Discoveries among the Ruins of Nineveh and Babylon Part 19

Not a fragment of inscription remained to identify the country represented in the bas-reliefs I have just described. From the size of the river, far exceeding that of any other seen in the sculptures of Kouyunjik, I am inclined to believe that it must have been the combined waters of the Euphrates and Tigris, now known as the Shat-el-Arab.

In the south side of the hall a centre portal flanked by winged bulls, and two small entrances, formed by gigantic figures, opened into a long chamber, whose sculptured walls had been burnt to lime. To judge from the fragments that remained of this series of sculptures, the most skilful artist of the day must have been employed in its execution. At both ends of the chamber, doors, guarded by colossal figures, led into smaller apartments, in which the bas-reliefs had been almost entirely destroyed.

Returning to the great hall we found an entrance formed by colossal figures leading into a long narrow chamber, about 70 feet by 12, whose walls had partly escaped the general wreck. It appeared to be the remains of an entrance into the palace, like that on the western face, or a gallery leading to the outer terrace, which probably surrounded the building. On its alabaster panels were sculptured the conquest of some of those tribes which inhabited, from the remotest period, the vast marshes formed by the Euphrates and Tigris in Chaldaea Babylonia.

Although the people represented in these bas-reliefs dwelt in the swampy districts of Chaldaea, unless, indeed, they had only taken refuge in them to escape the vengeance of the a.s.syrian king, they appear to have been as rich, if not richer, than any others conquered by Sennacherib. With the exception of three slabs and part of a fourth, containing the battle in the marsh, the entire walls of the chamber were sculptured with the captives and spoil brought by the victorious troops to their king.

Unfortunately the image of Sennacherib himself in his chariot, which, to judge from a fragment or two found in the rubbish, must have exceeded all others in the palace, both in size and in the finish and richness of the details, had been entirely destroyed.

Returning to the great hall, from which this gallery led, I found on its western side three other entrances, corresponding with those on the southern, the centre formed by a pair of winged bulls in a fossiliferous limestone. They led into a chamber 58 feet by 34, panelled with unsculptured slabs of the same material as the colossi at the princ.i.p.al portal. Three similar doorways opened into a parallel chamber of the same length, though rather narrower. Its walls had been ornamented with carved alabaster slabs, of which a few fragments remained.

Three doorways on the western side of this chamber, similar to those on the eastern, led into as many distinct rooms, unconnected with each other.

There were thus three magnificent portals, one behind the other, each formed by winged bulls facing the same way, and all looking towards the great hall; the largest colossi, those in front, being above 18 feet high, and the smallest, those leading into the inner chamber, about 12. It would be difficult to conceive any interior architectural arrangement more imposing than this triple group of gigantic forms, as seen in perspective by those who stood in the centre of the hall, dimly lighted from above, and harmoniously colored or overlaid, like the cherubims in the temple of Solomon, with gold.

At the upper or southern ends of the two parallel chambers just described, were entrances opening into a room 82 feet by 24, whose walls were of the same unsculptured limestone. From it a portal formed by winged lions in the same material, led into an apartment 76 feet by 26, standing on the edge of the mound, and consequently one of the last on this side of the palace. Only six slabs, neither of them entire, remained against its walls; the rest had been purposely destroyed and the fragments used for the foundations of a building raised over the a.s.syrian ruins. They were covered from top to bottom with small figures, most elaborately carved, and designed with great spirit. Although bearing a general resemblance to the bas-reliefs of Kouyunjik, there was sufficient in the style of art and in the details, to show that they were not of exactly the same period.

Fortunately several epigraphs still remained over the princ.i.p.al groups, and enable us to determine to what monarch the sculptures belong, and to identify the events and incidents they portray.

The three slabs to the right of the winged lions on entering, were occupied by a highly curious representation of a battle. The subject was incomplete, and could not be restored; and from the number of figures introduced, and the complicated nature of the action, it is difficult to describe these important bas-reliefs intelligibly. Above one of the groups of figures was an epigraph, unfortunately much mutilated, which recorded the slaughter of a king, whose name was (? Tiranish), and who, we learn from other inscriptions on the same sculptures, reigned over Elam, or Susiana. The lines being incomplete, the meaning of the whole inscription is not quite clear.

