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The ninth vibration and other stories Part 23

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(Aid! that the evil still walk the ways of the world!)

V

So the time went by and the beauty of the Queen grew, and her King could see none but hers. Like the moon she obscured the stars, and every day he remembered her wisdom, her valour, and his soul did homage at her feet, and there was great content in Chitor.

It chanced one day that the Queen, looking from her high window that like an eagle's nest overhung the precipice, saw, on the plain beneath, a train of men, walking like ants, and each carried a basket on his back, and behind them was a cloud of dust like a great army. Already the city was astir because of this thing, and the rumours came thick and the spies were sent out.

In the dark they returned, and the Rana entered the bower of Padmini, his eyes burning like coal with hate and wrath, and he flung his arm round his wife like a s.h.i.+eld.

"He is returned, and in power. Counsel me again, O wife, for great is thy wisdom!"

But she answered only this,--

"Fight, for this time it is to the death."

Then each day she watched bow the baskets of earth, emptied upon the plain at first, made nothing, an ant heap whereat fools might laugh. But each day as the trains of men came, spilling their baskets, the great earthworks grew and their height mounted. Day after day the Rajputs rode forth and slew; and as they slew it seemed that all the teeming millions of the earth came forth to take the places of the slain. And the Rajputs fell also, and under the pennons the thundering forces returned daily, thinned of their best.

(A hi! that Evil rules the world as G.o.d!)

And still the earth grew up to the heights, and the protection of the hills was slowly withdrawn from Chitor, for on the heights they made they set their engines of war.

Then in a red dawn that great saint Narayan came to the Queen, where she watched by her window, and spoke.

"O great lady, I have dreamed a fearful dream. Nay, rather have I seen a vision."

With her face set like a sword, the Queen said,--

"Say on."

"In a light red like blood, I waked, and beside me stood the Mother,--Durga,--awful to see, with a girdle of heads about her middle; and the drops fell thick and slow from That which she held in her hand, and in the other was her sickle of Doom. Nor did she speak, but my soul heard her words."

"Narrate them."

"She commanded: 'Say this to the Rana: "In Chitor is My altar; in Chitor is thy throne. If thou wouldest save either, send forth twelve crowned Kings of Chitor to die.'"

As he said this, the Rana, fore-spent with fighting, entered and heard the Divine word.

Now there were twelve princes of the Rajput blood, and the youngest was the son of Padmini. What choice had these most miserable but to appease the dreadful anger of the G.o.ddess? So on each fourth day a King of Chitor was crowned, and for three days sat upon the throne, and on the fourth day, set in the front, went forth and died fighting. So perished eleven Kings of Chitor, and now there was left but the little Ajeysi, the son of the Queen.

And that day was a great Council called.

Few were there. On the plains many lay dead; holding the gates many watched; but the blood was red in their hearts and flowed like Indus in the melting of the snows. And to them spoke the Rana, his hand clenched on his sword, and the other laid on the small dark head of the Prince Ajeysi, who stood between his knees. And as he spoke his voice gathered strength till it rang through the hall like the voice of Indra when he thunders in the heavens.

"Men of the Rajputs, this child shall not die. Are we become jackals that we fall upon the weak and tear them? When have we put our women and children in the forefront of the war? I--I only am King of Chitor.

Narayan shall save this child for the time that will surely come. And for us--what shall we do? I die for Chitor!"

And like the hollow waves of a great sea they answered him,--

"We will die for Chitor."

There was silence and Marwar spoke.

"The women?"

"Do they not know the duty of a Rajputni?" said the King. "My household has demanded that the caves be prepared."

And the men clashed stew joy with their swords, and the council dispersed.

Then that very great saint, the Twice-Born, put off the sacred thread that is the very soul of the Brahman. In his turban he wound it secretly, and he stained his n.o.ble Aryan body until it resembled the Pariahs, foul for the pure to see, loathsome for the pure to touch, and he put on him the rags of the lowest of the earth, and taking the Prince, he removed from the body of the child every trace of royal and Rajput birth, and he appeared like a child of the Bhils--the vile forest wanderers that shame not to defile their lips with carrion. And in this guise they stood before the Queen; and when she looked on the saint, the tears fell from her eyes like rain, not for grief for her son, nor for death, but that for their sake the pure should be made impure and the glory of the Brahman-hood be defiled. And she fell at the old man's feet and laid her head on the ground before him.

