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Homer says nothing but--my mind changed.
{165b} One of the fables here alluded to is yet extant amongst those ascribed to AEsop, but that concerning the camel I never met with.
{166a} That part of Athens which was called the upper city, in opposition to the lower city. The Acropolis was on the top of a high rock.
{166b} Mountains near Athens.
{166c} A mountain between Geranea and Corinth.
{166d} A high mountain in Arcadia, to the west of Elis. Erymanthus another, bordering upon Achaia. Taygetus another, reaching northwards, to the foot of the mountains of Arcadia.
{167} See Homer's "Iliad," book xiii. 1. 4
{168} See note on this in a former dialogue.
{169} It is reported of Empedocles, that he went to AEtna, where he leaped into the fire, that he might leave behind him an opinion that he was a G.o.d, and that it was afterwards discovered by one of his sandals, which the fire cast up again, for his sandals were of bra.s.s. See Stanley's "Lives of the Philosophers." The manner of his death is related differently by different authors. This was, however, the generally received fable. Lucian, with an equal degree of probability, carries him up to the moon.
{170} See Homer's Odyssey, b. xvi. 1. 187. The speech of Ulysses to his son, on the discovery.
{171} When Empedocles is got into the moon, Lucian makes him swear by Endymion in compliment to his sovereign lady.
{172a} Agathocles.
{172b} Stratonice.
{173} Of Achilles. See the 18th book of the "Iliad."
{175a} Greek, [Greek].
{175b} Sicyon was a city near Corinth, famous for the richness and felicity of its soil.
{176a} The famous Ager Cynurius, a little district of Laconia, on the confines of Argolis; the Argives and Spartans, whom it laid between, agreed to decide the property of it by three hundred men of a side in the field: the battle was b.l.o.o.d.y and desperate, only one man remaining alive, Othryades, the Lacedaemonian, who immediately, though covered with wounds, raised a trophy, which he inscribed with his own blood, to Jupiter Tropaeus. This victory the Spartans, who from that time had quiet possession of the field, yearly celebrated with a festival, to commemorate the event.
{176b} A mountain of Thrace. Dion Ca.s.sius places it near Philippi.
It was supposed to have abounded in golden mines in some parts of it.
{177} When AEacus was king of Thessaly, his kingdom was almost depopulated by a dreadful pestilence; he prayed to Jupiter to avert the distemper, and dreamed that he saw an innumerable quant.i.ty of ants creep out of an old oak, which were immediately turned into men; when he awoke the dream was fulfilled, and he found his kingdom more populous than ever; from that time the people were called Myrmidons. Such is the fable, which owed its rise merely to the name of Myrmidons, which it was supposed must come from [Greek], an ant. To some such trifling circ.u.mstances as these we are indebted for half the fables of antiquity.
{178a} See Homer's "Iliad," book i. 1. 294.
{178b} This was the opinion of Anaxagoras, and is confirmed by the more accurate observations of modern philosophy.
{179} See Pope's Homer's "Odyssey," book x. 1. 113.
{180a} I.e. Such a countenance as he put on when he slew the rebellious t.i.tans.
{180b} See Homer's "Odyssey," A. v. 170
{181} Otus and Ephialtes were two giants of an enormous size; some of the ancients, who, no doubt, were exact in their measurement, a.s.sure us that, at nine years old, they were nine cubits round, and thirty-six high, and grew in proportion, till they thought proper to attack and endeavour to dethrone Jupiter; for which purpose they piled mount Ossa and Pelion upon Olympus, made Mars prisoner, and played several tricks of this kind, till Diana, by artifice, subdued them, contriving, some way or other, to make them shoot their arrows against, and destroy each other, after which Jupiter sent them down to Tartarus. Some attribute to Apollo the honour of conquering them. This story has been explained, and allegorised, and tortured so many different ways, that it is not easy to unravel the foundation of it.
{182} Jupiter thought himself, we may suppose, much obliged to Phidias for the famous statue which he had made of him, and therefore, in return, complaisantly inquires after his family.
{183a} From Aratus.
{183b} A city of Elis, where there was a temple dedicated to Olympian Jupiter, and public games celebrated every fifth year.
{183c} A city of Thessaly, where there was a temple to Jove; this was likewise the seat of the famous oracle.
{183d} A G.o.ddess wors.h.i.+pped in Thrace. Hesychius says this was only another name for Diana. See Strabo.
{184} Alluding to his Republic, which probably was considered by Lucian and others as a kind of Utopian system.
{185a} See Homer's "Iliad," book xvi. 1. 250.
{185b} Of Elis, founder of the Sceptic sect, who doubted of everything. He flourished about the hundred and tenth Olympiad.
{187a} [Greek]
"--Not the bread of man their life sustains, Nor wine's inflaming juice supplies their veins."
See Pope's Homer's "Iliad," book v. 1. 425.
{187b} Greek, [Greek].
{187c} See the beginning of the second book of the "Iliad."
{188a} Apollo is always represented as imberbis, or without a beard, probably from a notion that Phoebus, or the sun, must be always young.
{188b} See Homer's "Iliad," book xviii. 1. 134.
{189} See Homer's "Iliad," book ii. 1. 238.
{190} Greek, [Greek], what Virgil calls, ignavum pecus.