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The Indian Fairy Book Part 18

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She hurried to the sh.o.r.e, calling on him to return; but instead of heeding her, he cried out:

"You of the red fins, come and swallow me!"

Although his sister did not clearly understand whom her brother was addressing, she too called out:

"Don't mind the foolish boy!"

The boy-man's order seemed to be best attended to, for immediately a monstrous fish came and swallowed him. Before disappearing entirely, catching a glimpse of his sister standing in despair upon the sh.o.r.e, the boy-man hallooed out to her:

"Me-zush-ke-zin-ance!"

She wondered what he meant. At last it occurred to her that it must be an old moccasin. She accordingly ran to the lodge, and bringing one, she tied it to a string attached to a tree, and cast it into the water.

The great fish said to the boy-man under water.

"What is that floating?"

To which the boy-man replied:

"Go, take hold of it, swallow it as fast as you can; it is a great delicacy."

The fish darted toward the old shoe and swallowed it, making of it a mere mouthful.

The boy-man laughed in himself, but said nothing, till the fish was fairly caught, when he took hold of the line and began to pull himself in his fish-carriage ash.o.r.e.

The sister, who was watching all this time, opened wide her eyes as the huge fish came up and up upon the sh.o.r.e; and she opened them still more when the fish seemed to speak, and she heard from within a voice, saying, "Make haste and release me from this nasty place."

It was her brother's voice, which she was accustomed to obey; and she made haste with her knife to open a door in the side of the fish, from which the boy-man presently leaped forth. He lost no time in ordering her to cut it up and dry it; telling her that their spring supply of meat was now provided.

The sister now began to believe that her brother was an extraordinary boy; yet she was not altogether satisfied in her mind that he was greater than the rest of the world.

They sat, one evening, in the lodge, musing with each other in the dark, by the light of each other's eyes--for they had no other of any kind--when the sister said, "My brother, it is strange that you, who can do so much, are no wiser than the Ko-ko, who gets all his light from the moon; which s.h.i.+nes or not, as it pleases."

"And is not that light enough?" asked the little spirit.

"Quite enough," the sister replied. "If it would but come within the lodge and not sojourn out in the tree-tops and among the clouds."

"We will have a light of our own, sister," said the boy-man; and, casting himself upon a mat by the door, he commenced singing:

Fire-fly, fire-fly, bright little thing, Light me to bed and my song I will sing; Give me your light, as you fly o'er my head, That I may merrily go to my bed.

Give me your light o'er the gra.s.s as you creep, That I may joyfully go to my sleep; Come, little fire-fly, come little beast, Come! and I'll make you to-morrow a feast.

Come, little candle, that flies as I sing, Bright little fairy-bug, night's little king; Come and I'll dream as you guide me along; Come and I'll pay you, my bug, with a song.

As the boy-man chanted this call, they came in at first one by one, then in couples, till at last, swarming in little armies, the fire-flies lit up the little lodge with a thousand sparkling lamps, just as the stars were lighting the mighty hollow of the sky without.

The faces of the sister and brother shone upon each other, from their opposite sides of the lodge, with a kindly gleam of mutual trustfulness; and never more from that hour did a doubt of each other darken their little household.

XVI.

THE ENCHANTED MOCCASINS.

A long, long time ago, a little boy was living with his sister entirely alone in an uninhabited country, far out in the north-west. He was called the Boy that carries the Ball on his Back, from an idea that he possessed supernatural powers. This boy was in the habit of meditating alone, and asking within himself, whether there were other beings similar to themselves on the earth.

When he grew up to manhood, he inquired of his sister whether she knew of any human beings beside themselves. She replied that she did; and that there was, at a great distance, a large village.

As soon as he heard this, he said to his sister, "I am now a young man and very much in want of a companion;" and he asked his sister to make him several pairs of moccasins.

She complied with his request; and as soon as he received the moccasins, he took up his war-club and set out in quest of the distant village.

He traveled on till he came to a small wigwam, and on looking into it he discovered a very old woman sitting alone by the fire. As soon as she saw the stranger, she invited him in, and thus addressed him:

"My poor grandchild, I suppose you are one of those who seek for the distant village, from which no person has ever yet returned. Unless your guardian is more powerful than the guardians of those who have gone before you, you will share a similar fate to theirs. Be careful to provide yourself with the invisible bones they use in the medicine-dance, for without these you can not succeed."

After she had thus spoken, she gave him the following directions for his journey:

"When you come near to the village which you seek, you will see in the center a large lodge, in which the chief of the village, who has two daughters, resides. Before the door there is a great tree, which is smooth and without bark. On this tree, about the height of a man from the ground, is hung a small lodge, in which these two false daughters dwell. It is here that so many have been destroyed, and among them your two elder brothers. Be wise, my grandchild, and abide strictly by my directions."

The old woman then gave to the young man the bones which were to secure his success; and she informed him with great care how he was to proceed.

Placing them in his bosom, Onwee Bahmondang, or the Wearer of the Ball, continued his journey, and kept eagerly on until he arrived at the village of which he was in search; and as he was gazing around him, he saw both the tree and the lodge which the old woman had mentioned.

He at once bent his steps for the tree, and approaching, he endeavored to reach the suspended lodge. But all his efforts were in vain; for as often as he attempted to reach it, the tree began to tremble, and it soon shot up so that the lodge could hardly be perceived.

He bethought him of his guardian, and invoking his aid, and changing himself into a squirrel, he mounted nimbly up again, in the hope that the lodge would not now escape him. Away shot the lodge, climb as briskly as he might.

Panting, and out of breath, he remembered the instructions of the old woman, and drawing from his bosom one of the bones, he thrust it into the trunk of the tree, and rested himself to be ready to start again.

As often as he wearied of climbing, for even a squirrel can not climb forever, he repeated the little ceremony of the bones; but whenever he came near the lodge and put forth his hand to touch it, the tree would shoot up as before, and carry the lodge up far beyond his reach.

At length the bones being all gone, and the lodge well-nigh out of sight, he began to despair, for the earth, too, had long since vanished entirely from his view.

Summoning his whole heart, he resolved to try once more. On and up he went, and, as soon as he put forth his hand to touch it, the tree again shook, and away went the lodge.

One more endeavor, brave Onwee, and in he goes; for having now reached the arch of heaven, the fly-away lodge could go no higher.

Onwee entered the lodge with a fearless step, and he beheld the two wicked sisters sitting opposite each other. He asked their names. The one on his left hand called herself Azhabee, and the one on the right, Negahnabee.

After talking with them a little while, he discovered that whenever he addressed the one on his left hand, the tree would tremble as before and settle down to its former place; but when he addressed the one on his right hand, it would again shoot upward.

When he thus perceived that by addressing the one on his left hand that the tree would descend, he continued to do so until it had again settled down to its place near the earth. Then seizing his war-club, he said to the sisters:

"You who have caused the death of so many of my brethren I will now put an end to, and thus have revenge for those you have destroyed."

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The Indian Fairy Book Part 18 summary

You're reading The Indian Fairy Book. This manga has been translated by Updating. Author(s): Cornelius Mathews. Already has 627 views.

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