Men, Women, and Gods Part 5

But it seems to me that if in this day of intelligence a minister preaches or acts upon such dogmas, women should scorn him both as a teacher and as a man. If a creed or Church upholds such doctrines they should shun it as they would a pest-house. If any system or any book of religion teaches such principles they should exert every effort to utterly destroy its influence. I want to do what I can to show women that the mercury of self-respect must fall several degrees at the church door, and that the light of reason must go out.

In this sermon that I speak of, we were warned "not to be wise above that which is written." As if a man should bind his thoughts and knowledge down to what was known, believed, or written in ages past!

As though a man should fear and tremble, should hesitate to reach out after, to labor to know, all that his intellect and energy can compa.s.s.

As though to be good he must accept situations, sentiments, ideas ready-made, and dwarf his intellect and bind his mental ability by the capacity of somebody else.

"He that hath ears to hear, let him hear."

"He that hath eyes to see, let him see."

And he that hath a brain to think, let him think. What is his intellect for? Why is his mind one vast interrogation point? Why should not Eve have grasped with eagerness the fruit of the tree of knowledge?

A taste of the fruit of the tree of knowledge does drive man from the paradise of ignorance, does send him forth a laborer in the vast fields of speculation and thought, where there is no rest, and no possibility of the cessation of labor so long as his energies and his love of truth remain to impel him to the conquest of the infinite domain that lies unexplored beyond.

But would any man sell what is gained in liberty, in strength, in breadth, in conscious superiority, for the delights which every brute has left him in his stagnant paradise of ignorance and rest? What man in this nineteenth century can unblus.h.i.+ngly say he would not choose the labor with all its pain, the effort with all its failure, the struggle with all its exhaustion? Why try to bind the human mind by the silly theory that a G.o.d requires man to crush out or subject the intellect he has given him? Whatever religion may have gained by such a course, think what morality and progress have lost by it!

What has not woman lost by that silly fable which made her responsible for transgression? Honor her for it! Honor her the more if it was she who first dared the struggle rather than lose her freedom or crush her reason. _If_ she learned first that the price of ignorance and slavery was too great to pay for the luxury of idleness--honor her for it. The acceptance of such contemptible stories, as told by the clergy _in all ages and in all religions_ as the "word of G.o.d," has done more to enslave and injure women's intellects, and to brutalize men, than has been done by any other influence; and our boasted superior civilization is not the result of the Christian religion, but has been won step by step in despite of it.* For the Church has fought progress with a vindictive bitterness and power found in no other antagonist--from the time, long ago, when it crushed Galileo for daring to know more than its "inspired" leaders could ever learn, down to yesterday, when it raised a wild howl against Prof. Tyndall for making a simple statement, in itself absolutely incontrovertible.

* See Lecture 3, "Theological Fictions."

It had to yield to Galileo as the people grew beyond its power to blind them to his truth. It is yielding every hour to-day to Tyndall from the same dire necessity; while its nimble devotees vie with each other in proclaiming that they thought that way all the time; had neglected to say so (through an oversight); but that it was one of their very strongest holds from the beginning. They have recently told us that modern scientific doctrines (evolution included) are "plainly indicated in the Bible," and that Science has at last worked up towards the comprehension of scriptural truths.

It used to be the fas.h.i.+on to burn the man who got up a new theory or discovered a new law of nature that interfered with the "revelation"

theory; but the style now is to go into the mental gymnastic business and "reconcile" the old dogma with the new truth. The only kind of reconciling the Church ever thought of in the days of her power, was to become reconciled to the death of the scientist or thinker. To-day she can take evolution and revelation, shake them up in a theological bag, and then bring them forth so marvellously alike in appearance that their own father would not know them apart. And the rest of us can't recognize them at all.

To-morrow, when she has to yield her whole field to science, she will hasten to a.s.sure us that it was only a few mistaken souls who ever objected to Col. Ingersoll's style of theology; and that if we would only interpret the Bible aright (and understood Hebrew) we should at once discover that Col. Ingersoll was the "biggest card" they had had yet.

