Reminiscences of Scottish Life & Character Part 28

Scottish farmers of the old school were a shrewd and humorous race, sometimes not indisposed to look with a little jealousy upon their younger brethren, who, on their part, perhaps, showed their contempt for the old-fas.h.i.+oned ways. I take the following example from the columns of the _Peterhead Sentinel_, just as it appeared--June 14, 1861:--

"AN ANECDOTE FOR DEAN EAMSAY.--The following characteristic and amusing anecdote was communicated to us the other day by a gentleman who happened to be a party to the conversation detailed below. This gentleman was pa.s.sing along a road not a hundred miles from Peterhead one day this week. Two different farms skirt the separate sides of the turnpike, one of which is rented by a farmer who cultivates his land according to the most advanced system of agriculture, and the other of which is farmed by a gentleman of the old school. Our informant met the latter worthy at the side of the turnpike opposite his neighbour's farm, and seeing a fine crop of wheat upon what appeared to be [and really was] very thin and poor land, asked, 'When was that wheat sown?' 'O I dinna ken,' replied the gentleman of the old school, with a sort of half-indifference, half-contempt. 'But isn't it strange that such a fine crop should be reared on such bad land?' asked our informant. 'O, na--nae at a'--deevil thank it; a gravesteen wad gie guid bree[164] gin ye gied it plenty o' b.u.t.ter!'"

But perhaps the best anecdote ill.u.s.trative of the keen shrewdness of the Scottish farmer is related by Mr. Boyd[165] in one of his charming series of papers, reprinted from _Fraser's Magazine_. "A friend of mine, a country parson, on first going to his parish, resolved to farm his glebe for himself. A neighbouring farmer kindly offered the parson to plough one of his fields. The farmer said that he would send his man John with a plough and a pair of horses on a certain day. 'If ye're goin' about,' said the farmer to the clergyman, 'John will be unco weel pleased if you speak to him, and say it's a fine day, or the like o'

that; but dinna,' said the farmer, with much solemnity, 'dinna say onything to him about ploughin' and sawin'; for John,' he added, 'is a stupid body, but he has been ploughin' and sawin' a' his life, and he'll see in a minute that _ye_ ken naething aboot ploughin' and sawin'. And then,' said the sagacious old farmer, with much earnestness, 'if he comes to think that ye ken naething aboot ploughin' and sawin', he'll think that ye ken naething aboot onything!'"

The following is rather an original commentary, by a layman, upon clerical incomes:--A relative of mine going to church with a Forfars.h.i.+re farmer, one of the old school, asked him the amount of the minister's stipend. He said, "Od, it's a gude ane--the maist part of 300 a year."

"Well," said my relative, "many of these Scotch ministers are but poorly off." "They've eneuch, sir, they've eneuch; if they'd mair, it would want a' their time to the spendin' o't."

Scotch gamekeepers had often much dry quiet humour. I was much amused by the answer of one of those under the following circ.u.mstances:--An Ayrs.h.i.+re gentleman, who was from the first a very bad shot, or rather no shot at all, when out on 1st of September, having failed, time after time, in bringing down a single bird, had at last pointed out to him by his attendant bag-carrier a large covey, thick and close on the stubbles. "Noo, Mr. Jeems, let drive at them, just as they are!" Mr.

Jeems did let drive, as advised, but not a feather remained to testify the shot. All flew off, safe and sound--"Hech, sir (remarks his friend), but ye've made thae yins _s.h.i.+ft their quarters_."

The two following anecdotes of rejoinders from Scottish guidwives, and for which I am indebted, as for many other kind communications, to the Rev. Mr. Blair of Dunblane, appear to me as good examples of the peculiar Scottish pithy phraseology which we refer to, as any that I have met with.

An old lady from whom the "Great Unknown" had derived many an ancient tale, was waited upon one day by the author of "Waverley." On his endeavouring to give the authors.h.i.+p the go-by, the old dame protested, "D'ye think, sir, I dinna ken my ain groats in ither folk's kail[166]?"

