The Pharaoh And The Priest Part 111

This was because various foreigners had settled in the country and unbelievers from whom the people learned to disregard the G.o.ds of Egypt and the most sacred places.

The repose of the lord of lords was interrupted exactly at midnight.

At that hour the astrologers roused his holiness and informed him in what mansion the moon was, what planets were s.h.i.+ning above the horizon, what constellations were pa.s.sing the meridian and whether in general something peculiar had taken place in heavenly regions. For sometimes clouds appeared or stars fell in greater number than usual, or a fiery ball flew over Egypt.

The lord listened to the report of the astrologers. In case of any unusual phenomenon he pacified them concerning the safety of the world, and commanded to write down all observations on appropriate tablets, which were sent every month to priests of the temple of the Sphinx, the greatest sages in Egypt. Those men drew conclusions from those tablets, but the most important they declared to no one, unless to their colleagues the Chaldean priests in Babylon.

After midnight his holiness might sleep till the morning c.o.c.k-crow if he thought proper.

Such a pious and laborious life had been led, not more than half a year ago, by this kind, divine person, the distributor of protection, life, and health, who watched day and night over the earth and the sky, over the world both visible and invisible. But for the last half year his eternally living soul had begun to be more and more wearied with earthly questions, and with its bodily envelope. There were long days when he ate nothing, and nights during which he had no sleep whatever. Sometimes during an audience, there appeared on his mild face an expression of deep pain, while oftener and oftener, he fainted.

The terrified Queen Nikotris, the most worthy Herhor and the priests, asked the sovereign repeatedly whether anything pained him. But the lord shrugged his shoulders, and was silent, fulfilling always his burdensome duties.

Then the court physicians began imperceptibly to give the most powerful remedies to restore strength to him. They mixed in his wine and food at first the ashes of a burnt horse and a bull; later of a lion, a rhinoceros, and an elephant; but these strong remedies seemed to have no effect whatever. His holiness fainted so frequently that they ceased to read reports to him.

On a certain day the worthy Herhor with the queen and the priests, fell on their faces; they implored the lord to permit them to examine his divine body. He consented. The physicians examined and struck him, but found no worse sign than great emaciation.

"What feelings dost thou experience, holiness?" inquired at last the wisest physician.

The pharaoh smiled.

"I feel," replied he, "that it is time for me to return to my radiant father."

"Thou canst not do that, holiness, without the greatest harm to thy people," said Herhor, hurriedly.

"I leave you my son, Rameses, who is a lion and an eagle in one person. And in truth, if ye will obey him, he will prepare for Egypt such a fate as the world has not heard of since the beginning of ages."

A chill pa.s.sed through holy Herhor and the other priests at that promise. They knew that the heir to the throne was a lion and an eagle in one person, and that they must obey him. But they would have preferred to have for long years that kindly lord, whose heart, filled with compa.s.sion, was like the north wind which brings rain to the fields and coolness to mankind. Therefore they fell down all of them as one man to the pavement, groaning, and they lay prostrate till the pharaoh consented to let himself be treated.

Then the physicians took him out for a whole day to the gardens, among frequent pine-trees, they nourished him with chopped meat; they gave him strong herbs with milk and old wine. These effective means strengthened his holiness for something like a week yet; then a new faintness announced itself, and to overcome that they forced their lord to drink the fresh blood of calves descended from Apis.

But neither did this blood help for a long time, and they found it needful to turn for advice to the high priest of the temple of the wicked G.o.d Set.

Amid general fear, the gloomy priest entered the bedchamber of his holiness. He looked at the sick pharaoh and prescribed a dreadful remedy.

"It is needful," said he, "to give the pharaoh blood of innocent children to drink; each day a full goblet."

The priests and magnates in the chamber were dumb when they heard this prescription. Then they whispered that the children of earth-tillers were best for the purpose, since the children of priests and great lords lost their innocence even in infancy.

"It is all one to me whose children they are," said the cruel priest, "if only his holiness has fresh blood given him daily."

The pharaoh, lying on the bed with closed eyes, heard that gory counsel, and the whispers of the frightened courtiers. And when one of the physicians asked Herhor timidly if it were possible to take measures to seek proper children, Rameses XII. recovered. He fixed his wise eyes on those present,--

"The crocodile will not devour its own little ones," said he, "a jackal or a hyena will give its life for its whelps, and am I to drink the blood of Egyptian infants, who are my children? Indeed, I never could have believed that any one would dare to prescribe means so unworthy."

