The Wedding Ring Part 13

If parents knew more of dietetics there would not be so many dyspeptic stomachs and weak nerves and inactive livers among children. If parents knew more of physiology there would not be so many curved spines and cramped chests and inflamed throats and diseased lungs as there are among children. If parents knew more of art, and were in sympathy with all that is beautiful, there would not be so many children coming out in the world with boorish proclivities. If parents knew more of Christ, and practised more of His religion, there would not be so many little feet already starting on the wrong road, and all around us voices of riot and blasphemy would not come up with such ecstasy of infernal triumph.

The eaglets in the eyrie have no advantages over the eaglets of a thousand years ago; the kids have no superior way of climbing up the rocks than the old goats taught hundreds of years ago; the whelps know no more now than did the whelps of ages ago--they are taught no more by the lions of the desert; but it is a shame that in this day, when there are so many opportunities of improving ourselves in the best manner of cultivating children, that so often there is no more advancement in this respect than there has been among the kids and the eaglets and the whelps.

III. Again, Hannah stands before you as

A CHRISTIAN MOTHER.

From her prayers and from the way she consecrated her boy to G.o.d, I know that she was good. A mother may have the finest culture, the most brilliant surroundings; but she is not fit for her duties unless she be a Christian mother. There may be well-read libraries in the house, and exquisite music in the parlor, and the canvases of the best artists adorning the walls, and the wardrobe be crowded with tasteful apparel, and the children be wonderful for their attainments, and make the house ring with laughter and innocent mirth, but there is something woeful-looking in that house if it be not also the residence of a Christian mother.

I bless G.o.d that there are not many prayerless mothers--not many of them. The weight of the responsibility is so great that they feel the need of a divine hand to help, and a divine voice to comfort and a divine heart to sympathize. Thousands of mothers have been led into the kingdom of G.o.d by the hands of their little children. There were hundreds of mothers who would not have been Christians had it not been for the prattle of their little ones. Standing some day in the nursery, they bethought themselves: "This child G.o.d has given me to raise for eternity. What is my influence upon it? Not being a Christian myself, how can I ever expect him to become a Christian?

Lord, help me!" Are there

ANXIOUS MOTHERS

who know nothing of the infinite help of religion? Then I commend to them Hannah, the pious mother of Samuel. Do not think it is absolutely impossible that your children may come up iniquitous. Out of just such fair brows and bright eyes, and soft hands, and innocent hearts, crime gets its victims--extirpating purity from the heart, and rubbing out the smoothness from the brow, and quenching the l.u.s.tre of the eye, and shriveling up and poisoning and putrefying and scathing and scalding and blasting and burning with shame and woe.

Every child is a bundle of tremendous possibilities; and whether that child shall come forth to life, its heart attuned to the eternal harmonies, and, after a life of usefulness on earth, go to a life of joy in heaven; or whether across it shall jar eternal discords, and, after a life of wrong-doing on earth, it shall go to a home of impenetrable darkness and an abyss of immeasurable plunge, is being decided by nursery song and Sabbath lesson and evening prayer and walk and ride and look and frown and smile. Oh, how many children in glory, crowding all the battlements, and lifting a million-voiced hosanna, brought to G.o.d through Christian parentage!

One hundred and twenty clergymen were together, and they were telling their experience and their ancestry; and of the one hundred and twenty clergymen, how many of them, do you suppose, a.s.signed as the means of their conversion the influence of a Christian mother? One hundred out of the one hundred and twenty! Philip Doddridge was brought to G.o.d by the Scripture lesson on the Dutch tiles of a chimney fireplace. The mother thinks she is only rocking a child, but at the same time she may be rocking the fate of nations, rocking the glories of heaven. The same maternal power that may lift the child up may press a child down.

A daughter came to

A WORLDLY MOTHER

and said she was anxious about her sins, and she had been praying all night. The mother said: "Oh, stop praying! I don't believe in praying.