A conceited packman called at a farm-house in the west of Scotland, in order to dispose of some of his wares. The goodwife was offended by his southern accent, and his high talk about York, London, and other big places. "An' whaur come ye frae yersell?" was the question of the guidwife. "Ou, I am from the Border." "The Border--oh! I thocht that; for we aye think the _selvidge_ is the wakest bit o' the wab!"

The following is a good specimen of ready Scotch humorous reply, by a master to his discontented workman, and in which he turned the tables upon him, in his reference to Scripture. In a town of one of the central counties a Mr. J---- carried on, about a century ago, a very extensive business in the linen manufacture. Although _strikes_ were then unknown among the labouring cla.s.ses, the spirit from which these take their rise has no doubt at all times existed. Among Mr. J----'s many workmen, one had given him constant annoyance for years, from his discontented and argumentative spirit. Insisting one day on getting something or other which his master thought most unreasonable, and refused to give in to, he at last submitted, with a bad grace, saying, "You're nae better than _Pharaoh_, sir, forcin' puir folk to mak' bricks without straw." "Well, Saunders," quietly rejoined his master, "if I'm nae better than Pharaoh in one respect, I'll be better in another, for _I'll no hinder ye going to the wilderness whenever you choose_."

Persons who are curious in Scottish stories of wit and humour speak much of the sayings of a certain "Laird of Logan," who was a well-known character in the West of Scotland. This same Laird of Logan was at a meeting of the heritors of c.u.mnock, where a proposal was made to erect a new churchyard wall. He met the proposition with the dry remark, "I never big d.y.k.es till the _tenants_ complain." Calling one day for a gill of whisky in a public-house, the Laird was asked if he would take any water with the spirit. "Na, na," replied he, "I would rather ye would tak the water out o't."

The laird sold a horse to an Englishman, saying, "You buy him as you see him; but he's an _honest_ beast." The purchaser took him home. In a few days he stumbled and fell, to the damage of his own knees and his rider's head. On this the angry purchaser remonstrated with the laird, whose reply was, "Well, sir, I told ye he was an honest beast; many a time has he threatened to come down with me, and I kenned he would keep his word some day."

At the time of the threatened invasion, the laird had been taunted at a meeting at Ayr with want of loyal spirit at c.u.mnock, as at that place no volunteer corps had been raised to meet the coming danger; c.u.mnock, it should be recollected, being on a high situation, and ten or twelve miles from the coast. "What sort of people are you up at c.u.mnock?" said an Ayr gentleman; "you have not a single volunteer!" "Never you heed,"

says Logan, very quietly; "if the French land at Ayr, there will soon be plenty of volunteers up at c.u.mnock."

A pendant to the story of candid admission on the part of the minister, that the people might be _weary_ after his sermon, has been given on the authority of the narrator, a Fife gentleman, ninety years of age when he told it. He had been to church at Elie, and listening to a young and perhaps bombastic preacher, who happened to be officiating for the Rev.

Dr. Milligan, who was in church. After service, meeting the Doctor in the pa.s.sage, he introduced the young clergyman, who, on being asked by the old man how he did, elevated his s.h.i.+rt collar, and complained of fatigue, and being very much "_tired_." "Tired, did ye say, my man?"

said the old satirist, who was slightly deaf; "Lord, man! if you're _half_ as tired as I am, I pity ye!"

I have been much pleased with an offering from Carluke, containing two very pithy anecdotes. Mr. Rankin very kindly writes:--"Your 'Reminiscences' are most refres.h.i.+ng. I am very little of a story-collector, but I have recorded some of an old schoolmaster, who was a story-teller. As a sort of payment for the amus.e.m.e.nt I have derived from your book, I shall give one or two."

He sends the two following:--

"Shortly after Mr. Kay had been inducted schoolmaster of Carluke (1790), the bederal called at the school, verbally announcing, proclamation-ways, that Mrs. So-and-So's funeral would be on Fuirsday.

