The Lions of the Lord Part 14

Now when he might have let himself turn to her, his heart freed of the image of that yellow-haired girl so long cherished, this other was the wife of Elder Pixley--the fifth wife--and an unloving wife as he knew.

She had sought him before the marriage, and there had been some wholly frank and simple talk between them. It had ended by his advising her to marry Elder Pixley so that she might be saved into the Kingdom, and by her replying, with the old reckless laugh, a little dry and strained, and with the wonderful gray eyes full upon him,--"Oh, I'll marry him!

Small difference to me what man of them I marry at all,--now!"

And while he, by a mighty effort, had held down his arms and let her turn away, the woman for whose memory he did it was the wife of an enemy, caring nothing for his fidelity, sure to feel not more than amused pity for him should she ever know of it. Surely, it had been a brave struggle--for nothing.

But again the saving thought came that he was being tried for a purpose, for some great work. And now it seemed that the time of it must be near.

As to what it was there could be little question: it must be to free his people forever from Gentile aggression or interference. Everything pointed to that. He was to be entrusted with great powers, and be made a Lion of the Lord to lead them to their rightful glory.

He was eager to be back to the mountains where he could fitly receive this new power, and becomingly make it known that he had been chosen of Heaven to free them forever from the hara.s.sing Gentile. He felt instinctively that a climax was close at hand--some dread moment of turning that would try the faith of the Saints once for all--try his own faith as well, and at last bring his great Witness before him, if his soul should survive the perilous ordeal. For he had never ceased to wait for this heavenly Witness--something he needed--he knew not what--some great want of his soul unsatisfied despite all the teachings of the temple priesthood. The hunger gnawed in his heart,--a hunger that only his Witness could feed.

When the hand-cart party came in across the prairies of Iowa he made all haste to be off with it to the valley of the Lake. Several such parties had left the Missouri earlier in the season. His own was to be the last.

There were six hundred of them, young and old, men, women, and children.

Their carts moved on two light wheels with two projecting shafts of hickory joined by a cross-piece. He was indignant to learn that the Gentiles along the route of their march across Iowa had tried to beguile these people from their faith. And even while they were in camp on the Missouri there were still unG.o.dly ones to warn them that they were incurring grave dangers by starting across the plains so late in the season.

With rare fervour he rallied the company from these attacks, pointed out the divine source of the hand-cart plan, prophesied blessings and abundance upon them for their faith in starting, and dwelt warningly upon the sin they would be guilty of should they disobey their leader and refuse to start.

They responded bravely, and by the middle of August all was ready for the march. He divided them into hundreds, allotting to each hundred five tents, twenty hand-carts, and one wagon, drawn by three yokes of oxen, to carry the tents and provisions. Families with more young men than were needed to push their own carts helped families not so well provided; but many carts had to be pushed by young girls and women.

He put the company on rations at the time of starting; ten ounces of flour to each adult, four ounces to children, with bacon, sugar, coffee, and rice served occasionally; for he had been unable to obtain a full supply of provisions. Even in the first days of the march some of the men would eat their day's allowance for breakfast, depending on the generosity of settlers by the way, so long as there were any, for what food they had until another morning. They were sternly rebuked by their leader for thus, without shame, eating the bread of unG.o.dliness.

Their first trouble after leaving the Missouri was with the carts; their construction in all its details had been dictated from on high, but the dust of the parched prairie sifted into the wooden hubs, and ground the axles so that they broke. This caused delay for repairs, and as there was no axle grease, many of them, hungry as they were, used their scanty allowance of bacon to grease the wheels.

Yet in spite of these hards.h.i.+ps they were cheerful, and in the early days of the march they sang with spirit, to the tune of "A Little More Cider," the hymn of the hand-cart written by one of their number:

"Hurrah for the Camp of Israel!

Hurrah for the hand-cart scheme!

Hurrah, hurrah! 'tis better far Than the wagon and ox-team.

"Oh, our faith goes with the hand-carts, And they have our hearts' best love; 'Tis a novel mode of travelling Designed by the G.o.ds above.

