The Anti-Slavery Examiner, Omnibus Part 62

[Footnote A: We venture to publish the note in which the governor conveyed his invitation, simply because, though a trifle in itself, it will serve to show the estimation in which our mission was held.

"If Messrs. Kimball and Thome are not engaged Tuesday next, the Lieut. Governor will be happy to see them at dinner, at six o'clock, when he will endeavor to facilitate their philanthropic inquiries, by inviting two or three proprietors to met them."

"_Government House, St. John's, Dec. 18th_, 1836."

The conversation on the subject of emanc.i.p.ation served to show that the prevailing sentiment was decidedly favorable to the free system. Col.

Jarvis, who is the proprietor of three estates, said that he was in England at the time the bill for immediate emanc.i.p.ation pa.s.sed the legislature. Had he been in the island he should have opposed it; but _now_ he was glad it had prevailed. The evil consequences which he apprehended had not been realized, and he was now confident that they never would be.

As to prejudice against the black and colored people, all thought it was rapidly decreasing--indeed, they could scarcely say there was now any such thing. To be sure, there was an aversion among the higher cla.s.ses of the whites, and especially among _females_, to a.s.sociating in parties with colored people; but it was not on account of their _color_, but chiefly because of their _illegitimacy_. This was to us a new _source_ of prejudice: but subsequent information fully explained its bearings.

The whites of the West Indies are themselves the authors of that _illegitimacy_, out of which their aversion springs. It is not to be wondered at that they should be unwilling to invite the colored people to their social parties, seeing they might not unfrequently be subjected to the embarra.s.sment of introducing to their white wives a colored mistress or an _illegitimate_ daughter. This also explains the special prejudice which the _ladies_ of the higher cla.s.ses feel toward those among whom are their guilty rivals in a husband's affections, and those whose every feature tells the story of a husband's unfaithfulness!

A few days after our dinner with the governor and his friends, we took breakfast, by invitation, with Mr. Watkins, the _colored_ planter whom we had the pleasure of meeting at Millar's, on a previous occasion. Mr.

W. politely sent in his chaise for us, a distance of five miles, At an early hour we reached Donovan's, the estate of which he is manager. We found the sugar works in active operation: the broad wings of the windmill were wheeling their stately revolutions, and the smoke was issuing in dense volumes from the chimney of the boiling house. Some of the negroes were employed in carrying cane to the mill, others in carrying away the _trash_ or _mega.s.s_, as the cane is called after the juice is expressed from it. Others, chiefly the old men and women, were tearing the mega.s.s apart, and strewing it on the ground to dry. It is the only fuel used for boiling the sugar.

On entering the house we found three planters whom Mr. W. had invited to breakfast with us. The meeting of a number of intelligent practical planters afforded a good opportunity for comparing their views. On all the main points, touching the working of freedom, there was a strong coincidence.

When breakfast was ready, Mrs. W. entered the room, and after our introduction to her, took her place at the head of the table. Her conversation was intelligent, her manners highly polished, and she presided at the table with admirable grace and dignity.

On the following day, Dr. Ferguson, of St. John's, called on us. Dr.

Ferguson is a member of the a.s.sembly, and one of the first physicians in the island. The Doctor said that freedom had wrought like a magician, and had it not been for the unprecedented drought, the island would now be in a state of prosperity unequalled in any period of its history. Dr.

F. remarked that a general spirit of improvement was pervading the island. The moral condition of the whites was rapidly brightening; formerly concubinage was _respectable_; it had been customary for married men--those of the highest standing--to keep one or two colored mistresses. This practice was now becoming disreputable. There had been a great alteration as to the observance of the Sabbath; formerly more business was done in St. John's on Sunday, by the merchants, than on all the other days of the week together. The mercantile business of the town had increased astonis.h.i.+ngly; he thought that the stores and shops had multiplied in a _ratio of ten to one_. Mechanical pursuits were likewise in a flouris.h.i.+ng condition. Dr. F. said that a greater number of buildings had been erected since emanc.i.p.ation, than had been put up for twenty years before. Great improvements had also been made in the streets and roads in town and country.

MARKET.

