Life: Its True Genesis Part 5

And the importance of this one observation lies in the apparent, if not conclusive fact, that the conditions of the other soil of the mountain were not favorable for the development of the primordial germs, or vital units, contained in that which was thrown up by the earthquake, a circ.u.mstance that most materially strengthens the view we have taken, as all candid and impartial readers will agree.

Mr. Darwin inadvertently makes a very material concession in favor of the theory we have advanced, although unconscious of any such theory, except that so broadly and unqualifiedly put forth by the "panspermists" as to meet with a ready refutation. He is laboring, of course, to strengthen his position that nature eternally works to get rid of her imperfect forms, or to ensure "the survival of the fittest." But while his facts accomplish little in this direction, they establish much in another, as the reader will see. He says: "In Staffords.h.i.+re, on an estate of a relative, where I had ample means of investigation, there was a large and extremely barren heath, which had never been touched by the hand of man; but several hundred acres of exactly the same nature had been enclosed twenty-five years before, and planted with scotch fir. The change in the native vegetation of the planted part of the heath was most remarkable--more than is generally seen in pa.s.sing from one quite different soil to another; not only the proportional numbers of the heath plants were wholly changed, _but twelve species of plants _ (not including gra.s.ses and sedges) flourished in the plantation which could not be found on the heath."

The attempt is here made, by Mr. Darwin, to convey an altogether different meaning to his facts than what they will warrant, even as adroitly handled by him. No heath plants were "wholly changed" in characteristics, but only in proportional numbers; nor did the "twelve new species of plants" make their appearance by virtue of any law of variability or selection of the fittest. The growth of scotch fir had simply changed the conditions of the soil, so that certain varieties of heath growth disappeared for the want of "necessary conditions," and certain varieties of forest growth made their appearance because conditions favored. Similar, if not greater changes, are constantly occurring in hundreds of localities in New England, where choked and worn-out pasture lands are left, untouched by the hand of man, to grow up as best they may into new forests. The open-field plants and shrubs entirely disappear, as the stronger and more aggressive trees, taking root in favoring soils, advance in the struggle for supremacy, while the less hardy and more modest plants--those quietly seeking shelter in the woods--make their appearance, because they find, beneath the shade of the usurping forest, the precise conditions necessary for their more successful growth.

No perishable seeds have been awakened from their "sleep of untold centuries" by these changed conditions of the soil; but nature, everywhere obeying the divine mandate, brings forth her implanted life in all its bountiful diversity of stalk, leaf, bud, bough, blossom, fruit,--not in obedience to man's husbandry alone, but because, as the "vicar of G.o.d,"

she must provide for her benefice. "Let the earth bring forth" is the eternal fiat. Nature forever heeds it, and forever obeys it. "Oh, ye blind guides, who strain at a gnat and swallow a camel, doubt it if ye will." But forget not that nature has her "compunctious visitings," and will rise up in insurrection against you. Nothing in her breast lies dormant for ages, or even for an hour. Her appointed times and seasons forbid it. If the b.u.t.terfly does not sport in her suns.h.i.+ne to-day, it is because it lies dead in its golden-colored shroud, and can never become a b.u.t.terfly. In all her profusion and prodigality--flinging her glittering jewels, even in mid-winter, over all her enamored woods, and causing her little fountains to leap up from their crystal beds in delight, that they may be frozen, mid-air, into more sparkling jets--she exhibits no such munificence as in her unsparing prodigality of life. To be prodigal in this was the first command she received, and her great heart constantly throbs to give it expression. And in all this she simply obeys a kindly law which has been implanted in her bosom, and can never be displanted. She has no need of seeds in her cunning laboratory to perpetuate plant-life, and only yields them to man for use, and not abuse. He can utilize them if he will, so that all things of beauty and golden-fruited promise shall be his. In the language of her greatest and most profoundly philosophical poet,--

"Nature never lends The smallest scruple of her excellence, But, like a thrifty G.o.ddess, she determines Herself the glory of a creditor-- _Both thanks and use_."

Those who think, therefore, to make nature a debtor, by reversing her laws of propagation and making her dependent on what she bestows in use, will never find out the smallest scruple of her excellence, nor add to her glory as a creditor. All things are framed in her prodigality, and the seeds of plants and trees are no exception to the quality of her bestowals. We may reason, syllogize, speculate as we will, the first plant and the first tree were not nature's thankless b.a.s.t.a.r.ds, but her legitimate and loving offspring. She engendered them in her own fruitful breast, and her "copy is eterne."

Chapter IV.

The Distribution and Vitality of Seeds.

Few questions have attracted more attention among vegetable physiologists, of late years, than the dispersion and migration of seeds from place to place in the earth, and it is safe to say that none has been more unsatisfactorily answered. In the case of quite a number of plants and trees, special contrivances would seem to have been provided by nature for insuring their dispersion, as well as migration. With a small number of plants, for instance, the seeds are discharged for short distances by the explosive force of their seed-vessels, when properly matured; an equally small number have certain membranous contrivances, called "wings," by which they may be borne still greater distances; others, again, are provided with light feathery tufts, to which the seed is attached, and these may be carried by the winds several miles before finding a lodgment in the soil; while many others are inclosed in p.r.i.c.kly and barb-pointed coverings by which they attach themselves to animals, and even birds, and may be transported to almost any distance. But with the great majority of plants and trees, as the seeds fall so they lie, and must continue to lie until they either germinate or perish, or are accidentally dispersed or scattered by some extrinsic agency. The anxiety of speculative botanists to account for the recognized alternations of forest and other growths, have led to the different theories of transportation we have named; and when these theories have been supplemented by the alleged wonderful vitality of seeds, in the cunning recesses in which nature manages to conceal them, they imagine the whole difficulty solved, when, in point of fact, it remains wholly unsolved.

