Youth and Sex Part 2

One point that one would wish to emphasise with regard to all adolescents is that although occupation for the whole day is most desirable, hard work should occupy but a certain proportion of the waking hours. For any adolescent, or indeed for any of us to attempt to work hard for twelve or fourteen hours out of the twenty-four is to store up trouble. It is not possible to lay down any hard and fast rule as to the length of hours of work, because the other factors in the problem vary so greatly. One person may be exhausted by four hours of intellectual effort, whereas another is less fatigued by eight; and further, the daily occupations vary greatly in the demand that they make on attention and on such qualities as reason, judgment, and power of initiation. Those who teach or learn such subjects as mathematics, or those who are engaged in such occupations as portrait-painting and the higher forms of musical effort, must necessarily take more out of themselves than those who are employed in feeding a machine, in nursing a baby, or in gardening operations.

CHAPTER V.

THE FINAL AIM OF EDUCATION.

The great problem before those who have the responsibility for the training of the young is that of preparing them to take their place in the world as fathers, mothers, and citizens, and among the fundamental duties connected with this responsibility must come the placing before the eyes of the young people high ideals, attractive examples, and the securing to them the means of adequate preparation. As a nation it seems to be with us at present as it was with the people of Israel in the days of Eli: "the word of the Lord was precious (or scarce) in those days; there was no open vision." We seem to have come to a time of civilisation in which there is much surface refinement and a widespread veneer of superficial knowledge, but in which there is little enthusiasm and in which the great aim and object of teaching and of training is but too little realised. In the endeavour to know a little of all things we seem to have lost the capacity for true and exhaustive knowledge of anything. It would appear as if the remedy for this most unsatisfactory state of things has to commence long before the years of adolescence, even while the child is yet in its cradle.

The old-fas.h.i.+oned ideas of duty, obedience, and discipline must be once more household words and living ent.i.ties before the race can enter on a period of regeneration. We want a poet with the logic of Browning, the sweetness of Tennyson, and the force of Rudyard Kipling, to sing a song that would penetrate through indifference, sloth, and love of pleasure, and make of us the nation that we might be, and of which the England of bygone years had the promise.

Speaking specially with regard to girls, let us first remember that the highest earthly ideal for a woman is that she should be a good wife and a good mother. It is not necessary to say this in direct words to every small girl, but she ought to be so educated, so guided, as to instinctively realise that wifehood and motherhood is the flower and perfection of her being. This is the hope and ideal that should sanctify her lessons and sweeten the right and proper discipline of life. All learning, all handicraft, and all artistic training should take their place as a preparation to this end. Each generation that comes on to the stage of life is the product of that which preceded it. It is the flower of the present national life and the seed of that which is to come. We ought to recognise that all educational aims and methods are really subordinate to this great end; if this were properly realised by adolescents it would be of the greatest service and help in their training. The deep primal instinct of fatherhood and motherhood would help them more than anything else to seek earnestly and successfully for the highest attainable degree of perfection of their own bodies, their own minds, and their own souls. It is, however, impossible to aim at an ideal that is unseen and even unknown, and although the primal instinct exists in us all, its fruition is greatly hindered by the way in which it is steadily ignored, and by the fact that any proclamation of its existence is considered indiscreet and even indelicate. How are children to develop a holy reverence for their own bodies unless they know of their wonderful destiny? If they do not recognise that at least in one respect G.o.d has confided to them in some measure His own creative function, how can they jealously guard against all that would injure their bodies and spoil their hopes for the exercise of this function?

There is, even at the present time, a division of opinion as to when and in what manner children are to be made aware of their august destiny. We are indeed only now beginning to realise that ignorance is not necessarily innocence, and that knowledge of these matters may be sanctified and blessed. It is, however, certain that the conspiracy of silence which lasted so many years has brought forth nothing but evil.

If a girl remains ignorant of physiological facts, the shock of the eternal realities of life that come to her on marriage is always pernicious and sometimes disastrous. If, on the other hand, such knowledge is obtained from servants and depraved playfellows, her purity of mind must be smirched and injured.

