Houses and House-Life of the American Aborigines Part 19

Again, Herrera, who presents the current traditions, observes, that "these peoples painted their original in the manner of a cave, and said they came out of seven caves to people the country of Mexico....

After the six above mentioned races departed from their country, and settled in New Spain, where they were much increased, the seventh race being the Mexican nation, a warlike and polite people, who adoring their G.o.d Vitsilpuztli, he commanded them to leave their own country, promising them they should rule over other races in a plentiful country, and much wealth." [Footnote: History of America, iii, p. 188, 190.]

It is worthy of remark that the cave dwellings or cliff houses are in the San Juan district, the most of them being on the Mancos River, and on the western portion of the San Juan. These traditions may in fact refer to these cave dwellings as the original homes of their ancestors, and at the same time without precluding the supposition that they also constructed and inhabited some of the pueblo structures now in ruins in other parts of the same area. All the early accounts concur in representing the Aztecs or Mexicans, when they first arrived in Mexico, as subsisting by the cultivation of maize and plants, as constructing houses of stone, and with a religious system which recognized personal G.o.ds. These statements are probably true. They had attained to the statue of Village Indians.

This again renders New Mexico their probable original home as the only area in the north where ruins of structures of tribes so far advanced have been found.

The San Juan district is remarkably situated in its geographical relations. This river, rising in the crests of the high mountains forming the water-shed or divide between the Atlantic and Pacific, flows southward until it enters the table-land formation, through which it flows in a southwesterly and then northwesterly direction, making a long, sweeping curve in New Mexico and Arizona, after which it runs westerly to its confluence with the Colorado. It receives from the north the following tributaries, rising like itself in the high mountains, the Piedra, Pine River (Los Pinos), the Animas, the La Plata, the Mancos, the McElmo, now dry, and the Hovenweep and Montezuma creeks, now nearly dry. Its southern tributaries are the Navajo, Chaco, and De Ch.e.l.ly.

With such evidences of ancient occupation, here and elsewhere in the San Juan country, we are led to the conclusion that the Village Indians increased and multiplied in this area, and that at some early period there was here a remarkable display of this form of Indian life, and of house architecture in the nature of fortresses, which must have made itself felt in distant parts of the continent.

On the hypothesis that the valley of the Columbia was the seed-land of the Ganowanian family, where they depended chiefly upon a fish subsistence, we have in the San Juan country a second center and initial point of migrations founded upon farinaceous subsistence.

That the struggle of the Village Indians to resist the ever continuous streams of migration flowing southward along the mountain chains has been a hard one through many centuries of time, is proved by the many ruins of abandoned or conquered pueblos which still mark their settlements in so many places. At the present moment there is not a Village Indian in the San Juan district. It is entirely deserted of this cla.s.s of inhabitants.

That the original ancestors of the princ.i.p.al historic tribes of Mexico once inhabited the San Juan country is extremely probable.

That the ancestors of the princ.i.p.al tribes of Yucatan and Central America owe their remote origin to the same region is equally probable. And that the Mound Builders came originally from the same country, is, with our present knowledge, at least a reasonable conclusion.

Indian migrations have occurred under the influence, almost exclusively, of physical causes, operating in a uniform manner.

These migrations, involving the entire period of the existence here of the inhabitants of both American continents, will be found to have a common and connected history. A study of all the facts may yet lead to an elucidation and explanation of these migrations with some degree of certainty. The hypothesis that the valley of the Columbia River was the seed-land of the Ganowanian family holds the best chance of solving the great problem of the origin and distribution of the Indian tribes.

[Relocated Footnote: Where maize was indigenous is unknown, except that it was somewhere upon the American continent. It is the only cereal America has given to the world. At the period of European discovery, it was found cultivated and a staple article of food in a large part of North America and in parts of South America. There were also found beans, squashes, and tobacco, with the addition in some areas of peppers, tomatoes, cocoa and cotton. The problem of the place of the origin of maize is probably insoluble, but speculations are legitimate and such are all I have to offer.