This theory of the "wonderful vitality" of seeds is simply one, as we have said, to force a conclusion--to get rid of a lion in the scientific path. Professor Marsh, with other eminent and scholarly writers on vegetable physiology, scouts the idea that the seeds of some of our cereal crops have been preserved for three or four thousand years in the "ashy dryness" of the Egyptian catacombs. But what better repository in which to preserve them? Certainly, none of our modern granaries, with all their machinery for keeping the grain dry, or from over-heating. Nor are the catacombs to be despised, as compared with any out-door means of storage yet suggested by the wit of man. The only means nature has of storage, or rather of preservation by storage, is to welcome the seed back to her bosom--the earth from which its parent-seed sprang--where it may be speedily quickened into life, and bear "other grain," not itself.

For "that which thou sowest is not quickened, except it die;" and much more is that dead which is not quickened. Whenever seed is thus returned to nature's bosom--all-palpitating as it is with life--whether it quickens or not, it dies; and there is no resurrection for dead seed from the earth, any more than there is for the occupants of the exhumed mummy-cases of ancient Thebes.

The belief in this wonderful vitality of seeds, in the positions in which nature deposits them, is pretty much on a par with that which a.s.signs a thousand years to the life of a crow. As n.o.body but the scholastic fool in the fable has ever attempted to verify the correctness of this latter belief, so it is safe to a.s.sume that the experiment of verifying the former will not be successfully undertaken within the next thousand years, to say the least. It is well known that the vitality of seeds (so far, at least, as nature handles them) depends, upon her cunning contrivances for their preservation, as well as their dispersion. But many seeds, in which these contrivances would seem to be the most perfect, will not germinate after the second year, and few will do so to advantage after the third or fourth year, even when they have been kept under the most favorable circ.u.mstances, or in uniform dryness and temperature. Farmers, who have had practical experience in this matter, and care little for what is merely theoretical, will never plant seed that is three or four years old when they can get that of the previous year's growth. It is certain that no hickory nut will retain its vitality beyond the first year of its exposure to a New England soil and climate, and few seeds are better protected by nature against such exposure; and it is equally questionable whether the chits to Dr. Dwight's pine cones would have had any better chance of survival at the time the Indians infested the neighborhood of Northampton, and regularly fired the woods every autumn.

Although Professor Marsh confidently says, in his work on. "Man and Nature," that "the vitality of seeds seems almost imperishable while they remain in the situations in which nature deposits them," he will no doubt admit that this statement rests on no experimental knowledge, but simply on the hypothesis that the new forests and new species of plants to which he refers, originated from seeds, and not from primordial germs everywhere implanted in the earth. Dr. G. Chaplin Child, who swallows the "Egyptian wheat" story, mummy-cases and all, in speaking of some of the English "d.y.k.es" or mound-fences which have existed from time well-nigh immemorial, says: "No sooner are these d.y.k.es leveled than the seeds of wild flowers, which must have lain in them for ages, sprout forth vigorously, just as if the ground had been recently sown with seed." He also mentions, as a more or less remarkable fact, "that a house, which was known to have existed for two hundred years, was pulled down, and, no sooner was the surface soil exposed to the influence of light and moisture, than it became covered with a crop of wild-mustard or charlock." And he instances these facts to show that the seeds of this charlock, and these d.y.k.e plants, had lain dormant in the soil from the time the d.y.k.es were built, and the house erected. But these physiological facts, however well authenticated they may have been, are no more conclusive of the presence of dormant seed, than the appearance of the common plantain about a recently built dwelling-house, where none ever grew before, is proof that the seeds of this common household plant had lain dormant for ages before the house was erected. We cannot tell why this common plant follows the domestic household, any more than we can tell why rats follow civilization. But they are both sufficiently annoying at times, to satisfy us that they _do_ follow, however inexplicable the reason may be.

The same writer further says, in connection with the foregoing statements: "Instances (of the vitality of seeds) might easily be multiplied almost indefinitely, but we shall be satisfied with noticing one of a very extraordinary kind. In the time of the Emperor Hadrian, a man died soon after he had eaten plentifully of raspberries. He was buried at Dorchester. About twenty-eight years ago, the remains of this man, together with coins of the Roman Emperor, were discovered in a coffin (!) at the bottom of a barrow, thirty feet under the surface. The man had thus lain undisturbed for some 1700 years. But the most curious circ.u.mstance connected with the case was, that _the raspberry seeds were recovered from the stomach_ (!) and sown in the garden of the Horticultural Society, where they germinated and grew into healthy bushes," Here is circ.u.mstantiality enough to satisfy the most unlimited skepticism, provided that the facts were satisfactorily vouched for by the living, and the record left by the dead were sufficiently explicit in detail, and conclusive in ident.i.ty of subject. Then to suggest even a reasonable doubt would, we admit, be equivalent to making truth a circ.u.mstantial liar.