You may not live until that to-morrow; I may not live until that to-morrow; but it is as sure to come as it is certain that the old tenets have yielded one by one before the irresistible march of an age of intelligence and freedom, in which a priest or a Church can no longer be judge, jury, and counsel.

Not long ago I heard two gentlemen--one a very devout Christian--talking about what use the Church could make of Col. Ingersoll's teachings. One said he was such a moral man, and always insisted so strongly upon right action in this world, that it was a pity he did not have more faith. He said, "What a power he would be in the Church! What a preacher he would make! He would be a second St. Paul--I have been praying for years for his conversion." "Well," said the other, "you needn't waste your time any longer; softening of the brain doesn't run in Robert's family."

KNOWLEDGE NOT A CRIME.

Let man rid himself of the pernicious idea that knowledge is a crime, and then let only the man who is afraid to enter the world of thought go back to his native paradise of ignorance and rest. Let him cling to his old ideas. Humanity can do better without such a man, and humanity will be better without him. The time is past when his type is needed, and let us hope that it is nearly past when it can be found. He may have been abreast of the time in 1840, but his grave was dug, his epitaph written, in 1841. Science did not wait for him, and the world forgot his name!

Do you think the world has any farther use for the man who can gravely tell those stories about Samson, for instance, as truth--as the word of G.o.d? Do you think they do honor to the most attenuated intellect? Now just stop and think of it. Just think of one thousand able-bodied men (1,000 is a good many men) quietly standing around waiting for Sampson to knock them on the head with a bone! And how does the durability of that bone strike you?

If prowess with arms were estimated, I should say that was about the most effective piece of generals.h.i.+p on record. If the gentleman who conducted that neat little skirmish were living to-day there would not be a question as to his eligibility for a third term, unit rule or no unit rule. If we could provide our generals with a bone like that, we might reduce the standing army sufficiently to rea.s.sure the most timid congressman of the whole lot. It would not take more than four or five generals and a captain to guard the whole frontier. Then we might keep a private to keep the peace at the polls, and that would give us sufficient force to readily murder several thousand people any morning before breakfast, and I don't see how you could ask for anything better than that. Two live men and one dead mule could raise a siege in a quarter of an hour. Now, if there is anybody who wants to start "a brilliant foreign policy," here is his chance. He could at the same time make a record for economy, for it would be an enormous saving to this country in arms and ammunition alone. For durability, cheapness, and certainty not to miss fire there is simply no comparison at all.

It may be objected that our soldiers are not so strong as Samson; but I am told by those who are intimately acquainted with mules, that they have not deteriorated. They have simply transferred their superior strength and durability from their jaw-bones to their heels--and they engineer them themselves. So if our men can stand his voice and aim him right, they won't have to wear long hair.

But seriously, if it is necessary to believe such stories as that in order to go to heaven, don't you think the admission fee is a trifle high? It is entirely beyond my means, and that is not one of the big stories either.

The one that comes right after it is just as absurd. It is the second scene of the same performance, and Samson only went out between acts for a drink, and then he playfully walked off with a building about the size of the capitol at Was.h.i.+ngton.

They say we must believe these tales or be d.a.m.ned; and that a woman has not even a right to say, "I object." But it always did seem to me that anybody who could believe them would not have brains enough to know whether he was d.a.m.ned or not. They say we must not laugh at such very solemn things as that. They also say that even if we don't believe them ourselves we should show respect for those who do.

That is a very good theory, but I should like to know how any human being with a sense of humor could sit and look solemn, and feel very respectful, with that sort of chaff rattling down his back. It can't be done unless he is scared. Fear will convince a man the quickest of anything on earth. Even a shadow is provocative of solemnity if the night is dark enough and the man is sufficiently scared.