Behind the cart with the a.s.syrian warriors, was the tent of the registrar, to which had been led a captive chief and his two attendants. Within were collected a heap of human heads, whilst warriors were bringing more of these b.l.o.o.d.y trophies to the appointed scribes. Several of the captives were apparently about to undergo some dreadful torture; with their hands manacled in iron fetters, they knelt over an object which might be a chafing-dish with hot coals or a vessel to receive their blood. One of the torturers held his victim by a collar round his neck; whilst a second, seizing the unfortunate prisoner by the hair, was about to strike him with ah iron-headed mace.

The epigraphs declare that the war recorded by these sculptures was undertaken by an a.s.syrian king, whose image was represented on a slab not yet described, against the people of Elam or Susiana. It is of considerable importance thus to identify the conquered people, and to be able to ascertain the costume, the arms, and the mode of warfare of a nation well known in ancient history.

Amongst the captives were men clothed in fringed robes and a short under-tunic: these were probably the lords of the land. The women wore their hair in curls, falling on their shoulders, and bound above the temples by a band or fillet. Some had one long ringlet on each side of the face. Their children were either naked or clothed in simple s.h.i.+rts.

The a.s.syrian troops were divided into cavalry and foot. The hors.e.m.e.n carried the bow and spear, and wore coats of mail, high greaves, and the pointed helmet, that characteristic part of the a.s.syrian military costume from the earliest period. Their horses were covered with clothes, and even, it would seem, with a kind of leather armour, reaching from the head to the tail, to protect them from the arrows of the enemy.[181] The costumes of the footmen, as in the bas-reliefs of Sennacherib, varied according to their arms. The archers, probably auxiliaries from different tribes in alliance with the a.s.syrians, were dressed in very short tunics scarcely covering the thigh. A broad belt, with the fringed ornament peculiar to the later a.s.syrian period, encircled their waist, and over their shoulders they wore a cross belt, of chequered cloth, resembling a Scottish plaid, to support the quiver. Their hair, confined by a plain fillet, was rolled up behind in one large curl. All the spearmen had the pointed helmet; but some wore coats of mail and metal greaves, and others a simple tunic, without any covering to their legs. Their s.h.i.+elds protected nearly the whole person, and were rounded at the top and straight at the bottom. Some appear to have been faced with small square pieces of leather, others to have been made entirely of metal, with embossed edges. For the first time we see in these bas-reliefs, the a.s.syrians using the battle-axe and the mace in battle.

On the opposite side of the lion-entrance were also three slabs, but better preserved than those I have just described. They formed part of the same subject, which had evidently been carried round the four walls of the chamber. They represented the triumph of the a.s.syrian king, and, like the battle scenes, were divided by horizontal lines into several bands or friezes. The monarch stood in his chariot, surrounded by his body-guard.

Unfortunately his face, with those of the charioteer and the eunuch bearing the parasol, had been purposely defaced, like that of Sennacherib on his monuments, probably when the united armies of the Medes and Babylonians destroyed the palace. The royal robes were profusely adorned with rosettes and fringes.

In front of the chariot were two warriors or guards in embroidered robes and greaves. Their long hair was bound by a fillet, whose ta.s.selled ends fell loose behind. They were preceded by two remarkable figures, both eunuchs, and probably intended for portraits of some well-known officers of the royal household. One was old and corpulent; his forehead was high and ample; his nose curved and small, and his chin round and double. The wrinkles of the brow, the s.h.a.ggy eyebrows, and the bloated cheeks, with the stubble beard peculiar to beings of his cla.s.s, were very faithfully represented. His short hair was tied with a fillet. His companion was younger, and had not the same marked features. He carried before him a square object resembling a closed box or book, perhaps a clay tablet containing some decree or register, such as were discovered in the ruins.

Both wore long plain s.h.i.+rts, and round their waists a simple cord, in which was fixed a whip, probably a sign of their office.

Above this remarkable group was an inscription in eight lines fortunately almost entire. From it we learn the name of the king, whose deeds were thus recorded. He was the son of Essarhaddon, and the grandson of Sennacherib, and the conqueror of Susiana. He was the a.s.sordanes of the chronological tables, and his name begins with the monogram for the a.s.syrian deity, a.s.shur.

These bas-reliefs record his conquest of the country of (Nuvaki ?), a name by which Susiana or Elymais was anciently known; as we also find from the inscriptions at Khorsabad, as well as from those of Bisutun.

