Witch Stories Part 2

THE MISDEEDS OF ISOBEL GRIERSON.[17]

Two years afterwards, on March the 10th, 1607, Isobel Grierson, "spous to John Bull," came into court with anything but clean hands. She was accused of having visited Adam Clarke and his wife--they lying decently in bed, their servant being in the other bed beside them--not as an honest woman, but in the form of a cat, being accompanied by other cats which made a great and fearful noise. Whereat Adam Clarke, his wife, and servant were so affrighted they were almost mad. At the same time arrived the devil in the shape of a black man, and came to the servant girl then standing on the floor, and drew her up and down the house in a fearful manner, first taking the curtche (cap) off her head and casting it into the fire, whereby the poor woman had a sickness which lasted six weeks. Isobel killed William Burnet by casting a cutting of plaid in at his door, after which the devil, for the s.p.a.ce of half a year, perpetually appeared to him as a naked child, holding an enchanted picture in his hand, and standing before the fire; but sometimes he appeared as Isobel herself, who, when William Burnet called to her by name, would vanish away. So she haunted and harried him till he pined away and died. She bewitched Mr.

Brown, of Prestonpans, by throwing an enchanted "tailzie" (cut or piece) of beef at his door, sending the devil to distress him for half a year, appearing to him herself in the form of an infant bairn, and so hardly treating him, that Brown died as Burnet had done. Then she bewitched Robert Peddan, who got no good from any remedy, and knew not what ailed him, until he suddenly remembered that he and Isobel had had a quarrel about nine s.h.i.+llings which he owed her and would not pay; so he went to her and paid her, asking humbly for his health again; which came. Robert Peddan deposed, too, that, being once at his house, she wanted her cat, whereupon she opened his window, put out her hand, and drew the cat in: at which time was working a brewing of good sound ale, which all turned to "gutter dirt." Another time she or her spirit went at night to his house and drew Margaret Donaldson, his wife, out of her bed, and flung her violently against the floor; whereat the wife was very ill and sore troubled, and cried out on her. Isobel, hearing of this, went to the neighbours, and said they were to bring her and Margaret together again; which they did; and Margaret had her health for nine or ten days. But Meg, not leaving off calling out against her, Isobel went to her, "and spak to hir mony devillisch and horribill words," saying, "The f.a.ggot of h.e.l.l lycht on the, and h.e.l.l's cauldron may thow seith in!" So Meg was sick again after this; and as a poor beggarwoman coming to the door to ask meat told her she was bewitched, for that she had the right stamp of it, the case grew serious, and Margaret cried out more loudly than before.

Then Isobel went again to her house with a creil on her back, and said pa.s.sionately, "Away, theiff! I sall haif thy hairt for bruitting of me sae falslie;" which so frightened Meg that she took to her bed, and Isobel was arrested, tried, convicted, and burnt.

BARTIE PATERSON'S CHARM.[18]

That same year James Brown was ill. Bartie Paterson went to him, and gave him drinks and salves made of green herbs, and bade him "sitt doun on his kneis thre seuerall nychtis, and everie nycht, thryse nyne tymes, ask his helth at all living wichtis, aboue and vnder the earth in the name of Jesus." He gave Alexander Clarke a drink of Dow-Loch water--poor Alexander Clarke was fond of consulting witches--causing him each time he lifted the mug to say, "I lift this watter in the name of the Father, Sone, and Holy Ghaist, to do guid for their helth for quhom it is lift.i.t." And he was able to cast a spell over cattle by saying--

"I charme the for arrow-schot, For dor-schot, for wondo-schot, For ey-schot, for tung-schot, For lever-schot, for lung-schot, For hert-schot, all the maist, In the name of the Father, the Sone, and Haly Ghaist.

To wend out of fleisch and bane, Into stek and stane, In the name of the Father, the Sone, and Haly Ghaist. Amen."

So the law put a stop to his incantations, and he was strangled and burnt, and all his goods escheit to the crown. But the crown did not get a very full haul, for poor Bartie was scarce removed from beggary.