The fecundity of plant-life in the Rocky Mountains is remarkable, particularly on the southern slopes, where they subside into the mesa, or table-land formation, north of the San Juan River. The continental divide is in the eastern margin of the region. The first suggestion I wish to make is that all cereals and cultivated plants must have originated in the great continental mountains of the two hemispheres, and have propagated themselves along the water courses of the mountain valleys down to the plains traversed by the great rivers formed by these mountain tributaries. All the cereals belong to the family of the Gra.s.ses (Gramineae), and each of them, doubtless, is the last of a series of antecedent forms.

I saw rye, barley and oats growing wild by self-propagation in the mountain valleys of Colorado the present season; and also the wild pea, whose stunted seeds had the taste of the cultivated pea. Turnips, onions, tomatoes, and hops are found growing wild in the Pine River Valley, and the pie-plant or rhubarb is said to grow luxuriantly in the Elk Mountain valleys. I also saw wild flax and the gourd growing by self-propagation in the valley of the Animas. Currants, gooseberries, raspberries, and strawberries are found in the mountain valleys in numerous places, together with flowering plants of many species and varieties. Tiny forms of flowering plants are to be seen above patches of snow in places where the snow had recently melted. This fecundity of plant-life from ten to twelve thousand feet above sea level, and the relation of these mountain tributaries to the San Juan, which runs from east to west, not remotely from the base of these mountains, in such a manner as to invite and receive into its lap, so to express it, the vegetable wealth developed in these mountain chains, are facts that force themselves upon the attention of the observer.

The alt.i.tude of the San Juan Valley ranges from seven thousand feet at Pagosa Springs to five thousand nine hundred and seventy feet at the mouth of the Animas, and diminis.h.i.+ng to four thousand four hundred and forty-six feet near the point where it empties into the Colorado (Hayden's Atlas of Colorado, Sheet 111). The alt.i.tude at Conejos is seven thousand eight hundred and eighty feet (ib.,) which is about as great an elevation as admits of the successful cultivation of maize. I noticed in a field of maize growing at Conejos that the stalk grew only about three feet high, and that the ear grew out of it but six inches from the ground. Specimens of the ear we obtained showed that it was about five inches long, with the kernel small and flinty. The ear is in four colors, white, red, yellow, and black, each being one or the other of these colors. In a few cases two colors were intermixed in the same ear. It seemed probable that this the primitive maize of the American aborigines, from which all other varieties have been developed. A few cobs which we found at a cliff house on the Mancos River corresponded with the Conejos ear in size, and were probably the same variety. Afterwards at Taos I found the same ear in white, red, yellow, and black; the staple maize now cultivated at this pueblo, but much larger. I brought away several fine ears saved for seed. One black ear measured twelve inches in length, with twelve rows of kernels, while the white variety, both at Conejos and Taos, had each fourteen rows.

Finally, a dry country, neither excessively hot nor moist, like the San Juan region, would seem to be most favorable for the development and self-propagation of maize as well as plants until man appeared for their domestication. These are but speculations, but if they should prompt further investigations concerning the place of nativity of this wonderful cereal, which has been such an important factor in the advancement of the Indian family, and which is also destined to prove such a support to our own, these suggestions will have not been made in vain.]

CHAPTER IX.

HOUSES OF THE MOUND-BUILDERS.

The general view of the house-life and houses of the Indian tribes thus far presented will tend to strengthen the hypothesis about to be stated concerning the earth-works of the Mound-Builders. Apart from the explanation that the long-houses of the Northern Tribes and the joint-tenement house of the Sedentary Indians are capable of affording, they are wholly inexplicable. The Mound-Builders worked native copper, cultivated maize and plants, manufactured pottery and stone implements of higher grade than the tribes of the Lower Status of barbarism; and they raised earth-works of great magnitude, superior to any works of the former tribes. They fairly belong to the cla.s.s of Sedentary Village Indians, though not in all respects of an equal grade of culture and development. Their embankments, which inclosed a rectangular s.p.a.ce, were in all probability, the foundations upon which they erected their houses. It is proposed to consider these embankments under this hypothesis.

