas More_.--And what has been imported by such travellers for the good of their country?
_Montesinos_.--Coffee in the seventeenth century, inoculation in that which followed; since which we have had now and then a new dance and a new game at cards, curry and mullagatawny soup from the East Indies, turtle from the West, and that earthly nectar to which the East contributes its arrack, and the West its limes and its rum. In the language of men it is called Punch; I know not what may be its name in the Olympian speech. But tell not the Englishmen of George the Second's age, lest they should be troubled for the degeneracy of their grandchildren, that the punchbowl is now become a relic of antiquity, and their beloved beverage almost as obsolete as metheglin, hippocras, chary, or morat!
_Sir Thomas More_.--It is well for thee that thou art not a young beagle instead of a grey-headed bookman, or that rambling vein of thine would often bring thee under the lash of the whipper-in! Off thou art and away in pursuit of the smallest game that rises before thee.
_Montesinos_.--Good Ghost, there was once a wise Lord Chancellor, who in a dialogue upon weighty matters thought it not unbecoming to amuse himself with discursive merriment concerning St. Appollonia and St.
Unc.u.mber.
_Sir Thomas More_.--Good Flesh and Blood, that was a nipping reply! And happy man is his dole who retains in grave years, and even to grey hairs, enough of green youth's redundant spirits for such excursiveness! He who never relaxes into sportiveness is a wearisome companion, but beware of him who jests at everything! Such men disparage by some ludicrous a.s.sociation all objects which are presented to their thoughts, and thereby render themselves incapable of any emotion which can either elevate or soften them, they bring upon their moral being an influence more withering than the blast of the desert. A countenance, if it be wrinkled either with smiles or with frowns, is to be shunned; the furrows which the latter leave show that the soil is sour, those of the former are symptomatic of a hollow heart.
None of your travellers have reached Utopia, and brought from thence a fuller account of its inst.i.tutions?
_Montesinos_.--There was one, methinks, who must have had it in view when he walked over the world to discover the source of moral motion. He was afflicted with a tympany of mind produced by metaphysics, which was at that time a common complaint, though attended in him with unusual symptoms, but his heart was healthy and strong, and might in former ages have enabled him to acquire a distinguished place among the saints of the Thebais or the philosophers of Greece.
But although we have now no travellers employed in seeking undiscoverable countries, and although Eldorado, the city of the Cesares, and the Sabbatical River, are expunged even from the maps of credulity and imagination, Welshmen have gone in search of Madoc's descendants, and scarcely a year pa.s.ses without adding to the melancholy list of those who have perished in exploring the interior of Africa.
_Sir Thomas More_.--Whenever there shall exist a civilised and Christian negro state Providence will open that country to civilisation and Christianity, meantime to risk strength and enterprise and science against climate is contending against the course of nature. Have these travellers yet obtained for you the secret of the Psylli?
_Montesinos_.--We have learnt from savages the mode of preparing their deadliest poisons. The more useful knowledge by which they render the human body proof against the most venomous serpents has not been sought with equal diligence; there are, however, scattered notices which may perhaps afford some clue to the discovery. The writings of travellers are not more rich in materials for the poet and the historian than they are in useful notices, deposited there like seeds which lie deep in the earth till some chance brings them within reach of air, and then they germinate. These are fields in which something may always be found by the gleaner, and therefore those general collections in which the works are curtailed would be to be reprobated, even if epitomisers did not seem to possess a certain instinct of generic doltishness which leads them curiously to omit whatever ought especially to be preserved.
_Sir Thomas More_.--If ever there come a time, Montesinos, when beneficence shall be as intelligent, and wisdom as active, as the spirit of trade, you will then draw from foreign countries other things beside those which now pay duties at the custom-house, or are cultivated in nurseries for the conservatories of the wealthy. Not that I regard with dissatisfaction these latter importations of luxury, however far they may be brought, or at whatever cost; for of all mere pleasures those of a garden are the most salutary, and approach nearest to a moral enjoyment.
But you will then (should that time come) seek and find in the laws, usages and experience of other nations palliatives for some of those evils and diseases which have hitherto been inseparable from society and human nature, and remedies, perhaps, for others.
_Montesinos_.--Happy the travellers who shall be found instrumental to such good! One advantage belongs to authors of this description; because they contribute to the instruction of the learned, their reputation suffers no diminution by the course of time: age rather enhances their value. In this respect they resemble historians, to whom, indeed, their labours are in a great degree subsidiary.
_Sir Thomas More_.--They have an advantage over them, my friend, in this, that rarely can they leave evil works behind them, which either from a mischievous persuasion, or a malignant purpose, may heap condemnation upon their own souls as long as such works survive them. Even if they should manifest pernicious opinions and a wicked will, the venom is in a great degree sheathed by the vehicle in which it is administered. And this is something; for let me tell thee, thou consumer of goose quills, that of all the Devil's laboratories there is none in which more poison is concocted for mankind than in the inkstand!
_Montesinos_.--"My withers are unwrung!"
_Sir Thomas More_.--Be thankful, therefore, in life, as thou wilt in death.
A principle of compensation may be observed in literary pursuits as in other things. Reputations that never flame continue to glimmer for centuries after those which blaze highest have gone out. And what is of more moment, the humblest occupations are morally the safest.
Rhadamanthus never puts on his black cap to p.r.o.nounce sentence upon a dictionary-maker or the compiler of a county history.
_Montesinos_. I am to understand, then, that in the archangel's balance a little book may sink the scale toward the pit; while all the tomes of Thomas Hearne and good old John Nichols will be weighed among their good works!