Louis XIV Part 15

[Footnote R: Louis XIV. and the Court of France, by Miss Pardoe, vol.

ii., p. 339.]

Upon the death of the queen the dauphiness was raised to the first rank at court. Still she was gloomy and reserved. No allurements could draw her from her retirement. Madame de Maintenon was a very decided Roman Catholic, and was very much influenced by the king's confessor, Pere la Chaise, who seems to have been a man of integrity and of conscientiousness, though fanatically devoted to what he deemed to be the interests of the Church. In former reigns the Protestants had endured from the Catholics the most dreadful persecutions. After scenes of woe, the recital of which causes the blood to curdle in one's veins, Henry IV., the grandfather of Louis XIV., feeling the need of the support of the Protestants to protect the kingdom from the perils by which it was surrounded, and having himself been educated a Protestant, granted the Protestants the world-renowned Edict of Nantes.

By this edict, which took its name from the place in which it was published, and which was issued in April, 1598, certain privileges were granted to the Protestants, which, in that dark age, were regarded as extraordinarily liberal.

Protestants were allowed liberty of conscience; that is, they were not to be punished for their religious faith. In certain designated places they were permitted to hold public wors.h.i.+p. The highest lords of the Protestant faith could celebrate divine service in their castles.

n.o.bles of the second rank could have private wors.h.i.+p, provided but thirty persons attended. Protestants were declared to be eligible to offices of state, their children were to be admitted to the public schools, their sick to the hospitals, and their poor to the public charities. In certain places they could publish books; they were allowed four academies for scientific and theological instruction, and were permitted to convoke synods for Church discipline.

The Catholic clergy were very indignant in view of these concessions.

Pope Clement VIII. declared that the ordinance which permitted liberty of conscience to every one was the most execrable which was ever made.[S]

[Footnote S: History of the Protestants of France, by Professor G. de Felice, p. 275.]

There were then seven hundred and sixty churches in France of the Protestant communion. No such church was allowed in Paris. Protestants from the city, rich and poor, were compelled to repair, for public wors.h.i.+p, to the little village of Ablon, fifteen miles from the city.

The Edict of Nantes probably cost Henry IV. his life. The a.s.sa.s.sin Ravaillac, who plunged his dagger twice into the bosom of the king, said, in his examination,

"I killed the king because, in making war upon the pope, he made war upon G.o.d, since the pope is G.o.d."

The Protestants were thrown into the utmost consternation by the death of Henry IV. They apprehended the immediate repeal of the edict, and a renewal of the ma.s.sacre of St. Bartholomew's Day. But the regent, Mary de Medici, and the court immediately issued a decree confirming the ordinance. Louis XIII. was then a child but eight and a half years of age. As he came into power, he was urged by the Jesuits to exterminate the Protestants. But they were too powerful to be wantonly a.s.sailed. They held two hundred fortified places. Many of the highest lords were among their leaders. Their soldiers were renowned for valor, and their churches numbered four hundred thousand men capable of bearing arms. It was not deemed safe to rouse such a people to the energies of despair. Still, during the reign of Louis XIII., there were many b.l.o.o.d.y conflicts between the royal troops and the Protestants.

In this religious war, the Protestants, or Huguenots, as they were then called, defended themselves so valiantly, that the king felt constrained, in October, 1622, to relinquish his attempt to subjugate the Protestants by force of arms, and to confirm the Edict of Nantes.

The sword was scarcely sheathed ere it was drawn again. All over France the Catholics and Protestants faced each other upon fields of blood. The battle raged for seven years with every conceivable concomitant of cruelty and horror. The eyes of all Europe were directed to the siege of La Roch.e.l.le, in 1627, where the Huguenots made their most decisive stand. All that human nature could suffer was endured. When two thirds of the population of the city had perished, and the streets and dwellings were enc.u.mbered with the unburied dead, and the remaining soldiers, reduced to skeletons, could no longer lift their weapons, the city surrendered on the 28th of October, 1628.

By this war and the fall of La Roch.e.l.le, the Protestants were hopelessly weakened. Though they were deprived of many of their privileges, and were greatly diminished in numbers and influence, still the general provisions of the Edict of Nantes were not repealed.

In the year 1662, Louis XIV., then upon the throne, in recognition of some support which he had received from the Protestants, issued a decree in which he said,

"Inasmuch as our subjects of the pretended Reformed religion have given us proofs of their affection and fidelity, be it known that, for these reasons, they shall be supported and guarded, as in fact we do support and guard them, in the full enjoyment of the Edict of Nantes."

The king had even appointed, the year before, two commissaries, the one a Catholic, the other a Protestant, to visit every province, and see that the requisitions of the Edict of Nantes were faithfully observed. This seemed very fair. But, in appointing these commissioners, a Catholic was always appointed who was a high dignitary of the state, a man of wealth and rank, distinguished for his devotion to the interests of the Catholic Church. On the other hand, the Protestant was always some poor country gentleman, timid and irresolute, and often one who had been secretly sold to the court to betray his duties.

