Anglo-Saxon Britain Part 5

Meanwhile, we hear little of the North. The almost utter destruction of its records during the heathen domination restricts us for information to the West Saxon chronicles; and they have little to tell us about any but their own affairs. In 866, however, we learn that there came a great heathen host to East Angliaan organised expedition under two chieftains"and took winter quarters there, and were horsed; and the East Anglians made peace with them." Next year, this permanent host sailed northward to Humber, and attacked York. The Northumbrians, as usual, were at strife among themselves, two rival kings fighting for the supremacy. The burghers of York admitted the heathen host within the walls. Then the rival kings fell upon the town, broke the slender fortifications, and rushed into the city. The Danes attacked them both, and defeated them with great slaughter. Northumbria pa.s.sed at once into the power of the heathen. Their chiefs, Ingvar and Ubba, erected Deira into a new Danish kingdom, leaving Bernicia to an English puppet; and Northumbria ceases to exist for the present as a factor in Anglo-Saxon history. We must hand it over for sixty years to the Scandinavian division of this series.

In 868, Ingvar and Ubba advanced again into Mercia and beset Nottingham.

Then the under-king Burhred called in the aid of his over-lord, aethelred of Wess.e.x, who came to his a.s.sistance with a levy. "But there was no hard fight there, and the Mercians made peace with the host." In 870, the heathen overran East Anglia, and destroyed the great monastery of Peterborough, probably the richest religious house in all England.

Eadmund, the under-king, came against them with the levy, but they slew him; and the people held him for a martyr, whose shrine at Bury St.

Edmunds grew in after days into the holiest spot in East Anglia. The Danes harried the whole country, burnt the monasteries, and annexed Norfolk and Suffolk as a second Danish kingdom. East Anglia, too, disappears for a while from our English annals.

Lastly, the Danes turned against Mercia and Wess.e.x. In 871, a host under Bagsecg and Halfdene came to Reading, which belonged to the latter territory, when the local ealdorman engaged them and won a slight victory. Shortly afterward the West Saxon king aethelred, with his brother aelfred, came up, and engaged them a second time with worse success. Three other b.l.o.o.d.y battles followed, in all of which the Danes were beaten with heavy loss; but the West Saxons also suffered severely.

For three years the host moved up and down through Mercia and Wess.e.x; and the Mercians stood by, aiding neither side, but "making peace with the host" from time to time. At last, however, in 874, the heathens finally annexed the greater part of Mercia itself. "The host fared from Lindsey to Repton, and there sat for the winter, and drove King Burhred over sea, two and twenty years after he came to the kingdom; and they subdued all the land. And Burhred went to Rome, and there settled; and his body lies in St. Mary's Church, in the school of the English kin.

And in the same year they gave the kingdom of Mercia in ward to Ceolwulf, an unwise thegn; and he swore oaths to them, and gave hostages that it should be ready for them on whatso day they willed; and that he would be ready with his own body, and with all who would follow him, for the behoof of the host." Thus Mercia, too, fades for a short while out of our history, and Wess.e.x alone of all the English kingdoms remains.

This brief but inevitable record of wars and battles is necessarily tedious, yet it cannot be omitted without slurring over some highly important and interesting facts. It is impossible not to be struck with the extraordinarily rapid way in which a body of fierce heathen invaders overran two great Christian and comparatively civilised states. We cannot but contrast the inertness of Northumbria and the lukewarmness of Mercia with the stubborn resistance finally made by aelfred in Wess.e.x.

The contrast may be partly due, it is true, to the absence of native Northumbrian and Mercian accounts. We might, perhaps, find, had we fuller details, that the men of Bernicia and Deira made a harder fight for their lands and their churches than the West Saxon annals would lead us to suppose. Still, after making all allowance for the meagreness of our authorities, there remains the indubitable fact that a heathen kingdom was established in the pure English land of Baeda and Cuthberht, while the Christian faith and the Saxon nationality held their own for ever in peninsular and half-Celtic Wess.e.x.