BEIGIS TOD AND HER COMPEERS.[19]

In 1608, on May the 27th, Beigis Tod in Lang Nydrie came to her fate. She had long been a frequenter of Sabbaths, and once was reproved by the devil for being late, when she answered respectfully, "Sir, I could wyn na soner!" Immediately thereafter she pa.s.sed to her own house, took a cat, and put it nine times through the chimney work, and then sped to Seaton Thorne "be north the yet," where the devil called Cristiane Tod, her younger sister, and brought her out. But Cristiane took a great fright and said, "Lord, what wilt thou do with me?" to whom he answered, "Tak na feir, for ye sall gang to your sister Beigis, to ye rest of hir c.u.mpanie quha are stayand vpoun your c.u.ming at the Thorne." Cristiane Tod, John Graymeill, Ersche (Irish), Marion, and Margaret Dwn, who were of that company that night, had all been burnt, so now Beigis had her turn. She fell out with Alexander Fairlie, and made his son vanish away by continual sweating and burning at his heart, during which time Beigis appeared to him nightly in her own person, but during the day in the similitude of a dog, and put him almost out of his wits. Alexander went to her to be reconciled, and asked her to take the sickness off his son, which at first she refused, but afterwards consenting, she went and healed the youth, a short time before she was arrested--to be burnt. Two years after this Grissel Gairdner was burnt for casting sickness upon people; and in 1613 Robert Erskine and his three sisters were executed--he was beheaded--for poisoning and treasonable murder against his two nephews. But before this, in 1608, the Earl of Mar brought word to the Privy Council that some women taken at Broughton or Breichin, accused of witchcraft, and being put to "ane a.s.size and convict albeit they persevered constant in their deniall to the end, yet they wes burnet _quick_ after sic ane crewell maner that sum of thame deit in dispair, renunceand and blasphemand, and vtheris, half brunt, brak out of the fyre and wes ca.s.sin _quick_ into it againe, quhill they war brunt to the deid." Even this horrible scene does not seem to have had any effect in humanizing men's hearts, or opening their eyes to the infamy into which their superst.i.tion dragged them; for still the witch trials went on, and the young and the old, and the beautiful and the unlovely, and the loved and the loveless, were equally victims, cast without pity or remorse to their frightful doom.

Sixteen hundred and sixteen was a fruitful year for the witch-finders.

There was Jonka Dyneis of Shetland,[20] who, offended with one Olave, fell out in most vile cursings and blasphemous exclamations, saying that within a few days his bones should be "raiking" about the banks: and as she predicted so did it turn out--Olave peris.h.i.+ng by her sorcery and enchantments. And not content with this, she cursed the other son of the poor widowed mother, and in fourteen days he also died, to Jonka's own undoing when the Shetlanders would bear her iniquities no longer. And there was Katherine Jonesdochter, also of Shetland, who cruelly transferred her husband's natural infirmities to a stranger: and Elspeth Reoch of Orkney, who pulled the herb called melefowr (millfoil?) betwixt her finger and thumb, saying, "In Nomine Patris, Filii, et Spiritus Sancti," thus curing men's distempers in a devilish and unwholesome manner: and Agnes Scottie, who refused to speak word to living man before pa.s.sing "the boundis of hir ground, and their sat down, plaiting her feit betwixt the merchis," that a certain woman might have a good childbirth; who was also convicted "of was.h.i.+ng the inner nuke of her plaid and ap.r.o.ne," for some wicked and sinister purpose; for what sane Scottish woman would wash her clothes more than was absolutely necessary? and who could curse as well as cure, and transfer as well as give the sickness she could heal: and Marable Couper who threw a "wall piet" at a man who spoke ill of her, and made his face bleed, so that he went mad, and could only be recovered by her laying her hands on him, whereby he received his senses and his health again: and Agnes Yullock, who went to the guid wyfe of Langskaill, and by touching her gave her back her health: and William Gude, who had power over all inanimate things, and by his touch could give them back the virtue they had lost. These are only a few, very few, of the cases to be found in the various judiciary records of the year 1616--a year no worse than others, and no better, where all were bad and blood-stained alike.