"Rise, daughter!" he said, "and take comfort! Are not the eyes of the G.o.ds clear that they should distinguish?--and this day we stand before the G.o.d of G.o.ds. Have not the Great Ones said, 'That which causes life causes also decay and death'? Therefore we who go and you who stay are alike a part of the Divine. Embrace now your child and bless him, for we depart. And it is on account of the sacrifice of the Twelve that he is saved alive."

So, controlling her tears, she rose, and clasping the child to her bosom, she bade him be of good cheer since he went with the G.o.ds. And that great saint took his hand from hers, and for the first time in the life of the Queen he raised his aged eyes to her face, and she gazed at him; but what she read, even the ascetic Visravas, who saw all by the power of his yoga, could not tell, for it was beyond speech. Very certainly the peace thereafter possessed her.

So those two went out by the secret ways of the rocks, and wandering far, were saved by the favour of Durga.

VI

And the nights went by and the days, and the time came that no longer could they hold Chitor, and all hope was dead.

On a certain day the Rana and the Rani stood for the last time in her bower, and looked down into the city; and in the streets were gathered in a very wonderful procession the women of Chitor; and not one was veiled. Flowers that had bloomed in the inner chambers, great ladies jewelled for a festival, young brides, aged mothers, and girl children clinging to the robes of their mothers who held their babes, crowded the ways. Even the low-caste women walked with measured steps and proudly, decked in what they had of best, their eyes lengthened with soorma, and flowers in the darkness of their hair.

The Queen was clothed in a gold robe of rejoicing, her bodice latticed with diamonds and great gems, and upon her bosom the necklace of table emeralds, alight with green fire, which is the jewel of the Queens of Chitor. So she stood radiant as a vision of Shri, and it appeared that rays encircled her person.

And the Rana, unarmed save for his sword, had the saffron dress of a bridegroom and the jeweled cap of the Rajput Kings, and below in the hall were the Princes and Chiefs, clad even as he.

Then, raising her lotus eyes to her lord, the Princess said,--

"Beloved, the time is come, and we have chosen rightly, for this is the way of honour, and it is but another link forged in the chain of existence; for until existence itself is ended and rebirth destroyed, still shall we meet in lives to come and still be husband and wife. What room then for despair?"

And he answered,--

"This is true. Go first, wife, and I follow. Let not the door swing to behind thee. But oh, to see thy beauty once more that is the very speech of G.o.ds with men! Wilt thou surely come again to me and again be fair?"

And for all answer she smiled upon him, and at his feet performed the obeisance of the Rajput wife when she departs upon a journey; and they went out together, the Queen unveiled.

As she pa.s.sed through the Princes, they lowered their eyes so that none saw her; but when she stood on the steps of the palace, the women all turned eagerly toward her like stars about the moon, and lifting their arms, they began to sing the dirge of the Rajput women.

So they marched, and in great companies they marched, company behind company, young and old, past the Queen, saluting her and drawing courage from the loveliness and kindness of her unveiled face.

In the rocks beneath the palaces of Chitor are very great caves--league long and terrible, with ways of darkness no eyes have seen; and it is believed that in times past spirits have haunted them with strange wailings. In these was prepared great store of wood and oils and fragrant matters for burning. So to these caves they marched and, company by company, disappeared into the darkness; and the voice of their singing grew faint and hollow, and died away, as the men stood watching their women go.

Now, when this was done and the last had gone, the Rani descended the steps, and the Rana, taking a torch dipped in fragrant oils, followed her, and the Princes walked after, clad like bridegrooms but with no faces of bridal joy. At the entrance of the caves, having lit the torch, he gave it into her hand, and she, receiving it and smiling, turned once upon the threshold, and for the first time those Princes beheld the face of the Queen, but they hid their eyes with their hands when they had seen. So she departed within, and the Rana shut to the door and barred and bolted it, and the men with him flung down great rocks before it so that none should know the way, nor indeed is it known to this day; and with their hands on their swords they waited there, not speaking, until a great smoke rose between the crevices of the rocks, but no sound at all.

(Ashes of roses--ashes of roses!--Ahi! for beauty that is but touched and remitted!)

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The ninth vibration and other stories Part 23 summary

You're reading The ninth vibration and other stories. This manga has been translated by Updating. Author(s): L. Adams Beck. Already has 643 views.

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