'At what hour?' asked the dominie. 'Ou, ony time atween ten and twa.' At two o'clock of the day fixed, Mr. Kay--quite a stranger to the customs of the district--arrived at the place, and was astonished to find a crowd of men and lads, standing here and there, some smoking, and all _arglebargling_[167] as if at the end of a fair. He was instantly, but mysteriously, approached, and touched on the arm by a red-faced bareheaded man, who seemed to be in authority, and was beckoned to follow. On entering the barn, which was seated all round, he found numbers sitting, each with the head bent down, and each with his hat between his knees--all gravity and silence. Anon a voice was heard issuing from the far end, and a long prayer was uttered. They had worked at this--what was called '_a service_'--during three previous hours, one party succeeding another, and many taking advantage of every service, which consisted of a prayer by way of grace, a gla.s.s of _white_ wine, a gla.s.s of _red_ wine, a gla.s.s of _rum_, and a prayer by way of thanksgiving. After the long invocation, bread and wine pa.s.sed round.

Silence prevailed. Most partook of both _rounds_ of wine, but when the rum came, many nodded refusal, and by and by the nodding seemed to be universal, and the trays pa.s.sed on so much the more quickly. A sumphish weather-beaten man, with a large flat blue bonnet on his knee, who had nodded unwittingly, and was about to lose the last chance of a gla.s.s of rum, raised his head, saying, amid the deep silence, 'Od, I daursay I _wull_ tak anither gla.s.s,' and in a sort of vengeful, yet apologetic tone, added, 'The auld jaud yince cheated me wi' a cauve' (calf)."

At a farmer's funeral in the country, an undertaker was in charge of the ceremonial, and directing how it was to proceed, when he noticed a little man giving orders, and, as he thought, rather encroaching upon the duties and privileges of his own office. He asked him, "And wha are ye, mi' man, that tak sae muckle on ye?" "Oh, dinna ye ken?" said the man, under a strong sense of his own importance, "I'm the corp's brither[168]?"

Curious scenes took place at funerals where there was, in times gone by, an unfortunate tendency to join with such solemnities more attention to festal entertainment than was becoming. A farmer, at the interment of his second wife, exercised a liberal hospitality to his friends at the inn near the church. On looking over the bill, the master defended the charge as moderate. But he reminded him, "Ye forget, man, that it's no ilka ane that brings a _second_ funeral to your house."

"Dr. Scott, minister of Carluke (1770), was a fine graceful kindly man, always stepping about in his bag-wig and cane in hand, with a kind and ready word to every one. He was officiating at a bridal in his parish, where there was a goodly company, had partaken of the good cheer, and waited till the young people were fairly warmed in the dance. A dissenting body had sprung up in the parish, which he tried to think was beneath him even to notice, when he could help it, yet never seemed to feel at all keenly when the dissenters were alluded to. One of the chief leaders of this body was at the bridal, and felt it to be his bounden duty to call upon the minister for his reasons for sanctioning by his presence so sinful an enjoyment. 'Weel, minister, what think ye o' this dancin'?' 'Why, John,' said the minister, blithely, 'I think it an excellent exercise for young people, and, I dare say, so do you.' 'Ah, sir, I'm no sure about it; I see nae authority for't in the Scriptures.'

'Umph, indeed, John; you cannot forget David.' 'Ah, sir, Dauvid; gif they were a' to dance as Dauvid did, it would be a different thing a'thegither.' 'Hoot-o-fie, hoot-o-fie, John; would you have the young folk strip to the sark?'"

Reference has been made to the eccentric laird of Balnamoon, his wig, and his "speats o' drinking and praying." A story of this laird is recorded, which I do think is well named, by a correspondent who communicates it, as a "quintessential phasis of dry Scotch humour," and the explanation of which would perhaps be thrown away upon any one who _needed_ the explanation. The story is this:--The laird riding past a high steep bank, stopped opposite a hole in it, and said, "Hairy, I saw a brock gang in there." "Did ye?" said Hairy; "wull ye hand my horse, sir?" "Certainly," said the laird, and away rushed Hairy for a spade.

After digging for half-an-hour, he came back, quite done, to the laird, who had regarded him musingly. "I canna find him, sir," said Hairy.

"'Deed," said the laird, very coolly, "I wad ha' wondered if ye had, for it's ten years sin' I saw him gang in there."

Amongst many humorous colloquies between Balnamoon and his servant, the following must have been very racy and very original. The laird, accompanied by Hairy, after a dinner party, was riding on his way home, through a ford, when he fell off into the water. "Whae's that faun?" he inquired. "'Deed," quoth Hairy, "I witna an it be na your honour."