It is highly probable that we have, in the bas-relief, a representation of the city of Susa or Shusan. Its position between two rivers well agrees with that of existing ruins generally believed to mark its site. The smaller stream would be the Shapour, and the larger the Euloeus or river of Dizful. The city was surrounded by a wall, with equidistant towers and gateways. The houses were flat roofed, and some had one tower or upper chamber, and others two. They had no windows, and their doors were square.

Thus, in general form, and probably in the interior arrangements, they closely resembled the common dwellings of the Egyptians, of which a very interesting model is now in the British Museum.[182] Nor were they unlike the meaner houses of the modern town of Shushter, the representative of ancient Susa.

The adjoining slab was divided into eight bands or friezes, by parallel lines, and the next slab into seven. On both were represented the a.s.syrian army returning from its victorious campaign, and bringing to the king the captives and the spoil. The prisoners, who were probably considered rather rebels to his authority than enemies, were being cruelly tortured in his presence. The princ.i.p.al group was that of the eunuch general, or Tartan, leading a chief or prince of the conquered people.

Above him was an inscription unfortunately much mutilated. It appears to have declared that he was one of the sons or chiefs of the Susianian monarch, defeated and slain in battle near the district of Madaktu (the name over the city on the adjoining slab), and near the city of Shushan; and that the a.s.syrian king had placed one of his own generals on the conquered throne.[183]

Before the captive prince were gathered a number of the Susianians, probably the subjects of the slaughtered king, who had come to surrender to the a.s.syrian general, for they still carried their arms, and were not led by the victorious warriors. Some of them knelt, some bowed to the ground, and others, stretched at full length, rubbed their heads in the dust, all signs of grief and submission still practised in the East. The a.s.syrian generals were welcomed by bands of men and women, dancing, singing, and playing on instruments of music. Thus, "when David was returned from the slaughter of the Philistines, the women came out of all the cities of Israel, singing and dancing to meet Saul, with tabrets, with joy, and with instruments of music."[184] We find from various pa.s.sages in the Scriptures, that the instruments of music chiefly used on such triumphant occasions were the harp, one with ten strings (rendered viol or lyre in some versions, but probably a kind of dulcimer), the tabor and the pipe[185], precisely those represented in the bas-reliefs.

The whole scene was curiously ill.u.s.trative of modern Eastern customs. The musicians portrayed in the bas-reliefs were probably of that cla.s.s of public performers who appear in Turkey and Egypt at marriages, and on other occasions of rejoicing.

Above the a.s.syrian warriors were the captives and their torturers. The former differed in costume from the Susianian fighting-men represented in the adjoining bas-reliefs. They were distinguished by the smallness of their stature, and by a very marked Jewish countenance--a sharp, hooked nose, short bushy beard, and long narrow eyes. Could they have belonged to the Hebrew tribes which were carried away from Samaria and Jerusalem, and placed by Shalmaneser, Sennacherib, or Essarhaddon, as colonists in the distant regions of Elam, and who, having become powerful in their new settlements, had revolted against their a.s.syrian rulers, and were once again subdued? Some in iron fetters were being led before the king, for judgment or pardon. Others had been condemned to the torture, and were already in the hands of the executioners. Two were stretched naked at full length on the ground, and whilst their limbs were held apart by pegs and cords they were being flayed alive. Beneath them were other unfortunate victims, undergoing abominable punishments. The brains of one were apparently being beaten out with an iron mace, whilst an officer held him by the beard. A torturer was wrenching the tongue out of the mouth of a second wretch who had been pinioned to the ground. The bleeding heads of the slain were tied round the necks of the living, who seemed reserved for still more barbarous tortures.

Above these groups was a short epigraph, commencing by two determinative signs of proper names, each followed by a blank s.p.a.ce, which the sculptor probably left to be filled up with the names of the princ.i.p.al victims. It then declares that these men, having spoken blasphemies (?) against a.s.shur, the great G.o.d of the a.s.syrians, their tongues had been pulled out (_Lishaneshunu eshlup_, both words being almost purely Hebrew), and that they had afterwards been put to death (or tortured). The inscription, therefore, corresponds with the sculpture beneath. It is by such confirmatory evidence that the accuracy of the translations of the cuneiform characters may be tested.