"And Brigham's their executive, He told us their design; And the Saints are proudly marching on Along the hand-cart line.

"Who cares to go with the wagons?

Not we who are free and strong.

Our faith and arms with a right good will Shall push our carts along."

At Wood River the plains seethed with buffalo, a frightened herd of which one night caused a stampede of their cattle. After that the frail carts had to relieve the wagons of a part of their loads, in order that the remaining animals could draw them, each cart taking on a hundred more pounds.

Thus, overworked and insufficiently fed, they pushed valiantly on under burning suns, climbing the hills and wading the streams with their burdens, the vigorous in the van. For a mile behind the train straggled the lame and the sick. Here would be an aged sire in Israel walking painfully, supported by a son or daughter; there a mother carrying a child at her breast, with others holding by her skirts; a few went on crutches.

As they toiled painfully forward in this wise, they were heartened by a visit from a number of Elders who overtook them in returning to the valley. These good men counselled them to be faithful, prayerful, and obedient to their leader in all things, prophesying that they should reach Zion in safety,--that though it might storm on their right and on their left, the Lord would open their way before them. They cried "Amen!" to this, and, at the request of the Elders, killed one of their few remaining cattle for them, cheering them as they drove on in the morning in their carriages.

They took up the march with new courage; but then in a few days came a new danger to threaten them,--the cold. A rule made by Brigham had limited each cart's outfit of clothing and bedding to seventeen pounds.

This had now become insufficient. As they advanced up the Sweet.w.a.ter, the mountains on either side took on snow. Frequent wading of the streams chilled them. Morning would find them numb, haggard, spiritless, unfitted for the march of the day.

A week of this cold weather, lack of food, and overwork produced their effect. The old and the weak became too feeble to walk; then they began to die, peacefully, smoothly, as a lamp ceases to burn when the oil is gone. At first the deaths occurred irregularly; then they were frequent; soon it was rarely that they left a camp-ground without burying one or more of their number.

Nor was death long confined to the old and the infirm. Young men, strong at the start, worn out now by the rigours of the march, began to drop. A father would pull his cart all day, perhaps with his children in it, and die at night when camp was reached. Each day lessened their number.

But they died full of faith, murmuring little, and having for their chief regret, apparently, that they must be left on the plains or mountains, instead of resting in the consecrated ground of Zion--this, and that they must die without looking upon the face of their prophet, seer, and revelator.

Their leader cheered them as best he could. He was at first puzzled at the severity of their hards.h.i.+ps in the face of past prophecies. But light at last came to him. He stopped one day to comfort a wan, weak man who had halted in dejection by the road.

"You have had trouble?" he asked him, and the man had answered, wearily:

"No, not what you could call trouble. When we left Florence my mother could walk eighteen or twenty miles a day. She did it for weeks. But then she wore out, and I had to haul her in my cart; but it was only for three days. She gave up and died before we started out, the morning of the fourth day. We buried her by the roadside without a coffin--that was hard, to put her old, gray head right down into the ground with no protection. It made us mourn, for she had always been such a good friend. Then we went on a few days, and my sister gave out. I carried her in the cart a few days, but she died too. Then my youngest child, Ephraim, died. Then I fell sick myself, and my wife has pushed the cart with me in it for two days. She looked so tired to-day that I got out to rest her. But we don't call it trouble, only for the cold--my wife has a chill every time she has to wade one of those icy streams. She's not very used to rough life."

As he listened to the man's tale, the truth came to him in a great light. Famine not sufficing, the Lord was sending this further affliction upon them. He was going to goad them into a.s.serting and maintaining their independence of his enemies, the Gentiles. The inspiration of this thought nerved him anew. Though they all died, to the last child, he would live to carry back to Zion the message that now burned within him. They had temporised with the Gentile and had grown lax among themselves. They must be aroused to repentance, and G.o.d would save him to do the work.

So, when the snow came at last, the final touch of hards.h.i.+p, driving furiously about the unprotected women and children, putting wild fear into the heart of every man, he remained calm and sure and defiant. The next morning the snow lay heavily about them, and they had to dig through it to bury five of their number in one grave. The morning before, they had issued their last ration of flour. Now he divided among the company a little hard bread they had kept, and waited in the snow, for they could travel no further without food.