Under the name of Mound-Builders certain unknown tribes of the American aborigines are recognized, who formerly inhabited as their chief area the valley of the Ohio and its tributary streams. Traces of their occupation have been found in other places, from the Gulf of Mexico to Lakes Erie and Superior, and from the Alleghanies to the Mississippi, and in some localities west of this river.

Without entering upon a discussion of these works, this chapter will be confined to four princ.i.p.al questions:

I. The house-life of the American aborigines, in the usages of which the Mound-Builders were necessarily involved.

II. The probable center from which the Mound-Builders emigrated into these areas.

III. The uses for which their princ.i.p.al earth-works were designed, with a conjectural restoration of one of their pueblos; and,

IV. The probable numbers of the people.

The Mound-Builders have disappeared, or, at least, have fallen out of human knowledge, leaving these works and their fabrics as the only evidence of their existence. Consequently the proposed questions, excepting the first, are incapable of specific answers; but they are not beyond the reach of approximate solutions. The mystery in which these tribes are enshrouded, and the unique character of their earth-works, will lead to deceptive inferences, unless facts and principles are carefully considered and rigorously applied, and such deductions only are made as they will fairly warrant. It is easy to magnify the significance of these remains and to form extravagant conclusions concerning them; but neither will advance the truth.

They represent a status of human advancement forming a connecting link in the progressive development of man. If, then, the nature of their arts, and more especially the character of their inst.i.tutions, can be determined with reasonable certainty, the true position of the Mound-Builders can be a.s.signed to them in the scale of human progress, and what was possible and what impossible on their part can be known.

THE HOUSE-LIFE OF THE AMERICAN ABORIGINES, IN THE USAGES OF WHICH THE MOUND-BUILDERS WERE NECESSARILY INVOLVED.

It will be a.s.sumed that the tribes who constructed the earth-works of the Ohio Valley were American Indians. No other supposition is tenable. The implements and utensils found in the mounds indicate very plainly that they had attained to the Middle Status of barbarism.

They do not fully answer the tests of this condition, since they neither cultivated by irrigation, so far as is known, nor constructed houses of adobe bricks or of stone; but, in addition to the earth-works to be considered, they mined native copper and wrought it into implements and utensils--acts performed by none of the tribes in the Lower Status of barbarism; and they depended chiefly upon horticulture for subsistence. They had also carried the art of pottery to the ornamental stage, and manufactured textile fabrics of cotton or flax, remains of which have been found wrapped around copper chisels. These facts, with others that will appear, justify their recognition as in the same status with the Village Indians of New and Old Mexico and Central America. They occupied areas free from lakes as a rule, and, therefore, the poorest for a fish subsistence. This shows of itself that their chief reliance was upon horticulture. The princ.i.p.al places where their villages were situated were unoccupied areas at the epoch of European discovery, because unadapted to tribes in the Loner Status of barbarism, who depended upon fish and game as well as upon maize and plants.

A knowledge of the general character of the houses of the American aborigines will enable us to infer what must have been the general character of those of the Mound-Builders. This, again, was influenced by the condition of the family. Among the Indian tribes, in whatever stage of advancement, the family was found in the pairing form, with separation at the option of either party. It was founded upon marriage between single pairs, but it fell below the monogamian family of civilized society. In their condition it was too weak an organization to face alone the struggle of life, and it sought shelter in large households, formed on the basis of kin, with communism in living as an incident of their plan of life. While exceptional cases of single families living by themselves existed among all the tribes, it did not break the general rule of large households, and the practice in them of communism in living. These usages entered into and determined the character of their house architecture. In all parts of North and South America, at the period of European discovery, were found communal of joint-tenement houses, from those large enough to accommodate five, ten, and twenty families, to those large enough for fifty, a hundred, and in some cases two hundred or more, families. These houses differed among themselves in their plan and structure as well as size; but a common principle ran through them which was revealed by their adaptation to communistic uses. They reflect their condition and their plan of life with such singular distinctness as to afford practical hints concerning the houses of the Mound-Builders.