In 1618 one of the saddest stories of all was to be read in the tears of a few sorrowful relatives, and in the exultation of those fanatics who rejoiced when the accursed thing plucked out from them was of more goodly savour and of a fairer form than usual, and thus was a meeter sacrifice for the Lord. Of all the heartrending histories to be found in the records of witchcraft, the history of Margaret Barclay and her "accomplices" is saddest, most sorrowful, most heartrending.

THE PITIFUL FATE OF MARGARET BARCLAY.[21]

Margaret was a young, beautiful, high-spirited woman, wife of Archibald Dein, burgess of Irvine, and not on the best of terms with John Dein, her husband's brother. Indeed, she had had him and his wife before the Kirk session for slander, and things had not gone quite smoothly with them ever since. When, therefore, the s.h.i.+p, The Grace of G.o.d, in which John Dein was sailing, sank in sight of land, drowning him and all his men, the old quarrel was remembered, and Margaret, together with Isobel Insh and John Stewart, a wandering "spaeman," was accused of having sunk the vessel by charms and enchantments. Margaret disdainfully denied the charge from beginning to end: Isobel said she had never seen the spaeman in her life before; but Stewart "clearly and pounktallie confessit" all the charges brought against him, and also said that the women had applied to him to be taught his magic arts, and that once he had found them both modelling s.h.i.+ps and figures in clay for the destruction of the men and vessel aforesaid. And as it was proved that Stewart had spoken of the wreck before he could have known it by ordinary means, suspicion of sorcery fell upon him, and he was taken: and made his confession. He said that he had visited Margaret to help her to her will, when a black dog, breathing fire from his nostrils, had formed part of the conclave; and Isobel's own child, a little girl of eight, added to this, a black man as well.

Isobel, after denying all and sundry of the charges brought against her, under torture admitted their truth. In the night time she found means to escape from her prison, bruised and maimed with the torture as she was; but in scrambling over the roof she fell to the ground, and was so much injured that she died five days afterwards. Margaret was then tortured: the spaeman had strangled himself, which was the best thing he could do, only it was a pity he did not do it before; and poor Margaret was the last of the trio. The torture they used, said the Lords Commissioners, was "safe and gentle." They put her bare legs into a pair of stocks, and laid on them iron bars, augmenting their weight one by one, till Margaret, unable to bear the pain, cried out to be released, promising to confess the truth as they wished to have it. But when released she only denied the charges with fresh pa.s.sion; so they had recourse to the iron bars again.

After a time, pain and weakness overcame her again, and she shrieked aloud, "Tak off! tak off! and befoir G.o.d I will show ye the whole form!"

She then confessed--whatever they chose to ask her; but unfortunately, in her ravings, included one Isobel Crawford, who when arrested--as she was on the instant--attempted no defence, but, paralyzed and stupefied, admitted everything with which she was charged. Margaret's trial proceeded: sullen and despairing, she a.s.sented to the most monstrous counts: she knew there was no hope, and she seemed to take a bitter pride in suffering her tormentors to befool themselves to the utmost. In the midst of her anguish her husband, Alexander Dein, entered the court, accompanied by a lawyer. And then her despair pa.s.sed, and she thought she saw a glimmer of life and salvation. She asked to be defended. "All that I have confessed," she said, "was in an agony of torture; and before G.o.d all that I have spoken is false and untrue. But," she added pathetically, turning to her husband, "ye have been owre lang in coming!" Her defence did her no good; she was condemned, and at the stake entreated that no harm might befall Isobel Crawford, who was utterly and entirely innocent.

To whom did she make this prayer? to hearts turned wild and wolfish by superst.i.tion; to hearts made fiendish by fear; to men with nothing of humanity save its form--with nothing of religion save its terrors. She might as well have prayed to the fierce winds blowing round the court-house, or the rough waves las.h.i.+ng the barren sh.o.r.e! She was taken to the stake, there strangled and burnt: bearing herself bravely to the last.

Poor, brave, beautiful, young Margaret! we, at this long lapse of time, cannot even read of her fate without tears; it needed all the savageness of superst.i.tion to harden the hearts of the living against the actual presence of her beauty, her courage, and her despair!