Get over all these religious notions and I'll give you a dress that will cost $500, and you may wear it next week to that party." The daughter took the dress, and she moved in the gay circle the gayest of all the gay, that night; and sure enough all the religious impressions were gone and she stopped praying. A few months after she came to die, and in her closing moments said: "Mother, I wish you would bring me that dress that cost $500." The mother thought it a very strange request, but she brought it to please the dying child. "Now," said the daughter, "mother, hang that dress on the foot of my bed," and the dress was hung there, on the foot of the bed. Then the dying girl got up on one elbow and looked at her mother, and then pointed to the dress, and said: "Mother, that dress is the price of my soul." Oh, what a momentous thing it is to be a mother!

IV. Again, and lastly, Hannah stands before you

THE REWARDED MOTHER.

For all the coats she made for Samuel, for all the prayers she offered for him, for the discipline exerted over him she got abundant compensation in the piety and the usefulness and the popularity of her son Samuel; and that is true in all ages. Every mother gets full pay for all the prayers and tears in behalf of her children. That man useful in commercial life; that man prominent in a profession; that master mechanic--why, every step he takes in life has an echo of gladness in the old heart that long ago taught him to be a Christian, and heroic and earnest.

The story of what you have done, or what you have written, of the influence you exerted, has gone back to the old homestead--for there is some one always ready to carry good tidings--and that story makes the needle in the old mother's tremulous hand fly quicker, and the flail in the father's hand come down on the barn floor with a vigorous thump. Parents love to hear good news from their children. Do you send them good news always?

Look out for the young man who speaks of his father as "the governor,"

the "squire," or the "old chap." Look out for the young woman who calls her mother her "maternal ancestor," or the "old woman." "The eye that mocketh at his father, and refuseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it."

G.o.d grant that all these parents may have the great satisfaction of seeing their children grow up Christians. But, oh! the pang of that mother, who, after a life of street gadding and gossip retailing, hanging on the children the fripperies and follies of this world, sees those children tossed out on the sea of life like foam on the wave, or nonent.i.ties in a world where only bravery and stalwart character can stand the shock! But blessed be the mother who looks upon her children as sons and daughters of the Lord Almighty.

Oh! the satisfaction of Hannah in seeing Samuel serving at the altar; of Mother Eunice in seeing her Timothy learned in the Scriptures. That is the mother's recompense, to see children coming up useful in the world, reclaiming the lost, healing the sick, pitying the ignorant, earnest and useful in every sphere. That throws a new light back on the old family Bible whenever she reads it, and that will be ointment to soothe the aching limbs of decrepitude, and light up the closing hours of life's day with the glories of an autumnal sunset!

There she sits,

THE OLD CHRISTIAN MOTHER,

ripe for heaven. Her eyesight is almost gone, but the splendors of the celestial city kindle up her vision. The gray light of heaven's morn has struck through the gray locks which are folded back over the wrinkled temples. She stoops very much now under the burden of care she used to carry for her children. She sits at home, too old to find her way to the house of G.o.d; but while she sits there, all the past comes back, and the children that forty years ago tripped around her armchair with their griefs and joys and sorrows--those children are gone now. Some caught up into a better realm, where they shall never die, and others out in the broad world, testing the excellency of a Christian mother's discipline. Her last days are full of peace; and calmer and sweeter will her spirit become, until the gates of life shall lift and let in the worn-out pilgrim into eternal springtide and youth, where the limbs never ache, and the eyes never grow dim, and the staff of the exhausted and decrepit pilgrim shall become the palm of the immortal athlete!

THE CHILDREN'S PATRIMONY.

"Whose son art thou, thou young man?"--SAMUEL 17:58.

Never was there a more unequal fight than that between David and Goliath. David five feet high; Goliath ten. David a shepherd boy, brought up amid rural scenes; Goliath a warrior by profession. Goliath a mountain of braggadocia; David a marvel of humility. Goliath armed with an iron spear; David armed with a sling with smooth stones from the brook. But you are not to despise these latter weapons. There was a regiment of slingers in the a.s.syrian army and a regiment of slingers in the Egyptian army, and they made terrible execution, and they could cast a stone with as much precision and force as now can be hurled shot or sh.e.l.l. The Greeks in their army had slingers who would throw leaden plummets inscribed with the irritating words: "Take this!" So it was a mighty weapon David employed in that famous combat.