SAt.u.r.dAY.--This is the regular market-day here. The negroes come from all parts of the island; walking sometimes ten or fifteen miles to attend the St. John's market. We pressed our way through the dense ma.s.s of all hues, which crowded the market. The ground was covered with wooden trays filled with all kinds of fruits, grain, vegetables, fowls, fish, and flesh. Each one, as we pa.s.sed, called attention to his or her little stock. We pa.s.sed up to the head of the avenue, where men and women were employed in cutting up the light fire-wood which they had brought from the country on their heads, and in binding it into small bundles for sale. Here we paused a moment and looked down upon the busy mult.i.tude below. The whole street was a moving ma.s.s. There were broad Panama hats, and gaudy turbans, and uncovered heads, and heads laden with water pots, and boxes, and baskets, and trays--all moving and mingling in seemingly inextricable confusion. There could not have been less than fifteen hundred people congregated in that street--all, or nearly all, emanc.i.p.ated slaves. Yet, amidst all the excitements and compet.i.tions of trade, their conduct toward each other was polite and kind. Not a word, or look, or gesture of insolence or indecency did we observe. Smiling countenances and friendly voices greeted us on every side, and we felt no fears either of having our pockets picked or our throats cut!

At the other end of the market-place stood the _Lock-up House_, the _Cage_, and the _Whipping Post_, with stocks for feet and wrists. These are almost the sole relics of slavery which still linger in the town.

The Lock-up House is a sort of jail, built of stone--about fifteen feet square, and originally designed as a place of confinement for slaves taken up by the patrol. The Cage is a smaller building, adjoining the former, the sides of which are composed of strong iron bars--fitly called a _cage!_ The prisoner was exposed to the gaze and insult of every pa.s.ser by, without the possibility of concealment. The Whipping Post is hard by, but its occupation is gone. Indeed, all these appendages of slavery have gone into entire disuse, and Time is doing his work of dilapidation upon them. We fancied we could see in the marketers, as they walked in and out at the doorless entrance of the Lock-up House, or leaned against the Whipping Post, in careless chat, that harmless defiance which would prompt one to beard the dead lion.

Returning from the market we observed a negro woman pa.s.sing through the street, with several large hat boxes strung on her arm. She accidentally let one of them fall. The box had hardly reached the ground, when a little boy sprang from the back of a carriage rolling by, handed the woman the box, and hastened to remount the carriage.

CHRISTMAS.

During the reign of slavery, the Christmas holidays brought with them general alarm. To prevent insurrections, the militia was uniformly called out, and an array made of all that was formidable in military enginery. This custom was dispensed with at once, after emanc.i.p.ation. As Christmas came on the Sabbath, it tested the respect for that day. The morning was similar, in all respects, to the morning of the Sabbath described above; the same serenity reigning everywhere--the same quiet in the household movements, and the same tranquillity prevailing through the streets. We attended morning service at the Moravian chapel.

Notwithstanding the descriptions we had heard of the great change which emanc.i.p.ation had wrought in the observance of Christmas, we were quite unprepared for the delightful reality around us. Though thirty thousand slaves had but lately been "turned loose" upon a white population of less than three thousand! instead of meeting with scenes of disorder, what were the sights which greeted our eyes? The neat attire, the serious demeanor, and the thronged procession to the place of wors.h.i.+p.

In every direction the roads leading into town were lined with happy beings--attired for the house of G.o.d. When groups coming from different quarters met at the corners, they stopped a moment to exchange salutations and shake hands, and then proceeded on together.

The Moravian chapel was slightly decorated with green branches. They were the only adorning which marked the plain sanctuary of a plain people. It was crowded with black and colored people, and very many stood without, who could not get in. After the close of the service in the chapel, the minister proceeded to the adjacent school room, and preached to another crowded audience. In the evening the Wesleyan chapel was crowded to overflowing. The aisles and communion place were full. On all festivals and holidays, which occur on the Sabbath, the churches and chapels are more thronged than on any other Lord's day.

It is hardly necessary to state that there was no instance of a dance or drunken riot, nor wild shouts of mirth during the day. The Christmas, instead of breaking in upon the repose of the Sabbath, seemed only to enhance the usual solemnity of the day.