The priest of the evil G.o.d fell to the pavement, and explained that in Egypt no one had ever drunk the blood of infants but that the infernal powers returned health by it. Such means at least were used in Phnicia and a.s.syria.

"Shame on thee!" replied the pharaoh, "for mentioning in the palace of Egyptian sovereigns disgusting subjects. Knowest thou not that Phnicians and a.s.syrians are barbarous? But among us the most unenlightened earth-tiller would not believe that blood, shed without cause, could be of service to any one."

Thus spoke he who was equal to immortals. The courtiers covered their faces, spotted now with shame, and the high priest of Set went silently out of the chamber.

Then Herhor, to save the quenching life of the sovereign, had recourse to the last means, and told the pharaoh that in one of the Theban temples, Beroes, the Chaldean, lived in secret. He was the wisest priest of Babylon--a miracle-worker without equal.

"For thee, holiness," said Herhor, "that sage is a stranger, and he has not the right to impart such important advice to the lord of Egypt. But, O Pharaoh, permit him to look at thee. I am sure that he will find a medicine to cure thy illness, and in no case will he offend thee by impious expressions."

The pharaoh yielded this time also to persuasions from his faithful servitors. And in two days Beroes, summoned in some mysterious way, was sailing down toward Memphis.

The wise Chaldean, even without examining the pharaoh minutely, gave this counsel,--

"We must find a person in Egypt whose prayers reach the throne of the Highest. And if this person prays sincerely for the pharaoh, the sovereign will receive his health and live for long years in strength again."

On hearing these words the pharaoh looked at the priests surrounding him, and said,--

"I see here holy men in such numbers that, if one of them thinks of me, I shall be in health again." And he smiled imperceptibly.

"We are all only men," interrupted Beroes; "hence our souls cannot always rise to the footstool of Him who existed before the ages. But, holiness, I will use an infallible method by which to find a man whose prayers have the utmost sincerity, and the highest effect."

"Discover him, so that he may be a friend to me in my last hour of life," said the pharaoh.

After this favorable answer the Chaldean desired a room with a single door, and unoccupied. And that same day, one hour before sunset, he asked that his holiness be borne into that chamber.

At the appointed hour four of the highest priests dressed the pharaoh in a robe of new linen, p.r.o.nounced a great prayer above him,--this prayer expelled every evil power absolutely,--and seating him in a litter they bore him to that simple chamber where there was but one small table.

Beroes was there already, and, looking toward the east, was praying.

When the priests had left the chamber the Chaldean closed the heavy door, put a purple scarf on his arm and placed a gla.s.s globe of black color on the table before the pharaoh. In his left hand he held a sharp dagger of Babylonian steel, in his right a staff covered with mysterious signs, and with that staff he described in the air a circle about himself and the pharaoh. Then facing in turn the four quarters of the world, he whispered,--

"Amorul, Taneha, Latisten, Rabur, Adonai have pity on me and purify me, O heavenly Father, the compa.s.sionate and gracious. Pour down on thy unworthy servant thy sacred blessing, and extend thy almighty arm against stubborn and rebellious spirits, so that I may consider thy sacred work calmly."

He stopped and turned to the pharaoh,--

"Mer-Amen-Rameses, high priest of Amon, dost thou distinguish a spark in that black globe?"

"I see a white spark which seems to move like a bee above a flower."

"Mer-Amen-Rameses, look at that spark and take not thy eyes from it.

Look neither to the right nor the left, look not on anything whatever which may come from the sides."

And again he whispered,--

"Baralanensis, Baldachiensis, by the mighty princes Genio, Lachidae, the ministers of the infernal kingdom, I summon you, I call you through the strength of Supreme Majesty, by which I am gifted, I adjure, I command!"

At that place the pharaoh started up with aversion.

"Mer-Amen-Rameses, what seest thou?" asked the Chaldean.

"From beyond the globe rises some horrid head--reddish hair is standing on end; a face of greenish hue; the eye looking down so that only the white of it is visible; the mouth open widely, as if to shriek."

"That is Terror!" cried Beroes, and he held his sharp dagger point above the globe.