The Lions of the Lord Part 26

CHAPTER XXV.

_The Entablature of Truth Makes a Discovery at Amalon_

The house of Rae became a house of importance in the little settlement in the Pine Valley. It was not only the home of the highest Church official in the community, but it was the largest and best-furnished house, so that visiting dignitaries stayed there. It stood a little way from the loose-edged group of cabins that formed the nucleus of the settlement, on ground a little higher, and closer to the wooded canon that gashed the hills on the east.

The style of house most common in the village was long, low-roofed, of hewn logs, its front pierced by alternating doors and windows. From the number of these might usually be inferred the owner's current prospects for glory in the Kingdom; for behind each door would be a wife to exalt him, and to be exalted herself thereby in the sole way open to her, to thrones, dominion, and power in the celestial world. There were many of these long, profusely doored houses; but many, too, of less external promise; of two doors or even one. Yet in a hut of one door a well-wived Saint might be building up the Kingdom temporarily, until he could provide a more s.p.a.cious setting for the several stars in his crown.

Then there was the capable Bishop Wright, whose long domestic barracks were the first toward the main road beyond Bishop Coltrin's modest two-doored hut. The Wild Ram of the Mountains, having lately been sealed to his twelfth wife, and having no suitable apartment for her, had ingeniously contrived a sleeping-place in a covered wagon-box at the end of the house,--an apartment which was now being occupied, not without some ungraceful remonstrance, by his first wife, a lady somewhat far down in the vale of years and long past the first glamour of her enthusiasm for the Kingdom. It had been her mischance to occupy previously in the community-house that apartment which the good man saw to be most suitable for his young and somewhat fastidious bride. Not without makes.h.i.+fts, indeed, many of which partook of this infelicity, was the celestial order of marriage to be obeyed and the world brought back to its primitive purity and innocence.

And of all persons in any degree distressed about these or other matters of faith, Joel Rae was made the first confidant and chief comforter. In the case just cited, for example, Bishop Wright had confessed to him that, if anything could make him break asunder the cable of the Church of Christ, it would be the perplexity inevitable to a maintenance of domestic harmony under the celestial order. The first wife also distressed this adviser with a moving tale of her expulsion from a comfortable room into the incommodious wagon-box.

Many of these confidences, as the days went by, he found spirit-grieving in the extreme, so that he was often weary and longed for refuge in a wilderness. Yet he never failed to let fall some word that might be monitory or profitable to those who took him their troubles; nor did he forget to exult in these burdens that were put upon him, for he had resolved that his cross should be made as heavy as he could bear.

In addition to his duties as spiritual adviser to the community, it was his office to preach; also to hold himself at the call of the afflicted, to anoint their heads with oil and rebuke their fevers. He took an especial pleasure in this work of healing, being glad to leave his fields by day or his bed by night for the sickroom. By couches of suffering he watched and prayed, and when they began to say in Amalon that his word of rebuke to fevers came with strange power, that his touch was marvellously healing, and his prayers strangely potent, he prayed not to be set up thereby, nor to forget that the power came, not by him but through him, because of his knowing his own unworthiness. He fasted and prayed to be trusted still more until he should be worthy of that complete power which the Master had said came only by prayer and fasting.

The conscientious manner in which he performed his offices was favourably commented upon by Bishop Wright. This good man believed there had been a decline of late in the ardour of the priesthood.

"I tell you, Elder, I wish they was all as careful as you be, but they're falling into s.h.i.+ftless ways. If I'm sick and have to depend on myself, all right. I'll dose up with lobelia or gamboge, or put a blister-plaster on the back of my neck or take a drink of catnip tea or composition, and then the cure of my misery is with the Lord G.o.d of Hosts. But if I send for an administrator, it's different. He takes the responsibility and I want him to fulfil every will of the Lord. When an Elder comes to administer to me and is afraid of greasing his fingers or of dropping a little oil on his vest, and says, 'Oh, never mind the oil!

there ain't any virtue in the olive-oil; besides, I might grease my gloves,' why I feel like telling such a G.o.dless critter to walk off.

When G.o.d says anoint with oil, _anoint_, I don't care if it runs down his beard as it ran down Aaron's. And I don't want to talk anybody down or mention any names; but, well, next time when I got a cold and Elder Beil Wardle is the only administrator free, why, I'll just stand or fall by myself. A basin of water-gruel, hot, with half a quart of old rum in it and lots of brown sugar, is better than all _his_ anointing."