There is a peculiarity connected with what we have considered Scotch humour. It is more common for Scotsmen to a.s.sociate their own feelings with _national_ events and national history than for Englishmen. Take as ill.u.s.trations the following, as being perhaps as good as any:--The Rev.

Robert Scott, a Scotsman who forgets not Scotland in his southern vicarage, and whom I have named before as having sent me some good reminiscences, tells me that, at Inverary, some thirty years ago, he could not help overhearing the conversation of some Lowland cattle-dealers in the public room in which he was. The subject of the bravery of our navy being started, one of the interlocutors expressed his surprise that Nelson should have issued his signal at Trafalgar in the terms, "_England expects_," etc. He was met with the answer (which seemed highly satisfactory to the rest), "Ah, Nelson only said '_expects_' of the English; he said naething of Scotland, for he _kent_ the _Scotch_ would do theirs."

I am a.s.sured the following manifestation of national feeling against the memory of a Scottish character actually took place within a few years:--Williamson (the Duke of Buccleuch's huntsman) was one afternoon riding home from hunting through Haddington; and as he pa.s.sed the old Abbey, he saw an ancient woman looking through the iron grating in front of the burial-place of the Lauderdale family, holding by the bars, and grinning and dancing with rage. "Eh, gudewife," said Williamson, "what ails ye?" "It's the Duke o' Lauderdale," cried she. "Eh, if I could win at him, I wud rax the banes o' him."

To this cla.s.s belongs the following complacent Scottish remark upon Bannockburn. A splenetic Englishman said to a Scottish countryman, something of a wag, that no man of taste would think of remaining any time in such a country as Scotland. To which the canny Scot replied, "Tastes differ; I'se tak ye to a place no far frae Stirling, whaur thretty thousand o' your countrymen ha' been for five hunder years, and they've nae thocht o' leavin' yet."

In a similar spirit, an honest Scotch farmer, who had sent some sheep to compete at a great English agricultural cattle-show, and was much disgusted at not getting a prize, consoled himself for the disappointment, by insinuating that the judges could hardly act quite impartially by a Scottish compet.i.tor, complacently remarking, "It's aye been the same since Bannockburn."

Then, again, take the story told in Lockhart's Life of Sir Walter Scott, of the blacksmith whom Sir Walter had formerly known as a horse-doctor, and whom he found at a small country town south of the Border, practising medicine with a reckless use of "laudamy and calomy[169],"

apologising at the same time for the mischief he might do, by the a.s.surance that it "_would be lang before it made up for Flodden_." How graphically it describes the interest felt by Scotchmen of his rank in the incidents of their national history. A similar example has been recorded in connection with Bannockburn. Two Englishmen visited the field of that great battle, and a country blacksmith pointed out the positions of the two armies, the stone on which was fixed the Bruce's standard, etc. The gentlemen, pleased with the intelligence of their guide, on leaving pressed his acceptance of a crown-piece. "Na, na,"

replied the Scotsman, with much pride, "it has cost ye eneuch already."

Such an example of self-denial on the part of a Scottish cicerone is, we fear, now rather a "reminiscence."

A north country drover had, however, a more _tangible_ opportunity of gratifying his national animosity against the Southron, and of which he availed himself. Returning homewards, after a somewhat unsuccessful journey, and not in very good humour with the Englishers, when pa.s.sing through Carlisle he saw a notice stuck up, offering a reward of 50 for any one who would do a piece of service to the community, by officiating as executioner of the law on a noted criminal then under sentence of death. Seeing a chance to make up for his bad market, and comforted with the a.s.surance that he was unknown there, he undertook the office, executed the condemned, and got the fee. When moving off with the money, he was twitted at as a "mean beggarly Scot," doing for money what no _Englishman_ would. With a grin and quiet glee, he only replied, "I'll hang ye a' at the price."