THE PROBABLE CENTER FROM WHICH THE MOUND-BUILDERS EMIGRATED INTO THESE AREAS.

It is well known that the highest type of Village Indian life was found in Yucatan, Chiapas, and Guatemala, and that the standard declines with the advance of the type northward into Mexico and New Mexico, thus tending to show that it was best adapted to a warm climate; but it does not follow that we must look to these distant regions for the original home of the Mound-Builders. The nearest point from which they could have been derived was New Mexico, and that is rendered the probable point from physical considerations, and still more from their greater nearness in condition to the Village Indians of New Mexico, below whom they must be ranked. The migrations of the American Indian tribes were gradual movements under the operation of physical causes, occupying long periods of time and with slow progress. There is no reason for supposing, in any number of cases, that they were deliberate migrations with a definite destination. With maize, beans, and squashes (the staples of an established horticulture), the Village Indians were independent of fish and game as primary means of subsistence, and with the former they possessed superior resources for migrating over the wide expanses of open prairies between New Mexico and the Mississippi. The movement of the tribes who constructed the earth-works in question can be explained as a natural spread of Village Indians from the valley of the Rio Grande, on the San Juan, to the sh.o.r.es of the Gulf of Mexico, and thence northward to the valley of the Ohio, which was both easy and feasible. Its successful extension for any considerable distance north of the gulf was rendered improbable, by reason of the increasing severity of the climate. There are some reasons for supposing that climate delayed the movement for centuries, and finally defeated the attempt to transplant permanently even the New Mexican type of village life into a northern temperature so much lower during the greater part of the year.

A number of archeologists, who have considered the question of the probable anterior home of the Mound-Builders, are inclined to derive them from Central America. The ground for this opinion seems to be the fact that horticulture must have originated in a semi-tropical region, where this type of village life was first developed, and, therefore, that all the forms of this life were derived from thence.

It would be a mistake, as it seems to the writer, to adopt the track of horticulture as that of Indian migration. In its first spread horticulture would be more apt to return upon the line of the latter than wait to be carried, by actual migrations, with the people.

Moreover it is unnecessary to invoke such an argument, for the reason that New Mexico had been for ages the seat of horticultural and Village Indians, and was necessarily occupied by them long before the country east of the Mississippi. Every presumption is in favor of their derivation from New Mexico as their immediate anterior home, where they were accustomed to snow and to a moderate degree of cold.

[Footnote: At a recent meeting of the National Academy of Science at Was.h.i.+ngton, where this subject was presented, Prof. O. C. Marsh remarked, in confirmation of this suggestion, that "in a series of comparisons of Indian skulls, he had been struck with the similarity between those of the Pueblo Indians of New Mexico and of the Mound-Builders. As the shape of the Mound-Builder's skull is very peculiar, the coincidence is a very striking one."]

THE USES FOR WHICH THEIR PRINc.i.p.aL EARTHWORKS WERE DESIGNED, WITH A CONJECTURAL RESTORATION OF ONE OF THEIR PUEBLOS.

A brief reference to the character and extent of these works is necessary as a means of understanding their uses. The authors of the volume "The Ancient Monuments of the Mississippi Valley" remark, in their preface, that "the ancient inclosures and groups of works personally examined and surveyed are upwards of one hundred....

About two hundred mounds of all forms and sizes, and occupying every variety of position, have also been excavated." [Footnote: Smithsonian Cont. to Knowledge, Preface, x.x.xIV.] Out of ninety-five earthworks, exclusive of mounds, figured and described in this valuable memoir, and which probably mark the sites of Indian villages, forty-seven are of the same type and may unhesitatingly be a.s.signed to the Mound-Builders; fourteen are groups of emblematical earthworks, mostly in Wisconsin, and may also be a.s.signed to them; but the remaining thirty-four are very inferior as well as different in character. They are not above the works of the Indians in the Lower Status of barbarism, and, therefore, do not probably belong to the Village Indians who constructed the works in the Scioto Valley. If to those first named are added the emblematical earth-works figured and described by Lapham, [Footnote: Smithsonian Cont. to Knowledge, Vol. V.] and a few other works not known to Squier and Davis, and since described by other persons, there are something more than one hundred works, large and small, indicating the sites of Indian villages, of which perhaps three quarters were occupied at the same time. The conical mounds raised over Indian graves, which are numerous, are not included. [Footnote: When a calamity befalls an Indian settlement it is usually abandoned.]