The difference is doubtless due in part to merely surface causes. East Anglia had long lost her autonomy, and, while sometimes ruled by Mercia, was sometimes broken up under several ealdormen. For her and for Northumbria the conquest was but a change from a West Saxon to a Danish master. The house of Ecgberht had broken down the national and tribal organisation, and was incapable of subst.i.tuting a central organisation in its place. With no roads and no communications such a centralising scheme is really impracticable. The disintegrated English kingdoms made little show of fighting for their Saxon over-lord. They could accept a Dane for master almost as readily as they could accept a Saxon.

But besides these surface causes, there was a deeper and more fundamental cause underlying the difference. The Scandinavians were nearer to the pure English in blood and speech than they were to the Saxons. In their old home the two races had lived close together,in Sleswick, Jutland, and Scania,while the Saxons had dwelt further south, near the Frankish border, by the lowlands of the Elbe. To the English of Northumbria, the Saxons of Wess.e.x were almost foreigners.

Even at the present day, when the existence of a recognised literary dialect has done so much to obliterate provincial varieties of speech in England, a Dorsets.h.i.+re peasant, speaking in a slightly altered form the cla.s.sical West Saxon of aelfred, has great difficulty in understanding a Yorks.h.i.+re peasant, speaking in a slightly altered form the cla.s.sical Northumbrian of Baeda. But in the ninth century the differences between the two dialects were probably far greater. On the other hand, though Danish and Anglian have widely separated at the present day, and were widely distinct even in the days of c.n.u.t, it is probable that at this earlier period they were still, to some extent, mutually comprehensible.

Thus, the heathen Scandinavian may have seemed to the Northumbrian and the East Anglian almost like a fellow-countryman, while the West Saxon seemed in part like an enemy and an intruder. At any rate, the similarity of blood and language enabled the two races rapidly to coalesce; and when the cloud rises again from the North half a century later, the distinction of Dane and Englishman has almost ceased in the conquered provinces. It is worthy of note in this connection that the part of Mercia afterwards given over by aelfred to Guthrum, was the Anglian half, while the part retained by Wess.e.x was mostly the Saxon halfthe land conquered by Penda from the West Saxons two hundred years before.

Nor must we suppose that this first wave of Scandinavian conquest in any way swamped or destroyed the underlying English population of the North.

The conquerors came merely as a "host," or army of occupation, not as a body of rural colonists. They left the conquered English in possession of their homes, though they seized upon the manors for themselves, and kept the higher dignities of the vanquished provinces in their own hands. Being rapidly converted to Christianity, they amalgamated readily with the native people. Few women came over with them, and intermarriage with the English soon broke down the wall of separation. The archbishopric of York continued its succession uninterruptedly throughout the Danish occupation. The Bishops of Elmham lived through the stormy period; those of Leicester transferred their see to Dorchester-on-the-Thames; those of Lichfield apparently kept up an unbroken series. We may gather that beneath the surface the North remained just as steadily English under the Danish princes as the whole country afterwards remained steadily English under the Norman kings.

There was, however, one section of the true English race which kept itself largely free from the Scandinavian host. North of the Tyne the Danes apparently spread but spa.r.s.ely; English ealdormen continued to rule at Bamborough over the land between Forth and Tyne. Hence Northumberland and the Lothians remained more purely English than any other part of Britain. The people of the South are Saxons: the people of the West are half Celts; the people of the North and the Midlands are largely intermixed with Danes; but the people of the Scottish lowlands, from Forth to Tweed, are almost purely English; and the dialect which we always describe as Scotch is the strongest, the tersest, and the most native modern form of the original Anglo-Saxon tongue. If we wish to find the truest existing representative of the genuine pure-blooded English race, we must look for him, not in Mercia or in Wess.e.x, but amongst the st.u.r.dy and hard-headed farmers of Tweedside and Lammermoor.

CHAPTER XIV.

THE SAXONS AT BAY IN WESs.e.x.

