Essays Upon Some Controverted Questions Part 15

Third:--

... Darwin's theory is a dream. It is not only unsound, but it is in many respects the reverse of truth. With all his conscientiousness, with all his caution, with all his powers of observation, Darwin in this matter fell into errors as profound as the abysses of the Pacific (p. 301).

Really? It seems to me that, under the circ.u.mstances, it is pretty clear that these lines exhibit a lack of the qualities justly ascribed to Mr.

Darwin, which plunges their author into a much deeper abyss, and one from which there is no hope of emergence.

Fourth:--

All the acclamations with which it was received were as the shouts of an ignorant mob (p. 301).

But surely it should be added that the Coryphaeus of this ignorant mob, the fugleman of the shouts, was one of the most accomplished naturalists and geologists now living--the American Dana--who, after years of {319} independent study extending over numerous reefs in the Pacific, gave his hearty a.s.sent to Darwin's views, and, after all that had been said, deliberately reaffirmed that a.s.sent in the year 1885.

Fifth:--

The overthrow of Darwin's speculation is only beginning to be known. It has been whispered for some time. The cherished dogma has been dropping very slowly out of sight (p. 301).

Darwin's speculation may be right or wrong, but I submit that that which has not happened cannot even begin to be known, except by those who have miraculous gifts to which we poor scientific people do not aspire. The overthrow of Darwin's views may have been whispered by those who hoped for it; and they were perhaps wise in not raising their voices above a whisper.

Incorrect statements, if made too loudly, are apt to bring about unpleasant consequences.

Sixth. Mr. Murray's views, published in 1880, are said to have met with "slow and sulky acquiescence" (p. 305). I have proved that they cannot be said to have met with general acquiescence of any sort, whether quick and cheerful, or slow and sulky; and if this a.s.sertion is meant to convey the impression that Mr. Murray's views have been ignored, that there has been a conspiracy of silence against them, it is utterly contrary to notorious fact.

Professor Geikie's well-known _Textbook of Geology_ was published in 1882, and at pages 457-459 of that work there is a careful exposition of Mr.

Murray's views. Moreover, Professor Geikie has specially {320} advocated them on other occasions,[78] notably in a long article on "The Origin of Coral-Reefs," published in two numbers of _Nature_ for 1883, and in a presidential address delivered in the same year. If, in so short a time after the publication of his views, Mr. Murray could boast of a convert so distinguished and influential as the Director of the Geological Survey, it seems to me that this wonderful _conspiration de silence_ (which has about as much real existence as the Duke of Argyll's other bogie, "the Reign of Terror") must have _ipso facto_ collapsed. I wish that, when I was a young man, my endeavours to upset some prevalent errors had met with as speedy and effectual backing.

Seventh:--

... Mr. John Murray was strongly advised against the publication of his views in derogation of Darwin's long-accepted theory of the coral islands, and was actually induced to delay it for two years. Yet the late Sir Wyville Thomson, who was at the head of the naturalists of the _Challenger_ expedition, was himself convinced by Mr. Murray's reasoning (p. 307).

Clearly, then, it could not be Mr. Murray's official chief who gave him this advice. Who was it? And what was the exact nature of the advice given?

Until we have some precise information on this head, I shall take leave to doubt whether this statement is more accurate than those which I have previously cited.

Whether such advice was wise or foolish, just or {321} immoral, depends entirely on the motive of the person who gave it. If he meant to suggest to Mr. Murray that it might be wise for a young and comparatively unknown man to walk warily, when he proposed to attack a generalisation based on many years' labour of one undoubtedly competent person, and fortified by the independent results of the many years' labour of another undoubtedly competent person; and even, if necessary, to take two whole years in fortifying his position, I think that such advice would have been sagacious and kind. I suppose that there are few working men of science who have not kept their ideas to themselves, while gathering and sifting evidence, for a much longer period than two years.

If, on the other hand, Mr. Murray was advised to delay the publication of his criticisms, simply to save Mr. Darwin's credit and to preserve some reputation for infallibility, which no one ever heard of, then I have no hesitation in declaring that his adviser was profoundly dishonest, as well as extremely foolish, and that, if he is a man of science, he has disgraced his calling.

