Heart Talks Part 18

TALK FIFTY-SEVEN. BALKERS

No man likes a balky horse. It is a nuisance. It may be fine in appearance, strong, and able to do a great amount of work, and it may pull along very well on good roads; but when a mud-hole is encountered, it is likely to stop, and absolutely refuse to budge, regardless of the efforts of the driver, just when it should get down to business.

Some people are as balky as some horses. When everything goes to please them, they are "good Christians" and often seem very zealous; but as soon as something does not go just to suit them, they draw back in the harness and refuse to pull a pound. What is the matter? They are balkers. Others do well when public sentiment is in favor of the truth; but as soon as it becomes a reproach to walk in the straight way, they can not bear the little persecution that comes, and immediately they become balkers.

I have seen others who made much noise in meeting and talked a great deal outside about their religion and their doings, but who, when it came time for them to make some sacrifice for the cause or to do some work that required consecration on their part, were ready to balk at once and throw the responsibility on others who were not balky. There are others who will work hard and sacrifice for the cause if they can direct operations; but as soon as they can not lead in the work, or if some one questions the wisdom of something they do, they are ready to throw up everything and quit and have no more to do with it, no matter how much good they might do if they were content to fill any place in which they could be useful. They are balkers. They will work only when they can have the honor of leaders.h.i.+p. Like some balky horses, they will work only so long as they can have everything their own way.

There are many ways in which people balk. There are the ones who are always giving up their profession at every little thing; they are chronic balkers. G.o.d can never depend on them. Just when he wants something done that they might do if they were in condition for work, they have a balky spell and are of no use. Then there are the ones who can not go to meeting because the sun is too hot or because it looks a little like rain. Others balk if the wind blows a little or if they do not feel just as good as they have felt at other times. Some go along with a profession till new light comes to them, but are unwilling to walk in it. They stop attending meeting or quit professing or try to go on with a profession and not measure up. In any of these cases they are balkers.

Do not be a balker. If there is work to be done, do it. If there are sacrifices to be made, make them. If there is persecution to bear, bear it. If there are difficulties to be overcome, overcome them. If there are hard places to pull through, pull through them. If you can fill only a minor place, fill it well. If you have trials and difficulties and discouragements, pull through anyway. Do not be a balker. If you have acquired the habit already, quit it. Get down to business and pull your share. And do not try to pull independently; pull with the rest of G.o.d's people. All pull together. "If any man draw back, my soul shall have no pleasure in him."

TALK FIFTY-EIGHT. SPONGES AND WATERING-CANS

It was Jesus' custom to draw spiritual lessons from the things surrounding him and by some similitude impress upon his hearers a profitable truth; so we may get many valuable thoughts from the simple things of every-day life. The articles mentioned in the heading bring to my mind pictures of two cla.s.ses of people.

The most noticeable feature of a sponge is its power of absorbing a liquid and retaining it within itself. If dipped in or placed in contact with a liquid, it will absorb several times its weight. Some people are like sponges. They go to meeting and drink in the truth time after time. They love it. It delights their hearts. They love the singing, the preaching, the testimonies, and the prayers. They absorb and absorb, but, like the sponge, they give out nothing. The sponge gives up what it has taken in only when it is subjected to pressure. So it is with these human sponges.

While they love to listen, they have to be urged to do anything. They testify only when they feel duty-bound to do so or when they are urged by somebody else. They rarely pray in meeting. They are among the last in all such things. To go where a congregation are mostly sponges is to find a few having all to do and to find a dull, insipid meeting. Wet sponges will not burn. Neither will the fire of G.o.d burn in a congregation of sponges.

A preacher may be full of fire, but he can not set sponges burning. Do you have to be urged to testify? Are you ready to pray or do whatever you can in the meeting? Do you love to talk to people about salvation? or do you speak of it only when some one else starts the conversation? Do you have to be constantly urged to do your duty? Are you a sponge?

A watering-can is different. It too will take in to its full capacity; but, as soon as it is turned in the right position, it freely gives out again. Streams of cooling, refres.h.i.+ng water fall on the thirsty plants.

The drooping flowers raise again their heads to blush in beauty, and their fragrance floats out on the balmy air once more. A delicious coolness surrounds the place, and we delight to be there. While the sponge represents the selfish cla.s.s, the watering-can represents the open-hearted, cheerful giver-one who is ready to pa.s.s on the good things and who in return reaps the promise, "He that watereth shall be watered also himself." If the watering-can is emptied, does not the gardener fill it again, and with fresh water? So, if we are pouring out to others, we shall be filled anew. We shall not be empty, but fresh and rich in our souls with the water of life. The great Gardener fills us that we may pour out to others, not simply that we may be filled ourselves. It is said of Jesus that he "emptied himself" (Revised Version.) He became poor that through his poverty we should be made rich.

O beloved, G.o.d wants us to be "ready unto every good work." Do not be a sponge. Do not have to be pressed into duty. Do not live in yourself and for yourself. Be no longer content with drinking in. Begin to pour out. Be ready to do your part in meeting, yea everywhere. Be ready to water others. The world is indeed "thirsty ground."

