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"The tide will flow at noon; she will have it against her."
"But she will have the wind," answered the lad.
"Boy," said Mess Lethierry, pointing with his forefinger at the engine in the sloop, "do you see that? There is something which laughs at winds and tides."
The boy put the letters in his pocket, took up the handles of the barrow again, and went on his way towards the town. Mess Lethierry called "Douce! Grace!"
Grace opened the door a little way.
"What is it, Mess?"
"Come in and wait a moment."
Mess Lethierry took a sheet of paper, and began to write. If Grace, standing behind him, had been curious, and had leaned forward while he was writing, she might have read as follows:--
"I have written to Breme for the timber. I have appointments all the morning with carpenters for the estimate. The rebuilding will go on fast. You must go yourself to the Deanery for a licence. It is my wish that the marriage should take place as soon as possible; immediately would be better. I am busy about the Durande. Do you be busy about Deruchette."
He dated it and signed "Lethierry." He did not take the trouble to seal it, but merely folded it in four, and handed it to Grace, saying:
"Take that to Gilliatt."
"To the Bu de la Rue?"
"To the Bu de la Rue."
BOOK III
THE DEPARTURE OF THE _CASHMERE_
I
THE HAVELET NEAR THE CHURCH
When there is a crowd at St. Sampson, St. Peter's Port is soon deserted.
A point of curiosity at a given place is like an air-pump. News travel fast in small places. Going to see the funnel of the Durande under Mess Lethierry's window had been, since sunrise, the business of the Guernsey folks. Every other event was eclipsed by this. The death of the Dean of St. Asaph was forgotten, together with the question of the Rev. Mr.
Caudray, his sudden riches, and the departure of the _Cashmere_. The machinery of the Durande brought back from the Douvres rocks was the order of the day. People were incredulous. The s.h.i.+pwreck had appeared extraordinary, the salvage seemed impossible. Everybody hastened to a.s.sure himself of the truth by the help of his own eyes. Business of every kind was suspended. Long strings of townsfolk with their families, from the "Vesin" up to the "Mess," men and women, gentlemen, mothers with children, infants with dolls, were coming by every road or pathway to see "the thing to be seen" at the Bravees, turning their backs upon St. Peter's Port. Many shops at St. Peter's Port were closed. In the Commercial Arcade there was an absolute stagnation in buying and selling. The Durande alone obtained attention. Not a single shopkeeper had had a "handsell" that morning, except a jeweller, who was surprised at having sold a wedding-ring to "a sort of man who appeared in a great hurry, and who asked for the house of the Dean." The shops which remained open were centres of gossip, where loiterers discussed the miraculous salvage. There was not a foot-pa.s.senger at the "Hyvreuse,"
which is known in these days, n.o.body knows why, as Cambridge Park; no one was in the High Street, then called the Grande Rue; nor in Smith Street, known then only as the Rue des Forges; n.o.body in Hauteville. The Esplanade itself was deserted. One might have guessed it to be Sunday. A visit from a Royal personage to review the militia at the Ancresse could not have emptied the town more completely. All this hubbub about "a n.o.body" like Gilliatt, caused a good deal of shrugging of the shoulders among persons of grave and correct habits.
The church of St. Peter's Port, with its three gable-ends placed side by side, its transept and its steeple, stands at the water's side at the end of the harbour, and nearly on the landing place itself, where it welcomes those who arrive, and gives the departing "G.o.d speed." It represents the capital letter at the beginning of that long line which forms the front of the town towards the sea.
It is both the parish church of St. Peter's Port and the chief place of the Deanery of the whole island. Its officiating minister is the surrogate of the bishop, a clergyman in full orders.