Isobel Crawford was now tried; "after the a.s.sistant minister, Mr. David d.i.c.kson, had made earnest prayer to G.o.d for opening her obdurate and closed heart, she was subjected to the torture of the iron bars laid upon her bare s.h.i.+ns, her feet being in the stocks, as in the case of Margaret Barclay." She endured this torture "admirably," without any kind of din or exclamation, suffering above thirty stone of iron to be laid on her legs, never shrinking thereat in any sort, but remaining steady and constant.

But when they s.h.i.+fted the iron bars, and removed them to another part of her legs, her constancy gave way, as Margaret's had done, and she too broke out into horrible cries of "Tak off! tak off!" She then confessed--anything--everything--and was sentenced: but on the way to her execution she denied all that she had admitted, interrupted the minister in his prayer, and refused to pardon the executioner, according to form.

Her brain had given way, and they fastened to the stake a bewildered, raving maniac. G.o.d rest their weary souls!

MARGARET WALLACE AND HER DEAR BURD.[22]

Margaret Wallace (1622), spous to John Dynning, merchant and citizen of Glasgow, hated Cuthbert Greg. She had sent Cristiane Grahame to him, wanting his dog; but he would not give it, saying, "I rather ye and my hussie (c.u.mmer, gossip) baith was brunt or ye get my dog." Margaret, coming to the knowledge of this speech, went to him angrily, and said, "Ffals land-loupper loun that thow art, sayis thow that Cristiane Grahame and I sall be brunt for witches? I vow to G.o.d I sall doe ye ane evill turne." So she did, by means of a cake of bread, casting on him the most strange, unnatural, and unknown disease, such as none could mend or understand. Suspecting that he was bewitched, his friends got her to come and undo the mischief she had done: so she went into the house, took him by the "schaikill bane" (shoulder-blade) with one hand, and laid the other on his breast, but spoke no word, only moved her lips; then pa.s.sed from him on the instant. The next day she went again to his house, and took him up out of bed, leading him to the kitchen and three or four times across the floor, though he had been bedridden for fifteen days, unable to put his foot to the ground. And if all that was not done by devilish art and craft, how was it done? asked the judges and the jury. Another time she went to the house of one Alexander Vallange, where she was taken with a sudden "brasch" of sickness, and was so hardly holden that they thought she would have "ryved" herself to fits. She cried out piteously for her "dear burd," and the bystanders thought she meant her husband: but it turned out to be the witch Cristiane Grahame that she wanted--whom they immediately sent for. Cristiane came at once, and took Margaret tenderly in her arms, saying "no one should hurt her dear burd, no one;" then carried her down stairs into the kitchen, and so home to her own house.

The little daughter of the house ran after them; on the threshold, she was seized with a sudden pain, and falling down cried and screamed most sorely. Her mother went to lift her up crossly, but she called out, "Mother, mother, ding me nocht, for there is ane preyne (pin) raschet throw my fute." She "grat" all the night, and was very ill; her parents watching by her through the long hours: but when Margaret wanted the mother to let her be cured by Cristiane's aid, she said sternly, no, "scho wad commit her bairne to G.o.d, and nocht mell with the devill or ony of his instrumentis." However, Margaret Wallace healed the little one unbidden; by leaping over some bits of green cloth scattered in the midst of the floor, and then taking her out of bed and laying her in Cristiane Grahame's lap--which double sorcery cured her instantly. Cristiane Grahame had been burnt for a witch some time before this trial; and now Margaret Wallace, in this year of our Lord 1622, was doomed to the same fate: bound to a stake, strangled, burnt, her ashes cast to the wind, and all her worldly gear forfeit to king's majesty, because she was a tender-hearted, loving woman, with a strong will and large mesmeric power, and did her best for the sick folk about her.