But, after all, this supposed scientific Achitophel has not yet made good the primary fact of his existence. Until the needful proof is forthcoming, I think I am justified in suspending my judgment as to whether he is much more than an anti-scientific myth. I leave it to the Duke of Argyll to judge of the extent of the obligation under which, for his own sake, he may lie to produce the evidence on which {322} his aspersions of the honour of scientific men are based. I cannot pretend that we are seriously disturbed by charges which every one who is acquainted with the truth of the matter knows to be ridiculous; but mud has a habit of staining if it lies too long, and it is as well to have it brushed off as soon as may be.

So much for the "Great Lesson." It is followed by a "Little Lesson,"

apparently directed against my infallibility--a doctrine about which I should be inclined to paraphrase Wilkes's remark to George the Third, when he declared that he, at any rate, was not a Wilkite. But I really should be glad to think that there are people who need the warning, because then it will be obvious that this raking up of an old story cannot have been suggested by a mere fanatical desire to damage men of science. I can but rejoice, then, that these misguided enthusiasts, whose faith in me has so far exceeded the bounds of reason, should be set right. But that "want of finish" in the matter of accuracy which so terribly mars the effect of the "Great Lesson," is no less conspicuous in the case of the "Little Lesson,"

and, instead of setting my too fervent disciples right, it will set them wrong.

The Duke of Argyll, in telling the story of _Bathybius_, says that my mind was "caught by this new and grand generalisation of the physical basis of life." I never have been guilty of a reclamation about anything to my credit, and I do not mean to be; but if there is any blame going, I do not choose to be relegated to a subordinate place when I have a claim to {323} the first. The responsibility for the first description and the naming of _Bathybius_ is mine and mine only. The paper on "Some Organisms living at great depths in the Atlantic Ocean," in which I drew attention to this substance, is to be found by the curious in the 8th volume of the _Quarterly Journal of Microscopical Science_, and was published in the year 1868. Whatever errors are contained in that paper are my own peculiar property; but neither at the meeting of the British a.s.sociation in 1868, nor anywhere else, have I gone beyond what is there stated; except in so far that, at a long-subsequent meeting of the a.s.sociation, being importuned about the subject, I ventured to express, somewhat emphatically, the wish that the thing was at the bottom of the sea.

What is meant by my being caught by a generalisation about the physical basis of life I do not know; still less can I understand the a.s.sertion that _Bathybius_ was accepted because of its supposed harmony with Darwin's speculations. That which interested me in the matter was the apparent a.n.a.logy of _Bathybius_ with other well-known forms of lower life, such as the plasmodia of the Myxomycetes and the Rhizopods. Speculative hopes or fears had nothing to do with the matter; and if _Bathybius_ were brought up alive from the bottom of the Atlantic to-morrow, the fact would not have the slightest bearing, that I can discern, upon Mr. Darwin's speculations, or upon any of the disputed problems of biology. It would merely be one elementary organism the more added to the thousands already known. {324}

Up to this moment I was not aware of the universal favour with which _Bathybius_ was received.[79] Those simulators of an "ignorant mob" who, according to the Duke of Argyll, welcomed Darwin's theory of coral-reefs, made no demonstration in my favour, unless his Grace includes Sir Wyville Thomson, Dr. Carpenter, Dr. Bessels, and Professor Haeckel under that head.

On the contrary, a sagacious friend of mine, than whom there was no more competent judge, the late Mr. George Busk, was not to be converted; while, long before the _Challenger_ work, Ehrenberg wrote to me very sceptically; and I fully expected that that eminent man would favour me with pretty sharp criticism. Unfortunately he died shortly afterwards, and nothing from him, that I know of, appeared. When Sir Wyville Thomson wrote to me a brief account of the results obtained on board the _Challenger_, I sent his statement to _Nature_, in which journal it appeared the following week, without any further note or comment than was needful to explain the circ.u.mstances. In thus allowing judgment to go by default, I am afraid I showed a reckless and ungracious disregard for the feelings of the believers in my infallibility. No doubt I ought to have hedged and fenced and attenuated the effect of Sir Wyville Thomson's brief note in every possible way. Or {325} perhaps I ought to have suppressed the note altogether, on the ground that it was a mere _ex parte_ statement. My excuse is that, notwithstanding a large and abiding faith in human folly, I did not know then, any more than I know now, that there was anybody foolish enough to be unaware that the only people, scientific or other, who never make mistakes are those who do nothing; or that anybody, for whose opinion I cared, would not rather see me commit ten blunders than try to hide one.

Pending the production of further evidence, I hold that the existence of people who believe in the infallibility of men of science is as purely mythical as that of the evil counsellor who advised the withholding of the truth lest it should conflict with that belief.