"A large, perhaps the larger portion of these works," observe the same authors, "are regular in outline, the square and circle predominating.... The regular works are almost invariably erected on level river terraces.... The square and the circle often occur in combination, frequently connecting with each other.... Most of the circular works are small, varying from two hundred and fifty to three hundred feet in diameter, while others are a mile or more in circuit." [Footnote: Smithsonian Cont. to Knowledge, I, pp. 6 and 8.]

These embankments are, for the most part, slight, varying from two feet to six, eight, ten, and twelve feet in height, with a broad base, caused by the was.h.i.+ng down of the banks in the course of centuries.

These facts are shown by numerous cross-sections furnished with the ground-plans by the authors. But the circular embankments are usually about half as high as the rectangular.

Some idea of the size of Indian villages, and of their nearness to each other, is necessary to form an impression of their plan of life and mode of settlement. The ill.u.s.trations should be drawn from the Village Indians, to which cla.s.s the Mound-Builders undoubtedly belonged. Not knowing the use of wells, they established their settlements on the margins of rivers and small streams, which afforded alluvial land for cultivation, and often within a few miles of each other. In the valley of the Rio Chaco, in New Mexico, there were several pueblos within an extent of twelve miles, each consisting of a single joint-tenement house, constructed usually upon three sides of a court; and westward of the Chaco Valley were, and still are, the seven Moki pueblos, within an extent of twenty-five miles. At the present time, in the valley of the Rio Grande, a single pueblo house, accommodating five hundred persons makes an Indian village. Two or three such houses as at Taos and Santo Domingo form a large pueblo and a group of several such houses as at Zunyi a pueblo of the largest size which once contained perhaps five thousand persons, now reduced to fifteen hundred. There are no reasons for supposing that any pueblo in Yucatan or Central America contained as high a number as ten thousand inhabitants at the period of the Spanish conquest, although these countries were extremely favorable for an increase of Indian population. Their villages were numerous and small. Castanyada, who accompanied the expedition of Coronado to New Mexico in 1540-1542, estimated the population of the seventy villages visited by detachments and situated between the Colorado River Zunyi and the Arkansas at twenty thousand men which would give a total population in this wide area of a hundred thousand Indians.

There were seven villages each of Cibola, Tusayan, Quivira, and Hemes, and twelve of Tiguex; it would give an average of about fourteen hundred and fifty persons to each village. In all probability these are fair samples as to the number of inhabitants of the villages of the Mound Builders with exceptional cases as the village on the site of Marietta in Ohio where there may have been five thousand if an impression may be formed from the extent of the earth works occupied in the manner hereafter suggested. Where several villages were found near each other on the same stream as in New Mexico, the people usually spoke the same dialect, which tends to show that those in each group were colonists from one original village. The earth works of the Mound Builders must be regarded as the sites of their villages.

The question then recurs for what purpose did they raise these embankments at an expenditure of so much labor? The must have lived somewhere in upon or around them. No answer has been given to this question and no serious attempt has been made to explain their uses.

They have been called defensive enclosures but it is not supposable that they lived in houses within the embankments for this would turn the places into slaughter pens in case of in attack. Some of them have been called sacred enclosures but this goes for nothing apart from some knowledge of their uses. They were constructed for a practical intelligent purpose and that purpose must be sought in the needs and mode of life of the Mound-Builders as Village Indians; and it should be expressed in the works themselves. If a sensible use for these embankments can be found, its acceptance will relieve us from the delusive inferences which are certain to be drawn from them so long as they are allowed to remain in the category of the mysteries.