THOM REID AGAIN.[23]

Isobell Haldane confessed before the Session of Perth, May 15, 1623, that she had cured Andro Duncan's bairn by was.h.i.+ng it and its sark in water brought from the Turret Port, then casting the water into a burn; but in the going "scho skaillit (spilt) swm quhilk scho rewis ane evill rew, becaus that if onye had gone ower it they had gottyn the ill." She confessed, too, that about ten years since, she, lying in her bed, was taken forth, whether by G.o.d or the devil she knows not, and carried to a hill: the hill-side opened, and she went in and stayed there from Thursday to Sunday at eleven o'clock, when an old man with a gray beard brought her forth. The old man with the gray beard, who seems to have been poor Bessie Dunlop's old acquaintance, told her many things after this visit. He told her that John Roch, who came to the wright's shop for a cradle, need not be so hasty, for his wife would not be lighter for five weeks, and then the bairn should never lie in the cradle, but would die when baptized: as it proved, and as John Roch deposed on her trial. Also, he told her that Margaret Buchanan, then in good health, should prepare herself for death before Fastings Even, which was a few days hence; and Margaret died as she predicted. And Patrick Ruthven deposed that he, being sick--bewitched by one Margaret Hornscleugh--Isobell came to see him, and stretched herself upon him, her head to his head, her hands on his, and so forth, mumbling some words, he knew not what. And Stephen Ray deposed that three years since he had detected Isobell in a theft, whereon she clapped him on the back, and said, "Go thy way; thow sall nocht win thyself ane bannok of breid for yeir and ane day;" and so it proved. He pined away, heavily diseased, and did not do a stroke of work for just three hundred and sixty-six days, of the full four-and-twenty hours' count. But Isobell said that her sole words were, "He that delyueret me frome the ffairy ffolk sall tak amends on the:" and that she had never meaned to harm him, nor even to answer him ungently. But she confessed to various charms; such as a cake made of small handsful of meal, gotten from nine several women who had been married, virgins--through a hole in which sick children were to be pa.s.sed, to their decided cure; and she confessed to getting water, silently going, and silently returning, from the well of Ruthven, in which to bathe John Gow's child; and to having made a drink of focksterrie[24]

leaves for Dan Morris's child, who "wes ane scharge" (changeling or fairy child), which focksterrie drink she made it swallow; when it died soon after. So Isobell Haldane shook hands with life, and went back to Thom Reid and the fairy folk on the hill, helped thither by the hangman.

BESSIE SMITH.

In the July of this same year Bessie Smith of Lesmahago also confessed to sundry unlawful doings. When people who were ill of the heart fevers went to her for advice, instead of employing honest drugs such as every Christian understood and nauseated, she bade them kneel and ask their health "for G.o.d's sake, for Sanct Spirit, for Sanct Aikit, for the nine maidens that died in the boor-tree in the Ladywell Bank. This charm to be buik and beil to me, G.o.d grant that sae be." This charm, with the "wayburn" leaf to be eaten for nine mornings, was sufficient to prove Bessie Smith of Lesmahago a necromancer; and the presbytery of Lanark did quite righteously, according to its lights, when they made her come before them and confess her crimes, humbly. Fortunately, they did not burn her.

THOMAS GRIEVE'S ENCHANTMENTS (1623).[25]

Thomas Grieve was a notorious enchanter, according to the Session, which prided itself on being "ripely advised." He put a woman's sickness on a cow, which ran mad, and died in consequence; and he cured William Kirk's bairn by stroking its hair back from its face and wrapping it in an enchanted cloth, whereby it slept, and woke healed. He cured cattle of "the heastie," or any other bovine disease untranslateable, by sprinkling the byre with enchanted water; and he cured sick people by putting them through a hank of yarn, which then he cut up and threw into the fire, where it burned blue. He healed one woman by "fyring"--putting a hot iron, which was supposed to burn the obsessing witch--into some magic water brought from Holywell, Hill-side, and making her drink it; and he cured another woman by burning a poor hen alive, first making her carry it, when half roasted, under her arm; and he took in hand to heal Elspeth, sister of John Thomson, of Corachie--pa.s.sing with her two brothers in the night season from Corachie towards Burley, enjoining them not to speak a word all the way, and whatever they heard or saw, not to be anywise "effrayed," saying "it micht be that thai would heir grit rumbling and sie vncouth feirfull apparitiones, but nothing suld annoy thame." Arrived at the ford at the east of Birley he washed her sark; and during the time of this was.h.i.+ng there was a great noise made by fowls in the hill, beasts that arose and fluttered in the water--"beistes that arrais and flichtered" in the water; and when he put her sark upon her again, Elspeth mended and was healed. And of another patient he propounded this wise opinion, come to by the examination of his sark: "Allace, the withcraft appoint.i.t for ane vther hes licht.i.t vpoune him," but it had not yet reached his heart. And further than all this, which was bad enough, he made signs and crosses, and muttered uncouth words, and believed in himself and the devil: so he was strangled and burnt, and an end come to of him: for which the neighbours all were glad, even those he had benefited, and the ministers were quite satisfied that they had given glory to G.o.d in the holiest manner open to them.

