The Anti-Slavery Examiner, Omnibus - BestLightNovel.com
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"Ranaway, a negro boy named James--said boy was _ironed_ when he left me."
Mr. William L. Lambeth, Lynchburg, Virginia, in the "Moulton [Ala.]
Whig," January 30, 1836.
"Ranaway, Jim--had on when he escaped a pair of _chain handcuffs."_
Mr. D.F. Guex, Secretary of the Steam Cotton Press Company, New Orleans, in the "Commercial Bulletin," May 27, 1837.
"Ranaway, Edmund Coleman--it is supposed he must have _iron shackles on his ankles_."
Mr. Francis Durett, Lexington, Alabama, in the "Huntsville Democrat,"
March 8, 1838.
"Ranaway ----, a mulatto--had on when he left, a _pair of handcuffs_ and a _pair of drawing chains_."
B.W. Hodges, jailor, Pike county, Alabama, in the "Montgomery Advertiser," Sept. 29, 1837.
"Committed to jail, a man who calls his name John--he has a _clog of iron on his right foot which will weigh four or five pounds_."
P. Bayhi captain of police, in the N.O. "Bee," June 9, 1838.
"Detained at the police jail, the negro wench Myra--has several marks of _las.h.i.+ng_, and has _irons on her feet_."
Mr. Charles Kernin, parish of Jefferson, Louisiana, in the N.O. "Bee,"
August 11, 1837.
"Ranaway, Betsey--when she left she had on her _neck an iron collar_."
The foregoing advertis.e.m.e.nts are sufficient for our purpose, scores of similar ones may be gathered from the newspapers of the slave states every month.
To the preceding testimony of slaveholders, published by themselves, and vouched for by their own signatures, we subjoin the following testimony of other witnesses to the same point.
JOHN M. NELSON, Esq., a native of Virginia, now a highly respected citizen of highland county, Ohio, and member of the Presbyterian Church in Hillsborough, in a recent letter states the following:--
"In Staunton, Va., at the horse of Mr. Robert M'Dowell, a merchant of that place, I once saw a colored woman, of intelligent and dignified appearance, who appeared to be attending to the business of the house, with an _iron collar_ around her neck, with horns or p.r.o.ngs extending out on either side, and up, until they met at something like a foot above her head, at which point there was a bell attached. This _yoke_, as they called it, I understood was to prevent her from running away, or to punish her for having done so. I had frequently seen _men_ with iron collars, but this was the first instance that I recollect to have seen a _female_ thus degraded."
Major HORACE NYE, an elder in the Presbyterian Church at Putnam, Muskingum county, Ohio, in a letter, dated Dec. 5, 1838, makes the following statement:--
"Mr. Wm. Armstrong, of this place, who is frequently employed by our citizens as captain and supercargo of descending boats, whose word may be relied on, has just made to me the following statement:--
"While laying at Alexandria, on Red River, Louisiana, he saw a slave brought to a blacksmith's shop and a collar of iron fastened round his neck, with two pieces rivetted to the sides, meeting some distance above his head. At the top of the arch, thus formed, was attached a large cow-bell, the motion of which, while walking the streets, made it necessary for the slave to hold his hand to one of its sides, to steady it.
"In New Orleans he saw several with iron collars, with horns attached to them. The first he saw had three p.r.o.ngs projecting from the collar ten or twelve inches, with the letter S on the end of each. He says iron collars are quite frequent there."
To the preceding Major Nye adds:--
"When I was about twelve years of age I lived at Marietta, in this state: I knew little of slaves, as there were few or none, at that time, in the part of Virginia opposite that place. But I remember seeing a slave who had run away from some place beyond my knowledge at that time: he had an iron collar round his neck, to which was a strap of iron rivetted to the collar, on each side, pa.s.sing over the top of the head; and another strap, from the back side to the top of the first--thus inclosing the head on three sides. I looked on while the blacksmith severed the collar with a file, which, I think, took him more than an hour."