These highly interesting bas-reliefs had been exposed, like all the other sculptures of Kouyunjik, to the fire which had destroyed the palace.

Although each slab was cracked into many pieces, the sculptures themselves had suffered less injury than any others discovered in the same ruins, the hard fossiliferous limestone not having become calcined by the heat like the alabaster. The outline was still sharp, and the details perfectly preserved. Considerable care was required to move them. But the pieces were at length packed, and since their arrival in England have been admirably restored.

Some bas-reliefs sculptured by order of the son and successor of Essarhaddon, have been discovered at Kouyunjik and Nebbi Yunus. These bas-reliefs prove that many changes had taken place in the arts and dress of the people of a.s.syria between the reign of Sennacherib and that of his grandson. The later sculptures are princ.i.p.ally distinguished by their minute finish, the sharpness of the outline, and the very correct delineation of the animals, and especially of the horses. We now approach the period of the fall of the a.s.syrian empire and of the rise of the kingdoms of Babylon and Persia. The arts pa.s.sed from a.s.syria to the sister nations and to Ionia. There is much in the bas-reliefs I have just described to remind us of the early works of the Greeks immediately after the Persian war, and to ill.u.s.trate a remark of the ill.u.s.trious Niebuhr, that "a critical history of Greek art would show how late the Greeks commenced to practise the arts. After the Persian war a new world opens at once, and from that time they advanced with great strides. But everything that was produced before the Persian war--a few of those works are still extant--was, if we judge of it without prejudice, altogether barbarous."[186]

The chamber containing these sculptures had an entrance opening upon the edge of the mound. Of this doorway there only remained, on each side, a block of plain limestone, which may, however, have been the base of a sphinx or other figure. The outer walls to which it led had been panelled with the usual alabaster slabs, with bas-reliefs of a campaign in a country already represented in another part of the palace, and distinguished by the same deep valley watered by a river, the vineyards and wooded mountains. Over one of the castles captured and destroyed by the a.s.syrians was written, "Sennacherib, King of a.s.syria. The city of Bit-Kubitalmi I took, the spoil I carried away, (the city) I burned."

Whether these walls belonged to a chamber or formed part of the southern face of the palace could not now be determined, as they were on the very brink of the platform. At right angles to them, to the west, a pair of winged bulls opened upon another wall, of which there were scarcely any remains, and midway between the two entrances was a deep doorway, flanked on both sides by four colossal mythic figures, amongst which were the fish G.o.d and the deity with the lion's head and eagle's feet. It led to an inclined or ascending pa.s.sage, nine feet wide in the narrowest part and ten in the broadest, and forty-four feet in length to where it turned at right angles to the left. It was paved with hard lime or plaster about an inch and a half thick. The walls were built of the finest sundried bricks, admirably fitted together, and still perfectly preserved.

This inclined way probably led to the upper chambers of the palace, or to the galleries which may have been carried round the princ.i.p.al chambers and halls.

I have only to describe two more rooms discovered in this part of the ruins during the summer. They opened into the chamber parallel with that containing the sculptured records of the son of Essarhaddon. The entrances to both were formed by two pairs of colossal figures, each pair consisting of a man wearing the horned cap surmounted by a fleur-de-lis, and a lion-headed and eagle-footed human figure raising a dagger in one hand, and holding a mace in the other. These sculptures were remarkable for the boldness of the relief and their high finish.

The bas-reliefs on the walls of the two chambers recorded the same campaign against a nation dwelling amidst a wooded and mountainous country, and in strongly fortified cities, which the a.s.syrians took by a.s.sault, using battering rams to make breaches in the walls and scaling ladders to mount to the a.s.sault. The besieged defended themselves with arrows and stones, but their strongholds were captured, and a vast amount of spoil and captives fell into the hands of the conquerors. The men had short, bushy hair and beards, and wore an inner garment reaching to the knee, an outer cloak of skins or fur, and gaiters laced in front. The robes of the women were short; their hair hung low down their backs, and was then gathered up into one large curl.

Such were the discoveries made at Kouyunjik during the summer. At Nimroud the excavations had been almost suspended. I have already described those parts of the high mound or tower, and of the adjoining small temples which were explored by the few workmen who still remained amongst the ruins, rather to retain possession of the place than to carry on extensive operations.

