The Kiltartan Poetry Book Part 4

It is not the trouble of one house, or the grief of one harp-string; all the plains are heavy, hearing the word that is a wound.

What way will a simple man tell of him? Even Nera from the Sidhe could not do it; he is not made much of now; our learned one is not the light of our life, now he is hidden away from us.

He that used to keep us living is dead; he that was our rightful head has died from us; he has died from us that was G.o.d's messenger.

The knowledgeable man that used to put fear from us is not here; the teller of words does not return to us; the teacher is gone from us that taught silence to the people.

The whole world was his; it is a harp without its strings; it is a church without its abbot.

Colum rose very high the time G.o.d's companies rose to meet him; it is bright the angels were, attending on him.

It is short his life was, it is little used to satisfy him; when the wind blew the sheet against him on the sand, the shape of his ribs could be seen through it. He was the head of every gathering; he was a dun of the book of the law; he put a flame in the district of the north, he lightened the district of the west; the east was his along with it; he did not open his heart to every company. Good his death; he went with G.o.d's angels that came to meet him.

He has reached to Axal of his help and to the troops of the archangels; he has reached to a place where night is not seen; he has reached to a plain where music has not to be born; where no one listens to oppression. The King of priests has done away with his troubles.

He knew the way he was going; he gave kindness for hatred; he learned psalms; he broke the battle against hunger.

He knew seasons and storms; he read the secrets of the great wisdom; he knew the course of the moon; he took notice of its race with the branching sun. He was skilful in the course of the sea; to tell every high thing we have heard from Colum, would be to count the stars of heaven.

A healer of the heart of the wise; a full satisfier of guests; our crowned one who spoke with Axal; a shelter to the naked; a comforter to the poor; he was eager, he was n.o.ble, it is high his death was.

We hope great honour will be given to him on the head of these deeds.

And when Forgaill had made that lament he said, "It is a great shaping and a great finish I have given to these words, and I cannot make a praise beyond this, for my eyes have been taken from me."

It was Aodh, King of Ireland gave seven c.u.mhals for his name to be given in the praising of Columcille; and Aodh laid it down to Forgaill that this song should be above every other song.

But it was after death the reward and the praise were given to blind Forgaill for it was Heaven that was given to him as the price of the praising of the King.

_The Deer's Cry_

Blessed Patrick made this hymn one time he was going to preach the Faith at Teamhuir, and his enemies lay in hiding to make an attack on him as he pa.s.sed. But all they could see pa.s.sing as he himself and Benen his servant went by, was a wild deer and a fawn. And the Deer's Cry is the name of the hymn to this day.

I bind myself to-day to a strong strength, to a calling on the Trinity.

I believe in a Threeness with confession of a Oneness in the Creator of the World.

I bind myself to-day to the strength of Christ's birth and His baptism; to the strength of His crucifixion with His burial; to the strength of His resurrection with His ascension; In stability of earth, in steadfastness of rock, I bind to myself to-day G.o.d's strength to pilot me;

G.o.d's power to uphold me; G.o.d's wisdom to guide me; G.o.d's eye to look before me; G.o.d's ear to hear me;

G.o.d's word to speak for me; G.o.d's hand to guard me; G.o.d's path to lie before me; G.o.d's s.h.i.+eld to protect me; G.o.d's host to save me;

Against snares of demons; against the begging of sins; against the asking of nature; against all my ill-wishers near me and far from me; alone and in a crowd.

So I have called on all these strengths to come between me and every fierce and merciless strength that may come between my body and my soul;

Against incantations of false prophets; against black laws of heathens; against false laws of heretics; against craft of idolatry; against spells of women & smiths and druids; against every knowledge forbidden to the souls of men.

Christ for my protection to-day against poison, against burning, against drowning, against wounding; that a mult.i.tude of rewards may come to me. Christ with me, Christ before me; Christ behind me, Christ in me; Christ under me, Christ over me; Christ to the right of me, Christ to the left of me; Christ in lying down, Christ in sitting, Christ in rising up;

Christ in the heart of everyone that thinks of me; Christ in the mouth of everyone that speaks to me; Christ in every eye that sees me; Christ in every ear that hears me.

I bind to myself to-day a strong strength to a calling upon the Trinity; I believe in a Threeness with confession of a Oneness in the Creator of the World.

_The Hymn of Molling's Guest, the Man Full of Trouble_

He is clean gold, he is Heaven about the sun, he is a silver vessel having wine in it; he is an angel, he is the wisdom of saints; everyone that is doing the will of the King.

He is a bird with a trap closing about him; he is a broken s.h.i.+p in great danger; he is an empty vessel, he is a withered tree; he that is not doing the will of the King.

He is a sweet-smelling branch with its blossoms; he is a vessel that is full of honey; he is a s.h.i.+ning stone of good luck; he who does the will of the Son of G.o.d of Heaven.

He is a blind nut without profit; he is ill-smelling rottenness, he is a withered tree; he is a wild apple branch without blossom; he that is not doing the will of the King.

If he does the will of the Son of G.o.d of Heaven, he is a bright sun with summer about it; he is the image of the G.o.d of Heaven; he is a vessel of clear gla.s.s.

He is a racehorse over a smooth plain, the man that is striving for the kingdom of the great G.o.d; he is a chariot that is seen under a king, that wins the victory with golden bridles.

He is a sun that warms high heaven; the king to whom the great King is thankful; he is a church, joyful, n.o.ble; he is a shrine having gold about it.

He is an altar having wine poured upon it; having many quires singing around; he is a clean chalice with ale in it; he is bronze, white, s.h.i.+ning, he is gold.

_The Hag of Beare_

It is of Corca Dubhne she was, and she had her youth seven times over, and every man that had lived with her died of old age, and her grandsons and great-grandsons were tribes and races. And through a hundred years she wore upon her head the veil Cuimire had blessed.

Then age and weakness came upon her and it is what she said:

Ebb-tide to me as to the sea; old age brings me reproach; I used to wear a s.h.i.+ft that was always new; to-day, I have not even a cast one.

It is riches you are loving, it is not men; it was men we loved in the time we were living.

There were dear men on whose plains we used to be driving; it is good the time we pa.s.sed with them; it is little we were broken afterwards.

When my arms are seen it is long and thin they are; once they used to be fondling, they used to be around great kings.

The young girls give a welcome to Beltaine when it comes to them; sorrow is more fitting for me; an old pitiful hag.

I have no pleasant talk; no sheep are killed for my wedding; it is little but my hair is grey; it is many colours I had over it when I used to be drinking good ale.