Only one English kingdom now held out against the wickings, and that was Wess.e.x. Its comparatively successful resistance may be set down, in some slight degree, to the energy of a single man, aelfred, though it was doubtless far more largely due to the relatively strong organisation of the West Saxon state. In judging of aelfred, we must lay aside the false notions derived from the application of words expressing late ideas to an early and undeveloped stage of civilised society. To call him a great general or a great statesman is to use utterly misleading terms.

Generals.h.i.+p and statesmans.h.i.+p, as we understand them, did not yet exist, and to speak of them in the ninth century in England is to be guilty of a common, but none the more excusable, anachronism. aelfred was a st.u.r.dy and hearty fighter, and a good king of a semi-barbaric people. As a lad, he had visited Rome; and he retained throughout life a strong sense of his own and his people's barbarism, and a genuine desire to civilise himself and his subjects, so far as his limited lights could carry him.

He succeeded to a kingdom overrun from end to end by piratical hordes: and he did his best to restore peace and to promote order. But his character was merely that of a practical, common-sense, fighting West Saxon, brought up in the camp of his father and brothers, and doing his rough work in life with the honest straightforwardness of a simple, hard-headed, religious, but only half-educated barbaric soldier.

The successful East Anglian wickings, under their chief Guthrum, turned at once to ravage Wess.e.x. They "harried the West Saxons' land, and settled there, and drove many of the folk over sea." For awhile it seemed as if Wess.e.x too was to fall into their hands. aelfred himself, with a little band, "withdrew to the woods and moor-fastnesses." He took refuge in the Somerset marshes, and there occupied a little island of dry land in the midst of the fens, by name Athelney. Here he threw up a rude earthwork, from which he made raids against the Danes, with a petty levy of the nearest Somerset men. But the ma.s.s of the West Saxons were not disposed to give in so easily. The long border warfare with Devon and Cornwall had probably kept up their organisation in a better state than that of the anarchic North. The men of Somerset and Wilts, with those Hamps.h.i.+re men who had not fled to the Continent, gathered at a sacred stone on the borders of Selwood Forest, and there aelfred met them with his little band. They attacked the host, which they put to flight, and then besieged it in its fortified camp. To escape the siege, Guthrum consented to leave Wess.e.x, and to accept Christianity. He was baptised at once, with thirty of his princ.i.p.al chiefs, after the rough-and-ready fas.h.i.+on of the fighting king, near Athelney. The treaty entered into with Guthrum restored to aelfred all Wess.e.x, with the south-western part of Mercia, from London to Bedford, and thence along the line of Watling Street to Chester. Thus for a time the Saxons recovered their autonomy, and the great Scandinavian horde retired to East Anglia. aethelred, aelfred's son-in-law, was appointed under-king of recovered Mercia.

Henceforward, Teutonic Britain remains for awhile divided into Wess.e.x and the Denalaguthat is to say, the district governed by Danish law.

Though peace was thus made with Guthrum, new bodies of wickings came pouring southward from Scandinavia. One of these sailed up the Thames to Fulham, but after spending some time there, they went over to the Frankish coast, where their depredations were long and severe.

Throughout all aelfred's reign, with only two intervals of peace, the wickings kept up a constant series of attacks on the coast, and frequently penetrated inland. From time to time, the great horde under Haesten poured across the country, cutting the corn and driving away the cattle, and retreating into East Anglia, or Northumbria, or the peninsula of the Wirrall, whenever they were seriously worsted. "Thanks be to G.o.d," says the Chronicle pathetically "the host had not wholly broken up all the English kin;" but the misery of England must have been intense. aelfred, however, introduced two military changes of great importance. He set on foot something like a regular army, with a settled commissariat, dividing his forces into two bodies, so that one-half was constantly at home tilling the soil while the other half was in the field; and he built large s.h.i.+ps on a new plan, which he manned with Frisians, as well as with English, and which largely aided in keeping the coast fairly free from Danish invasion during the two intervals of peace.