Ignorance and Fear made the Garden of Eden, they created Jehovah, gave Samson his wonderful strength, and Solomon his wisdom; they divided the Red Sea, and raised Lazarus from the dead. It is not strange, therefore, that they have compelled women to cling to the Church, and slaves to cling to slavery. There were many black men in the South who voluntarily went back and offered to remain in bondage. And that is one of the strongest arguments against the inst.i.tution of slavery--that it can so far degrade its victims that they lose even the ambition to be free!*

* "It was quite an ordinary fact in Greece and Rome for slaves to submit to death by torture rather than betray their masters. Yet we know how cruelly many Romans treated their slaves. But in truth these intense individual feelings nowhere rise to such a luxuriant height as under the most atrocious inst.i.tutions. It is part of the irony of life, that the strongest feelings of devoted grat.i.tude of which human nature seems susceptible, are called forth in human beings toward those who, having the power entirely to crush their earthly existence, voluntarily refrain from using that power. How great a place in most men this sentiment fills, even in religious devotion, it would be cruel to inquire. We daily see how much their grat.i.tude to Heaven appears to be stimulated by the _contemplation of fellow-creatures to whom G.o.d has not been so merciful as he has to themselves_."

--Mill.

The time is not far distant when a bondage of the intellect to the Church will receive no more respectful consideration than a bondage of the body to a master. This nineteenth century cannot much longer be bound by the ignorance and intolerance of an age when might was the highest law and force the only appeal. We need to recognize that the broadest possible liberty is the greatest possible good; and that the liberty to think is the highest good of all. So don't let people make you afraid to think, or to laugh at nonsense wherever you see it.

Solomon saying it cannot make a silly thing wise, nor Moses doing it a cruel thing kind. David cannot make brutality gentle, nor Paul injustice just; and that the Bible sustains a wrong can never make it right.

Don't you know that if the leading men of the Old Testament were living to-day, they would be known as liars, thieves, and murderers--some indeed as monsters to whom even these terms would be base flattery.

Despoilers of those who had not injured them; infamous liars in the name of G.o.d; murderers of men; butchers of children; debauchers of women; if they were living in the nineteenth century they would be unanimously elected to the gallows--that is if they escaped Judge Lynch long enough.

And yet they are held up to us, who have outgrown their morals, as authorities on the subject of G.o.d's will to man, as Prophets, Saints, Mediators!

Do you want your children taught to believe in the purity and honor of such men? Do you want your children taught to wors.h.i.+p a G.o.d who sanctioned, commanded, and gloried (and usually partic.i.p.ated) in their worst crimes? Do you want them to believe that at any time, in any age, a G.o.d was the director in the most heinous crimes, in the vilest plots, in the most cruel, vulgar, cowardly acts of vice that were ever recorded? Either he was or else Moses' word is not worth a copper, and theology is the invention of ignorance. He did these hideous things or the Bible is mistaken about it. There is to-day that kind of a G.o.d somewhere in s.p.a.ce waiting around to pounce on anybody who doesn't admire him, or else the Church is founded upon the ignorance and fear of its dupes, and teaches them what is not true.

They say it is wicked to inquire into the facts. I say it is wrong not to. It seems to me that in a matter like this the most important thing is to be honest all round, and that if the claims of the Church are true no inquiry can injure them. They say, "Oh, well, drop all the bad part, and only take the good. There is a great deal of good in it too." But if I don't know what is good myself I won't go to Moses and that cla.s.s of men to find out. I'll go to somebody who has got a clean record. I won't go to men who robbed and murdered in the name of G.o.d; I won't go to men who bought and sold their fellow-men; I won't go to men who gave their own daughters over to the hate and l.u.s.t of others, even bargaining for them with sons and brothers. Such men cannot tell me what is good.

Such men cannot make a religion for me to live by, or a G.o.d that I can accept.

I am sometimes told that intelligent ministers nowadays do not believe in the inspiration of the Bible, and do not teach it. Yet every minister who, like the Rev. R. Heber Newton, dares to suggest mildly that even the apple story is a fable, is silenced by his bishop or hounded down for "heresy." And still they go right on telling little children that it is the "word of G.o.d" and the only guide of life. For truth, better give them AEsop's Fables or the Arabian Nights; for purity the Decameron or Don Juan; for examples of justice the story of Blue-Beard or the life of Henry the Eighth.