But this most remarkable story will bear repet.i.tion, with a few running comments. "The man (presumably a Roman soldier) died seventeen hundred years ago." This is not unlikely. "He died of eating too plentifully of raspberries;" a circ.u.mstance not altogether improbable. "He was buried at Dorchester;" where, of course, there were no records of deaths and burials kept at the time, and hence, we should have to question the record, if one were presented. "He was also buried in a coffin, or, at least, dug up in one." This statement must be received _c.u.m grano_. The Romans never used coffins, and, under the empire, they burnt most of their dead. After a battle, however, they generally piled them up in heaps, and, where there was a lack of fuel to burn them, they covered them with the surface soil, taking good care to put a Roman coin in each soldier's mouth, so that he might pay the ferryman in Hades. "There was thirty-five feet of surface soil shoveled on top of this particular Roman,"--showing that he was a very consequential personage in camp. No wonder, then, that all these nice particularities of statement should have been circ.u.mstantially noted in the commanding general's "order of the day," and thus been handed down to posterity for the future advancement of science! "He had lain undisturbed for nearly two thousand years." Almost any one would have done so, with that amount of surface soil shoveled on top of him. "The seeds were recovered from his stomach;" that is, after improvidently s.n.a.t.c.hing away the Roman soldier's life, they took good care to preserve their own, as well as the stomach in which they were deposited. "The seeds were planted in the Horticultural Society's garden, where they flourished vigorously."

All these circ.u.mstantially narrated facts (?) were gathered (by somebody) about forty years ago. In what authentic and satisfactorily verified record are they to be found to-day? The writer gives us no clue. The stomach, the coffin, the Roman coins, some of the wonderfully preserved seeds, as well as the _obolus_ in the mouth of the dead soldier, should be found somewhere. They could not have disappeared in a night. If they had withstood the relentless tooth of time for seventeen hundred years, in the surface soil of Dorchester, the last forty years ought not to have obliterated all trace of them. The story is simply too incredible for belief, if printed in forty "Great Architects of Nature."

From 1847 to 1851, the writer went into any number of Wisconsin mounds--those not essentially dissimilar from the Roman barrows in England--in company with the late I. A. Lapham, of Milwaukee; and the idea of finding any human stomach, with or without seeds in it--with probably not half the time intervening between burial and exhumation, as in the case of this Roman soldier--would have been instantly rejected by the distinguished archaeologist accompanying us. Indeed, had any such discovery been made, he would have unhesitatingly p.r.o.nounced the mound tampered with for the purposes of imposition. It is possible that surface soil, containing some raspberry seeds, may have been taken to the "Horticultural Society's garden" to which Dr. Child refers, and planted there as stated; but that they were from a human stomach that had lain buried for seventeen hundred years in the surface soil of England, or any other country, is simply preposterous. It caps the climax of all the wonderful "seed-stories" yet manufactured for the scientific mind to wrestle with. It is easy enough to find soil about old stumps, and fallen trunks and branches of trees, which will produce raspberries, either with or without the presence of seed. And soil might have been taken from the bottom of this Dorchester barrow which produced them. But the appearance of the bushes must have depended on the conditions of the soil, not on seeds eaten by a Roman soldier nearly two thousand years ago. That version of the story must be summarily dismissed the attention of scientific men.

Professor Marsh, in the work to which we have already several times alluded, says: "When newly cleared ground is burnt over in the United States, the ashes are hardly cold before they are covered with a crop of fire-weed, a tall herbaceous plant, very seldom growing under other circ.u.mstances, and often not to be found for a distance of many miles from the clearing." The botanical name of this plant is _Erechthites hieracifolia_, and it is well known to the botanists of New England. Its seeds are almost as destructible by fire as thistle-down itself; and it is not to be supposed that any of the seeds borne by the winds or by birds, and scattered through the clearing before it was burned, could have survived the intense heat to which they must have been subjected in the burning off of a heavy and dense growth of felled timber. The seeds, if any, must have been scattered after the fire, and not before it. But these heavy clearings--those in which we have witnessed the most abundant crops of fire-weed--are generally burnt off in the early spring, when there are no seeds to be scattered, as all those of the previous year's growth find their proper lodgment in the soil before the winter fully closes in. The seeds for which Professor Marsh would have to search, therefore, would be those _grown in some corresponding lat.i.tude, or plant zone, in the southern hemisphere_, not within thousands of miles from the clearing in which they so promptly make their appearance.

Professor Marsh suggests, however, that they may have come from "the deeply buried seeds of a former vegetation, quickened into life by the heat." But had he examined these plants, in their incipient stages of growth, he would have found that they sprung directly from the surface of the burnt soil, their initial rootlets hardly extending to the depth of two-thirds of an inch below it, and where they must have utterly perished from the heat. The theory he suggests is the only possible one, he thinks, to account for the mystery, and hence its suggestion by him. But he has only to pa.s.s one of the delicate seeds of this plant through the flame of a candle to see that it instantly perishes by fire. His suggested theory must be abandoned, therefore, and that of the Bible genesis accepted in its place.