Throughout the whole of the ninth century, however, and the early part of the tenth, the whole history of England is the history of a perpetual pillage. No man who sowed could tell whether he might reap or not. The Englishman lived in constant fear of life and goods; he was liable at any moment to be called out against the enemy. Whatever little civilisation had ever existed in the country died out almost altogether.

The Latin language was forgotten even by the priests. War had turned everybody into fighters; commerce was impossible when the towns were sacked year after year by the pirates. But in the rare intervals of peace, aelfred did his best to civilise his people. The amount of work with which he is credited is truly astonis.h.i.+ng. He translated into English with his own hand "The History of the World," by Orosius; Baeda's "Ecclesiastical History;" Boethius's "De Consolatione," and Gregory's "Regula Pastoralis." At his court, too, if not under his own direction, the English Chronicle was first begun, and many of the sentences quoted from that great doc.u.ment in this work are probably due to aelfred himself. His devotion to the church was shown by the regular communication which he kept up with Rome, and by the gifts which he sent from his impoverished kingdom, not only to the shrine of St. Peter but even to that of St. Thomas in India. No doubt his vigorous personality counted for much in the struggle with the Danes; but his death in 901 left the West Saxons as ready as ever to contend against the northern enemy.

One result of the Danish invasion of Wess.e.x must not be pa.s.sed over. The common danger seems to have firmly welded together Welshman and Saxon into a single nationality. The most faithful part of aelfred's dominions were the West Welsh s.h.i.+res of Somerset and Devon, with the half Celtic folk of Dorset and Wilts. The result is seen in the change which comes over the relations between the two races. In Ine's laws the distinction between Welshmen and Englishmen is strongly marked; the price of blood for the servile population is far less than that of their lords: in aelfred's laws the distinction has died out. Compared to the heathen Dane, West Saxons and West Welsh were equally Englishmen. From that day to this, the Celtic peasantry of the West Country have utterly forgotten their Welsh kins.h.i.+p, save in wholly Cymric Cornwall alone. The Devon and Somerset men have for centuries been as English in tongue and feeling as the people of Kent or Suss.e.x.

CHAPTER XV.

THE RECOVERY OF THE NORTH.

The history of the tenth century and the first half of the eleventh consists entirely of the continued contest between the West Saxons and the Scandinavians. It falls naturally into three periods. The first is that of the English reaction, when the West Saxon kings, Eadward and aethelstan, gradually reconquered the Danish North by inches at a time.

The second is that of the Augustan age, when Dunstan and Eadgar held together the whole of Britain for a while in the hands of a single West Saxon over-lord. The third is that of the decadence, when, under aethelred, the ill-welded empire fell asunder, and the Danish kings, c.n.u.t, Harold, and Harthac.n.u.t, ruled over all England, including even the unconquered Wess.e.x of aelfred himself.

At aelfred's death, his dominions comprised the larger Wess.e.x, from Kent to the Cornish border at Exeter, together with the portion of Mercia south-west of Watling Street. The former kingdom pa.s.sed into the hands of his son Eadward; the latter was still held by the ealdorman aethelred, who had married aelfred's daughter aethelflaed. The departure of the Danish host, led by Haesten, left the English time to breathe and to recruit their strength. Henceforth, for nearly a century, the direct wicking incursions cease, and the war is confined to a long struggle with the Northmen already settled in England. Four years later, the east Anglian Danes broke the peace and harried Mercia and Wess.e.x; but Eadward overran their lands in return, and the Kentish men, in a separate battle, attacked and slew Eric their king with several of his earls. In 912, aethelred the Mercian died, and Eadward at once incorporated London and Oxford with his own dominions, leaving his sister aethelflaed only the northern half of her husband's princ.i.p.ality. Thenceforth aethelflaed, "the Lady of the Mercians," turned deliberately to the conquest of the North.

