My Daily Meditation for the Circling Year Part 7

FEBRUARY The Eleventh

_THE HILL COUNTRY OF THE SOUL_

PSALM cxxi.

There should be a hill country in every life, some great up-towering peaks which dominate the common plain. There should be an upland district, where springs are born, and where rivers of inspiration have their birth. "I will lift up mine eyes unto the hills."

The soul that knows no hills is sure to be oppressed with the monotony of the road. The inspiration to do little things comes from the presence of big things. It is amazing what dull trifles we can get through when a radiant love is near. A n.o.ble companions.h.i.+p glorifies the dingiest road.

And what if that Companion be G.o.d? Then, surely, "the common round and daily task" have a light thrown upon them from "the beauty of His countenance."

The "heavenlies" are our salvation and our defence. "His righteousness is like the great mountains." "The mountains bring forth peace unto His people."

FEBRUARY The Twelfth

_THE BULB AND THE SOIL_

"_He that hath My commandments, and keepeth them, he it is that loveth Me._"

--JOHN xiv. 15-24.

Yes, but how can I keep them? Some one sent me a bulb which requires a certain kind of soil, but he also sent me the soil in which to grow it. He sent instructions, but he also sent power. And when I am bidden to keep a commandment I feel as though I have received the bulb but not the soil!

But is this G.o.d's way of dealing with His people? I will read on if perchance I may find the gift of the soil.

"He that abideth in Me ... the same bringeth forth much fruit." That is the gift I seek. For the keeping of His commandments the Lord provides Himself. I am not called upon to raise fruits out of the soil of my own will, out of my own infirmity of aspiration or desire. I can rest everything in G.o.d! I can "abide in Him," and I may have the holy energies of the G.o.dhead to produce in me the fruits of a holy and obedient life.

The good Lord provides both the bulb and the soil.

It is the tragedy of life that we forget this, and seek to make a soil-bed of our own. And thus do we suffer the calamity of fruitless labour, the heavy drudgery of tasks beyond our strength. "Come unto Me, all ye that labour and are heavy laden, and I will give you rest."

FEBRUARY The Thirteenth

_GRUDGES_

"_Thou shalt not bear any grudge._"

--LEVITICUS xix. 11-18.

How searching is that demand upon the soul! My forgiveness of my brother is to be complete. No sullenness is to remain, no sulky temper which so easily gives birth to thunder and lightning. There is to be no painful aloofness, no a.s.sumption of a superiority which rains contempt upon the offender. When I forgive, I am not to carry any powder forward on the journey. I am to empty out all my explosives, all my ammunition of anger and revenge. I am not to "bear any grudge."

I cannot meet this demand. It is altogether beyond me. I might utter words of forgiveness, but I cannot reveal a clear, bright, blue sky without a touch of storm brewing anywhere. But the Lord of grace can do it for me.

He can change my weather. He can create a new climate. He can "renew a right spirit within me," and in that holy atmosphere nothing shall live which seeks to poison and destroy. Grudges shall die "like cloud-spots in the dawn." Revenge, that awful creation of the unclean, feverish soul, shall give place to goodwill, the strong genial presence which makes its home in the new heart.

FEBRUARY The Fourteenth

_IMPERFECT CONSECRATION_

MATTHEW xix. 16-22.

The rich young ruler consecrated a part, but was unwilling to consecrate the whole. He hallowed the inch but not the mile. He would go part of the way, but not to the end. And the peril is upon us all. We give ourselves to the Lord, but we reserve some liberties. We offer Him our house, but we mark some rooms "Private." And that word "Private," denying the Lord admission, crucifies Him afresh. He has no joy in the house so long as any rooms are withheld.

Dr. F. B. Meyer has told us how his early Christian life was marred and his ministry paralyzed just because he had kept back one key from the bunch of keys he had given to the Lord. Every key save one! The key of one room kept for personal use, and the Lord shut out. And the effects of the incomplete consecration were found in lack of power, lack of a.s.surance, lack of joy and peace.

The "joy of the Lord" begins when we hand over the last key. We sit with Christ on His throne as soon as we have surrendered all our crowns, and made Him sole and only ruler of our life and its possessions.

FEBRUARY The Fifteenth

_THE WITNESS OF YESTERDAY_

PSALM lxxviii. 1-8.

Our yesterdays are to be the teachers of our children. We are to take them over our road, and show them the pitfalls where we stumbled and the snares that lured us away. And we are to show them how we found the springs of grace, and how the Lord made Himself known to us in daily providence and care. We are to relate His exploits, "His wonderful dealings with the children of men." We must make our life witness of G.o.d to our children, and when their minds roam over our road they must see it radiant with the grace and mercy of the Lord.

The best inheritance I can give my child is a steadfast witness of my knowledge of G.o.d. The testimony of a light that never failed may give him the needful wisdom when his own way becomes troubled with clouds and darkness. And what a story it is, this story of the deeds of our gracious G.o.d. It is full of quickening for weary and desponding souls. It is a perfect reservoir of inspiration for those whose desire has failed, and in whose lives the wells of impulse have become dry. Let us bring forward yesterday's wealth to enrich the life of to-day. "Do ye not remember the miracle of the loaves?"

FEBRUARY The Sixteenth

_CROWDING OUT G.o.d_

"_Lest thou forget._"

--DEUTERONOMY iv. 5-13.

That is surely the worst affront we can put upon anybody. We may oppose a man and hinder him in his work, or we may directly injure him, or we may ignore him, and treat him as nothing. Or we may forget him! Opposition, injury, contempt, neglect, forgetfulness! Surely this is a descending scale, and the last is the worst. And yet we can forget the Lord G.o.d. We can forget all His benefits. We can easily put Him out of mind. We can live as though He were dead. "My children have forgotten Me."

What shall we do to escape this great disaster? "_Take heed to thyself!_"

To take heed is to be at the helm and not asleep in the cabin. It is to steer and not to drift. It is to keep our eyes on the compa.s.s and our hands on the wheel. It is to know where we are going. We never deliberately forget our Lord; we carelessly drift into it. "Take heed."

"_And keep thy soul diligently._" Gardens run to seed, and ill weeds grow apace. The fair things are crowded out, and the weed reigns everywhere. It is ever so with my soul. If I neglect it, the flowers of holy desire and devotion will be choked by weeds of worldliness. G.o.d will be crowded out, and the garden of the soul will become a wilderness of neglect and sin.