Even among those who hold that children ought to be instructed, there is a division of opinion as to when this instruction is to begin. Some say at p.u.b.erty, others a few years later, perhaps on the eve of marriage, and yet others think that the knowledge will come with less shock, with less personal application, and therefore in a more natural and useful manner from the very beginning of conscious life. These last would argue--why put the facts of reproduction on a different footing from those of digestion and respiration? As facts in the physical life they hold a precisely similar position. Upon the due performance of bodily functions depends the welfare of the whole organism, and although reproduction, unlike the functions of respiration and digestion, is not essential to the life of the individual, it is essential to the life of the nation.

The facts of physiology are best taught to little children by a perfectly simple recognition of the phenomena of life around them--the cat with her kittens, the bird with its fledgelings, and still more the mother with her infant, are all common facts and beautiful types of motherhood. Instead of inventing silly and untrue stories as to the origin of the kitten and the fledgeling, it is better and wiser to answer the child's question by a direct statement of fact, that G.o.d has given the power to His creatures to perpetuate themselves, that the gift of Life is one of His good gifts bestowed in mercy on all His creatures. The mother's share in this gift and duty can be observed by, and simply explained to, the child from its earliest years; it comes then with no shock, no sense of shame, but as a type of joy and gladness, an image of that holiest of all relations, the Eternal Mother and the Heavenly Child.

Somewhat later in life, probably immediately before p.u.b.erty in boys and shortly after p.u.b.erty in girls, the father's share in this mystery may naturally come up for explanation. The physiological facts connected with this are not so constantly in evidence before children, and therefore do not press for explanation in the same way as do those of motherhood, but the time comes soon in the schoolboy's life when the special care of his own body has to be urged on him, and this knowledge ought to come protected by the sanction that unless he is faithful to his trust he cannot look to the reward of a happy home life with wife and children. In the case of the girl the question as to fatherhood is more likely to arise out of the reading of the Bible or other literature, or by her realisation that at any rate in the case of human parenthood there is evidently the intermediation of a father. The details of this knowledge need not necessarily be pressed on the adolescent girl, but it is a positive cruelty to allow the young woman to marry without knowing the facts on which her happiness depends.

Another way in which the mystery of parenthood can be simply and comfortably taught is through the study of vegetable physiology. The fertilisation of the ovules by pollen which falls directly from the anthers on to the stigma can be used as a representation of similar facts in animal physiology. It is very desirable, however, that this study of the vegetable should succeed and not precede that of the domestic animals in the teaching of boys and girls.

Viewed from this standpoint there is surely no difficulty to the parent in imparting to the child this necessary knowledge. We have to remember that children have to know the mysteries of life. They cannot live in the world without seeing the great drama constantly displayed to them in family life and in the lives of domesticated animals. They cannot read the literature of Greece and Rome, nay, they cannot study the Book of Books, without these facts being constantly brought to mind. A child's thirst for the interpretation of this knowledge is imperative and unsatiable--not from prurience nor from evil-mindedness, but in obedience to a law of our nature, the child demands this knowledge--and will get it. It is for fathers and mothers to say whether these sublime and beautiful mysteries shall be lovingly and reverently unveiled by themselves or whether the child's mind shall be poisoned and all beauty and reverence destroyed by depraved school-fellows and vulgar companions.

In the hope of securing the purity, reverence and piety of our children, in the hope that they may grow up worthy of their high destiny, let us do what we may to keep their honour unsmirched, to preserve their innocence, and to lead them on from the unconscious goodness of childhood to the clear-eyed, fully conscious dignity of maturity, that our sons may grow up as young plants, and our daughters as the polished corners of the temple.

PART II.: BOYS.

BY F. ARTHUR SIBLY, M.A., LL.D.

PREFACE TO THE SECOND EDITION.

My contribution to this little book was originally intended for the eyes of parents, scoutmasters, and other adults. Since 1913, when the book was first published, it has been my privilege to receive from these so many letters of warm appreciation that it seems needless to retain the apologetic preface which I then wrote. The object which I had in view at that time was the hastening of a supremely important reform. I have to-day the very deep joy of knowing that my words have carried conviction to many adults and have given help to countless boys.