She adopted a fresh kind of tactics, which mark again a new departure in the English policy. Instead of keeping to the old plan of alternate harryings on either side, and precarious tenure of lands from time to time, aethelflaed began building regular fortresses or _burhs_ all along her north-eastern frontiers, using these afterwards as bases for fresh operations against the enemy. The spade went hand in hand with the sword: the English were becoming engineers as well as fighters. In the year of her husband's death, the Lady built _burhs_ at Sarrat and Bridgnorth. The next year "she went with all the Mercians to Tamworth, and built the _burh_ there in early summer; and ere Lammas, that at Stafford." In the two succeeding years she set up other strongholds at Eddesbury, Warwick, Cherbury, Wardbury, and Runcorn. By 917, she found herself strong enough to attack Derby, one of the chief cities in the Danish confederacy of the Five Burgs, which she captured after a hard siege. Thence she turned on Leicester, which capitulated on her approach, the Danish host going over quietly to her side. She was in communication with the Danes of York for the surrender of that city, too, when she died suddenly in her royal town of Tamworth, in the year 918.

Meanwhile Eadward had been pus.h.i.+ng forward his own boundary in the east, building _burhs_ at Hertford and Witham, and endeavouring to subjugate the Danish league in Bedford, Huntingdon, and Northampton. In 915, Thurketel, the jarl of Bedford, "sought him for lord," and Eadward afterwards built a _burh_ there also. On his sister's death, he annexed all her territories, and then, in a fierce and long doubtful struggle, reconquered not only Huntingdon and Northampton but East Anglia as well.

The Christian English hailed him as a deliverer. Next, he turned on Stamford, the Danish capital of the Fens, and on Nottingham, the stronghold of the Southumbrian host. In both towns he erected _burhs_.

These successes once more placed the West Saxon king in the foremost position amongst the many rulers of Britain. The smaller princ.i.p.alities, unable to hold their own against the Scandinavians, began spontaneously to rally round Eadward as their leader and suzerain. In the same year with the conquest of Stamford, "the kings of the North Welsh, Howel, and Cledauc, and Jeothwel, and all the North Welsh kin, sought him for lord." In 923, Eadward pushed further northward, and sent a Mercian host to conquer "Manchester in Northumbria," and fortify and man it. A line of twenty fortresses now girdled the English frontier, from Colchester, through Bedford and Nottingham, to Manchester and Chester. Next year, Eadward himself, now immediate king of all England south of Humber, attacked the last remaining Danish kingdom, Northumbria, throwing a bridge across the Trent at Nottingham, and marching against Bakewell in Peakland, where again he built a _burh_. The new tactics were too fine for the rough and ready Danish leaders. Before Eadward reached York, the entire North submitted without a blow. "The king of Scots, and all the Scottish kin, and Ragnald [Danish king of York], and the sons of Eadulf [English kings of Bamborough], and all who dwell in Northumbria, as well English as Danes and Northmen and others, and also the king of the Strathclyde Welsh and all the Strathclyde Welsh, sought him for father and for lord." This was in 924. Next year, Eadward "rex invictus" died, over-lord of all Britain from sea to sea, while the whole country south of the Humber, save only Wales and Cornwall, was now practically united into a single kingdom of England.

But the seeming submission of the North was fallacious. The Danes had reintroduced into Britain a fresh ma.s.s of incoherent barbarism, which could not thus readily coalesce. The Scandinavian leaven in the population had put back the shadow on the dial of England some three centuries. aethelstan, Eadward's son, found himself obliged to give his sister in marriage to Sihtric or Sigtrig, Danish king of the Yorks.h.i.+re Northumbrians, which probably marks a recognition of his va.s.sal's equality. Soon after, however, Sihtric died, and aethelstan made himself first king of all England by adding Northumbria to his own immediate dominions. Then "he bowed to himself all the kings who were in this island; first, Howel, king of the West Welsh; and Constantine, king of Scots; and Owen, king of Gwent [South Wales]; and Ealdred, son of Ealdulf of Bamborough; and with pledge and with oaths sware they peace, and forsook every kind of heathendom." In the West, he drove the Welsh from Exeter, which they had till then occupied in common with the English, and fixed their boundary at the Tamar. But once more the pretended va.s.sals rebelled. Constantine, king of Scots, threw off his allegiance, and aethelstan thereupon "went into Scotland, both with a land host and a s.h.i.+p host, and harried a mickle deal of it." In 937, the feudatories made a final and united effort to throw off the West Saxon yoke. The Scots, the Strathclyde Welsh, the people of Wales and Cornwall, the lords of Bamborough, and the Danes throughout the North and East, all rose together in a great league against their over-lord.

