Dorothy Page Part 23

"It seems to me to be somewhat after this fas.h.i.+on. I guess I have no right with my small knowledge about these things to be theorizing, and yet is it not this way? Here in the world we find a mult.i.tude of Christians. As they read the Bible some understand it one way and others understand it another way, and still others another way, and those therefore who understand it one way get together in one great company and those understanding it another way get together in another great company and so on, and these large groups are the different denominations, and this simply means that people believing alike naturally come together and fall into line under one name."

"Why, yes; that certainly sounds sensible, daughter," said Mr. Page. "I guess that those people who believe as Mr. Walton believes about baptism and other matters are called by the name Baptists, and that those who believe the doctrines that Dr. Boardman believes call themselves Presbyterians. Now of course you would not respect a person believing as the Baptists do and joining the Presbyterians. He is not a Presbyterian in belief and he ought not to call himself such nor be known as such."

"Doctor," asked Dorothy, "would you want a person to join your church if he would not accept the doctrine of your church?"

"Since I come to think of it, my fair questioner, I don't think we would take in such a person. If you cannot accept the teachings of the Presbyterian church, then probably you ought not to join, though I confess I am not as strict as some of my brethren. If a person is with us in the fundamentals, then we can overlook such minor matters as baptism and the like. I think the trouble with the Christian world today is that we are magnifying the non-essentials and neglecting the weightier truths."

"You say baptism is a minor matter?" asked Dorothy with some surprise.

"Why, certainly, my daughter. Christ himself must be pained when he sees his people so anxious about external forms rather than about matters of heart, of life."

"That greatly bewilders me, Doctor. It has been intimated several times that these matters about immersion and infant baptism and church government are minor matters, that there are other doctrines that are of greater moment; but let me ask, are we to disregard and treat these as we please? Must we not try to obey these commands as they were originally commanded and practiced? Besides, Doctor, it seems to me that this beautiful ordinance with its impressive teachings was given great prominence by Christ. His last great command to the apostles had baptism in it, and when people were converted under the preaching of the apostles the first thing they always did was to be baptized, as if baptism was one of the things that had to be done and done at once.

Christ was himself baptized and he commands us to be. I don't see how you could wish it to be plainer than that. I cannot understand how a person can say that one command of Christ is not as important to be obeyed as another. When you talk that way about a command, does it not sound as if it did not make much difference whether we obeyed the command at all?"

"Well, my daughter," said the Doctor, "I glory in your zeal and courage and I bid you follow your convictions; but you must remember one thing, and that is that you will probably never find a church all of whose members believe exactly alike. Suppose you find some in the Baptist church that believe something that you do not believe. How can you conscientiously stay in with them?"

"I do not think it is a question as to what every individual member believes, but what are the doctrines by which that particular denomination is known? There are certain truths which the Baptists believe, and when you say you are a Baptist people know just what you believe. As I understand it, there are certain truths which all Christians believe, and on those points we are all one; and although we may not be in the same organization, yet I think we are like soldiers, all fighting in the army of our King."

"Yes, my daughter," said the Doctor, "we all belong to what is called the church universal."

"But," continued Dorothy, "there are other matters about which there are differences, and this makes the army break up into different regiments; but we all still have the same Commander."

"You are quite a little theologian," said the Doctor with a smile. "May I ask my young theologian a question? How do you manage to swallow the Baptist doctrine of close communion?"

"They do not seem close in their communion," promptly replied Dorothy, "not any closer than you Presbyterians."

"You surely are a valiant defender. How do you prove that?"

"You believe, do you not, Doctor, that no one ought to come to your communion table who has not first been baptized?"

"Yes, that is our rule. I certainly would not advise one who has not been baptized to come to the table."

"The Baptists believe that, too."

"But the Baptists do not think I ought to come with them, and yet I have been baptized."

"Yes, but you have not been Scripturally baptized--so the Baptists think."

"But what have they to do with my baptism? I am satisfied with it. I believe it is Scriptural. I thought the Baptists contended for individual freedom in interpreting the Bible. I follow my conscience with my Bible and decide that I must be sprinkled, and now you say the Baptists say I ought not to commune because I have not been baptized the way they prefer. In other words, the Baptists want me to interpret the Bible not as my conscience decides, but as their conscience decides. If I have followed my conscience about baptism, what more could you ask of me as to my baptism, and why should the Baptists therefore refuse me a place at their table?"

"Doctor, I don't think they refuse anybody a place at their table. I expect that is where so many people get the wrong idea about the close communion of the Baptists. Mr. Walton says that they keep no policeman at their table to keep people away. I think that is very important to remember. They believe that everybody must interpret the Bible according to his own conscience, but that does not mean that they think that everybody that does this will interpret the Bible as was originally intended. But they do leave it to every man's conscience."