I wish you would read the Bible carefully _just as you would any other book_, and see what you think of its morals. I am debarred from touching the parts of it that are the greatest insult to purity and the most infamous travesties of justice. I can only say to you, read it, and if you are lovers of purity you will find that it teaches respect for a G.o.d who taught the most degrading impurity and defended those who forced it upon others. If you believe in the sacredness of human life, he gave the largest license to murder. It does not matter that Moses said he told him _to tell somebody else_ "Thou shalt not kill;"* for the same gentleman remarked upon several other occasions that G.o.d told him not only to kill, but to steal, to lie, to commit arson, to break pretty much all the other commandments--and to be a professional tramp besides.

(I am told that he followed this latter occupation for forty years, which I should think would give him the belt.) So you see we have the same gentleman's word for all of it; and at times, I must confess, it does not seem to me absolutely reliable authority. There is one thing certain, if the returns are correct, and that is that Moses did not take his own medicine in the little matter of keeping the commandments. They were for his enemies and his slaves.

* See Lecture 3, "Theological Fictions."

If you love liberty remember that the Bible teaches slavery in every form, not only the buying of slaves, but the stealing them into bondage.

How any man or woman who censured slavery in our Southern States can permit their children to be taught that the Bible is a book of authority, and think they are consistent, I cannot understand. Every slave-whip had for its lash the Bible. Every slave-holder had its teachings for his guide. Every slave-driver found his authority there.

When the sword of the North severed the thongs of the black man, it destroyed the absolute control of the Bible in America; and gave a fatal blow to Jehovah the G.o.d of oppression. Only in the South is it that the Bible still holds its own. Freedom has outgrown it; and the young South is reading it, for the first time, with an eraser!

If you respect your mother, if you wish your children to respect theirs, you will find that the Bible teaches not only disrespect for her, but abject slavery and the most oppressive degradation. If you love your young sister, your beautiful pure daughter, remember that Jehovah taught that, whenever men could do so, they were to abuse, ruin, degrade them; and remember, further, that his "prophets"--_the men who made our religion--did these things and gloried in the work_.

It is for this reason that I say it is right and peculiarly fitting that women should object to his teaching. After you have read the 31st ch.

of Numbers, with its "thus saith the Lord," think then if you want to follow such teachings. Decide then whether or not the words, the acts, the commands, or the religion of such men is good enough for you. Think then whether or not you want your daughters, your sons, to believe that the Bible has one grain of authority, or is in any sense a "revelation of the divine will."

Don't allow ministers to palm off plat.i.tudes on you for "revelation;"

and don't let them make you believe that anything that Moses or David or Solomon said was the command of G.o.d to women. Neither one of those men was fit to speak of a respectable woman. With the superior morals of our time neither one of them would be considered fit to live outside of a brothel.

And don't let them tell you what "Saint" Paul said either. What did he know about women anyway? He was a brilliant but erratic old bachelor who fought on whichever side he happened to find himself on. He could accommodate himself to circ.u.mstances and accept the situation almost as gracefully as that other biblical gentleman who quietly went to housekeeping inside of a whale, and held the fort for three days.

AS MUCH INSPIRED AS ANY OF IT.

Did it ever occur to you that those absurd tales have as much claim to be called the "word of G.o.d" as any of the rest of it? How can people say they believe such nonsense? And how can they think it is evidence of goodness to believe it? They say it takes a horribly wicked man to doubt one of those yarns; and to come right out and say honestly, "I don't believe it," will elect you, on the first ballot, to a permanent seat in the lower house. Mr. Talmage says four out of five Christians "try to explain away" these tales by giving them another meaning, and he urges them not to do it. He says, stick to the original story in all its literal bearings. The advice is certainly honest, but it would take a brave man to follow it. And four out of five of even professed Christians is a pretty heavy balance on the side of intellectual integrity; and even Mr. Tal-mage's mammoth credulity fails to tip the scale.

They simply can't believe these biblical stones, so they try to explain the marvellous part entirely away. It has about come to this, in this day of thought and intelligence, that when a thinking man claims to believe these tales, and says it is an evidence of righteousness to believe them, there are just two things to examine, his intellect and his integrity. If one is all right the other is pretty sure to be out of repair. Defective intellect or doubtful integrity is what he suffers from. He has got one of them sure, and he may have both.