Some Scotsmen, no doubt, have a very complacent feeling regarding the superiority of their countrymen, and make no hesitation in proclaiming their opinion. I have always admired the quaint expression of such belief in a case which has recently been reported to me. A young Englishman had taken a Scottish shooting-ground, and enjoyed his mountain sport so much as to imbibe a strong partiality for his northern residence and all its accompaniments. At a German watering-place he encountered, next year, an original character, a Scotsman of the old school, very national, and somewhat bigoted in his nationality: he determined to pa.s.s himself off to him as a genuine Scottish native; and, accordingly, he talked of Scotland and haggis, and sheep's head, and whisky; he boasted of Bannockburn, and admired Queen Mary; looked upon Scott and Burns as superior to all English writers; and staggered, although he did not convince, the old gentleman. On going away he took leave of his Scottish friend, and said, "Well, sir, next time we meet, I hope you will receive me as a real countryman." "Weel," he said, "I'm jest thinkin', my lad, ye're nae Scotsman; but I'll tell ye what ye are--ye're juist an _impruived_ Englishman."

I am afraid we must allow that Scottish people have a _leetle_ national vanity, and may be too ready sometimes to press the claim of their country to an extravagantly a.s.sumed pre-eminence in the annals of genius and celebrities. An extreme case of such pretension I heard of lately, which is amusing. A Scotsman, in reference to the distinction awarded to Sir Walter Scott, on occasion of his centenary, had roundly a.s.serted, "But _all_ who have been eminent men were Scotsmen." An Englishman, offended at such a.s.sumption of national pre-eminence, asked indignantly, "What do you say to Shakspeare?" To which the other quietly replied, "Weel, his tawlent wad justifee the inference." This is rich, as an example of an _a priori_ argument in favour of a man being a Scotsman.

We find in the conversation of old people frequent mention of a cla.s.s of beings well known in country parishes, now either become commonplace, like the rest of the world, or removed altogether, and shut up in poorhouses or madhouses--I mean the individuals frequently called parochial _idiots_; but who were rather of the order of naturals. They were eccentric, or somewhat crazy, useless, idle creatures, who used to wander about from house to house, and sometimes made very shrewd sarcastic remarks upon what was going on in the parish. I heard such a person once described as one who was "wanting in twopence of change for a s.h.i.+lling." They used to take great liberty of speech regarding the conduct and disposition of those with whom they came in contact, and many odd sayings which emanated from them were traditionary in country localities. I have a kindly feeling towards these imperfectly intelligent, but often perfectly cunning beings; partly, I believe, from recollections of early a.s.sociations in boyish days with some of those Davy Gellatleys. I have therefore preserved several anecdotes with which I have been favoured, where their odd sayings and indications of a degree of mental activity have been recorded. These persons seem to have had a partiality for getting near the pulpit in church, and their presence there was accordingly sometimes annoying to the preacher and the congregation; as at Maybole, when Dr. Paul, now of St. Cuthbert's, was minister in 1823, John M'Lymont, an individual of this cla.s.s, had been in the habit of standing so close to the pulpit door as to overlook the Bible and pulpit board. When required, however, by the clergyman to keep at a greater distance, and not _look in upon the minister_, he got intensely angry and violent. He threatened the minister,--"Sir, baeby (maybe) I'll come farther;" meaning to intimate that perhaps he would, if much provoked, come into the pulpit altogether. This, indeed, actually took place on another occasion, and the tenure of the ministerial position was justified by an argument of a most amusing nature. The circ.u.mstance, I am a.s.sured, happened in a parish in the north. The clergyman, on coming into church, found the pulpit occupied by the parish natural. The authorities had been unable to remove him without more violence than was seemly, and therefore waited for the minister to dispossess Tam of the place he had a.s.sumed. "Come down, sir, immediately!" was the peremptory and indignant call; and on Tam being unmoved, it was repeated with still greater energy. Tam, however, replied, looking down confidentially from his elevation, "Na, na, minister! juist ye come up wi' me. This is a perverse generation, and faith they need us baith." It is curious to mark the sort of glimmering of sense, and even of discriminating thought, displayed by persons of this cla.s.s. As an example, take a conversation held by this same John M'Lymont, with Dr. Paul, whom he met some time after. He seemed to have recovered his good humour, as he stopped him and said, "Sir, I would like to speer a question at ye on a subject that's troubling me." "Well, Johnnie, what is the question?" To which he replied, "Sir, is it lawful at ony time to tell a lee?" The minister desired to know what Johnnie himself thought upon the point. "Weel, sir," said he, "I'll no say but in every case it's wrang to tell a lee; but," added he, looking archly and giving a knowing wink, "I think there are _waur lees than ithers_"

