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IV. THE OBJECTS OF PRAYER--TO WHOM TO PRAY.
1. TO G.o.d.
Neh 4:9; Acts 12:5--"Prayer was made without ceasing of the church unto G.o.d for him": G.o.d is holy--hence there must be no impurity in the life of the one praying; righteous, hence no crookedness; truthful, hence no lying or hypocrisy; powerful, hence we may have confidence; transcendent, hence reverence in our approach.
2. TO CHRIST.
Acts 7:59--"Lord Jesus, receive my spirit." 2 Cor. 12:8, 9; 2 Tim.
2:22.
3. THE HOLY SPIRIT.
Rom. 8:15, 16 sets forth the relation of the Holy Spirit and prayer, as do also Zech. 12:10; Eph. 6:18; Jude 20. The Holy Spirit is G.o.d (Acts 5:3, 4; Matt. 28:19; 2 Cor. 13:14), hence is to be wors.h.i.+pped (Matt. 4:10; Rev. 22:9).
The normal mode of prayer is prayer in the Spirit, on the ground of the merits of the Son, to the Father: In the Spirit, through the Son, to the Father.
V. THE METHOD OR MANNER OF PRAYER.
1. WITH REGARD TO THE POSTURE OF THE BODY.
The soul may be in prayer no matter what is the att.i.tude of the body. The Scriptures sanction no special bodily posture. Christ stood and prayed (John 17:1), knelt (Luke 22:41), He also fell on his face on the ground (Matt. 26:39); Solomon knelt (1 Kings 8:54); Elijah prayed with his elbows on his knees and his face buried in his hands; David prayed lying on his bed (Psa. 63:6); Peter prayed on the water (Matt. 14:30); the dying thief, on the cross (Luke 23:42).
2. TIME AND PLACE.
Time: _Stated times_ (Dan. 6:10; Psa. 55:16, 17; Acts 3:1; 2:46; 10:9, 30). _Special occasions:_ Choosing the twelve (Luke 6:12, 13). Before the cross (Luke 22:39-46). After great successes (John 6:15, cf. Mark 6:46-48). _Early in the morning_ (Mark 1:35). _All night_ (Luke 6:12). _Times of special trouble_ (Psa. 81:7, cf. Exod. 2:23; 3:7; 14:10, 24). _At meals_ (Matt.
14:19; Acts 27:35; 1 Tim. 4:4, 5).
Place of Prayer: Inner chamber (Matt. 6:6); amid nature (Matt.
14:23; Mark 1:35). In the church (John 17:1; Psa. 95:6). Before the unsaved (Acts 16:25; 27:35). In all places (1 Tim. 2:8, R.
V.).
VI. HINDRANCES AND HELPS TO PRAYER.
1. HINDRANCES.
Indulged known sin (Psa. 66:18; Isa. 59:1, 2). Wilful disobedience to known commandments (Prov. 28:9). Selfishness (James 4:3).
Unforgiving spirit (Matt. 5:22, 23; 6:12). Lack of faith (Heb.
11:6; James 1:6). Idols in the heart (Ezek. 8:5-18; 14:1-3).
2. HELPS--ESSENTIALS TO PREVAILING PRAYER.
Sincerity (Psa. 145:18; Matt. 6:5). Simplicity (Matt. 6:7, cf.
26:44). Earnestness (James 5:17; Acts 12:5; Luke 22:44). Persistence (Luke 18:1-8; Col. 4:2; Rom. 12:12, R. V.). Faith (Matt. 21:22; James 1:6). Unison with others (Matt. 18:19, 20). Definiteness (Psa. 27:4; Matt. 18:19). Effort (Exod. 14:15). In the name of Jesus (John 16:23; 14:13, 14). With fasting (Acts 13:2, 3; 14:23).
THE DOCTRINE OF THE CHURCH
I. DEFINITION; DISTINCTIONS.
1. OLD TESTAMENT.
2. NEW TESTAMENT.
3. THE CHURCH; CHRISTENDOM; KINGDOM.
II. THE FOUNDING OF THE CHURCH.
1. IN PROPHECY AND PROMISE.
2. HISTORICALLY FOUNDED.
III. MEMBERs.h.i.+P IN THE CHURCH.
Conditions of Entrance; Characteristics.
1. REPENTANCE AND BAPTISM.
2. FAITH IN THE DEITY OF JESUS CHRIST.
3. REGENERATION.
4. PUBLIC CONFESSION OF CHRIST--BAPTISM.
5. ADHERENCE TO THE APOSTLES' DOCTRINE.
6. CHARACTERISTICS.
IV. FIGURES UNDER WHICH THE CHURCH IS PRESENTED.
1. THE BODY OF CHRIST.
2. THE TEMPLE OF G.o.d.
3. THE BRIDE OF CHRIST.
V. THE ORDINANCES OF THE CHURCH.
1. BAPTISM.
2. THE LORD'S SUPPER.
VI. THE VOCATION OF THE CHURCH.
1. TO WORs.h.i.+P G.o.d.
2. TO EVANGELIZE THE WORLD.
3. PERFECT EACH MEMBER.
4. TO WITNESS.
5. FUTURE GLORY.
THE DOCTRINE OF THE CHURCH.
There is great danger of losing sight of the Church in the endeavor to emphasize the idea of the Kingdom of Heaven or Christendom. We are p.r.o.ne to think it a small thing to speak of the Church; the Kingdom and Christendom seem so large in comparison. We are tempted to distinguish and contrast Churchism, as it is sometimes called, and Christianity, to the disparagement of the former. It is well to remember that Jesus Christ positively identifies Himself with the Church (Acts 9) and not with Christendom; He gave up His life that He might found the Church (Eph. 5:25). The Apostle Paul sacrificed himself in his endeavors to build up the Church, not Christendom.