KATHERINE GRANT AND HER STOUP.[26]

Katherine Grant, in the November of the year 1623, was dilat.i.t for that she had gone to Henry Janies' house, with "a stoup in hir hand, with the boddome foremost, and sat down ryght fornent the said Henrie, and gant.i.t thryce on him: and going furth he followit hir; and beiyan the brigstane, scho lukit over her shoulder, and turned up the quhyt of her eye, quhair by her divilrie, their fell ane great weght upoun him that he was forcit to set his bak to the wall, and when he came in, he thoucht the hous ran about with him, and theirefter lay seik ane lang tyme." Katherine Grant was not likely to overcome the impression of such testimony as this: that she should have gone to any man's house and yawned thrice, and added to this devilry the further crime of looking over her shoulder, was quite enough evidence of guilt for any sane man or woman in Orkney. Can we wonder, then, that she was not suffered to vex the sunlight longer by carrying pails bottom upwards, or yawning thrice in the faces of decent folk, and that she was taken forth to be strangled, burnt, and her ashes cast to the four winds of the merciful heaven?

THE MISDEEDS OF MARION RICHART.[27]

"Mareoune" Richart, _alias_ Langland, dwelt on one of the wild Orkney islands, not far from where mad Elspeth Sandisome kept the whole country in fear lest she should do something terrible to herself or to others.

Marion was invited to go the house, and try her skill at curing her, for she was known to be an awful witch, and able to do whatever she had a mind in the way of healing or killing. So she went, and set herself to her charm. She took some "remedie water"--which she made into "remedy water,"

by carrying it in a round bowl to the byre where she cast into it something like "great salt," taken from her purse, spitting thrice into the bowl, and blowing in her breath--and with this magic "remedie watter forspeking," she bade Elspeth's woman-servant wash her feet and hands, and she would be as well as ever she had been before. This was bad enough; but worse than this, she came to Stronsey on a day, asking alms of "Andro Coupar, skipper of ane bark," to whom said Andrew rudely, "Away witch, carling; devils ane farthing ye will fall!" whereupon went Marion away "verie offendit; and incontinentlie he going to sea, the bark being vnder saill, he ran wode, and wald half luppen ourboord; and his sone seing him gat him in his armes, and held him; quhairvpon the sicknes immediatelie left him, and his sone ran made; and Thomas Paiterson, seeing him tak his madnes, and the father to turn weill, ane dog being in the bark, took the dog and bladdit him vpon the twa schoulderis, and thaireftir flang the said dogg in the sea, quhairby those in the bark were saiffed." So Marion Richart, _alias_ Langland, learnt the hangman's way to the grave in the year of grace 1629; and her corpse was burned, when the hangman's rope had done its work.

LADY LEE'S PENNY AND THE WITCHES OF 1629.[28]

Isobel Young, spous to George Smith, was burnt, in 1629, for curing cattle, as well as for the other crimes belonging to a witch. She had sought to borrow Lady Lee's Penny--a precious stone or amulet, like to a piece of amber, set in a silver penny, which one of the old Lee family had gotten from a Saracen in the Crusades--and which Lee Penny was to help her in her incantations, for curing "the b.e.s.t.i.a.ll of the routting evill,"

whatever that might have been. But Lady Lee let her have only a flagon of water in which the amulet had been steeped, which did quite as well, and helped to set the stake as quickly as anything else would have done.