One of their number was sent ahead to bring aid. After a day in which they ate nothing, supplies reached them from the valley; but now they were so weakened that food could not fortify them against the extreme cold that had set in. They wrapped themselves in their few poor quilts, and struggled bravely on into a white, stinging fog of snow. Each morning there were more and more of them to bury. And even the burial was a mockery, for wolves were digging at the graves almost before the last debilitated straggler had left the camping-place. The heavy snows continued, but movement was necessary. Into the white jaws of the beautiful, merciless demon they went.

Among the papers of a man he helped to bury, Joel Rae found a journal that the dead man had kept until within a few days of his death. By the light of his last candle he read it until late into the night.

"The weather grew colder each day; and many got their feet so badly frozen that they could not walk and had to be lifted from place to place. Some got their fingers frozen; others their ears; and one woman lost her sight by the frost. These severities of the weather also increased our number of deaths, so that we buried several each day.

"The day we crossed the Rocky Ridge it was snowing a little--the wind hard from the northwest, and blowing so keenly that it almost pierced us through. We had to wrap ourselves closely in blankets, quilts, or whatever else we could get, to keep from freezing. Elder Rae this day appointed me to bring up the rear. My duty was to stay behind everything and see that n.o.body was left along the road. I had to bury a man who had died in my hundred, and I finished doing so after the company had started. In about half an hour I set out on foot alone to do my duty as rear-guard to the camp. The ascent of the ridge commenced soon after leaving camp, and I had not gone far up it before I overtook the carts that the folks could not pull through the snow, here about knee-deep. I helped them along, and we soon overtook another. By all hands getting to one cart we could travel; so we moved one of the carts a few rods, and then went back and brought up the others. After moving in this way for awhile, we overtook other carts at different points of the hill, until we had six carts, not one of which could be moved by the parties owning it. I put our collective strength to three carts at a time, took them a short distance, and then brought up the other three. Thus by travelling over the hill three times--twice forward and once back--I succeeded after hours of toil in bringing my little company to the summit. The carts were then trotted on gaily down-hill, the intense cold stirring us to action.

"One or two parties who were with these carts gave up entirely, and but for the fact that we overtook one of our ox-teams that had been detained on the road, they must have perished on the Rocky Ridge. One old man named James, a farmer from Gloucesters.h.i.+re, who had a large family, and who had worked very hard all the way, I found sitting by the roadside unable to pull his cart any farther. I could not get him into the wagon, as it was already overcrowded. He had a shotgun, which he had brought from England, and which had been a great blessing to him and his family, for he was a good shot, and often had a mess of sage-hens or rabbits for his family. I took the gun from his cart, put a bundle on the end of it, placed it on his shoulder, and started him out with his little boy, twelve years old. His wife and two daughters, older than the boy, took the cart along finely after reaching the summit.

"We travelled along with the ox-team and overtook others, all so laden with the sick and helpless that they moved very slowly. The oxen had almost given out. Some of our folks with carts went ahead of the team, for where the roads were good they could out-travel oxen; but we constantly overtook stragglers, some with carts, some without, who had been unable to keep pace with the body of the company. We struggled along in this weary way until after dark, and by this time our rear numbered three wagons, eight hand-carts, and nearly forty persons.

"With the wagons were Millen Atwood, Levi Savage, and William Woodward, captains of hundreds, faithful men who had worked all the way. We finally came to a stream of water which was frozen over. We could not see where the company had crossed. If at the point where we struck the creek, then it had frozen over since they pa.s.sed it. We started one team across, but the oxen broke through the ice, and would not go over. No amount of shouting and whipping could induce them to stir an inch. We were afraid to try the other teams, for even could they cross, we could not leave the one in the creek and go on.