The fact is, and it ought to be well known to the closer student of nature, that the fire-weed makes its appearance in the "conditions" of the burnt soil, just as stramonium does in the conditions of the soil where a coal-pit has been recently burned; that is, not from seed, but from "vital units," or germs, everywhere present in the earth--those taking advantage of environing conditions, just as _Bacteria_ or _Torultz_ spring from the proper organic infusions. And the young shoots of stramonium, in a recently burned coal-pit, will be found to spring directly from the surface of the burnt ground, where all seeds and living organism must have perished in the heat, and not at any considerable depth below it. Their first appearance is on the immediate surface of the burnt ground, the same as in the case of fire-weed, and at a time when there were no seeds to be distributed, except such as must have come from the southern hemisphere, or been casually picked up by birds, and taken their slim chances of survival after pa.s.sing through the natural "gristmills" of the birds. And even this supposition, would only account for the appearance of a single stramonium plant or two, not for a thick bed of it covering the entire ground. The theory of seed-distribution, in this and other cases, is wholly out of the question; as much so as when white clover makes its appearance on a closely-grazed prairie, hundreds of miles away from where there has been a single sprig of clover growing in a thousand years. Every closely observant person, living for any length of time on our western prairies, is familiar with the fact that when the rank and hardier gra.s.ses, usually growing thereon, are effectually fed down by stock, and especially by sheep, the prairie gra.s.ses disappear, and the ground at once comes in with white clover, and the other nutritious gramma or gra.s.ses of our common pasture lands. No seed has been sown in these localities, and none could have been found had every square inch of the surface soil been examined by the most powerful microscope. The white clover and these nutritious gra.s.ses make their appearance on these prairies, just as the first sprig of vegetation did on the earth, not from seed, but from preA"xisting vital units or primordial germs, implanted therein from the beginning, and awaiting the necessary conditions for their development and growth.

The "bird theory" is the one almost universally relied upon for the explanation of these phenomena, where the seeds distributed, or supposed to be distributed, are not winged. But we are satisfied that birds perform no such important office, in the matter of seed-distribution, as is generally attributed to them. We have examined, during the past two seasons, a large number of bird-droppings, and find our previous impressions respecting them fully verified. With all the more delicate seeds--those of our common field gra.s.ses and weeds--the chances are a thousand to one that none of them will ever pa.s.s the cloaca of the bird eating them, in any condition to germinate. All seed-eating birds are also gravel-eaters; and the pebbles and gravel they eat are mostly silex, or the material from which our best buhrstones are made. These pa.s.s into the gizzard, or pyloric division of the bird's stomach, where they are utilized, the same as we utilize our buhrstones. The gizzard has sharply corrugated interior walls, extremely thick and muscular, which involuntarily contract and expand, giving the bird a tremendous grinding power over his food, considering the size of his grinding apparatus. The seeds--all the seeds, in fact, he eats--pa.s.s at once into his crop, or the natural "hopper" to his "gristmill," where they undergo a moistening or macerating process previous to being ground into the finest pulp in the gizzard. As a general rule, all the seeds a bird eats are ground into this pulpy state before they pa.s.s into the intestinal ca.n.a.l, extending from the gizzard to the cloaca. The hard, semi-translucent, and highly elastic outer coating of most small seeds, may be measurably preserved in its pa.s.sage through the gizzard, and, resuming its oval shape in the thinner pulpy ma.s.s contained in the upper portion of the intestine, present the appearance of seed in the cloacal discharges, and thus deceive the casual observer. But the use of a spatula and a small piece of polished stone slab will show that the entire discharge is excrement.i.tious matter, with the single exception of this silicious coating of the seeds.

The case is different, however, with the fruit-eating birds. The fruits they consume are retained but a comparatively short time in the crop, pa.s.s hurriedly through the gizzard, and no doubt carry along with them some of the smaller seeds of berries, and now and then the pit of a cherry or small plum. The gizzard, in these cases, is simply gorged with the pulp and juices of the fruit, its muscular action more or less relaxed, and some of the seeds consequently escape the grinding process they would otherwise undergo. And yet we are satisfied that a majority of these seeds even, are more or less thoroughly triturated by a healthy gravel-eating bird. This would certainly be the case if they were retained for any length of time in the pyloric division of the bird's stomach. All birds have gizzards, but their grinding capacity depends very much on the character of the food they eat. Birds of prey, and others subsisting mostly or entirely on animal food, have thin, membranous, and comparatively flabby gizzards; while those living on hard grains and seeds have extremely thick, powerful, and muscular ones,--those capable of crus.h.i.+ng up and thoroughly triturating all the food they take into their crops. These gizzards are nature's gristmills, and they grind exceedingly fine. If any seed escapes, it is because the mill has been flooded by the bird, and not because of any defect in the grinding apparatus.

These birds are not, therefore "natural sowers of seeds," as Professor Marsh and some others claim; but are, at most, only accidental or chance-sowers. Nature never designed that they should do anything more than consume the food they eat, or submit it to the proper action of their digestive organs. It might as well be claimed that the secretary bird is a "natural sower of serpents," as that many of the grain-eating birds are "the natural sowers of seeds." The theory is too foraminated--too full of loopholes and unsatisfactory conditions--to be accepted as an explanation of the more general phenomena presented. The fruit-eating quadrupeds are, relatively, far better sowers of seeds than the birds, for they eat fruit without sending their grists to mill. Dr. Dwight rejected the transportation theory as early as 1820, and Professor Marsh gives any number of cases where it was necessary for him to abandon it. And yet some of our ablest writers, publis.h.i.+ng works of quite recent date, adhere to it as the only theory that accounts for all the phenomena presented.