One result of this publication was entirely unlooked for. It did not occur to me, as I wrote, that the book would be read by boys and young men. It was not written at all for this purpose. In some respects its influence over them has, however, been increased by this obvious fact.

In this book boys have, as it were, overheard a confidential conversation about themselves carried on by adults anxious for their welfare, and some at least are evidently more impressed by this conversation than by a direct appeal--in which they are liable to suspect exaggeration.

I have received hundreds of letters from boys and young men. These confirm in _every_ way the conclusions set forth in this book, and prove that the need for guidance in s.e.x matters is acute and universal. The relief and a.s.sistance which many boys have experienced from correspondence with me, and the interest which I find in their letters have caused me--spite of the extreme preoccupation of a strenuous life--to issue a special invitation to those who may feel inclined to write to me.

Great diversity of opinion exists as to the best method of giving s.e.x instruction, and those who have had experience of one method are curiously blind to the merits of other methods, which they usually strongly denounce. While I have my own views as to the best method to adopt, I am quite sure that each one of very many methods can, in suitable hands, produce great good, and that the very poorest method is infinitely superior to no method at all.

Some are for oral teaching, some for the use of a pamphlet, some favour confidential individual teaching, others collective public teaching. Some would try to make s.e.x a sacred subject; some would prefer to keep the emotional element out and treat reproduction as a matter-of-fact science subject. Some wish the parent to give the teaching, some the teacher, some the doctor, some a lecturer specially trained for this purpose. Good results have been obtained by every one of these methods.

During recent years much additional evidence has acc.u.mulated in my hands of the beneficent results of such teaching as I advocate in these pages, and I am confident that of boys who have been wisely guided and trained, few fail to lead clean lives even when a.s.sociated with those who are generally and openly corrupt. I must, however, emphasise my belief that the cleanliness of a boy's life depends ultimately not upon his knowledge of good and evil but upon his devotion to the Right.

"Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power."

Where these are not, it is idle to inculcate the rarest and most difficult of all virtues.

F. ARTHUR SIBLY.

WYCLIFFE, STONEHOUSE, GLOS.

_September 1918._

INTRODUCTORY NOTE.

The term p.u.b.erty will so often be used in the following chapters that a brief account of the phenomena of p.u.b.erty may appropriately be given at the outset of this work. p.u.b.erty is a name given to the age at which a boy becomes capable of being a father. In temperate climates this age is reached at about fifteen years, though some boys attain it at twelve and some not until seventeen. The one obvious and invariable sign of p.u.b.erty is a change of pitch in the voice, which a.s.sumes its ba.s.s character after an embarra.s.sing period of squeaky alternations between the high and low tones.

The age is a critical one, as several important changes take place in body and in mind. The reproductive organs undergo considerable development and become sensitive to any stimulus, physical or mental.

The seminal fluid, which in normal cases has. .h.i.therto been secreted little, if at all, is now elaborated by the t.e.s.t.i.c.l.es, and contains spermatazoa--minute organisms which are essential to reproduction.

Under the stimulus of s.e.xual thoughts this fluid is secreted in such quant.i.ty as to give rise to involuntary discharge during sleep. These nocturnal emissions are so often found among boys and young men that some physiologists consider them to be quite normal. My experience leads me to doubt this conclusion.

Another physical change a.s.sociated with p.u.b.erty is the growth of hair on the p.u.b.es and on the face: in this latter situation the growth is slow.

With the capacity for fatherhood comes a very strong awakening of the s.e.xual instinct, which manifests itself in pa.s.sion and in l.u.s.t--the unconscious and the conscious s.e.x hunger. The pa.s.sion shows itself in a ludicrously indiscriminate and exaggerated susceptibility to female attractions--a susceptibility the s.e.xual character of which is usually quite unrecognised. Among boys who have s.e.x knowledge there is also a tendency to dwell on s.e.xual thoughts when the mind is not otherwise occupied. Pa.s.sion and l.u.s.t do not at once develop their full strength; but, coming at a time when self-control is very weak, and coming with all the attraction of novelty, they often dominate the mind even in normal cases, and may become tyrannous when the reproductive system has been prematurely stimulated.