A Jewish rabbi says that the probability is that Goliath was in such contempt for David, that in a paroxysm of laughter he threw his head back, and his helmet fell off, and David saw the uncovered forehead, and his opportunity had come, and taking his sling and swinging it around his head two or three times, and aiming at that uncovered forehead, he crushed it in like an egg-sh.e.l.l. The battle over,

BEHOLD A TABLEAU:

King Saul sitting, little David standing, his fingers clutched into the hair of decapitated Goliath. As Saul sees David standing there holding in his hand the ghastly, reeking, staring trophy, evidence of the complete victory over G.o.d's enemies, the king wonders what parentage was honored by such heroism, and in my text he asks David his pedigree: "Whose son art thou, thou young man?"

The king saw what you and I see, that this question of heredity is a mighty question. The longer I live the more

I BELIEVE IN BLOOD

--good blood, bad blood, proud blood, humble blood, honest blood, thieving blood, heroic blood, cowardly blood. The tendency may skip a generation or two, but it is sure to come out, as in a little child you sometimes see a similarity to a great-grandfather whose picture hangs on the wall. That the physical and mental and moral qualities are inheritable is patent to any one who keeps his eyes open. The similarity is so striking sometimes as to be amusing. Great families, regal or literary, are apt to have the characteristics all down through the generations, and what is more perceptible in such families may be seen on a smaller scale in all families. A thousand years have no power to obliterate the difference.

ROYAL RASCALS.

The large lip of the House of Austria is seen in all the generations, and is called the Hapsburg lip. The House of Stuart always means in all generations cruelty and bigotry and sensuality. Witness Queen of Scotts. Witness Charles I. and Charles II. Witness James I. and James II. and all the other scoundrels of that imperial line.

Scottish blood means persistence, English blood means reverence for the ancient, Welsh blood means religiosity, Danish blood means fondness for the sea, Indian blood means roaming disposition, Celtic blood means fervidity, Roman blood means conquest.

The Jewish facility for acc.u.mulation you may trace clear back to Abraham, of whom the Bible says "he was rich in silver and gold and cattle," and to Isaac and Jacob, who had the same

FAMILY CHARACTERISTICS.

Some families are characterized by longevity, and they have a tenacity of life positively Methuselahish. Others are characterized by Goliathian stature, and you can see it for one generation, two generations, five generations, in all the generations. Vigorous theology runs on in the line of the Alexanders. Tragedy runs on in the family of the Kembles. Literature runs on in the line of the Trollopes. Philanthropy runs on in the line of the Wilberforces.

Statesmans.h.i.+p runs on in the line of the Adamses. Henry and Catharine of Navarre religious, all their families religious. The celebrated family of the Casini, all mathematicians. The celebrated family of the Medici--grandfather, son and Catharine--all remarkable for keen intellect. The celebrated family of Gustavus Adolphus, all warriors.

This law of heredity a.s.serts itself without reference to social or political condition, for you sometimes find the ign.o.ble in high place and the honorable in obscure place. A descendant of Edward I. a toll gatherer. A descendant of Edward III. a door-keeper. A descendant of the Duke of Northumberland a trunk-maker. Some of the mightiest families of England are extinct, while some of those most honored in the peerage go back to an ancestry of hard knuckles and rough exterior. This law of heredity entirely independent of social or political condition.

Then you find avarice and jealousy and sensuality and fraud having full swing in some families. The violent temper of Frederick William is the inheritance of Frederick the Great. It is not a theory to be set forth by worldly philosophy only, but by divine authority. Do you not remember how the Bible speaks of "a chosen generation," of "the generation of the righteous," of "the generation of vipers," of an "untoward generation," of "a stubborn generation," of "the iniquity of the past visited upon the children unto the third and fourth generation?" So that the text comes to-day with the force of a projectile hurled from mightiest catapult: "Whose son art thou, thou young man?"

"Well," says some one, "that theory discharges me from all responsibility. Born of sanctified parents we are bound to be good and we cannot help ourselves. Born of unrighteous parentage we are bound to be evil and we cannot help ourselves."