A sponge, if left to itself, gives out by evaporation until it becomes hard and dry; and in such a state it is useless. Many people have drunk in the truth and delighted in it, but instead of pouring out to others, that they might be refilled, they have just given out by evaporation until they have become dry and formal and lifeless. That is the usual result with spiritual sponges. Who are those who are fat and flouris.h.i.+ng, those who have showers of blessings? Are they the sponges? Nay, verily. "Give, and it shall be given." "It is more blessed to give [to be a watering-can]

than to receive [to be a sponge]."

Now, face the question squarely. Which of these things are you? Look over the past year. Have you been ready for duty? Is your testimony always "ripe"-ready for the opportunity? Are you ready for service of any kind?

If you have been a sponge, quit being one. Quit now. Get G.o.d to make something better of you. If we are not now sponges, we can soon become so by neglect of duty. The only safe way is to keep pouring out.

TALK FIFTY-NINE. THE FINAL RETROSPECT

There is a new grave in the cemetery today. An hour ago the sad-hearted mourners, with fast-falling tears, looked for the last time upon that familiar face. The light has gone out of the eye, and the sound of the voice is stilled forever. "Finis" has been written at the close of his life's story. He no longer is.

A few days ago he realized that the end was drawing nigh. Before that he had looked forward, and it seemed to him that his life might run on for years. But it was not so to be. The death-angel drew near, and he heard the sound of its coming wings. He then began to look backward, to see his life as a completed whole. He could now see life in its true light; for life does not appear the same when we look back upon it from the end as it does when our gaze is turned forward in the busy hurry of the days of health. When one is brought to the brink of the grave, life takes on a different aspect; it appears in its true perspective. We are usually so absorbed in the present that the past and the future have little place in our thoughts. Most lives are lived, not according to any plan or purpose, but according to the fleeting influence of the present moment.

Reader, you and I are on the path to the cemetery. Some day, and it may not be far off, we shall look back over our lives from the end. Day by day, often with but little thought, we are building the structure of our lives. Yesterday we laid the foundation of today, and today we lay the foundation of tomorrow. Unless we lay a good foundation and build well thereon, when we look back upon our lives at the last we shall find much to regret. The wood, hay, and stubble of selfish works and selfish purposes will be burned up in the fire that will try every man's work.

How much of the selfish element enters into most lives! The ambition, the labor, the planning, is for self. If self prospers, what else matters? If self has ease and comfort, what matters it about others? If self is pleased, is not that enough? Self seems to be the mainspring of most lives; is it so in our own? When we come to look back at the last, we shall find no pleasure in viewing our own selfishness or its fruits. We shall not desire to retain it in our memories. We shall see that whatever was done through selfish motives was time and energy lost.

When we look back, shall we see bitter words, unkind deeds, and unfaithfulness to G.o.d and man? Shall we look back upon broken promises? on friends who trusted us and were disappointed? Shall we look back upon wrongs to our fellow men and sins toward G.o.d? It seems to me that the keenest regrets that ever come to a soul on earth are the regrets that come to him who, during his last hours on earth, has to view a misspent life.

How many have said, "Oh, if I could live my life over!" Alas! that can not be. My brother, my sister, you can live this day but once. You will look back in time and eternity and see this day just as you lived it. Not only today, but every day, when it is today, holds the same momentous responsibility. Let us live today as faithful to G.o.d and man, as true, pure, just, and kind as we shall in the last day wish we had lived. Do not think that tomorrow you will live better, and be more kind and true and gentle. Today is your day; tomorrow is out of your reach.

There was one of old who looked back over his life and summed it all up in these words: "Vanity of vanities; all is vanity." He was rich and wise; he was a mighty king, and had great honors; but he lacked that good conscience that comes from a life well spent. He had not held back his heart from the enjoyment of any pleasure. He had given free rein to his desires. He had lived a life of ease and luxury. He had but to speak, and he was obeyed. But, alas! when he looked back, there was nothing in the scene to give him pleasure. It was only "vanity and vexation of spirit."

There was another man who looked back and who told us what he saw. His circ.u.mstances were very different from those of the other. He was a prisoner. In a little while the sword of the executioner would sever the frail bond of life. He knew the time was near, and these are his words; "I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith." His words are a shout of triumph; there is in them the exaltation of final victory. There is no tinge of regret, there is no tear of sorrow.

What mattered it if his way had been rugged and th.o.r.n.y? What mattered the thousand perils that had threatened him on every side? What mattered the s.h.i.+pwrecks, the scourgings, the stoning, the opposition of false brethren and of the heathen, the dungeons, the cold, the weariness, the sorrows? He looked back over them all; and his soul, glowing with joy, burst out in language of supreme satisfaction: "I have fought a good fight."

Not once had he laid down his weapons. Not once had he faltered. Not for a day had he ceased to be true to his Lord. Therefore he could say, "I have kept the faith." Though many times he might have avoided trouble had he kept back the message of truth, yet how glad he was that in every instance he had been true!

Sometimes you will not find it easy to do right, sometimes you will have to sacrifice and endure, sometimes you will be reproached and mocked; but when you take that last retrospective view, the fact that you have been true will cause you to be glad, as was Paul of old. Then, be true today.

Fill today with a full measure of faithful service. Think not of tomorrow, but do the right, in each today, and thus you may exclaim with Paul, "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day" (2 Tim. 4: 8).

FOOTNOTES

1 Arms should be covered with long sleeves.

2 Elijah was in hiding because G.o.d instructed him to do so. Read 1 Kings 17: 3.