I was engaged until the middle of October in moving and packing bas-reliefs from Kouyunjik; a task of considerable trouble, and demanding much time and labor, as the slabs, split into a thousand fragments by the fire, had to be taken completely to pieces, and then arranged and numbered, with a view to their future restoration. Nearly a hundred cases containing these remains were at length dragged to the river side, to wait the rafts by which they were to be forwarded to Busrah, where a vessel was shortly expected to transport them to England.

CHAPTER XXI.

PREPARATIONS FOR LEAVING NINEVEH.--DEPARTURE FOR BABYLON.--DESCENT OF THE RIVER.--TEKRIT.--THE STATE OF THE RIVERS OF MESOPOTAMIA.--COMMERCE UPON THEM.--TURKISH ROADS.--THE PLAIN OF DURA.--THE NAHARWAN.--SAMARRAH.--KADESIA.--PALM GROVES.--KATHIMAIN.--APPROACH TO BAGHDAD.--THE CITY.--ARRIVAL.--DR. ROSS.--A BRITISH STEAMER.--MODERN BAGHDAD.--TEL MOHAMMED.--DEPARTURE FOR BABYLON.--A PERSIAN PRINCE.--ABDE PASHA'S CAMP.--EASTERN FALCONRY.--HAWKING THE GAZELLE.--APPROACH TO BABYLON.--THE RUINS.--ARRIVAL AT HILLAH.

The winter was now drawing near, and the season was favorable for examining the remains of ancient cities in Babylonia. The Trustees of the British Museum had partly sanctioned a plan submitted to them for excavations amongst ruins, no less important and vast, and of no less biblical and historical interest than those of Nineveh. I had included, in my original scheme, many remarkable sites both in Chaldaea and Susiana, but, as I have before observed, my limited means did not permit me to carry out my plan to its fullest extent. As the operations at Nimroud were now, however, suspended, I determined to employ fewer men at Kouyunjik, and to devote myself, during the cold weather, to researches amongst the great mounds of Southern Mesopotamia.

My Jebours were now so skilled and experienced in excavating, that I deemed it more economical to take a party of them with me than to engage new workmen on the various sites that I might visit. At the same time, having thus my own men, I should be independent of the people of the country, who might either be unwilling to labor, or might require exorbitant pay. I accordingly selected about thirty of the best Arabs employed in the excavations at Nineveh, to accompany me on the rafts which bore the sculptures.

Having again entrusted Toma s.h.i.+sman with the superintendence of the excavations, and given him all necessary directions for carrying on the work, I quitted Mosul on the 18th of October, accompanied by Hormuzd and Mr. Romaine, an English traveller, on his way to India. There were cases enough containing sculptures from Kouyunjik to load a raft of considerable size. Hormuzd, who had met with a severe accident, was placed in a bed on a small _kellek_; Mr. Romaine occupied with me another of the same size.

The servants and cooking apparatus were on the large raft, and we all kept close company for convenience and mutual protection.

There were still some arrangements connected with the excavations to be made at Nimroud, and it was not until the 20th that we fairly began our voyage. The navigation of the river as far as Kalah Sherghat was so insecure, that I deemed it prudent, in order to avoid a collision with the Arabs, to engage a Bedouin chief to accompany us. We engaged one Awaythe, a Sheikh of the Fedagha Shammar, to give us his protection until we had pa.s.sed the danger. Placing one of his sons on his mare, and ordering him to follow us along the banks of the river, he stepped upon my raft, where he spent his time in giving us accounts of wars and ghazous, smoking his pipe and pounding coffee.

We reached Tekrit in three days without accident or adventure. Bedouin tents and moving swarms of men and animals were occasionally seen on the river banks, but under the protection of our Sheikh we met with no hindrance. Tekrit is almost the only permanent settlement of any importance between Mosul and Baghdad. It is now a small town, but was once a place of some size and strength. Tekrit is chiefly famous as the birthplace of the celebrated Saleh-ed-din, better known to the English reader as Saladin, the hero of the crusades, and the magnanimous enemy of our Richard Coeur-de-Lion. His father, Ayub, a chief of a Kurdish tribe of Rahwanduz, was governor of its castle for the Seljukian monarchs of Persia. Mosul itself sustained a siege from Saladin, who was repulsed by its Atabeg, or hereditary prince. Military expeditions into the Sinjar and other parts of Mesopotamia were amongst the exploits of this great Mussulman hero.