Rev. JOHN DUDLEY, Mount Morris, Michigan, resided as a teacher at the missionary station, among the Choctaws, in Mississippi, during the years 1830 and 31. In a letter just received Mr. Dudley says:--
"During the time I was on missionary ground, which was in 1830 and 31, I was frequently at the residence of the agent, who was a slaveholder.--I never knew of his treating his own slaves with cruelty; but the poor fellows who were escaping, and lodged with him when detected, found no clemency. I once saw there a fetter for '_the d----d runaways_,' the weight of which can be judged by its size. It was at least three inches wide, half an inch thick, and something over a foot long. At this time I saw a poor fellow compelled to work in the field, at 'logging,' with such a galling fetter on his ankles. To prevent it from wearing his ankles, a string was tied to the centre, by which the victim suspended it when he walked, with one hand, and with the other carried his burden. Whenever he lifted, the fetter rested on his bare ankles. If he lost his balance and made a misstep, which must very often occur in lifting and rolling logs, the torture of his fetter was severe. Thus he was doomed to work while wearing the torturing iron, day after day, and at night he was confined in the runaways' jail. Some time after this, I saw the same dejected, heart-broken creature obliged to wait on the other hands, who were husking corn. The privilege of sitting with the others was too much for him to enjoy; he was made to hobble from house to barn and barn to house, to carry food and drink for the rest. He pa.s.sed round the end of the house where I was sitting with the agent: he seemed to take no notice of me, but fixed his eyes on his tormentor till he pa.s.sed quite by us."
Mr. ALFRED WILKINSON, member of the Baptist Church in Skeneateles, N.Y. and an a.s.sessor of that town, testifies as follows :--
"I stayed in New Orleans three weeks: during that time there used to pa.s.s by where I stayed a number of slaves, each with an iron band around his ankle, a chain attached to it, and an eighteen pound ball at the end. They were employed in wheeling dirt with a wheelbarrow; they would put the ball into the barrow when they moved.--I recollect one day, that I counted nineteen of them, sometimes there were not as many; they were driven by a slave, with a long lash, as if they were beasts. These, I learned, were runaway slaves from the plantations above New Orleans.
"There was also a negro woman, that used daily to come to the market with milk; she had an iron band around her neck, with three rods projecting from it, about sixteen inches long, crooked at the ends."
For the fact which follows we are indebted to Mr. SAMUEL HALL, a teacher in Marietta College, Ohio. We quote his letter.
"Mr. Curtis, a journeyman cabinet-maker, of Marietta, relates the following, of which he was an eye witness. Mr. Curtis is every way worthy of credit.
"In September, 1837, at 'Milligan's Bend,' in the Mississippi river, I saw a negro with an iron band around his head, locked behind with a padlock. In the front, where it pa.s.sed the mouth, there was a projection inward of an inch and a half, which entered the mouth.
"The overseer told me, he was so addicted to running away, it did not do any good to whip him for it. He said he kept this gag constantly on him, and intended to do so as long as he was on the plantation: so that, if he ran away, he could not eat, and would starve to death. The slave asked for drink in my presence; and the overseer made him lie down on his back, and turned water on his face two or three feet high, in order to torment him, as he could not swallow a drop.--The slave then asked permission to go to the river; which being granted, he thrust his face and head entirely under the water, that being the only way he could drink with his gag on. The gag was taken off when he took his food, and then replaced afterwards."
EXTRACT OF A LETTER FROM MRS. SOPHIA LITTLE, of Newport, Rhode Island, daughter of Hon. Asher Robbins, senator in Congress for that state.
"There was lately found, in the hold of a vessel engaged in the southern trade, by a person who was clearing it out, an iron collar, with three horns projecting from it. It seems that a young female slave, on whose slender neck was riveted this fiendish instrument of torture, ran away from her tyrant, and begged the captain to bring her off with him. This the captain refused to do; but unriveted the collar from her neck, and threw it away in the hold of the vessel. The collar is now at the anti-slavery office, Providence. To the truth of these facts Mr. William H. Reed, a gentleman of the highest moral character, is ready to vouch.
"Mr. Reed is in possession of many facts of cruelty witnessed by persons of veracity; but these witnesses are not willing to give their names. One case in particular he mentioned. Speaking with a certain captain, of the state of the slaves at the south, the captain contended that their punishments were often very _lenient_; and, as an instance of their excellent clemency, mentioned, that in one instance, not wis.h.i.+ng to whip a slave, they sent him to a blacksmith, and had an iron band fastened around him, with three long projections reaching above his head; and this he wore some time."