Professor George Thurber, in speaking of the dissemination of seeds, finds other agencies therefor than winds, birds, quadrupeds, etc., such as we have already named. For instance, he claims that rivers, ocean currents, mountain torrents, and even wars, contribute largely towards their dispersion and dissemination throughout different parts of the earth. All this may be true to a limited extent; but none of these enumerated agencies will account for more than a very few of the many well-authenticated facts we have given, and many others that might be given, if our limits permitted. Among the instances where wars have had, or are claimed to have had, an important agency in the distribution of seeds throughout an invaded country, he mentions the fact that "after our late civil war, a little leguminous plant (_Lespedeza striata_) sprang up all over the southern states," and adds, "that it was not known how it came, or where from, but its native country is j.a.pan." In some parts of the South it is known as "j.a.pan clover," and is highly valued as a forage plant. But the war had nothing more to do with the appearance of this plant "all over the southern states," than the changes of the moon, or the phenomenal man therein. The plant had been noticed in certain localities in the South before the war, but the circ.u.mstance of its very general appearance throughout a large area of that section of country, was not particularly noticed until the confederate troops began to move from one southern state to another, when, finding it a valuable forage plant, they naturally enough regarded it as a providential dispensation, especially in those sections where other forage plants and nutritious gramma were not abundant. But this plant would have made its appearance just the same had the war never been thought of as a possible remedy for aggressive legislation, however real or imaginary it may have been.

It can be easily accounted for, however, on the theory we have suggested--that of the germinal principle of life implanted in the earth, as the Bible genesis indubitably indicates. The plant in question has long been a native of j.a.pan, which lies in the same warm temperate zone as the southern states. The same general hygrometric and thermometric conditions prevail throughout the two countries or sections of country. These, added to the necessary telluric conditions, give the required moisture, heat, and soil-const.i.tuents for the development of the j.a.pan clover in the South, the same as it was originally developed in its native country. And it is just as much native to the South now, as it was hundreds or thousand's of years ago to j.a.pan. It did not come from seeds scattered by war, or any other imaginable agency of man, but from the indestructible, vital units or germs implanted in the earth itself. Had the plant appeared in any one locality, or even in half a dozen separate localities, in the South, it might possibly have been accounted for on the theory of Professor Thurber. But its simultaneous appearance over "all the southern states," as he puts it, absolutely negatives any such theory. Neither winds, river or ocean currents, casual mountain torrents, birds, quadrupeds, war, or even man himself, could have effected this sudden and wide distribution of the plant in question. It came as did all other plant-life, in the first instance, from geographical conditions--those favoring the development of primordial germs--just as the different organic infusions, experimentally prepared by the physiologist, produce their respective forms of infusorial life; each distinctive form depending on the chemical conditions of the infusion at the time the microscopic examination is made. Change the conditions, or defer the examination until the conditions themselves are changed, and other and different forms of life will make their appearance, in harmony with the physiological law we have named.

This wonderful play of the vital forces of nature is no less dependant on "conditions"--on the necessary pre-existing plasma, chemically balanced soils, organic solutions, etc.--than the alleged "dynamical aggregates,"

"_molecules organiques_," "plastide particles," or "highly differentiated life-stuff," insisted upon by the physicists, in their materialistic theories of life. These physicists make even the slightest change in developmental phases--whether statical, as in the case of crystals, or dynamical, as in the case of living organisms--to depend on physical conditions,--those aiding and abetting what they call the "molecular play of physical forces." But with their theory that matter and motion are the only self-subsistent, indestructible elements in the universe, what "molecular play" can be attributed to matter but that which is derived from motion, or some one of its alleged correlates? We can only imagine two sorts of motion as possible metaphysical conceptions in connection with matter--_molar_ motion, or that relating to matter moving in ma.s.s, and _molecular_ motion, or that relating to the movements of matter in its unaggregated form, or as confined to molecules.

But motion itself is not an absolute ent.i.ty. It is not so much even as a collocating or placing force of matter itself. It is, at best, only a mechanical impulse imparted by one moving body to another; or, more accurately speaking, a continuous change of place in a moving body. In other words, it is simply a _process_ or _mode_ of action, and stands in about the same relation to matter as _growth_ does to a living plant or tree. Independently of matter it has no existence, either objectively or subjectively, or even as a metaphysical conception. To allege its indestructibility, as the physicists do, is simply to predicate an additional property of indestructible matter. We may call it "force"--something that constantly expends itself in a moving body--but it is utterly incapable of definition, or of conception even, except as it stands related to such moving body. All the marvellous "correlates of motion," therefore, producing such wonderful effects upon matter, in both its molar and molecular states or conditions, are nothing more nor less than vague and inconclusive inductions, derived from premises having, at best, nothing but a relative existence in a universe of moving matter. It would be decidedly better to agree with Haeckel, that matter is the only actual existence, than to predicate of matter a co-existent and wholly inexplicable "somewhat," whereon to base a purely physical hypothesis of life.