"How, Johnnie?" and then he instantly replied, with all the simplicity of a fool, "_To keep down a din, for instance_. I'll no say but a man does wrang in telling a lee to keep down a din, but I'm sure he does not do half sae muckle wrang as a man who tells a lee to kick up a deevilment o' a din." This opened a question not likely to occur to such a mind. Mr. Asher, minister of Inveraven, in Morays.h.i.+re, narrated to Dr.

Paul a curious example of want of intelligence combined with a power of cunning to redress a fancied wrong, shown by a poor natural of the parish, who had been seized with a violent inflammatory attack, and was in great danger. The medical attendant saw it necessary to bleed him, but he resisted, and would not submit to it. At last the case became so hopeless that they were obliged to use force, and, holding his hands and feet, the doctor opened a vein and drew blood, upon which the poor creature, struggling violently, bawled out, "O doctor, doctor! you'll kill me! you'll kill me! and depend upon it the first thing I'll do when I get to the other world will be to _report you to the board of Supervision there, and get you dismissed_." A most extraordinary sensation was once produced on a congregation by Rab Hamilton, a well-remembered crazy creature of the west country, on the occasion of his attendance at the parish kirk of "Auld Ayr, wham ne'er a toun surpa.s.ses," the minister of which, in the opinion of Rab's own minister, Mr. Peebles, had a tendency to Socinian doctrines. Miss Kirkwood, Bothwell, relates the story from the recollection of her aunt, who was present. Rab had put his head between some iron rails, the first intimation of which to the congregation was a stentorian voice crying out, "Murder! my heed'll hae to be cutt.i.t aff! Holy minister!

congregation! Oh, my heed maun be cutt.i.t aff. It's a judgment for leaving my G.o.dlie Mr. Peebles at the Newton." After he had been extricated and quieted, when asked why he put his head there, he said, "It was juist to look on[170] wi' _anither woman_."

The following anecdote of this same Rab Hamilton from a kind correspondent at Ayr sanctions the opinion that he must have occasionally said such clever things as made some think him more rogue than fool. Dr. Auld often showed him kindness, but being once addressed by him when in a hurry and out of humour, he said, "Get away, Rab; I have nothing for you to day." "Whaw, whew," cried Rab, in a half howl, half whining tone, "I dinna want onything the day, Maister Auld; I wanted to tell you an awsome dream I hae had. I dreamt I was deed."

"Weel, what then?" said Dr. Auld. "Ou, I was carried far, far, and up, up, up, till I cam to heeven's yett, where I chappit, and chappit, and chappit, till at last an angel keekit out, and said 'Wha are ye?' 'A'm puir Rab Hamilton.' 'Whaur are ye frae?' 'Frae the wicked toun o' Ayr.'

'I dinna ken ony sic place,' said the angel. 'Oh, but A'm juist frae there,' Weel, the angel sends for the Apostle Peter, and Peter comes wi'

his key and opens the yett, and says to me, 'Honest man, do you come frae the auld toun o' Ayr?' 'Deed do I,' says I. 'Weel,' says Peter, 'I ken the place, but naebody's cam frae the toun o' Ayr, no since the year'" so and so--mentioning the year when Dr. Auld was inducted into the parish. Dr. Auld could not resist giving him his answer, and telling him to go about his business.

The pathetic complaint of one of this cla.s.s, residing at a farm-house, has often been narrated, and forms a good ill.u.s.tration of idiot life and feelings. He was living in the greatest comfort, and every want provided. But, like the rest of mankind, he had his own trials, and his own cause for anxiety and annoyance. In this poor fellow's case it was the _great turkey-c.o.c.k_ at the farm, of which he stood so terribly in awe that he was afraid to come within a great distance of his enemy.

Some of his friends, coming to visit him, reminded him how comfortable he was, and how grateful he ought to be for the great care taken of him.