"Ah, you are mistaken there, my little lady. That is just what the Baptists do not do. They do not leave it to other folks' conscience, but--"

At this point the Doctor turned to Mr. Walton and said:

"Mr. Walton, I think it is one of the calamities connected with the life of the Christian church today that so much of her energy is expended in arguing about differences rather than in discoursing on their agreements. I think denominationalism is a blight on Christianity, and if we could banish it and unite our forces, presenting a solid front to the enemy in heathen lands as well as in our own land, we would sweep the field for our Lord and Master."

"But, Doctor, how can we get rid of denominationalism?" asked Dorothy.

"Can we ever get all men to think alike and to interpret the Bible alike?"

"It is not that, my daughter," said the venerable man. "We must all have our individual peculiarities, but we must subordinate these to the great mission before the church of Christ."

"What do you mean by subordinating our beliefs?" asked Dorothy. "I do not see how it weakens the Christian army for Christians to have their own individual beliefs. It seems to me it makes Christians a stronger people for them to be people of conviction and not for each one to treat Christ's commands lightly. Let us not weaken at the point of conviction in order to strengthen at the point of courtesy and friends.h.i.+p. Why, I should think that the greatest success would come by each denomination pressing forward along its own convictions."

"Will you let me say," remarked Mr. Walton, "that I believe that the next epoch in the life of the Christian church will be a move not towards denominational unity that is so much talked about now, but rather towards an emphasized denominationalism in the highest sense of that term? The church in her march of conquest loses rather than gains in many of her attempts at union. Mark you, I do not say in all her attempts at union, but in many of them. True denominationalism means that the Christian church falls into certain divisions according to their interpretations of the Bible. The trouble with many efforts at Christian union is that the chief effort is not towards bringing the church to one view of the Bible truth, but the pressure for union is often along the line of expediency. A thousand times better is it for each denomination to press along the path of its own individual convictions as to Bible teaching; then will each denomination be stronger. There will be higher mutual respect. Some of these denominations may be, and undoubtedly are, mistaken in many of their views, but by such loyalty they at least exalt the Bible to the loftiest place. They put the emphasis on its study, and if true union ever comes it will come from such focusing of study on the Bible. Under the light of its teaching the denominations that are in error may see and abandon their error. Intenser denominationalism in the truest sense of that word is the secret of success. When the slogan is 'one denomination as good as another', the Bible truth fades into minor importance; expediency, custom and other current considerations a.s.sume control and Christianity is the loser. If each denomination surrenders its differences in order to come together, they may find after they have come together they have not much left that is worth coming together for. If they put a light value on some of Christ's commands, the danger is that they will come to look lightly upon all of Christ's commands."

CHAPTER XV.

CROSSING THE RUBICON.

The path seemed perfectly clear to Dorothy, and she announced to her parents that she must join the Baptist church. The decision was a blow to them. It is true that the discussions of the past two weeks and the remarks dropped by Dorothy had indicated that she was moving towards that point and yet neither of the parents had believed that she would actually take the step. The father had been greatly surprised at the facts that had been brought out in favor of the Baptists, but when the thought of Dorothy identifying herself with the little Baptist band in the town came into his mind his prejudice a.s.sumed control and he became rebellious. To him and his wife the announcement of their daughter put a blighting disappointment on their ambitions regarding her future. They had rejoiced in her growing popularity in the best social circles of the town. Besides, they were not entirely unaware of the admiration of the young Presbyterian millionaire for Dorothy and a union with that influential family was a prospect not unpleasant to them. That their daughter should cut herself off from social opportunities and tie herself up with an obscure people that held meetings in one of the cheaper parts of the town--that was to them almost worse than her funeral. They said nothing to her when she announced her decision. She understood what it would probably mean for her, but her convictions pressed her forward. In fact, she felt an eagerness to see and get acquainted with the little Baptist band, for she felt sure that, while that particular church might for some reason be obscure and ignorant, yet they came of royal lineage with an ill.u.s.trious record behind them and she was glad to link herself with such a people. The parents did not forbid her joining the Baptists, but their silence, their lack of sympathy and their manifest disappointment and grief over it made her burden far heavier than if they had openly opposed it. She felt that she could have braced herself against such opposition and thereby showed her love for Christ above her love for her parents, but their suffering multiplied her own.

A pall of gloom seemed to have settled over the thought of their daughter picking her way along the narrow streets around to the cheap section of the town and down the rough steps from the sidewalk and into the plain chapel to mingle with the even plainer people was a humiliation that seemed crus.h.i.+ng, and they were speechless. This was an experience that Dorothy had never counted on. Her joy in finding what seemed to her the truth, and in following it had not knew what church she expected to attend. The home on that Sunday morning when Dorothy came down to the library dressed for church. The parents prepared her for this cross that rose up in her path. At first she was inclined to resent such lack of sympathy from her parents; but the sight of their disappointed faces put a lock on her lips and a load on her heart. She wavered not, however, in her sense of duty. On to the little Baptist church she wended her way, and it was a sensation indeed for the members when the door of the little chapel opened and in walked the beautiful daughter of the rich and honored, though worldly, Mr. Page. Her entrance was not met by intrusive and impertinent glances. The wors.h.i.+pers were stunned by her arrival, for they had no idea what it meant. But they were too well trained in wors.h.i.+p to be ill-mannered in their wonderment.