"There was no wood in the vicinity, so we could make no fire, and we were uncertain what to do. We did not know the distance to the camp, but supposed it to be three or four miles. After consulting about it, we resolved that some one should go on foot to the camp to inform the captain of our situation. I was selected to perform the duty, and I set out with all speed. In crossing the creek I slipped through the ice and got my feet wet, my boots being nearly worn out. I had not gone far when I saw some one sitting by the roadside. I stopped to see who it was, and discovered the old man, James, and his little boy. The poor old man was quite worn out.

"I got him to his feet and had him lean on me, and he walked a little distance, but not very far. I partly dragged, partly carried, him a short distance farther, but he was quite helpless, and my strength failed me. Being obliged to leave him to go forward on my own errand, I put down a quilt I had wrapped around me, rolled him in it, and told the little boy to walk up and down by his father, and on no account to sit down, or he would be frozen to death. He asked me very bravely why G.o.d or Brigham Young had not sent us some food or blankets.

"I again set out for the camp, running all the way and frequently falling down, for there were many obstructions and holes in the road. My boots were frozen stiff, so that I had not the free use of my feet, and it was only by rapid motion that I kept them from being badly frozen. As it was, both feet have been nipped.

"After some time, I came in sight of the camp-fires, which encouraged me. As I neared the camp, I frequently overtook stragglers on foot, all pressing forward slowly. I stopped to speak to each one, cautioning them all against resting, as they would surely freeze to death. Finally, about eleven P.M., I reached the camp almost exhausted. I had exerted myself very much during the day, and had not eaten anything since breakfast. I reported to Elder Rae the situation of the folks behind. He immediately got up some horses, and the boys from the valley started back about midnight to help the ox-teams in. The night was very severe, and many of the animals were frozen. It was five A.M. before the last team reached the camp.

"I told my companions about the old man James and his little boy. They found the little fellow keeping faithful watch over his father, who lay sleeping in my quilt just as I left him. They lifted him into a wagon, still alive, but in a sort of stupor, and he died just as they got him up by the fire. His last words were an inquiry as to the safety of his shotgun.

"There were so many dead and dying that it was decided to lay by for the day. In the forenoon I was appointed to go around the camp and collect the dead. I took with me two young men to a.s.sist me in the sad task, and we collected together, of all ages and both s.e.xes, thirteen corpses, all stiffly frozen. We had a large square hole dug, in which we buried these thirteen people, three or four abreast and three deep. When they did not fit in, we put one or two crosswise at the head or feet of the others.

We covered them with willows and then with the earth. When we buried these thirteen people, some of their relatives refused to attend the services. They manifested an utter indifference about it. The numbness and cold in their physical natures seemed to have reached the soul, and to have crushed out natural feeling and affection. Had I not myself witnessed it, I could not have believed that suffering could produce such terrible results. But so it was. Two others died during the day, and we buried them in the same big grave, making fifteen in all. Even so it has been better for them than to stay where their souls would have been among the rejected at the day of resurrection.

"But for Elder Rae, our leader, we should all have perished by now. He is at times severe and stern with those who falter, but only for their good. He is all along the line, helping the women, who well-nigh wors.h.i.+p him, and urging on the men. He cheers us by prophesying that we shall soon prevail over all conditions and all our enemies. I think he must never sleep and never eat. At all hours of the night he is awake. As to eating, a girl in our hundred, Fidelia, daughter of Jabez Merrismith, who has been much attracted by him and stays near him when she can, called him aside the other day, so she has told me, and gave him a biscuit--_soaked, perfectly soaked, with bacon grease_. She had saved it for many days. He took it and thanked her, but later she saw him giving it to the wife of Henry Glines, who is hauling Henry and the two babies in the cart. She taxed him with not eating it himself; but he told her that she had given him more than bread, which was the power to _give_ bread. The _giving_ happiness, he told her, is always a little more than the _taking_ happiness, even when we are starving. He says the one kind of happiness always keeps a little ahead of the other."

December 1st, the remnant of the caravan reached the city of the Saints.

Of six hundred setting out from the Missouri River, over one quarter had died by the way.

And to Joel Rae had now come another mission,--one that would not let him wait, for the spirit was moving him strangely and strongly,--a mission of reformation.