To make his days busier there were the affairs of the Church to oversee, for he was now President of the local Stake of Zion; reports of the teachers to consider in council meeting, of their weekly visits to each family, and of the fidelity of each of its members to the Kingdom. And there were the Deacons and Priests of the Aaronic Order and other Elders and Bishops of the Order of Melchisedek to advise with upon the temporal and spiritual affairs of Israel; to labour and pray with Peregrine n.o.ble, who had declared that he would no longer be as limber as a tallowed rag in the hands of the priesthood, and to deliver him over to the buffetings of Satan in the flesh if he persisted in his blasphemy; to rebuke Ozro Cutler for having brazenly sought to pay on his t.i.thing some ten pounds of b.u.t.ter so redolent of garlic that the store had refused to take it from him in trade; to counsel Mary Townsley that Pye Townsley would come short of his glory before G.o.d if she remained rebellious in the matter of his sealing other jewels to his crown; to teach certain unillumined Saints something of the ethics of unbranded cattle; and to warn settlers against isolating themselves in the outlying valleys where they would be a temptation to the red sons of Laman.

Again there was the rite of baptism to be administered,--not an onerous office in the matter of the living, but apt to become so in the case of the dead; for the whole world had been in darkness and sin since the apostolic gifts were lost, ages ago, and the number of dead whose souls now waited for baptism was incalculable; and not until the living had been baptised for them could they enter the celestial Kingdom. In consequence, all earnest souls were baptised tirelessly for their loved ones who had gone behind the veil before Peter, James, and John ordained Joseph Smith.

But the unselfish did not confine their efforts to friends and relatives. In the village of Amalon that winter and spring, Amarintha, third wife of Sarsh.e.l.l Sweezy, bethought her to be baptised for Queen Anne; whereupon Ezra Colver at once underwent the same rite for this lamented queen's husband, Prince George of Denmark; thereby securing the prompt admission of the royal couple to the full joys of the Kingdom.

Attention being thus turned to royalty, the first Napoleon and his first consort were baptised into heaven by thoughtful proxies; then Queen Elizabeth and Henry the Eighth. Eric Glines, being a liberal-minded man, was baptised for George Was.h.i.+ngton, thus adding the first President of the Gentile nation to the galaxy of Mormon Saints reigning in heaven.

Gilbroid Sumner thereupon won the fervent commendation of his Elder by submitting twice to burial in the waters of baptism for the two thieves on the cross.

From time to time the little settlement was visited by officials of the Church who journeyed south from Salt Lake City; perhaps one of the powerful Twelve Apostles, those who bind on earth that which is bound in heaven; or High Priests, Counsellors, or even Brigham himself with his favourite wife and a retinue of followers in stately procession.

Late in the spring, also, came the Patriarch in the Church, Uncle John Young, eldest brother of Brigham. It was the office of this good man to dispense blessings to the faithful; blessings written and preserved reverently in the family archives as charms to ward off misfortune.

Through all the valleys Uncle John was accustomed to go on his mission of light. When he reached a settlement announcement was made of his headquarters, and the unblessed were invited to wait upon him.

The cynical had been known to complain that Uncle John was a hard man to deal with, especially before money was current in the Territory, when blessings had to be paid for in produce. Many a Saint, these said, had long gone unblessed because the only produce he had to give chanced to meet no need of Uncle John. Further, they gossiped, if paid in b.u.t.ter or fine flour or fat turkeys when these were scarce, Uncle John was certain to give an unusually strong blessing, perhaps insuring, on top of freedom from poverty and disease, the prolongation of life until the coming of the Messiah. Yet it is not improbable that all these tales were insecurely based upon a single instance wherein one Starling Driggs, believing himself to stand in urgent need of a blessing, had offered to pay Uncle John for the service in vinegar. It had been unexceptionable vinegar, as Uncle John himself admitted, but being a hundred miles from home, and having no way to carry it, the Patriarch had been obliged to refuse; which had seemed to most people not to have been more than fell within the lines of reason.

As for the other stories, it is enough to say that Uncle John was himself abundantly blessed with wives and children needing to be fed, that the labourer is worthy of his hire, and that it was sometimes vexatious to follow rapid fluctuations in the market value of b.u.t.ter, eggs, beef, potatoes, beet-mola.s.ses, and the like. Certain it is that after money came to circulate it was a much more satisfactory business all around; two dollars a blessing--flat, and no grievances on either side, with a slight reduction if several were blessed in one family.

When Uncle John laid his hands upon a head after that, every one knew the exact pecuniary significance of the act.

When the Patriarch stopped at Amalon that spring, at the house of Joel Rae, there were many blessings to be made, and from morning until night for several days he was busy with the writing of them. Two members of the household he interested to an uncommon degree,--the child, Prudence, who forthwith began daily to promise her dolls that they should not taste of death till Christ came, and Tom Potwin, the imbecile, who became for some unknown reason covetous of a blessing for himself. He stayed about the Patriarch most of the time, bothering him with appeals for one of his blessings. But Uncle John, though a good man, had been gifted by Heaven with slight imagination, and Tom Potwin would doubtless have had to go without this luxury but for a chance visitor to the house one day.