But let us return from this slight digression. The beautiful and purely local fern (_Schizoea pusilla_) growing in the pine barrens of New Jersey, affords quite as conclusive proof of the correctness of the Bible genesis of life as the phenomenal appearance of j.a.pan clover in the South. It was at one time supposed that this most delicate and beautiful of all our ferns was peculiar to the New Jersey pine barrens. But it has been ascertained that it grows quite as abundantly in similar barrens in New Zealand, which are in the south temperate zone, at about the same lat.i.tude south, that these pine barrens of New Jersey occupy in the temperate zone north. So that, at whatever period this fern originally made its appearance in either locality, it unquestionably found the exact thermometric, hygrometric, telluric, and other conditions necessary for the development of its vital germs. Take any accurate, or even half-accurate, chart of plant distribution on the earth's surface, and it will be found that, everywhere, under the same favoring conditions, plants of the same genera and species make their appearance independently of any known processes of dissemination in the case of seeds. The distribution is not one of seeds, but rather of geographical conditions--thermometric, hygrometric, telluric, and possibly chemical. And this is true of all vegetation, whether growing in the same plant zones, in high lat.i.tudes, at high alt.i.tudes, or under one degree of temperature and moisture or another. Whenever the telluric conditions are the same or similar, in the respective localities named, and the temperature and moisture correspond, the necessary plant distribution follows in obedience to the divine mandate--"Let the earth bring forth." This is the one uniform law that governs everywhere, and the only one that accounts for all the diversified manifestations of plant-life, now, as heretofore, taking place upon our globe. And the same is measurably true of animal life. It accounts for the appearance of every form of life in organic infusions; for _Bacteria_ in the blood, _TorulA _ in the tissues, plastide particles, morphological cells, and every other vital manifestation, from the smallest conceivable "unit" of life in protaplasmic matter, to the lordliest and most defiant forest oak that ever bared its arms to the storms and tempests of centuries. A purely materialistic science may perk its head with an air of affected incredulity, and superciliously turn aside from this hypothesis, because it does not shock our veneration for the Sacred Scriptures, but let its special advocates advance some more consistent and rational life-theory than that of "molecular machinery worked by molecular force,"

or content themselves, with Dr. Gull, in confessing that they are unable to draw the first line between "living matter" and "dead matter," as they absurdly use these terms.

It is conceded that much extravagant speculation has been wasted upon this question of the distribution of seeds. The ambition of each new writer has seemingly been to hit upon some new theory of distribution. The "bird theory" is a failure, as we have shown; nor do they invariably fly due east or west, so as to supply the several climatic zones with their respective vegetations. The same is true of the "squirrel theory," for this nimble little rodent is as likely to head north or south as to follow the course of the sun; the "wind theory" is subject to too many s.h.i.+fts and changes to be accounted a reliable agency; the "river-and-ocean-current theories" are still less satisfactory, since rivers flow in diverse directions, and ocean currents bear with safety only their own aquatic plants; the "mummy-case theory" is hardly an accredited agency, and the "war theory" is attended with too much destruction of life to be safely relied on as conserving the vital forces of nature. The climatic zones, and high and low alt.i.tudes, have still to be consulted to get at the real causes of distribution, or such as conclusively satisfy the scientific mind. For no single plant is really a cosmopolite. They are simply the habitats of their own separate zones, except as high alt.i.tudes are reached, and climatic and other conditions favor the appearance of such vegetation as belongs to other plant zones. If we would find the more common plants and weeds of New England in North Carolina or Tennessee, we must go into the mountainous regions of those states, at an alt.i.tude which compensates for the difference in lat.i.tude, and where the influencing conditions of plant-life are essentially the same. In such localities, we shall find the same household plants, garden weeds, and general vegetation, as in higher northern lat.i.tudes, not because their seeds have been borne thither from New England or elsewhere, but because the same climatic, telluric and other conditions prevail as in the more northern localities. And these conditions are what determine the development and growth of local vegetations.

And so of the alpine firs, gra.s.ses, harebells, lichens, mosses, etc. Their seeds have not been scattered, by any known agencies, over intervening regions, for thousands of miles or more, in order to find lodgment on these lofty mountain cones; but, conditions being the same, the same vegetable growths appear. This is nature's method of propagating "vital units" and diversifying plant-life--geographical conditions everywhere determining the proper distribution. But if nature is so prolific of vital resources, in the propagation of plant-life, what need has she of natural seeds? We antic.i.p.ate this inquiry only to answer it; for we recognize it as a legitimate one in this connection. Our answer is that the seeds are given for the use of man, that he may control and utilize vegetation, and not have to depend on more or less uncertain conditions. Agricultural chemistry must be carried to a much higher degree of perfection than it is likely to reach in the next ten centuries at least, to determine whether any particular plat of ground has been chemically balanced for the growth of wheat, to the exclusion of other cereal crops. Besides, the process of soil-balancing might be altogether too expensive to be indulged in by judicious husbandry. These chemical conditions admit of too many possible failures, in balancing even the smallest patch of ground, to justify experiments in the direction named. Seeds also subserve the important subsidiary purpose of supplying food for many birds and animals, more or less useful to man.

But chemistry has its limits as to usefulness in all human laboratories.

As man's wisdom is limited, so is his power over the elementary forces of nature confined to very narrow boundaries. It is given to him to search out many inventions, and to pry, thus far and no farther, into the secrets of nature, or, more properly speaking, into the secrets of G.o.d. There is no doubt that if our chemico-molecular theorists respecting life-phenomena, could produce, in their laboratories, the exact inter-uterine plasma, or plasmic conditions, of an animal--any animal, in fact--and continue these conditions during the proper period of gestation, they _might_ produce life _de novo_.[13] But the most daring physicist would stand aghast at the bare proposal of such an experiment. Neither his knowledge of chemistry, nor the present uncertain value attaching to "molecular machinery," would justify him, for a moment, in entering upon such a purely tentative and empirical an undertaking.

