In Both Worlds Part 14

_SACRIFICE._

[Ill.u.s.tration: Initial]

My uncle summoned me one day into his presence, and told me that he wished me to enlarge my education by travel.

"You must visit Egypt, Greece and Italy," said he, "the typical centres of the world, and converse with the master-spirits in art, science and philosophy. I have made arrangements to keep you amply supplied with money at Alexandria, Athens and Rome, and with letters to agreeable and influential people.

"This will consume three years of your life; and if you are wise and prudent, they will be pleasantly and profitably spent. When you return I will surrender your father's estate into your hands, and make a handsome settlement upon your sisters from my own means. I am growing old and shall need but little for the rest of my pilgrimage."

"Then," he continued to my surprise and sorrow, "then I shall go back to the great East-nearer to the sun-to die."

"Go back to the East?" I exclaimed with trepidation. "Why so? Your old age requires the presence of loving friends and relatives. What can we-made your children by your kindness-what can we do without you?"

"Ah! my child, the gra.s.s soon grows in the footprints of man. We are easily forgotten. I shall be loved like one dead. I am weary of this Judean air; of this corrupt and discordant society; of these Roman trumpets and banners. I want peace and repose. I long to see once more the sacred fire burning upon the altars. After twenty years of life in Persia, one cannot be satisfied with the Mosaic sacrifices and the olive groves of Bethany."

Knowing my uncle's firmness of resolution, and how long he had restrained his natural restlessness for our benefit, I hung my head in mournful silence.

"Well, well!" said he in a cheerful voice, "we have time enough to talk about the whole matter. Get ready now for the scenes which fill the heart of a thinking man with supreme delight."

This plan of perfecting my education by travel, by coming in contact with idolatrous people and studying heathen philosophies, excited the fears of my good sisters, so contrary was it to the custom of the Jews. They regarded it, indeed, as almost a crime. My uncle, however, was grandly cosmopolitan in all his sentiments, and he had imbued my own mind with his enlightened charity.

Ethopus accompanied me as my body-servant. We had taught the dumb African to read and write after he was released from the bondage of Magistus and Simon. He acquired these accomplishments in a moderate degree with great celerity, so that our antic.i.p.ations of rapid mental progress were sadly disappointed by the result. When he reached the intellectual development of a white child at twelve years, his onward march was arrested. No study, no a.s.siduity could advance him a step farther. He was organically a child.

His thoughts, his feelings, his opinions, his manners were all child-like; and so they remained.

Such is the general result of my observation and study of the African species. Susceptible as they are of a beautiful and indefinite moral culture, the development of their intellectual faculties is limited by the thick scull, the small brain, the black skin which they have inherited as a national curse. May it be different in the future! I have received nothing but kindness at their hands, and I feel nothing but kindness for them in my heart.

We learned from Ethopus, through the medium of writing, that he had been stolen by a party of marauding soldiers from his quiet and happy home in Abyssinia, where his father was a petty prince. He had been sold to some magicians in Egypt, who made him a slave, a football, a victim of cruel and unnatural experiments. He had been fed upon toads and serpents and creeping things. The blood of various animals had been injected into his veins. The operation of poisons was studied upon his body. Degradation and terror were imprinted upon his soul. He had been deprived of his manhood and his speech, to bring him into total subjection to his diabolical tyrants.

When I told him that I should go first into Egypt, he trembled; for the memory of Simon and his own early life troubled his mind. I could scarcely have induced him to accompany me at all, had it not been for the beautiful gem which my uncle Beltrezzor had given him. In its prophylactic powers against magic and magicians he enjoyed implicit faith. He had hitherto carried it always in his pocket. He now bound it over his heart, carefully secured in a leathern bag. He then declared himself ready for the journey.

Less fortunate than he, I had nothing wherewith to fortify myself against evil spirits and the dangers of land and sea, but the consolations of Zoroaster's religion and sc.r.a.ps of the Platonic philosophy.

I had only one misgiving on leaving my sisters in the care of such an old man as our excellent uncle. The wicked Magistus was still living in the same house, separated from us only by a stone wall. He guarded my aunt in the same cruel seclusion, and no doubt kept himself informed by her clairvoyant powers of everything going on in our house as well as in others. He had never made any advances toward us, and there was no communication between us. I knew, however, that a fierce desire for revenge rankled in his heart; and his power was now greater than ever, since he had become a prominent member of the Sanhedrim, and his friend Caiaphas had been appointed high-priest of the temple.

I spent about a year in exploring the wonders of Egypt, and had reached Alexandria for a reluctant departure from that land of fascinations, when a letter was delivered at my door by some one who disappeared as soon as he gave it to the servant. This occasioned me some surprise, and I opened it immediately. On a little piece of parchment which fell out as I did so, I found these words:

"The original bearer of this letter was killed in a skirmish with our troop. I find it contains something which you will be interested to know.