It is proposed to submit a conjectural explanation of the objects and uses of the princ.i.p.al embankments, and to advocate its acceptance on the ground of inherent probability. It will be founded on the a.s.sumption that the Mound-Builders were horticultural Village Indians who had immigrated from beyond the Mississippi; that as such they had been accustomed, to live in houses of adobe bricks, like those found in New Mexico; that they had become habituated to living upon their roof terraces as elevated platforms, and in large households; and that their houses were in the nature of fortresses, in consequence of the insecurity in which they lived. Further than this, that before they emigrated to the valley of the Ohio they were accustomed to snow, and to a moderate degree of winter cold; wore skin garments, and possibly woven mantles of cotton, as the Cibolans of New Mexico did at the time of Coronado's expedition.

[Transcriber's Note: Lengthy footnote relocated to chapter end.]

The food of the New Mexicans, at this time, consisted of maize, beans, and squashes, and a limited amount of game, which was doubtless the food of the Mound-Builders. Captain Juan Jaramillo, who accompanied the same expedition, remarks in his relation that the Cibolans "had hardly provisions enough for themselves; what they had consisted of maize, beans, and squashes (maiz, des haricots, et des courges).... The Indians clothe themselves with deer skins, very well prepared. They have also buffalo-skins tanned, in which they wrap themselves." [Footnote: Coll. Ternaux-Compans, ix, 369.]

Although several centuries earlier in time, the Mound-Builders, with habits of life similar to those of the Cibolans, in 1540, would understand, besides horticulture, the use of adobe bricks, and the art of constructing long joint-tenement houses, closed up in the first story for defensive reasons, and built in the terraced form two, three, and four stories high, the ascent to the roof of the first story being made by ladders.

If, then, a tribe of Village Indians, with such habits and experience, emigrated centuries ago in search of new homes, and in course of time they, or their descendants, reached the Scioto Valley, in Ohio, they would find it impossible to construct houses of adobe bricks able to resist the rains and frosts of that climate, even if they found adobe soil. Some modification of their house architecture would be forced upon them through climatic reasons. They might have used stone, if possessed of sufficient skill to quarry it and construct walls of stone; but they did not produce such houses. Or they might have fallen back upon a house of inferior grade, located upon the level ground, such as the timber-framed houses of the Minnitarees and Mandans, in which case there would have been no necessity for the embankments in question. Or, they might have raised these embankments of earth, inclosing rectangles or squares, and constructed long houses upon them, which, it is submitted, is precisely what they did. Such houses would agree in general character and in plan, and in the uses to which they were adapted, with those of the aborigines found in all parts of America.

The elevated platform of earth as a house-site is an element in Indian architecture which reappears in a conspicuous manner in the solid pyramidal platforms upon which the great stone structures in Yucatan and Central America were erected, and which sprang from the defensive and the communal principles in living. This latter principle required large houses for the accommodation of a number of families in the Lower Status of barbarism, and large enough in some cases, when the people were in the Middle Status, to accommodate an entire tribe. When adobe bricks were used the house was usually a single structure, three or four rooms deep and three or four stories high, constructed in a block, and in the nature of a fortress. The ground story was little used, except for storage, and they lived, practically, upon the roof terraces. When the use of stone came in, the structure often consisted of a main building four or five hundred feet long, and two wings two and three hundred feet in length, inclosing three sides of an open court, the fourth side being protected by a low stone wall. Such were the pueblos now in ruins upon the Rio Chaco in New Mexico.

In the highest form of this architecture in Yucatan and Chiapas, the pyramidal elevation appears faced with dry stone walls. The buildings upon its summit were often in the form of a quadrangle, with an open court in the center; but the buildings were generally disconnected at the four angles, as in the House of the Nuns at Uxmal.

All of these forms are parts of one system of indigenous architecture; and the several parts are susceptible of articulation in a series representing a progressive development of a common thought, that of joint residence, with the practice of communism in living in large groups in the same house, or in one group consisting of the entire household.