This was no less a person than Bishop Snow, he who had once been Tom Potwin's rival for the hand of her who was now the second Mrs. Rae. With his portly figure, his full, florid face with its ma.s.sive jaw, and his heavy locks of curling white hair, the good Bishop seemed indeed to have deserved the t.i.tle put upon him years ago by the Church Poet,--The Entablature of Truth.

He alighted from his wagon and greeted Uncle John, busy with the writing of his blessings in the cool shade just outside the door.

"Good for you, Uncle John! Be a fountain of living waters to the thirsty in Zion. Say, who's that?" and he pointed to Tom Potwin who had been wistfully watching the pen of the Patriarch as it ran over his paper.

Uncle John regarded the Bishop shrewdly.

"You ought to know, Brother Snow. 'Tain't so long since you and him were together."

The Bishop looked closely again, and the boy now returned his gaze with his own weakly foolish look.

"Well! If it ain't that Tom Potwin. The Lord certainly hardened _his_ heart against counsel to his own undoing. I tried every way in the world--say, what's he doing here?"

"Oh, Brother Rae has given him a home here along with that first woman of Brother Tench's. The crazy loon has been bothering me all week to give him a blessing."

The Entablature of Truth chuckled, being not without a sense of humour.

"Well, say, give him one if he wants it. Here--here's your two dollars--write him a good one now."

Uncle John took the money, and at once began writing upon a clean sheet of paper. The boy stood by watching him eagerly, and when the Patriarch had finished the doc.u.ment took it from him with trembling hands. The Bishop spoke to him.

"Here, boy, let's see what Uncle John gives us for our money."

With some misgiving the owner of the blessing relinquished it into the Bishop's hand, watching it jealously, though listening with delight while his benefactor read it.

"Patriarchal blessing of Tom Potwin by John Young, Patriarch, given at Amalon June 1st, 1859. Brother Tom Potwin, in the name of Jesus of Nazareth and by authority of the Holy Priesthood in me vested, I confer upon thee a Patriarch's blessing. Thou art of Ephraim through the loins of Joseph that was sold into Egypt. And inasmuch as thou hast obeyed the requirements of the Gospel thy sins are forgiven thee. Thy name is written in the Lamb's book of life never more to be blotted out. Thou art a lawful heir to all the blessings of Abraham, Isaac, and Jacob in the new and everlasting covenant. Thou shalt have a numerous posterity who shall rise up to call thee blessed. Thou shalt have power over thine enemies. They that oppose thee shall yet come bending unto thee.

Thou shalt come forth in the morning of the first resurrection, and no power shall hinder except the shedding of innocent blood or the consenting thereto. I seal thee up to eternal life in the name of the Father and of the Son and of the Holy Ghost. Amen and amen!"

The worthy Bishop handed the paper back to the enraptured boy, and turned to Joel Rae, who now came up.

"h.e.l.lo, Brother Rae. I hear you took on that thirteenth woman of mine.

Much good it'll do you! She was unlucky for me, sure enough-- rambunctious when she was healthy, and lazy when she was sick!"

When they came out of the house half an hour later, he added in tones of confidential warning:

"Say, you want to look out for her--I see she's getting the red back in her blood!"

CHAPTER XXVI.

_How the Red Came Back to the Blood to be a Snare_

The watchful eyes of the Bishop had seen truly. Not only was the red coming back to the blood of Martha, but the fair flesh to her meagre frame, the spring of youth to her step and living fire to her voice and the glance of her eyes. Her husband was pleased. He had made a new creature of the poor, worn wreck found by the wayside, weak, emaciated, reeling under her burden. He rejoiced to know he had done a true service. He was glad, moreover, to know that she made an admirable mother to the little woman-child. Prudence, indeed, had brought them closer to each other, slowly, subtly, in little ways to disarm the most timid caution.

And this mothering and fathering of little Prudence was a work by no means colourless or uneventful. The child had displayed a grievous capacity for remaining unimpressed by even the best-weighed opinions of her protector. She was also appallingly fluent in and partial to the idioms and metaphors of revealed religion,--a circ.u.mstance that would not infrequently cause the sensitive to shudder.

Thus, when she chose to call her largest and least sightly doll the Holy Ghost, the ingenuity of those about her was taxed to rebuke her in ways that would be effective without being harsh. It was felt, too, that her offence had been but slightly mitigated when she called the same doll, thereafter, "Thou son of perdition and shedder of innocent blood." Not until this disfigured effigy became Bishop Wright, and the remaining dolls his more or less disobedient wives, was it felt that she had approached even remotely the plausible and the decorous.

A glance at some of the verses she was from time to time constrained to learn will perhaps indicate the line of her transgressions, and yet avert a disclosure of details that were often tragic. She was taught these verses from a little old book bound in the gaudiest of Dutch gilt paper, as if to relieve the ever-present severity of the text and the distressing scenes portrayed in the ill.u.s.trating copperplates. For example, on a morning when there had been hasty words at breakfast, arising from circ.u.mstances immaterial to this narrative, she might be made to learn:--