I venture to think, then, that the Duke of Argyll might have spared his "Little Lesson" as well as his "Great Lesson" with advantage. The paternal authority who whips the child for sins he has not committed does not strengthen his moral influence--rather excites contempt and repugnance. And if, as would seem from this and former monitory allocutions which have been addressed to us, the Duke aspires to the position of censor, or spiritual director, in relation to the men who are doing the work of physical science, he really must get up his facts better. There will be an end to all chance of our kissing the rod if his Grace goes wrong a third time. He must not say again that "no serious reply has been attempted" to a view which was discussed and {326} repudiated, two years before, by one of the highest extant authorities on the subject; he must not say that Darwin accepted that which it can be proved he did not accept; he must not say that a doctrine has dropped into the abyss when it is quite obviously alive and kicking at the surface; he must not a.s.similate a man like Professor Dana to the components of an "ignorant mob"; he must not say that things are beginning to be known which are not known at all; he must not say that "slow and sulky acquiescence" has been given to that which cannot yet boast of general acquiescence of any kind; he must not suggest that a view which has been publicly advocated by the Director of the Geological Survey and no less publicly discussed by many other authoritative writers has been intentionally and systematically ignored; he must not ascribe ill motives for a course of action which is the only proper one; and finally, if any one but myself were interested, I should say that he had better not waste his time in raking up the errors of those whose lives have been occupied, not in talking about science, but in toiling, sometimes with success and sometimes with failure, to get some real work done.

The most considerable difference I note among men is not in their readiness to fall into error, but in their readiness to acknowledge these inevitable lapses. The Duke of Argyll has now a splendid opportunity for proving to the world in which of these categories it is hereafter to rank him.

{327}

DEAR PROFESSOR HUXLEY--A short time before Mr. Darwin's death, I had a conversation with him concerning the observations which had been made by Mr. Murray upon coral-reefs, and the speculations which had been founded upon those observations. I found that Mr. Darwin had very carefully considered the whole subject, and that while, on the one hand, he did not regard the actual facts recorded by Mr. Murray as absolutely inconsistent with his own theory of subsidence, on the other hand, he did not believe that they necessitated or supported the hypothesis advanced by Mr. Murray.

Mr. Darwin's att.i.tude, as I understood it, towards Mr. Murray's objections to the theory of subsidence was exactly similar to that maintained by him with respect to Professor Semper's criticism, which was of a very similar character; and his position with regard to the whole question was almost identical with that subsequently so clearly defined by Professor Dana in his well-known articles published in the _American Journal of Science_ for 1885.

It is difficult to imagine how any one, acquainted with the scientific literature of the last seven years, could possibly suggest that Mr.

Murray's memoir published in 1880 had failed to secure a due amount of attention. Mr. Murray, by his position in the _Challenger_ office, occupied an exceptionally favourable position for making his views widely known; and he had, moreover, the singular good fortune to secure from the first the advocacy of so able and brilliant a writer as Professor Archibald Geikie, who {328} in a special discourse and in several treatises on geology and physical geology very strongly supported the new theory. It would be an endless task to attempt to give references to the various scientific journals which have discussed the subject, but I may add that every treatise on geology which has been published, since Mr. Murray's views were made known, has dealt with his observations at considerable length. This is true of Professor A. H. Green's _Physical Geology_, published in 1882; of Professor Prestwich's _Geology, Chemical and Physical_; and of Professor James Geikie's _Outlines of Geology_, published in 1886. Similar prominence is given to the subject in De Lapparent's _Traite de Geologie_, published in 1885, and in Credner's _Elemente der Geologie_, which has appeared during the present year. If this be a "conspiracy of silence," where, alas!

can the geological speculator seek for fame?--Yours very truly,

JOHN W. JUDD.