The simplicity of their wors.h.i.+p went to her heart and she found herself entering into the spirit of the hymns, although she was not familiar with many of them. In fact, the entire service gave her much joy.

At the close of the service Mr. Walton walked down to Dorothy, gave her a hearty welcome and proceeded to introduce her to some of his members.

How genuine seemed their welcome! The thought that their faith was her faith made her feel at home. It is true that the plain room and the exceedingly plain attire of nearly all the people presented an almost shocking contrast to what she was accustomed to. It made her wince under it, but her better thoughts soon got the mastery. Her sense of duty held her firm and gave her a peace and even a joy in what she was doing.

She told the pastor she had come to ask for baptism and members.h.i.+p in his church. He was not greatly surprised, though much delighted. He stated that he would be glad at the conclusion of the night service to receive her for baptism.

That evening, when she started down the steps of her house to go to church, she found the automobile at the curb at the front of the house and the chauffeur told her that her father had told him to have the machine ready to take her to the church, that he did not wish her to walk around to that section alone. She was touched at the thoughtfulness of her father, and yet the silence of it all cut her to the heart. She felt that she was almost an outcast from her parents; but then she judged that they could not understand her and that they were simply keeping aloof with their disappointment. The meals had been eaten in almost perfect silence that day. The mother did not care for dinner and the father ate and talked but little, and then to the other members of the family.

That night Dorothy was received for baptism and it was announced that, on the following Sunday night she would be baptized. By the next Sunday her parents began to relent. At first they were inclined to be indignant with the Baptist preacher, as if he were largely responsible for their daughter's action; but as they recalled the discussions of the past month they realized that their daughter had reached her conclusions largely through her own study of the Bible.

Gradually they came to see that she must have her convictions and they ought not to interfere with her religion. They saw that she was firm, and they decided to accept the inevitable. Husband and wife talked it over and the husband said: "Wife, I think it is a clear proposition.

Dorothy has taken the step and the die is cast. It is not according to our fancy or hope, but it is according to her convictions, and I guess we would rather she should be a woman of convictions than for her to be one with no convictions, but tossed about by every kind of influence. I think we must try to make the most of it. Opposition, I fear, would only make matters worse for her and for us. Let us tell her we shall not oppose her."

And so it was agreed, and that evening Mr. and Mrs. Page talked frankly with Dorothy and the burden rolled from her heart. The parents said they never could attend that church, but that they would not stand in her way.

How her heart yearned to have them present at her baptism, but she dared not ask them, and she knew they would not come! Two of her girl friends went with her, partly out of curiosity and partly out of devotion to Dorothy. Mr. Page told the chauffeur to take Dorothy and her friends to the church first and then to return and take him and his wife for a ride.

As Mr. and Mrs. Page were being driven home in the automobile, after their ride something impelled the father to tell the chauffeur to turn the corner and go up the third street. The little Baptist chapel was on that street. It was a summer evening and the windows of the church were raised and the door was open, and as they approached the church Mr. Page told the chauffeur to slow up. They heard singing, and there through the open door they saw the pulpit and the open baptistry. The machine stopped and they sat quiet as they listened to the singing, and soon they saw a picture that chained them to their seats. Out into the water to the front moved Dorothy at the side of the pastor. The parents were sure that Dorothy never looked lovelier than at that moment, and on her face was a happiness that they had never seen before. It smote them to the heart. They heard the words of the minister as he said: "Dorothy Page, do you believe in the Lord Jesus Christ as your Savior?"

She bowed her head in a.s.sent and they saw her lips move. The pastor then said: "Upon a profession of your faith in the Lord Jesus Christ and in obedience to his command I baptize you, my sister, in the name of the Father, and the Son, and the Holy Ghost. Amen."

They saw her fade from their sight under the water, and then from the water they saw her rise as the congregation struck up the hymn:

"O happy are they Who their Savior obey And have laid up their treasures above."

That was all. Dorothy turned and was led by the pastor out of the baptismal waters and the father bade the chauffeur move on; but an arrow had entered the hearts of the parents.

A new light shone in Dorothy's eyes after that Sunday. Those who saw her as she emerged from the baptismal waters declared that her face looked like that of an angel. Many times during the week she was heard singing in happy tones. The thought that she had put obedience to Christ's commands above every earthly consideration filled her with peace and gladness. To her parents her new joy was a mystery. a.s.sociation with a band of poor and obscure people suggested to their minds not happiness, but isolation and almost disgrace.

Dorothy's chief thought now seemed to be her church. Not a day pa.s.sed that she was not in conference with the pastor or some of the members seeking to familiarize herself with the condition of the church, its needs and its work. To the request of the superintendent that she would take a cla.s.s in the Sunday school she replied with a startled expression: "Oh, Mr. Randall, I must have someone teach me the Bible before I can teach others." She finally yielded to his appeal and decided to go out among the poor and neglected of the town and gather some girls into a cla.s.s.