Various other mischancy things did Isobel Young. She stopped a certain mill, and made it incapable of grinding for eleven days: she forespoke a certain boat, and though all the rest returned to Dunbar full and richly laden, this came back empty, whereby the owner was ruined: she bewitched milk that it would give no cream, and churns, so that no b.u.t.ter would come: she twice crossed the mill water on a wild and stormy night, when the milne horses could not ride it out, and where there was no bridge of stone or wood; but Isobel the witch crossed and recrossed those raging waters under the stormy sky, and came out at the end as dry as if from a kiln. And was not this as unholy as taking off her "curch" at William Meslet's barn-door, and running "thrice about the barn widders.h.i.+ns,"

whereby the cattle were caused to fall dead in "great suddainty?" Then, as further iniquity, she had dealings with Christian Grinton, another witch, who one night came out of a hole in the roof in the likeness of a cat; and she cast a sickness from off her husband, and laid it on his brother's son, who, knowing full well that he was bewitched, came to the house, and there saw the "firlott"--a certain measure of wheat--running about, and the stuff poppling on the floor, which was the manner of the charm.

Drawing his sword, this husband's brother's son ran on the pannel (the accused) to kill her, but was witch-disabled, and only struck the lintel of the door instead; so he went home and died, and Isobel Young was the cause of his death by the cantrip wrought in the locomotive firlott and the poppling grain. Forbye all this, she was seen riding on "ane mare"--at least her apparition was seen so riding--and by her sorcery and devilish handling the mare was made to cast its foal, and since died. So Isobel Young was of no more value to the world or its inheritors, and died by the cord and the f.a.ggot, decently, as a convicted witch should. And Margaret Maxwell and her daughter Jane were haled before the Lords of Secret Council for having procured the death of Edward Thomson, Jane's husband, "by the devilish and detestable practice of witchcraft;" and Janet Boyd was tried for "the foul and detestable crime" of receiving the devil's mark, besides being otherwise dishonestly intimate with him; but this was in 1628, and we are now in 1629: and then the Lords of the Privy Council published a thundering edict, forbidding all persons to have recourse to holy words, or to make pilgrimages to chapels, and requiring of its Commissioners to make diligent search in all parts for persons guilty of this superst.i.tious practice, and to have up and put in ward all such as were known to be specially devoted thereto. The meaning of the decree was to plague the Catholics, and Hibbert quotes part of this "Commission against Jesuits, Priests, or Communicants and Papists, going in pilgrimage." But whatever the political significance of the edict, the social effect was to make the search after the White Witches, or Black, hotter and more bitter than ever.

ELSPETH CURSETTER AND HER FRIENDS.[29]

Elspeth Cursetter was tried, May 29 (still in 1629), for all sorts of bad actions. She bade one of her victims "get the bones of ane tequhyt (linnet), and carry thame in your claithes"; and she gave herself out as knowing evil, and able to do it too, when and to whomsoever she would; and she sat down before the house of a man who refused her admittance--for she was an ill-famed old witch, and every one dreaded her--saying, "Ill might they all thrive, and ill may they speed," whereby in fourteen days' time the man's horse fell just where she had sat, and was killed most lamentably. But she cured a neighbour's cow by drawing a cog of water out of the burn that ran before William Anderson's door, coming back and taking three straws--one for William Anderson's wife, and one for William Coitts' wife, and one for William b.i.+.c.hen's wife--which she threw into the pail with the water, then put the same on the cow's back; by which charm the three straws danced in the water, and the water bubbled as if it had been boiling. Then Elspeth took a little quant.i.ty of this charmed water, and thrust her arm up to the elbow into the cow's throat, and on the instant the cow rose up as well as she had ever been; but William Anderson's ox, which was on the hill, dropped down dead. Likewise she worked unholy cantrips for a sick friend with a paddock (toad), in the mouth of a pail of water, which toad was too large to get down the mouth, and when it was cast forth another man sickened and died immediately: and she spake dangerous words to a child, saying, "Wally fall that quhyt head of thine, but the pox will tak the away frae thy mother." As it proved, for the little white head was laid low a short time after, when the small-pox raged through the land. "Thow can tell eneugh yf thow lyke,"