_October 10, 1887._

{329}

IX

AGNOSTICISM

Within the last few months the public has received much and varied information on the subject of agnostics, their tenets, and even their future. Agnosticism exercised the orators of the Church Congress at Manchester.[80] It has been furnished with a set of "articles" fewer, but not less rigid, and certainly not less consistent than the thirty-nine; its nature has been a.n.a.lysed, and its future severely predicted by the most eloquent of that prophetical school whose Samuel is Auguste Comte. It may still be a question, however, whether the public is as much the wiser as might be expected, considering all the trouble that has been taken to enlighten it. Not only are the three accounts of the agnostic position sadly out of harmony with one another, but I propose to show cause for my belief that all three must be seriously questioned by any one who employs the term "agnostic" in the sense in which it was originally used. The learned Princ.i.p.al of King's College, who brought {330} the topic of Agnosticism before the Church Congress, took a short and easy way of settling the business:--

But if this be so, for a man to urge, as an escape from this article of belief, that he has no means of a scientific knowledge of the unseen world, or of the future, is irrelevant. His difference from Christians lies not in the fact that he has no knowledge of these things, but that he does not believe the authority on which they are stated. He may prefer to call himself an Agnostic; but his real name is an older one--he is an infidel; that is to say, an unbeliever. The word infidel, perhaps, carries an unpleasant significance. Perhaps it is right that it should. It is, and it ought to be, an unpleasant thing for a man to have to say plainly that he does not believe in Jesus Christ.[81]

So much of Dr. Wace's address either explicitly or implicitly concerns me, that I take upon myself to deal with it; but, in so doing, it must be understood that I speak for myself alone. I am not aware that there is any sect of Agnostics; and if there be, I am not its acknowledged prophet or pope. I desire to leave to the Comtists the entire monopoly of the manufacture of imitation ecclesiasticism.

Let us calmly and dispa.s.sionately consider Dr. Wace's appreciation of agnosticism. The agnostic, according to his view, is a person who says he has no means of attaining a scientific knowledge of the unseen world or of the future; by which somewhat loose {331} phraseology Dr. Wace presumably means the theological unseen world and future. I cannot think this description happy, either in form or substance, but for the present it may pa.s.s. Dr. Wace continues, that is not "his difference from Christians." Are there then any Christians who say that they know nothing about the unseen world and the future? I was ignorant of the fact, but I am ready to accept it on the authority of a professional theologian, and I proceed to Dr.

Wace's next proposition.

The real state of the case, then, is that the agnostic "does not believe the authority" on which "these things" are stated, which authority is Jesus Christ. He is simply an old-fas.h.i.+oned "infidel" who is afraid to own to his right name. As "Presbyter is priest writ large," so is "agnostic" the mere Greek equivalent for the Latin "infidel." There is an attractive simplicity about this solution of the problem; and it has that advantage of being somewhat offensive to the persons attacked, which is so dear to the less refined sort of controversialist. The agnostic says, "I cannot find good evidence that so and so is true." "Ah," says his adversary, seizing his opportunity, "then you declare that Jesus Christ was untruthful, for he said so and so;" a very telling method of rousing prejudice. But suppose that the value of the evidence as to what Jesus may have said and done, and as to the exact nature and scope of his authority, is just that which the agnostic finds it most difficult to determine. If I venture to doubt that the Duke of Wellington gave the command "Up, Guards, {332} and at 'em!" at Waterloo, I do not think that even Dr. Wace would accuse me of disbelieving the Duke. Yet it would be just as reasonable to do this as to accuse any one of denying what Jesus said before the preliminary question as to what he did say is settled.

Now, the question as to what Jesus really said and did is strictly a scientific problem, which is capable of solution by no other methods than those practised by the historian and the literary critic. It is a problem of immense difficulty, which has occupied some of the best heads in Europe for the last century; and it is only of late years that their investigations have begun to converge towards one conclusion.[82]

That kind of faith which Dr. Wace describes and lauds is of no use here.

Indeed, he himself takes pains to destroy its evidential value.

"What made the Mahommedan world? Trust and faith in the declarations and a.s.surances of Mahommed. And what made the Christian world? Trust and {333} faith in the declarations and a.s.surances of Jesus Christ and His Apostles"

(_l. c._ p. 253). The triumphant tone of this imaginary catechism leads me to suspect that its author has hardly appreciated its full import.

Presumably, Dr. Wace regards Mahommed as an unbeliever, or, to use the term which he prefers, infidel; and considers that his a.s.surances have given rise to a vast delusion which has led, and is leading, millions of men straight to everlasting punishment. And this being so, the "Trust and faith" which have "made the Mahommedan world," in just the same sense as they have "made the Christian world," must be trust and faith in falsehood.

No man who has studied history, or even attended to the occurrences of everyday life, can doubt the enormous practical value of trust and faith; but as little will he be inclined to deny that this practical value has not the least relation to the reality of the objects of that trust and faith.

In examples of patient constancy of faith and of unswerving trust, the _Acta Martyrum_ do not excel the annals of Babism.[83]