The holidays continued until the next Wednesday morning, and the same order prevailed to the close of them. On Monday there were religious services in most of the churches and chapels, where sabbath-school addresses, discourses on the relative duties of husband and wife, and on kindred subjects, were delivered.

An intelligent gentleman informed us that the negroes, while slaves, used to spend during the Christmas holidays, the extra money which they got during the year. Now they save it--_to buy small tracts of land for their own cultivation_.

The Governor informed us that the police returns did not report a single case of arrest during the holidays. He said he had been well acquainted with the country districts of England, he had also travelled extensively in Europe, yet he had never found such a _peaceable, orderly, and law-abiding people as those of Antigua_.

An acquaintance of nine weeks with the colored population of St. John's, meeting them by the wayside, in their shops, in their parlors, and elsewhere, enables us to p.r.o.nounce them a people of general intelligence, refinement of manners, personal accomplishments, and true politeness. As to their style of dress and mode of living, were we disposed to make any criticism, we should say that they were extravagant. In refined and elevated conversation, they would certainly bear a comparison with the white families of the island.

VISIT TO THIBOU JARVIS'S ESTATE.

After the Christmas holidays were over, we resumed our visits to the country. Being provided with a letter to the manager of Thibou Jarvis's estate, Mr. James Howell, we embraced the earliest opportunity to call on him. Mr. H. has been in Antigua for thirty-six years, and has been a practical planter during the whole of that time. He has the management of two estates, on which there are more than five hundred people. The princ.i.p.al items of Mr. Howell's testimony will be found in another place. In this connection we shall record only miscellaneous statements of a local nature.

1. The severity of the drought. He had been in Antigua since the year 1800, and he had never known so long a continuance of dry weather, although the island is subject to severe droughts. He stated that a field of yams, which in ordinary seasons yielded ten cart-loads to the acre, would not produce this year more than _three_. The failure in the crops was not in the least degree chargeable upon the laborers, for in the first place, the cane plants for the present crop were put in earlier and in greater quant.i.ties than usual, and _until_ the drought commenced, the fields promised a large return.

2. _The religious condition_ of the negroes, during slavery, was extremely low. It seemed almost impossible to teach them any higher _religion_ than _obedience to their masters_. Their highest notion of G.o.d was that he was a _little above_ their owner. He mentioned, by way of ill.u.s.tration, that the slaves of a certain large proprietor used to have this saying, "Ma.s.sa only want he little finger to touch G.o.d!" that is, _their master was lower than G.o.d only by the length of his little finger_. But now the religious and moral condition of the people was fast improving.

3. A great change in the use of _rum_ had been effected on the estates under his management since emanc.i.p.ation. He formerly, in accordance with the prevalent custom, gave his people a weekly allowance of rum, and this was regarded as essential to their health and effectiveness. But he has lately discontinued this altogether, and his people had not suffered any inconvenience from it. He gave them in lieu of the rum, an allowance of mola.s.ses, with which they appeared to be entirely satisfied. When Mr.

H. informed the people of his intention to discontinue the spirits, he told them that he should _set them the example_ of total abstinence, by abandoning wine and malt liquor also, which he accordingly did.

4. There had been much less _pretended sickness_ among the negroes since freedom. They had now a strong aversion to going to the sick house[A], so much so that on many estates it had been put to some other use.

[Footnote A: The _estate hospital_, in which, during slavery, all sick persons were placed for medical attendance and nursing. There was one on every estate.]

We were taken through the negro village, and shown the interior of several houses. One of the finest looking huts was decorated with pictures, printed cards, and booksellers' advertis.e.m.e.nts in large letters. Amongst many ornaments of this kind, was an advertis.e.m.e.nt not unfamiliar to our eyes--"THE GIRL'S OWN BOOK. BY MRS. CHILD."

We generally found the women at home. Some of them had been informed of our intention to visit them, and took pains to have every thing in the best order for our reception. The negro village on this estate contains one hundred houses, each of which is occupied by a separate family. Mr.

H. next conducted us to a neighboring field, where the _great gang_[B]

were at work. There were about fifty persons in the gang--the majority females--under two inspectors or superintendents, men who take the place of the _quondam drivers_, though their province is totally different.