EXTRACT OF A LETTER FROM MR. JONATHON F. BALDWIN, of Lorain county, Ohio. Mr. B. was formerly a merchant in Ma.s.sillon, Ohio, and an elder in the Presbyterian Church there.
"Dear Brother,--In conversation with Judge Lyman, of Litchfield county, Connecticut, last June, he stated to me, that several years since he was in Columbia, South Carolina, and observing a colored man lying on the floor of a blacksmith's shop, as he was pa.s.sing it, his curiosity led him in. He learned the man was a slave and rather unmanageable. Several men were attempting to detach from his ankle an iron which had been bent around it.
"The iron was a piece of a flat bar of the ordinary size from the forge hammer, and bent around the ankle, the ends meeting, and forming a hoop of about the diameter of the leg. There was one or more strings attached to the iron and extending up around his neck, evidently so to suspend it as to prevent its galling by its weight when at work, yet it had galled or griped till the leg had swollen out beyond the iron and inflamed and suppurated, so that the leg for a considerable distance above and below the iron, was a ma.s.s of putrefaction, the most loathsome of any wound he had ever witnessed on any living creature. The slave lay on his back on the floor, with his leg on an anvil which sat also on the floor, one man had a chisel used for splitting iron, and another struck it with a sledge, to drive it between the ends of the hoop and separate it so that it might be taken off. Mr. Lyman said that the man swung the sledge over his shoulders as if splitting iron, and struck many blows before he succeeded in parting the ends of the iron at all, the bar was so large and stubborn--at length they spread it as far as they could without driving the chisel so low as to ruin the leg. The slave, a man of twenty-five years, perhaps, whose countenance was the index of a mind ill adapted to the degradations of slavery, never uttered a word or a groan in all the process, but the copious flow of sweat from every pore, the dreadful contractions and distortions of every muscle in his body, showed clearly the great amount of his sufferings; and all this while, such was the diseased state of the limb, that at every blow, the b.l.o.o.d.y, corrupted matter gushed out in all directions several feet, in such profusion as literally to cover a large area around the anvil. After various other fruitless attempts to spread the iron, they concluded it was necessary to weaken by filing before it could be got off which he left them attempting to do."
Mr. WILLIAM DROWN, a well known citizen of Rhode Island, formerly of Providence, who has traveled in nearly all the slave states, thus testifies in a recent letter:
"I recollect seeing large gangs of slaves, generally a considerable number in each gang, being chained, pa.s.sing westward over the mountains from Maryland, Virginia, &c. to the Ohio. On that river I have frequently seen flat boats loaded with them, and their keepers armed with pistols and dirks to guard them.
"At New Orleans I recollect seeing gangs of slaves that were driven out every day, the Sabbath not excepted, to work on the streets.
These had heavy chains to connect two or more together, and some had iron collars and yokes, &c. The noise as they walked, or worked in their chains, was truly dreadful!"
Rev. THOMAS SAVAGE, pastor of the Congregational Church at Bedford, New Hamps.h.i.+re, who was for some years a resident of Mississippi and Louisiana, gives the following fact, in a letter dated January 9, 1839.
"In 1819, while employed as an instructor at Second Creek, near Natchez, Mississippi, I resided on a plantation where I witnessed the following circ.u.mstance. One of the slaves was in the habit of running away. He had been repeatedly taken, and repeatedly whipped, with great severity, but to no purpose. He would still seize the first opportunity to escape from the plantation. At last his owner declared, I'll fix him, I'll put a stop to his running away. He accordingly took him to a blacksmith, and had an _iron head-frame_ made for him, which may be called lock-jaw, from the use that was made of it. It had a lock and key, and was so constructed, that when on the head and locked, the slave could not open his mouth to take food, and the design was to prevent his running away. But the device proved unavailing. He was soon missing, and whether by his own desperate effort, or the aid of others, contrived to sustain himself with food; but he was at last taken, and if my memory serves me, his life was soon terminated by the cruel treatment to which he was subjected."