said the mother to her afterwards, "that could tell that my bairne wold die so long befoir the tyme." "I can tell eneugh if I durst," replied Elspeth, over proud for her safety. But in spite of all this testimony, Elspeth got off with "arbitrary punishment," which did not include burning or strangling, so was luckier than her neighbours. Luckier than poor Jonet Rendall was, who, on the 11th of November (1629), was proved a witch by the bleeding of the corpse of the poor wretch whom she had "enchanted" to his death. For "as soon as she came in the corpse having lain a good s.p.a.ce, and not having bled any, immediately bled much blood, as a sure token that she was the author of his death." And had she not said, too, when a certain man refused her a Christmas lodging, "that it wald be weill if the gude man of that hous sould make ane other yule banket" (Christmas banquet); by which curse had he not died in fifteen days after? Wherefore was she a proved murderess as well as witch, and received the doom appointed to both alike. Alexander Drummond was a warlock who cured all kinds of horrid diseases, the very names of which are enough to make one ill; and he had a familiar, which had attended him for "neir this fifty yeiris:" so he was convicted and burnt.

Then came Jonet Forsyth, great in her art. She could cast sickness on any one at sea, and cure him again by a salt-water bath; she could transfer any disease from man to beast, so that when the beast died and was opened, nothing could be found where its heart should have been but "a blob of water;" she knew how to charm and sain all kinds of cattle by taking three drops of a beastie's blood on All Hallow E'en, and sprinkling the same in the fire within the innermost chamber; she went at seed time and bewitched a stack of barley belonging to Michael Reid, so that for many years he could never make it into wholesome malt; and this she did for the gain of Robert Reid, changing the "profit" of the grain backwards and forwards between the two, according as they challenged or displeased her.

All this did Jonet Forsyth of Birsay, to the terror of her neighbours and the ultimate ruin of herself, both in soul and body. Then came Catherine Oswald,[30] spouse to Robert Aitcheson, in Niddrie, who was brought to trial for being "habite and repute" a witch--defamed by Elizabeth Toppock herself a witch and, as is so often the case, a dear friend of Katie's.

Elizabeth need not have been so eager to get rid of her dear friend and gossip, for she was burnt afterwards for the same crimes as those for which poor Catherine suffered the halter and the stake. It seems that Katie was bad for her enemies. She was offended at Adam Fairbairn and his wife, so she made their "twa kye run mad and rammish to died," and also made a gentleman's bairn that they had a-fostering run wood (mad) and die.

And she fired William Heriot's kiln, full of grain; and burnt all his goods before his eyes; and made his wife, in a "frantick humour," drown herself; and she cursed John Clark's ground, so that for four years after "by hir sorceries, naether kaill, lint, hempe, nor any other graine" would grow thereon, though doubly "laboured and sowen." She bewitched Thomas Scott by telling him that he looked as well as when Bessie Dobie was living, whereby he immediately fell so deadly sick that he could not proceed further, but was carried on a horse to Newbiggin, where he lay until the morrow, when "a wife" came in and told him he was forespoken.

And other things as mischievous--and as true--did Catherine Oswald, as the Record testifies. She was well defended, and might have got off, but that a witness deposed to having seen Mr. John Aird the minister, and a most zealous witch-finder, p.r.i.c.k her in the shoulder with a prin, and that no blood followed thereafter, nor did she shrink as with pain or feeling. And as there was no gainsaying the evidence of the witch-mark, Satan and Mr.

John Aird claimed their own. Was Catherine's brand like a "blew spot, or a little tate, or reid spots, like flea-biting?" or with "the flesh sunk in and hallow?" according to the description of such places, published by Mr.

John Bell, minister of the gospel in Gladsmuir. We are seldom told of what precise character the marks were, only that they were found, p.r.i.c.ked, and tested, and the witch hung or burnt on their testimony.

SANDIE AND THE DEVIL.[31]