Tekrit is now inhabited by a few Arabs, who carry on, as raftsmen, the traffic of the river between Mosul and Baghdad.

Nothing marks more completely the results of the unjust and injurious system pursued by the Porte in its Arabian territories than the almost entire absence of permanent settlements and of commercial intercourse on the banks of the Euphrates and Tigris. Two of the finest rivers of Asia, reaching into the very heart of the Turkish dominions, spreading fertility through districts almost unequalled for the richness of their soil and for the varied nature of their produce, and navigable one for nearly 850 miles from the sea, the other for nearly 600 miles, are of no account whatever to the State upon which nature has conferred such eminent advantages. The depredations of the Arabs, unchecked by the government, and the rapacity and dishonesty of the Turkish authorities, who levy illegal and exorbitant taxes upon every mode of transit whether by land or water, and who make monopolies of all articles of produce and of merchandise, effectually check the efforts of the natives themselves, by no means deficient in commercial activity and enterprise, to engage in trade, or to navigate the rivers. Even the European merchant, with privileges secured by treaties, and protection afforded by consuls and diplomatic agency, is scarcely able to struggle against the insecurity of the country through which he must convey his goods, and against the black-mail exacted by Arab Sheikhs, secretly encouraged or abetted by the Turkish governors. From the most wanton and disgraceful neglect, the Tigris and Euphrates, in the lower part of their course, are breaking from their natural beds, forming vast marshes, turning fertile districts into a wilderness, and becoming unnavigable to vessels of even the smallest burden.

The very high-way from Mosul, and, consequently, from the capital, to Baghdad, in order to avoid the restless Bedouin, is carried along the foot of the Kurdish hills, leaving the river, adding many days to the journey, and exposing caravans to long delays from swollen streams. Even this road is no longer secure, for the utter negligence and dishonesty that have of late marked the conduct of the Turkish authorities in Southern Turkey have led to the interruption of this channel of commerce.

The direct road to Baghdad from the north would be across Mesopotamia, and along the banks of the Tigris, through a country uninterrupted by a single stream of any size, or by a single hill. Whilst caravans are now frequently nearly six weeks on their way from Mosul to Baghdad, they would scarcely be as many days by the Desert. A few military posts on the river, a proper system of police, encouragement to the cultivating tribes to settle in villages, and the construction of a common cart-road, would soon lead to perfect security and to the establishment of considerable trade.

This is not the place to discuss the relative merits of the various routes to India, but it may be observed that the time is probably not far distant, when a more direct and speedy communication than hitherto exists with that empire, will be sought by the banks of the Tigris and Euphrates, where railways and steam navigation can both be advantageously brought into operation. The navigation of the Persian Gulf is, at all times, open and safe; and a glance at the map will show that a line through the Mediterranean, the port of Suedia, Aleppo, Mosul, Baghdad, Busrah, and the Indian Ocean to Bombay is as direct as can well be desired. This must be the second Indian route before extended civilisation and Christianity can afford a reasonable basis for those gigantic schemes which would carry a line of iron through countries almost unknown, and scarcely yet visited by a solitary European traveller.

Between Tekrit and Baghdad there is much to interest the traveller who for the first time floats down a river winding through the great alluvial plains of Chaldaea. The country has, however, been so frequently described[187], that I will not detain the reader with more than a general sketch of it. Our rafts glided noiselessly onwards, without furrowing with a ripple the quiet surface of the stream. Leaving Tekrit, we first pa.s.sed a small whitewashed Mussulman tomb, rising on the left or eastern bank, in a plain that still bears the name of Dura. It was here, as some believe, that "Nebuchadnezzar the king made an image of gold, whose height was threescore cubits and breadth six cubits, and called together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces to its dedication, and that certain Jews would not serve his G.o.ds, nor fall down and wors.h.i.+p the golden image that he had set up."[188] It is now a wilderness, with here end there a shapeless mound, the remains of some ancient habitation. The place is not otherwise unknown to history, for it was here that, after the death of the Emperor Julian, his successor Jovian concluded a disgraceful peace with the Persian king Sapores (Shapour), and saved the Roman army by yielding to the enemy the five great provinces to the east of the Tigris. It was here, too, that he crossed the Tigris, a broad and deep stream, and commenced his disastrous retreat through Mesopotamia.