It is hardly necessary to a.s.sume that the same law of vital force governs in the appearance and geographical distribution of _fungi_, as universally obtains in the higher and more complex vegetal growths. And although it may be difficult, in some instances, to draw the precise line between certain low mycological forms and the amoeboid and some other primitive manifestations of animal life, yet all vegetable physiologists agree in a.s.signing a purely vegetable origin to all the primary groups of fungi--their general cellular character determining their proper place in cla.s.sification. And in all their extended family groups, pervading nature as widely as animal and vegetable life, we find that uniform chemical and other conditions produce uniform mycological results. Spores are no more necessary for their appearance, in the first instance, than acorns are essential to the appearance of an oak forest when it succeeds the pine.

Wherever the necessary conditions of moisture and heat are found to obtain, in connection with decayed or decaying substances, the particular form of fungus indicated thereby, whether parasitic or non-parasitic, will make its appearance. Continuously damp walls, or wall-paper, will produce them in specific variety, not because their invisible spores are flying about in the atmosphere to find appropriate lodgment, but because the necessary conditions obtain for their manifestation, or for the development of their vital units--those everywhere diffused, and ready to burgeon forth from the proper matrix, or from certain nutrient conditions to be met with in all vegetable substances, after the process of decay has commenced. Some orders appear only in a single matrix, but the greater part of them flourish on different decaying substances.

Dr. M.C. Cooke, in speaking of non-parasitic fungi, and especially of moulds, says: "It would be far more difficult to mention substances on which they are never developed than to indicate where they have been found." The parasitic fungi, however, generally confine themselves to certain special plants, and rarely to any other. It is only the condition of these special plants, when affected by decay, that seems favorable for their development; not because their spores (a.s.suming that all fungi come from spores,) possess the intelligence to fly about and hunt up the proper nutrient matter on which to subsist during their developmental progress from specific spores into genetic forms of life. The rust or blight of grain is not the cause, therefore, but rather the result, of the common disease known as "blight." Without some excess or deficiency of absorption and elaboration in the growth of grain or plants--something essentially disturbing their normal and harmonious processes of development--no mycological forms would appear on their stems or roots, nor would they develop themselves on their fading leaves or congested and decaying fruit.

To say that there is any intelligent preference in these fungi--the different species of _Mucor_, for instance--for disgusting offal over decaying fruit, bread, paste, preserves, etc., is to predicate a higher degree of intelligence of fungus spores than of the average brute creation, with all its wonderful instincts for guidance.

We might refer to other cla.s.ses of fungi developing themselves in the testa of hard seeds, and in the interior of acorns, sweet chestnuts, etc.,--those in which there is no discoverable external opening by the aid of the microscope--to show the absolute absurdity of the theory that the spores of fungi, including the non-parasitic and other autonomous moulds, go madly foraging about the country in pursuit of decaying cocoanuts, apples, pears, plums, oranges, etc., and even committing their depredations on hermetically canned fruits, the concealed honeycomb of beehives, the pupa of moths, and whatever else they may intelligently select as a desirable matrix or habitat. No such theory as this will stand the test of thorough research and investigation, in any mycological direction. Fungi everywhere make their initial appearance in the conditions of decay, as plants and trees originally make theirs in the environing conditions of vital manifestation. That our life-giving atmosphere--the "_pater omnipotens Ather_" of Virgil, "descending into the bosom of his joyous spouse (the earth) in fructifying showers, and great himself, mingling with her great body" for the development of all things of life--should be so immeasurably thronged with death-pursuing fungi that myriads of their spores might dance without jostling on the point of a cambric needle, is infinitely more fanciful than the conceptions of the poet, in personifying the atmosphere as "father Ather," and the earth as his "joyous spouse." But life, with its "pardlike spirit, beautiful and swift," has reached its highest conceptions in the mind of the poet, not in the speculations of the scientist. What a "mingled yarn," spun from many-colored yet invisible threads, is it in the creative mind of a Shakespeare, and how it looms up into "a dome of many-colored gla.s.s, staining the white radiance of eternity," under the magic touch of a Sh.e.l.ley! And yet how is it dwarfed down to a contemptible piece of "molecular machinery" by the scientist--one so utterly contemptible in its manifestations that it is ordered to take "a back seat" in this universe of all-potential matter and motion!

Dr. Cooke, in his "Handbook of British Fungi," virtually concedes that the spores of the large puff-ball (_Lycoperdon giganteum_), as well as those of mushrooms, truffles, and other edible fungi (those with whose methods of propagation man is best acquainted), may be produced artificially. But the process by which their production is thus effected, is more properly a natural than an artificial one. In speaking of truffle-grounds, he says (quoting from Broome) "that whenever a plantation of beech, or beech and fir, is made in the chalky districts of Salisbury Plain, after the lapse of a few years truffles are produced, and that the plantations continue productive for a period of from ten to fifteen years, after which they cease to be so." No truffle spores were planted in these cases, but the conditions of the soil, interlaced by the roots and shaded by the branches of the young beech trees, or the beech and fir, became favorable for the development of truffle "germs," and they made their appearance just as mushrooms do in caves and other places, where artificial beds are made and chemically balanced for their development and growth. And the reason why they disappeared, after a period of ten or fifteen years, was simply because the proper nutriment of the soil was exhausted, and not in consequence of its being too deeply shaded by the growing trees. One uniform rule would seem to govern in the culture of this much-coveted fungus. Wherever the necessary environing conditions obtain, they _appear_, and wherever these conditions fail, they _disappear_, notwithstanding the most persistent efforts to save them by watering the soil with fresh infusions of the plant. In proof of this, one form of truffle (_Tuber A stivum_) appears under beech trees, another form (_Tuber macrosporum_) under oak trees, and still a third form (_Tuber brumale_) under oaks and white poplars; showing that so slight a change in soil conditions as that resulting from the presence of poplars among oaks, produces a very material change in the character of the fungus--one amounting to a specific difference in variety.