He admitted the truth of the remark generally, but still, like others, he had his unknown grief which sorely beset his path in life. There was a secret grievance which embittered his lot; and to his friend he thus opened his heart:--"Ae, ae, but oh, I'm sair hadden doun wi' the bubbly jock[171]."

I have received two anecdotes ill.u.s.trative both of the occasional acutenesss of mind, and of the sensitiveness of feeling occasionally indicated by persons thus situated. A well-known idiot, Jamie Fraser, belonging to the parish of Lunan, in Forfars.h.i.+re, quite surprised people sometimes by his replies. The congregation of his parish church had for some time distressed the minister by their habit of sleeping in church.

He had often endeavoured to impress them with a sense of the impropriety of such conduct, and one day Jamie was sitting in the front gallery, wide awake, when many were slumbering round him. The clergyman endeavoured to draw the attention of his hearers to his discourse by stating the fact, saying, "You see even Jamie Fraser, the idiot, does not fall asleep, as so many of you are doing." Jamie, not liking, perhaps, to be thus designated, coolly replied, "An I hadna been an idiot, I micht ha' been sleepin' too." Another of these imbeciles, belonging to Peebles, had been sitting at church for some time listening attentively to a strong representation from the pulpit of the guilt of deceit and falsehood in Christian characters. He was observed to turn red, and grow very uneasy, until at last, as if wincing under the supposed attack upon himself personally, he roared out, "Indeed, minister, there's mair leears in Peebles than me." As examples of this cla.s.s of persons possessing much of the dry humour of their more sane countrymen, and of their facility to utter sly and ready-witted sayings, I have received the two following from Mr. W. Chambers:--Daft Jock Gray, the supposed original of David Gellatley, was one day a.s.sailed by the minister of a south-country parish on the subject of his idleness.

"John," said the minister, rather pompously, "you are a very idle fellow; you might surely herd a few cows." "Me hird!" replied Jock; "I dinna ken corn frae gerss."

"There was a carrier named Davie Loch who was reputed to be rather light of wits, but at the same time not without a sense of his worldly interests. His mother, finding her end approaching, addressed her son in the presence of a number of the neighbours. 'The house will be Davie's and the furniture too.' 'Eh, hear her,' quoth Davie; 'sensible to the last, sensible to the last.' 'The lyin' siller'--'Eh yes; how clear she is about everything!' 'The lyin' siller is to be divided between my twa dauchters.' 'Steek the bed doors, steek the bed doors[172],' interposed Davie; 'she's ravin' now;' and the old dying woman was shut up accordingly."

In the _Memorials of the Montgomeries_, Earls of Eglinton, vol. i. p.

134, occurs an anecdote ill.u.s.trative of the peculiar acuteness and quaint humour which occasionally mark the sayings of persons considered as imbeciles. There was a certain "Daft Will Speir," who was a privileged haunter of Eglinton Castle and grounds. He was discovered by the Earl one day taking a near cut, and crossing a fence in the demesne.

The Earl called out, "Come back, sir, that's not the road." "Do you ken," said Will, "whaur I'm gaun?" "No," replied his lords.h.i.+p. "Weel, hoo the deil do ye ken whether this be the road or no?"

This same "Daft Will Speir" was pa.s.sing the minister's glebe, where haymaking was in progress. The minister asked Will if he thought the weather would keep up, as it looked rather like rain. "Weel," said Will, "I canna be very sure, but I'll be pa.s.sin' this way the nicht, an' I'll ca' in and tell ye." "Well, Will," said his master one day to him, seeing that he had just finished his dinner, "have you had a good dinner to day?" (Will had been grumbling some time before.) "Ou, vera gude,"

answered Will; "but gin onybody asks if I got a dram after't, what will I say?" This poor creature had a high sense of duty. It appears he had been given the charge of the coal-stores at the Earl of Eglinton's.

Having on one occasion been reprimanded for allowing the supplies to run out before further supplies were ordered, he was ever afterwards most careful to fulfil his duty. In course of time poor Will became "sick unto death," and the minister came to see him. Thinking him in really a good frame of mind, the minister asked him, in presence of the laird and others, if there were not one _great_ thought which was ever to him the highest consolation in his hour of trouble. "Ou ay," gasped the sufferer, "Lord be thankit, a' the bunkers are fu'!"