My Daily Meditation for the Circling Year Part 47

And there is _a.s.similation_. We must "eat" as well as "take." It is in the exercises of obedience that we digest and incorporate the bread of life.

Without our obedience the living Lord never becomes "part of ourselves."

We never "become one in the bundle of life" with the Lord our G.o.d. And truth which is not a.s.similated becomes a drug. Instead of being a "savour of life unto life," it becomes a "savour of death unto death."

And there is _vitalization_. The a.s.similated bread of life makes everything alive. Every faculty in my being feels the touch of divine inspiration. It is native bread for native power, and everything is renewed.

SEPTEMBER The Twenty-eighth

_THE DAILY MANNA_

"_I will rain bread from heaven for you._"

--EXODUS xvi. 11-18.

And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was there ever kindest shepherd half so gentle, half so sweet?"

"_And they gathered it every morning._" And that I think is the best time to gather the heavenly food. At night I am weary, my body is craving sleep, and I am not vitalized in the fields of grace. But in the morning I am refreshed, and I can go to the heavenly fields and gather "the things which G.o.d hath prepared for them that love Him." I can be fed as the day begins, and I can set out to my daily work with the taste of G.o.d in my mouth, and His mighty grace in my heart, and I shall delight to "walk in the paths of His commandments."

SEPTEMBER The Twenty-ninth

_THE FOUNTAIN_

1 JOHN v. 9-21.

My Lord is "the fountain of life." "This life is in His Son." The springs are nowhere else--not in elaborate theologies, or in ethical ideals, or in literary masterpieces, or in music or art. "In Him was life." It is so easy to forget the medicinal spring amid the distractions of the fas.h.i.+onable spa. There are some healing waters at Scarborough, but they have been almost "crowded out" by bands and entertainments. It is possible that the secondary ministries of the Church may crowd out the Church's Lord. I do not object to the entertainment if only it opens out on to the Spring!

To have the Son is to have life. Nothing else is needed. "Thou, O Christ, art all I want." Ritualisms, and ecclesiasticisms, and formal theologies are not requisite. We can be saved without an academic knowledge of "the plan of salvation." Many a gamekeeper's little child knows all the roads on the estate, although she would be quite "at sea" in explaining "the plan of the estate" which hangs in the house of the steward. "This is life eternal, to know Thee and Jesus Christ whom Thou hast sent."

SEPTEMBER The Thirtieth

_WHITE ROBES IN THE STREETS_

JOHN xvii. 11-28.

The man who has been fed with the "bread of life" must remain "in the world." The Lord gives no countenance to the life of the ascetic. Our sanctification is not to be gained by withdrawal and retreat. At the best, that would be a holiness sickly and anaemic, a coddled virtue devoid of firm muscle and iron nerve. Our Lord purposes a holiness which shall wear white robes in the streets, and s.h.i.+ne like virgin snow in the market, and keep itself chivalrous and stately in the common fellows.h.i.+ps of men.

"In the world," but "_not of the world_." The man who is fed on "the bread of life" is endowed with powers of resistance against "the noisome pestilence." The germs of worldly epidemics find no nutriment in him. "The prince of this world cometh, and hath nothing in Me." When an evil microbe finds no foothold it withers away. If I am not "of the world" I shall quite naturally and instinctively be able to resist "all the wiles of the devil."

And my Lord purposes me to have this positive, masculine holiness in order "_that the world may believe_." He wants disciples who will arrest the world by their glorious health, and by their invincible moral defences. He wants my purity to advertise His grace; He wants my faith to increase "the household of the faith."

OCTOBER The First

_A WONDERFUL UNBELIEF_

PSALM lxxviii. 15-25.

"They believed not in G.o.d ... though He had----" Let everyone finish that sentence out of his own experience. How much grace can our unbelief withstand? The Lord had made the rock like unto a spring of water, and yet these people believed not! What has He done for thee and me? Let us retrace the pilgrimage of our own years. Let us recall the blessings by the way--the streams in the desert, the pillar of fire that led us in the night. And yet what is the quality of our faith? It is often weak and reluctant, riddled with timidities, or moth-eaten with worldly ease. It is not mighty and daring, riding forth every morning like a chivalrous knight to inevitable conquest. It creeps along, like Mr. Halting, and Miss Much-Afraid, and Mr. Little-Faith.

"He marvelled at their unbelief." The Lord Jesus wondered that men and women, seeing what they had seen, did not immediately spring to the life and service of faith. Perhaps we do not give time for faith to be born!

Perhaps we do not see because we do not look. Perhaps we are blind to His mercies and are therefore dead to the faith. And therefore, perhaps, our first prayer should be, "Lord, that I might receive my sight," and then the prayer, "Lord, increase my faith."

OCTOBER The Second

_HUMBLING OUR PRIDE_

JOB x.x.xviii. 1-15.

"I will demand of thee, and answer thou Me." When our G.o.d begins to ask questions our pride is soon humbled, for the limits of our knowledge and power are speedily reached. The mist is very close to our doors, and in a very few steps we are lost on a trackless moor. Who can trace the real springs of a tear and lay his hand on the emotion that gave it birth? Who can lead us into the bright realm where smiles are born? Who knoweth the way of a frown, or who can uncover the secrets of fear? No living man can explain his own breathing, or can unravel the mysterious decree which moves his own finger!

And as there is so much mystery, it must be surely true that mystery is a very gracious thing. Uncertainty is the divine ministry of blessedness. If it were not so, He would have told us! "I have many things to say unto you, but ye cannot bear them now." If it were best for us that the mist should be removed, He would roll it up like a garment and give us the light of unclouded day. But the mist remains, the home of blessing. "He cometh in a thick cloud." "The clouds drop fatness."

OCTOBER The Third

_WATCHING THE CREATOR_

JEREMIAH x. 10-16.

"He hath made the earth by His power." And He is making it still. Even in the material world "His mercies are new every morning." James Smetham used to speak of going into his garden "to see what the Lord is doing." He would stand on the top of Highgate Hill on a bl.u.s.tering night "to watch the goings of the Lord in the storm." And all this means that to James Smetham creation was not merely a single event, but a _process_ whose countless events are still going on. He watched his Lord at work! Every sunset was a new creation from the Almighty Maker's hands.

To many of us the Creator is remote from His works. He is not immediately near. And so He no longer "walks in the garden in the cool of the day."

The garden is no longer a holy place. Let us recover the sacredness of things. Let us "practise the presence of G.o.d." Let us link His love and power to every flower that blows. And so shall we be able to say, as we move amid the glories of the natural world, "The Lord is in His holy temple."

OCTOBER The Fourth