The process of artificially producing mushroom spores is a very simple one, and may be easily followed. You have only to collect a quant.i.ty of horse-droppings, mingle with them some common road sand, place them under cover, see that they are well beaten down in order to prevent over-heating--turning them occasionally for the same purpose--and in due time they will generate sufficient spores for a dozen mushroom beds of the ordinary size. The reason for their appearance is the same as that governing truffle spores--they come whenever conditions favor, that is, whenever the soil is chemically balanced for their development and growth.

In other words, they come because it is just as impossible for them not to come, in their proper environing conditions, as it is for the earth, in its present cosmical relations, not to respond to its axial rotation. "Let the earth bring forth" is just as much an outspoken law of nature, and one as inexorably obeyed, as that unerring force of gravity which led Leverrier, in the faith of his inductions, to indicate the precise point in the heavens where the far-off planet, now bearing his name, might be seen by the required telescope.

Dr. Cooke, quoting Mr. Cuthill's directions for producing mushroom spores, says: "These little collections of horse-droppings and road sand, if kept dry in shed, hole, or corner, under cover, will, in a short time, generate plenty of sp.a.w.n, and will be ready to spread on the surface of the bed in early autumn." The collections should, of course, be made in the early summer. But it is no part of our object to indicate, in this connection, the process of truffle or mushroom culture. We merely refer to the methods to show that the vital units, or germinal principles of life, in the case of fungi, are just as dependent on "conditions" for their development, as were the primordial germs of the gigantic cryptogams of the carboniferous era. These primordial germs, or the _ZRA_ of the Bible genesis, must have preceded the first fungous growth, as they preceded the first spore-bearing cryptogam.

M. Gasparin, in his report on the production of truffles, made to the great "Paris Exposition" of 1855, refers to the "natural truffle-grounds at Vaucluse," where the "common oak produces truffles like the evergreen oak;" although, in other localities, owing no doubt to the different conditions of the soil, those gathered at the base of the one species of oak differ very materially from those gathered at the base of the other.

All these experimental results, and many others we might give in connection with the culture of edible fungi, point to the conditions of the soil, produced by natural rather than artificial means, as all-essential for the propagation of fungus spores, as well as their development into full-sized plants. The cultivation of other and minuter fungi, for scientific purposes, need not be referred to in this connection. The same general observations will be found to apply in the case of all the experiments tried, although some very curious and remarkable modifications occur where pseudospores are to be found in the micelium of different plants. Nearly all these fungi have their own parasites, originating undoubtedly in the diseased conditions of the plant from which they derive their nutriment. Indeed, all fungi, whether parasitic or non-parasitic, have their origin, more or less definitely occurring, in decay. It is no more true that death is a necessity of life, than that life is an equal necessity of death. As out of the dead past springs the eternally living present, so from the "muddy vesture of decay"

spring all the marvellous powers of reproduction with which nature was endowed from the beginning.

But it is unnecessary to dwell longer on the spores of fungi. As with the seeds of plants and trees, these spores never had an existence, and never could have had one, before the first independent fungus appeared to produce them. The fungus before the spore is the inevitable induction. No distinction between necessary and contingent truth can ever take a stronger hold than this on the human mind. Whence, then, the _first_ fungus? or whence, rather, all those colonies, families, orders, divisions, and countless distinct individuals, extant everywhere, in the mycological world? The answer we shall give will be antic.i.p.ated from what we have already so confidently affirmed. Life comes from Life, as spirit comes from G.o.d. And when "the spirit of G.o.d" moved upon the face of the depths--upon the face of all the earth--at whatever stage in the progress of our planet, from its original form to its present myriad-thronged condition of life, that transcendent event occurred, _Nature_, as we half-idolatrously wors.h.i.+p her, received her first baptism of life, and her solemn consecration as "the vicar of G.o.d." No wonder, then, that at that ecstatic moment, when the ineffably bright mantle, fringed with "the white radiance of eternity," fell upon her, "the morning stars sang together and all the sons of G.o.d shouted for joy." And nature has been true to both her baptism and her consecration. She claims no wors.h.i.+p, no adoration, no idolatrous homage from man, but continually sends up her eternal chant and choral anthem of praise to the great Giver of life. Every flower of the field, every blade of gra.s.s, every stream that mirrors the heavens above her, every mountain top from which she points an index finger, every breeze in which she whispers, and every cataract in which she speaks, all proclaim the power, the wisdom, the goodness of G.o.d--the source of all life in the universe, from the minutest spore to all-inventive, soul-endowed man.

Chapter V.

Plant Migration and Interglacial Periods.