A heightened self-consciousness and an antagonism to authority so often follow the attainment of p.u.b.erty that they are usually considered to be its results. My own experience with boys satisfies me that this conclusion is not correct. Self-consciousness, when it occurs in boyhood, is usually the result of an unclean inner life.

p.u.b.erty merely increases the self-consciousness by intensifying its cause. When the mind is clean there is no marked change in this respect at p.u.b.erty. The antagonism to authority so often observed after p.u.b.erty is the product of unsatisfactory external influences.

With p.u.b.erty the desire to stand well with others, and in particular the desire to seem manly, increases. If a debased public opinion demands of a boy the cheap manliness of profanity, tobacco, and irreverence, the demand creates a plentiful supply, while it also suppresses as priggish or "pi" any avowed or suspected devotion to higher ideals. A healthy public opinion, working in harmony with a boy's n.o.bler instincts, calls forth in him an earnest devotion to high ideals, and causes him to exercise, on the development of his powers and in a crusade against wrong, the new energies which a wholesome p.u.b.erty places at his disposal.

CHAPTER I.

PREVALENCE OF IMPURITY AMONG BOYS: THE AUTHOR'S OWN EXPERIENCE.

Of the perils which beset the growing boy all are recognised, and, in a measure, guarded against except the most inevitable and most fatal peril of all. In all that concerns the use and abuse of the reproductive organs the great majority of boys have hitherto been left without adult guidance, and have imbibed their ideas from the coa.r.s.er of their companions and from casual references to the subject in the Bible and other books. Under these conditions very few boys escape two of the worst dangers into which it is possible for a lad to fall--the artificial stimulation of the reproductive organs and the acquisition of degraded ideas on the subject of s.e.x. That many lives are thus prematurely shortened, that many const.i.tutions are permanently enfeebled, that very many lads who might otherwise have striven successfully against the s.e.xual temptations of adult life succ.u.mb--almost without a struggle--to them, can be doubted by no one who is familiar with the inner life of boys and men.

Of these two evils, self-abuse, though productive of manifold and disastrous results, is distinctly the less. Many boys outgrow the physical injuries which, in ignorance, they inflict upon themselves in youth; but very few are able wholly to cleanse themselves from the foul desires a.s.sociated in their minds with s.e.x. These desires make young men impotent in the face of temptation. Under their evil dominance, even men of kind disposition will, by seduction, inflict on an innocent girl agony, misery, degradation, and premature death. They will indulge In the most degrading of all vices with prost.i.tutes on the street. They will defile the atmosphere of social life with filthy talk and ribald jest. Even a clean and enn.o.bling pa.s.sion can do little to redeem them. The pure stream of human love is made turbid with l.u.s.t. After a temporary uplifting in marriage the soul is again dragged down, marriage vows are broken and the blessings of home life are turned into wormwood and gall.

That a system so destructive of physical and of spiritual health should have lasted almost intact until now will, I believe, shortly become a matter for general amazement; for while evidence of the widespread character of youthful perversion is a product of quite recent years, the a.s.sumptions on which this system has been based are unreasonable and incapable of proof.

Since conclusive evidence of the prevalence of impurity among boys is available, I will not at present invite the reader to examine the a.s.sumptions which lead most people to a contrary belief. When I do so, I shall hope to demonstrate that we might reasonably expect to find things precisely as they are. In the first and second chapters we shall see to what conclusions teachers who have actual experience in the matter have been led.

There are several teachers whose authority in most matters stands so very much above my own that it might seem presumptuous to begin by laying my own experiences before the reader; but I venture to take this course because no other teacher, as far as I know, has published quite such definite evidence as I have done; and I think that the more general statements of such eminent men as Canon Lyttelton, Mr. A.C.

Benson, and Dr. Clement Dukes will appeal to the reader more powerfully when he has some idea of the manner in which conclusions on this subject may be reached. I have some reason, also, for the belief that the paper I read in 1908 at the London University before the International Congress on Moral Education has been considered of great significance by very competent judges. By a special decision of the Executive of the Congress it--alone of all sectional papers--was printed _in extenso_ in the official report. Later on, it came under the notice of Sir R. Baden-Powell, at whose request it was republished in the _Headquarters Gazette_--the official organ of the Boy Scout movement.