I therefore transmit it to you at some risk. Do not forget the unforgetting

"SON OF THE DESERT."

The epistle was from my sister Martha. It ran as follows:

"A wonderful thing has occurred, my dear brother, since I last wrote.

John, the young hermit of the desert, whom we have mourned as lost or dead, has appeared on the banks of the Jordan, baptizing the mult.i.tudes and preaching repentance and the remission of sins. He claims to be the forerunner of the Messiah, announcing the speedy approach of the King of kings. Crowds are flocking to him from all Judea and Galilee, and even from distant regions. His eloquence is so astonis.h.i.+ng that many who go out of curiosity or sport, are stricken to the heart and receive his baptism.

"Mary and I have listened to the preaching of this inspired friend, and are convinced of its truth and power. We have been baptized also, confessing our sins, and vowing a life of repentance and good works. I a.s.sure you, my dear brother! when the prophet laid his hand on our heads, blessing us in the name of the Messiah, our minds were filled with a heavenly ecstasy, and we could scarcely refrain from shouting aloud for joy.

"When I came up out of the water, the first face I saw was that of our strange friend who calls himself the Son of the Desert. He was standing with many others on the bank near the prophet, and gazing earnestly at his seraphic countenance. When his eyes met mine, he looked down as softly as a young girl, and quickly withdrew from the crowd.

"My heart warms toward this poor, outcast stranger, who befriended you so n.o.bly, and who leads, I fear, such an evil life. Is it not strange that the n.o.ble instincts, which he certainly possesses, do not cause him to revolt against his base surroundings? His name is continually in my prayers. Oh that he also would be baptized of John, forsake the troublous ways of the world, and receive the sweet delicious peace of the new life!

"Mary is so happy again! A new rose has come to her cheek, a new buoyancy to her step, a new beauty to her smile.

"Our good uncle accompanied us to the Jordan, although he despises crowds and excitements. His criticism on the preaching and baptism of John shows how thoroughly pagan are all his conceptions. He said he was a young man of splendid enthusiasm, who would have been a disciple of Zoroaster if he had studied the philosophy of fire instead of that of water.

"Perhaps the s.h.i.+ning of this new star will guide you sooner home to our eyes and hearts. You linger in that old, frightful, sand-beleagured magic-stricken Egypt, when this herald of the Messiah, Aurora prophesying the sun, is filling Judea with Divine light! Hasten with love, soon, very soon, to your loving sisters."

I was still meditating on this letter when Ethopus rushed into my chamber with a face full of alarm. I soon learned from his expressive pantomime that he had seen Simon Magus in one of the public squares, exhibiting some magical tricks to a great crowd.

"Did he recognize you?" said I, anxiously.

The African shook his head hopefully.

"Then we will take s.h.i.+p for Athens to-morrow. Get everything ready for the voyage."

Ethopus seemed delighted at these words, and proceeded with the greatest alacrity to execute my orders; not, however, until he had so disguised himself that I positively did not know him when he appeared before me. He was then so long absent on my errands that I became apprehensive for his safety. He suddenly entered the room with an expression of countenance which puzzled my practiced wit to decipher. It was the wildest joy strangely mingled with sadness. He found it impossible to convey his ideas by pantomime. The scene was ludicrous as well as pathetic. After several frantic and fruitless efforts, he seized a burnt coal from the hearth and scribbled on the white wall in great sprawling characters:

"I HAVE FOUND MY BROTHER!"

and making signs for me to follow him, he darted from the room.

We pa.s.sed rapidly through the streets, Ethopus looking suspiciously about him all the while, until we reached a grand bazaar, where thousands of articles were exposed for sale. We forced our way through crowds of merchants, each crying his wares; through buyers and sellers and idlers of every description, chattering and chaffering in all the languages of the world. We came presently to some little rooms or stalls where a great many slaves on sale were exposed, almost naked. Ethopus pointed triumphantly to a tall young African of handsome and even n.o.ble features, and falling upon his neck, they wept together.

"They are brothers," said the trader. "Their meeting was both amusing and affecting. This dumb fellow recognized the other first, and fell upon his face, shoulders and hands with frantic kisses. The younger one, not comprehending such a useless outburst of affection, resented it as an intrusion, and would have belabored his brother soundly, had he not been so heavily ironed. The older one was in despair, but suddenly bethought himself of taking off a lot of false hair and beard, and baring his neck and bosom for inspection. The recognition was then soon effected, and they laughed and wept alternately in each other's arms."

"He is a slave?" said I.