The Protestants had hoped much from the influence of Madame de Maintenon over the king, as she was the granddaughter of Agrippa d'Aubigne, one of the most ill.u.s.trious defenders of the Calvinistic faith, and as she herself had been a Protestant until she had attained the age of sixteen years.

But the king was fanatically Catholic, hoping, in some measure, to atone for his sins by his supreme devotion to the interests of the Church. Madame de Maintenon found it necessary, in promotion of her ambitious plans, to do all in her power to conceal her Protestant origin. She was fully aware of the king's great dislike to the Protestants, and of the necessity of cordially co-operating with him in these views. Still she could not refrain from manifesting some compa.s.sion at times for the sufferings of the friends of her earlier years.

Louis XIV., while a.s.suring the Protestant powers of Europe that he would continue to respect the Edict of Nantes, commenced issuing a series of ordinances in direct opposition to that contract. First he excluded Protestants from all public offices whatever. A Protestant could not be employed as a physician, lawyer, apothecary, bookseller, printer, or even as a nurse. This decree was issued in 1680. In some portions of the kingdom the Protestants composed nearly the entire population. Here it was impossible to enforce the atrocious decree. In other places it led to riots and bloodshed.

This ordinance was followed by one forbidding marriages between Catholics and Protestants. Catholic servants were forbidden to serve in Protestant families, and Protestant servants could not be employed by Catholics.

Rapidly blow followed blow. On the 17th of June, 1680, the king issued the following ordinance: "We wish that our subjects of the pretended Reformed religion, both male and female, having attained the age of seven years, may, and it is hereby made lawful for them to embrace the Catholic Apostolic and Roman religion, and that to this effect they be allowed to abjure the pretended Reformed religion, without their fathers and mothers and other kinsmen being allowed to offer them the least hinderance, under any pretext whatever."

The effect of this law was terrible. Any malignant person, even a servant, could go into a court of justice and testify that a certain child had made the sign of the cross, or kissed an image of the Virgin, or had expressed a desire to enter the Catholic Church, and that child was immediately taken from its parents, shut up in a convent, and the parents were compelled to pay the expenses of its education. Even Madame de Maintenon availed herself of this law in wresting from her relative, the Marquis de Vilette, his children.

A decree was then issued that all Protestants who should become Catholics might defer the payment of their debts for three years, and for two years be exempt from taxation, and from the burden of having soldiers quartered upon them. To save the treasury from loss, a double burden of taxation and a double quartering of soldiers was imposed upon those Protestants who refused to abjure their faith.

If any Protestant was sick, officers were appointed whose duty it was to visit the sick-bed, and strive to convert the sufferer to the Catholic faith. Any physician who should neglect to give notice of such sickness was punished by a severe fine. The pastors were forbidden to make any allusions whatever in their sermons to these decrees of the court. Following this decree came the announcement that if any convert from Catholicism should be received into a Protestant Church, his property should be confiscated, he should be banished, and the privilege of public wors.h.i.+p should no longer be enjoyed by that Church. Under this law several church edifices were utterly demolished.

One of the severest measures adopted against the Protestants was quartering brutal and ferocious soldiers in their families. In March, 1681, Louvois wrote to the governor of Poitou that he intended to send a regiment of cavalry into that province.

"His majesty," he said, "has learned with much satisfaction the great number of persons who are becoming converts in your province. He desires that you continue to give great care to this matter. He thinks it best that the chief part of the cavalry and officers should be lodged in the houses of the Protestants. If, after a just distribution, the Calvinists would have to provide for ten soldiers, you can make them take twenty."

The governor, Marillac, lodged from four to ten dragoons in the house of every Protestant. The soldiers were directed not to kill the people with whom they lodged, but to do every thing in their power to constrain them to abjure Protestantism. Thus originated that system of _dragonnades_ which has left an indelible stain upon the character of Louis XIV., and the recital of which has inspired every reader with horror.

"The cavalry attached crosses to the muzzles of their muskets to force the Protestants to kiss them. When any one resisted, they thrust these crosses against the face and b.r.e.a.s.t.s of the unfortunate people.

They spared children no more than persons advanced in years. Without compa.s.sion for their age, they fell upon them with blows, and beat them with the flat side of their swords and the b.u.t.t of their muskets.

They did this so cruelly that some were crippled for life."[T]

[Footnote T: Histoire de l'Edit de Nantes, t. iv., p. 479.]

It does not reflect credit upon Madame de Maintenon that she was eager to enrich her friends from the spoils of these persecuted Christians.

Her brother was to receive a present of one hundred and eight thousand francs ($21,600). This sum was then three or four times as much as the same amount of money now.