Anlaf, king of the Dublin Danes, came over from Ireland to aid them, with a large body of wickings. The confederates met the West Saxon _fyrd_ or levy at an unknown spot named Brunanburh, where aethelstan overthrew them in a crus.h.i.+ng defeat, which forms the subject of a fine war-song, inserted in full in the English Chronicle.[1] Three years later aethelstan died, as his father had died before him, undisputed over-lord of all Britain, and immediate king of the whole Teutonic portion.

[1] See chapter xx.

Yet once more the feeble unity of the country broke hopelessly asunder.

Eadmund, who succeeded his brother, found the Danes of the North and the Midlands again insubordinate. The year after his accession "the Northumbrians belied their oath, and chose Anlaf of Ireland for king."

The Five Burgs went too, and the old boundary of Watling Street was once more made the frontier of the Danish possessions. In 944, however, Eadmund subdued all Northumbria, and expelled its Danish kings. His recovery of the Five Burgs, and the joy of the Christian English inhabitants, are vividly set forth in a fragmentary ballad embedded in the Chronicle. The next year he harried Strathclyde or c.u.mberland, the Welsh kingdom between Clyde and Morecambe, and handed it over to Malcolm, king of Scots, as a pledge of his fidelity. At Eadmund's death in 946when he was stabbed in his royal hall by an outlawhis kingdom fell to his brother Eadred. Two years later Northumbria again revolted, and chose Eric for its king. Eadred harried and burnt the province, which he then handed over to an earl of his own creation, one of the Bamborough family. The king himself died in 955, and was succeeded by his nephew Eadwig. But Northumbria and Mercia revolted once more, and chose Eadwig's brother, Eadgar, instead of their own Danish princes.

Eadwig died in 958, and Eadgar then became king of all three provinces; thus finally uniting the whole of Teutonic England into one kingdom.

Eadgar's reign forms the climax of the West Saxon power. It was, in fact, the only period when England can be said to have enjoyed any national unity under the Anglo-Saxon dynasties. The strong hand of a priest gave peace for some years to the ill-organised ma.s.s. Dunstan was probably the first Englishman who seriously deserves the name of statesman. He was born in the half-Celtic region of Somerset, beside the great abbey of Glas...o...b..ry, which held the bones of Arthur, and a good deal of the imaginative Celtic temper ran probably with the blood in his veins.[2] But he was above all the representative of the Roman civilisation in the barbarised, half-Danish England of the tenth century. He was a musician, a painter, a reader, and a scholar, in a world of fierce warriors and ignorant n.o.bles. Eadmund made him abbot of Glas...o...b..ry. Eadgar appointed him first bishop of London, and then, on Eadwig's death, Archbishop of Canterbury. It was Dunstan who really ruled England throughout the remainder of his life. Essentially an organiser and administrator, he was able to weld the unwieldy empire into a rough unity, which lasted as long as its author lived, and no longer. He appeased the discontent of Northumbria and the Five Burgs by permitting them a certain amount of local independence, with the enjoyment of their own laws and their own lawmen. He kept a fleet of boats cruising in the Irish Sea to check the Danish hosts at Dublin and Waterford. He put forward a code, known as the laws of Eadgar, for the better government of Wess.e.x and the South. He made the over-lords.h.i.+p of the West Saxons over their British va.s.sals more real than it had ever been before; and a tale, preserved by Florence, tells us that eight tributary kings rowed Eadgar in his royal barge on the Dee, in token of their complete subjection. Internally, Dunstan revived the declining spirit of monasticism, which had died down during the long struggle with the Danes, and attempted to reintroduce some tinge of southern civilisation into the barbarised and half-paganised country in which he lived. Wherever it was possible, he "drove out the priests, and set monks," and he endeavoured to make the monasteries, which had degenerated during the long war into mere landowning communities, regain once more their old position as centres of culture and learning. During his own time his efforts were successful, and even after his death the movement which he had begun continued in this direction to make itself felt, though in a feebler and less intelligent form.