They merely direct the laborers in their work, employing with the loiterers the stimulus of persuasion, or at farthest, no more than the violence of the tongue.

[Footnote B: The people on most estates are divided into three gangs; first, the great gang, composed of the princ.i.p.al effective men and women; second, the weeding gang, consisting of younger and weekly persons; and third, the gra.s.s gang, which embraces all the children able to work.]

Mr. H. requested them to stop their work, and told them who we were, and as we bowed, the men took off their hats and the women made a low courtesy. Mr. Howell then informed them that we had come from America, where there were a great many slaves: that we had visited Antigua to see how freedom was working, and whether the people who were made free on the first of August were doing well--and added, that he "hoped these gentlemen might be able to carry back such a report as would induce the masters in America to set their slaves free." They unanimously replied, "Yes, ma.s.sa, we hope dem will gib um free." We spoke a few words: told them of the condition of the slaves in America, urged them to pray for them that they might be patient under their sufferings, and that they might soon be made free. They repeatedly promised to pray for the poor slaves in America. We then received their hearty "Good bye, ma.s.sa," and returned to the house, while they resumed their work.

We took leave of Mr. Howell, grateful for his kind offices in furtherance of the objects of our mission.

We had not been long in Antigua before we perceived the distress of the poor from the scarcity of water. As there are but few springs in the island, the sole reliance is upon rain water. Wealthy families have cisterns or tanks in their yards, to receive the rain from the roofs.

There are also a few public cisterns in St. John's. These ordinarily supply the whole population. During the present season many of these cisterns have been dry, and the supply of water has been entirely inadequate to the wants of the people. There are several large open ponds in the vicinity of St. John's, which are commonly used to water "stock." There are one or more on every estate, for the same purpose.

The poor people were obliged to use the water from these ponds both for drinking and cooking while we were in Antigua. In taking our morning walks, we uniformly met the negroes either going to, or returning from the ponds, with their large pails balanced on their heads, happy apparently in being able to get even such foul water.

Attended the anniversary of the "Friendly Society," connected with the church in St. John's. Many of the most respectable citizens, including the Governor, were present. After the services in the church, the society moved in procession to the Rectory school-room. We counted one hundred males and two hundred and sixty females in the procession.

Having been kindly invited by the Rector to attend at the school-room, we followed the procession. We found the house crowded with women, many others, besides those in the procession, having convened. The men were seated without under a canva.s.s, extended along one side of the house.

The whole number present was supposed to be nine hundred. Short addresses were made by the Rector, the Archdeacon, and the Governor.

The Seventh Annual Report of the Society, drawn up by the secretary, a colored man, was read. It was creditable to the author. The Rector in his address affectionally warned the society, especially the female members, against extravagance in dress.

The Archdeacon exhorted them to domestic and conjugal faithfulness. He alluded to the prevalence of inconstancy during past years, and to the great improvement in this particular lately; and concluded by wis.h.i.+ng them all "a happy new-year and _many_ of them, and a blessed immortality in the end." For this kind wish they returned a loud and general "thankee, ma.s.sa."

The Governor then said, that he rose merely to remark, that this society might aid in the emanc.i.p.ation of millions of slaves, now in bondage in other countries. A people who are capable of forming such societies as this among themselves, deserve to be free, and ought no longer to be held in bondage. You, said he, are showing to the world what the negro race are capable of doing. The Governor's remarks were received with applause. After the addresses the audience were served with refreshments, previous to which the Rector read the following lines, which were sung to the tune of Old Hundred, the whole congregation standing.

"Lord at our table now appear And bless us here, as every where; Let manna to our souls be given, The bread of life sent down from heaven."

The simple refreshment was then handed round. It consisted merely of buns and lemonade. The Governor and the Rector, each drank to the health and happiness of the members. The loud response came up from all within and all around the house--"thankee--thankee--thankee--ma.s.sa--thankee _good_ ma.s.sa." A scene of animation ensued. The whole concourse of black, colored and white, from the humblest to the highest, from the unlettered apprentice to the Archdeacon and the Governor of the island, joined in a common festivity.

After the repast was concluded, thanks were returned in the following verse, also sung to Old Hundred.