A law was now pa.s.sed prohibiting the Protestants from leaving the kingdom, and condemning to perpetual imprisonment in the galleys all who should attempt to escape. France was ransacked to find every book written in support of Protestantism, that it might be burned. A representation having been made to the king of the sufferings of more than two millions of Protestant Frenchmen, he sternly replied,

"To bring back all my subjects to Catholic unity, I would readily, with one hand, cut off the other."

In some places the Protestants were goaded to an appeal to arms. With the most merciless butchery they were cut down, their houses razed, while some were put to death by lingering torture. In September, 1685, Louvois wrote,

"Sixty thousand conversions have taken place in the district of Bordeaux, and twenty thousand in that of Montauban. The rapidity with which they go on is such that, before the end of the month, there will not remain ten thousand Protestants in all the district of Bordeaux, where there were one hundred and fifty thousand the 15th of last month."

The Duke of Noailles wrote to Louvois, "The number of Protestants in the district of Nismes is about one hundred and forty thousand. I believe that at the end of the month there will be none left."

On the 18th of October, 1685, the king, acceding to the wishes of his confessor and other high dignitaries of the Church, signed the _Revocation of the Edict of Nantes_.

In the preamble to this fatal act, it was stated,

"We see now, with the just acknowledgment we owe to G.o.d, that our measures have secured the end which we ourselves proposed, since the better and greater part of our subjects of the pretended Reformed religion have embraced the Catholic faith, and the maintenance of the Edict of Nantes remains therefore superfluous."

In this act of revocation it was declared that the exercise of the Protestant wors.h.i.+p should nowhere be tolerated in the realm of France.

All Protestant pastors were ordered to leave the kingdom within fifteen days, under pain of being sent to the galleys. Those Protestant ministers who would abjure their faith and return to Catholicism were promised a salary one third more than they had previously enjoyed. Parents were forbidden to instruct their children in the Protestant religion. Every child in the kingdom was to be baptized and educated by a Catholic priest. All Protestants who had left France were ordered to return within four months, under penalty of the confiscation of their possessions. Any Protestant layman, man or woman, who should attempt to emigrate, incurred the penalty of imprisonment for life.

This infamous ordinance caused an amount of misery which can never be gauged, and inflicted upon the prosperity of France the most terrible blow it had ever received. Hundreds of thousands persevered in their faith, notwithstanding all the menaces of poverty, of the dungeon, and of utter temporal ruin. Only one year after the revocation, Marshal Vauban wrote,

"France has lost one hundred thousand inhabitants, sixty millions of coined money, nine thousand sailors, twelve thousand disciplined soldiers, six hundred officers, and her most nouris.h.i.+ng manufactures."

From this hour the fortunes of Louis XIV. began manifestly to decline.

The Protestant population of France at that time was between two and three millions. The edict of revocation was enforced with the utmost severity. Many n.o.ble-hearted Catholics sympathized with the Protestants in their dreadful sufferings, and aided them to escape.

The tide of emigration flowed steadily from all the provinces. The arrival of the pastors and their flocks upon foreign soil created an indescribable sensation. From all the courts in Protestant Christendom a cry of indignation rose against such cruelty. Though royal guards were posted at the gates of the towns, on the bridges, at the fords of the rivers, and upon all the by-ways which led to the frontiers, and though many thousands were arrested, still many thousands escaped.

Some heroic bands fought their way to the frontiers with drawn swords.

Some obtained pa.s.sports from kind-hearted Catholic governors. Some bribed their guards. Some traveled by night, from cavern to cavern, in the garb of merchants, pilgrims, venders of rosaries and chaplets, servants, mendicants.

Thousands perished of cold, hunger, and exhaustion. Thousands were shot by the soldiers. Thousands were seized and condemned to the dungeon or the galleys. The galleys of Ma.r.s.eilles were crowded with these victims of fanatical despotism. Among them were many of the most ill.u.s.trious men in France, magistrates, n.o.bles, scholars of the highest name and note.

The agitation and emigration were so immense that Louis XIV. became alarmed. Protestant England, Switzerland, Holland, Prussia, Denmark, Sweden, hospitably received the sufferers and contributed generously to the supply of their wants. "Charity," it is said, "draws from an exhaustless fountain. The more it gives the more it has to give."

It is now not possible to estimate the precise number who emigrated.

Voltaire says that nearly fifty thousand families left the kingdom, and that they were followed by a great many others. One of the Protestant pastors, Antoine Court, placed the number as high as eight hundred thousand. A Catholic writer, inimical to the Protestants, after carefully consulting the records, states the emigration at two hundred and thirty thousand souls. Of these, 1580 were pastors, 2300 elders, and 15,000 n.o.bles. It is also equally difficult to estimate the numbers who perished in the attempt to escape. M. de Sismondi thinks that as many died as emigrated. He places the number at between three and four hundred thousand.