[2] It is impossible to avoid noticing the increased importance of semi-Celtic Britain under Dunstan's administration. He was himself at first an abbot of the old West Welsh monastery of Glas...o...b..ry: he promoted West countrymen to the princ.i.p.al posts in the kingdom: and he had Eadgar hallowed king at the ancient West Welsh royal city of Bath, married to a Devons.h.i.+re lady, and buried at Glas...o...b..ry. Indeed, that monastery was under Dunstan what Westminster was under the later kings. Florence uses the strange expression that Eadgar was chosen "by the Anglo-Britons:" and the meeting with the Welsh and Scotch princes in the semi-Welsh town of Chester conveys a like implication.

One act of Dunstan's policy, however, had far-reaching results, of a kind which he himself could never have antic.i.p.ated. He handed over all Northumbria beyond the Tweedthe region now known as the Lothiansas a fief to Kenneth, king of Scots. This accession of territory wholly changed the character of the Scottish kingdom, and largely promoted the Teutonisation of the Celtic North. The Scottish princes now took up their residence in the English town of Edinburgh, and learned to speak the English language as their mother-tongue. Already Eadmund had made over Strathclyde or c.u.mberland to Malcolm; and thus the dominions of the Scottish kings extended over the whole of the country now known as Scotland, save only the Scandinavian jarldoms of Caithness, Sutherland, and the Isles. Strathclyde rapidly adopted the tongue of its masters, and grew as English in language (though not in blood) as the Lothians themselves. Fife, in turn, was quickly Anglicised, as was also the whole region south of the Highland line. Thus a new and powerful kingdom arose in the North; and at the same time the cession of an English district to the Scottish kings had the curious result of thoroughly Anglicising two large and important Celtic regions, which had hitherto resisted every effort of the Northumbrian or West Saxon over-lords. There is no reason to believe, however, that this introduction of the English tongue and English manners was connected with any considerable immigration of Teutonic settlers into the Anglicised tracts. The population of Ayrs.h.i.+re, of Fife, of Perths.h.i.+re, and of Aberdeen, still shows every sign of Celtic descent, alike in physique, in temperament, and in habit of thought. The change was, in all probability, exactly a.n.a.logous to that which we ourselves have seen taking place in Wales, in Ireland, and in the Celtic north of Scotland at the present day.

CHAPTER XVI.

THE AUGUSTAN AGE AND THE LATER ANGLO-SAXON CIVILISATION.

The slight pause in the long course of Danish warfare which occurred during the vigorous administration of Dunstan, affords the best opportunity for considering the degree of civilisation reached by the English in the last age before the Norman Conquest. Our materials for such an estimate are partly to be found in existing buildings, ma.n.u.scripts, pictures, ornaments, and other archaeological remains, and partly in the doc.u.mentary evidence of the chronicles and charters, and more especially of the great survey undertaken by the Conqueror's commissioners, and known as Domesday Book. From these sources we are enabled to gain a fairly complete view of the Anglo-Saxon culture in the period immediately preceding the immense influx of Romance civilisation after the Conquest; and though some such Romance influence was already exerted by the Normanising tendencies of Eadward the Confessor, we may yet conveniently consider the whole subject here under the age of Eadgar and aethelred. It is difficult, indeed, to trace any very great improvement in the arts of life between the days of Dunstan and the days of Harold.

In spite of constant wars and ravages from the northern pirates, there can be little doubt that England had been slowly advancing in material civilisation ever since the introduction of Christianity. The heathen intermixture in the North and the Midlands had r.e.t.a.r.ded the advance but had not completely checked it; while in Wess.e.x and the South the intercourse with the continent and the consequent growth in culture had been steadily increasing. aethelwulf of Wess.e.x married a daughter of Karl the Bald; aelfred gave his daughter to a count of Flanders; and Eadward's princesses were married respectively to the emperor, to the king of France, and to the king of Provence. Such alliances show a considerable degree of intercourse between Wess.e.x and the Roman world; and the relics of material civilisation fully bear out the inference. The Inst.i.tutes of the city of London mention traders from Brabant, Liege, Rouen, Ponthieu, France (in the restricted sense), and the Empire; but these came "in their own vessels." England, which now has in her hands the carrying trade of the world, was still dependent for her own supply on foreign bottoms. We know also that officers were appointed to collect tolls from foreign merchants at Canterbury, Dover, Arundel, and many other towns; and London and Bristol certainly traded on their own account with the Continent.

As a whole, however, England still remained a purely agricultural country to the very end of the Anglo-Saxon period. It had but little foreign trade, and what little existed was chiefly confined to imports of articles of luxury (wine, silk, spices, and artistic works) for the wealthier n.o.bles, and of ecclesiastical requisites, such as pictures, incense, relics, vestments, and like southern products for the churches and monasteries. The exports seem mainly to have consisted of slaves and wool, though hides may possibly have been sent out of the country, and a little of the famous English gold-work and embroidery was perhaps sold abroad in return for the few imported luxuries. But taking the country at a glance, we must still picture it to ourselves as composed almost entirely of separate agricultural manors, each now owned by a considerable landowner, and tilled mainly by his churls, whose position had sunk during the Danish wars to that of semi-servile tenants, owing customary rents of labour to their superiors. War had told against the independence of the lesser freemen, who found themselves compelled to choose themselves protectors among the higher born cla.s.ses, till at last the theory became general that every man must have a lord. The n.o.ble himself lived upon his manor, accepted service from his churls in tilling his own homestead, and allowed them lands in return in the outlying portions of his estates. His sources of income were two only: first, the agricultural produce of his lands, thus tilled for him by free labour and by the hands of his serfs; and secondly, the breeding of slaves, s.h.i.+pped from the ports of London and Bristol for the markets of the south. The artisans depended wholly upon their lord, being often serfs, or else churls holding on service-tenure. The ma.s.s of England consisted of such manors, still largely interspersed with woodland, each with the wooden hall of its lord occupying the centre of the homestead, and with the huts of the churls and serfs among the hays and valleys of the outskirts. The b.u.t.ter and cheese, bread and bacon, were made at home; the corn was ground in the quern; the beer was brewed and the honey collected by the family. The spinner and weaver, the shoemaker, smith, and carpenter, were all parts of the household. Thus every manor was wholly self-sufficing and self-sustaining, and towns were rendered almost unnecessary.

Forests and heaths still also covered about half the surface. These were now the hunting-grounds of the kings and n.o.bles, while in the leys, hursts, and dens, small groups of huts gave shelter to the swineherds and woodwards who had charge of their lord's property in the woodlands.

The great tree-covered region of Selwood still divided Wess.e.x into two halves; the forest of the Chilterns still spread close to the walls of London; the Peakland was still overgrown by an inaccessible thicket; and the long central ridge between Yorks.h.i.+re and Scotland was still shadowed by primaeval oaks, pinewoods, and beeches. Agriculture continued to be confined to the alluvial bottoms, and had nowhere as yet invaded the uplands, or even the stiffer and drier lowland regions, such as the Weald of Kent or the forests of Arden and Elmet.

Only two elements broke the monotony of these self-sufficing agricultural communities. Those elements were the monasteries and the towns.