The harbour of St. Peter's Port, a very fine and large port at the present day, was at that epoch, and even up to ten years ago, less considerable than the harbour of St. Sampson. It was enclosed by two enormous thick walls, beginning at the water's edge on both sides, and curving till they almost joined again at the extremities, where there stood a little white lighthouse. Under this lighthouse, a narrow gullet, bearing still the two rings of the chain with which it was the custom to bar the pa.s.sage in ancient times, formed the entrance for vessels. The harbour of St. Peter's Port might be well compared with the claws of a huge lobster opened a little way. This kind of pincers took from the ocean a portion of the sea, which it compelled to remain calm. But during the easterly winds the waves rolled heavily against the narrow entrance, the port was agitated, and it was better not to enter. This is what had happened with the _Cashmere_ that day, which had accordingly anch.o.r.ed in the roads.
The vessels, during the easterly winds, preferred this course, which besides saved them the port dues. On these occasions the boatmen of the town, a hardy race of mariners whom the new port has thrown out of employment, came in their boats to fetch pa.s.sengers at the landing-place or at stations on the sh.o.r.e, and carried them with their luggage, often in heavy seas, but always without accident, to the vessels about to sail. The east wind blows off the sh.o.r.e, and is very favourable for the pa.s.sage to England; the vessel at such times rolls, but does not pitch.
When a vessel happened to be in the port, everybody embarked from the quay. When it was in the roads they took their choice, and embarked from any point of the coast near the moorings. The "Havelet" was one of these creeks. This little harbour (which is the signification of the word) was near the town, but was so solitary that it seemed far off.
This solitude was owing to the shelter of the high cliffs of Fort St.
George, which overlooked this retired inlet. The Havelet was accessible by several paths. The most direct was along the water's side. It had the advantage of leading to the town and to the church in five minutes'
walk, and the disadvantage of being covered by the sea twice a day. The other paths were more or less abrupt, and led down to the creek through gaps in the steep rocks. Even in broad daylight, it was dusk in the Havelet. Huge blocks overhanging it on all sides, and thick bushes and brambles cast a sort of soft twilight upon the rocks and waves below.
Nothing could be more peaceful than this spot in calm weather; nothing more tumultuous during heavy seas. There were ends of branches there which were always wet with the foam. In the spring time, the place was full of flowers, of nests, of perfumes, of birds, of b.u.t.terflies, and bees. Thanks to recent improvements, this wild nook no longer exists.
Fine, straight lines have taken the place of these wild features; masonry, quays, and little gardens, have made their appearance; earthwork has been the rage, and taste has finally subdued the eccentricities of the cliff, and the irregularities of the rocks below.
II
DESPAIR CONFRONTS DESPAIR
It was a little before ten o'clock in the morning. The crowd at St.
Sampson, according to all appearance, was increasing. The mult.i.tude, feverish with curiosity, was moving towards the north; and the Havelet, which is in the south, was more deserted than ever.
Notwithstanding this, there was a boat there and a boatman. In the boat was a travelling bag. The boatman seemed to be waiting for some one.
The _Cashmere_ was visible at anchor in roads, as she did not start till midday; there was as yet no sign of moving aboard.
A pa.s.ser-by, who had listened from one of the ladder-paths up the cliffs overhead, would have heard a murmur of words in the Havelet, and if he had leaned over the overhanging cliff might have seen, at some distance from the boat, in a corner among the rocks and branches, where the eye of the boatman could not reach them, a man and a woman. It was Caudray and Deruchette.
These obscure nooks on the seash.o.r.e, the chosen places of lady bathers, are not always so solitary as is believed. Persons are sometimes observed and heard there. Those who seek shelter and solitude in them may easily be followed through the thick bushes, and, thanks to the multiplicity and entanglement of the paths, the granite and the shrubs which favour the stolen interview may also favour the witness.
Caudray and Deruchette stood face to face, looking into each other's eyes, and holding each other by the hand. Deruchette was speaking.
Caudray was silent. A tear that had gathered upon his eyelash hung there and did not fall.
Grief and strong pa.s.sion were imprinted in his calm, religious countenance. A painful resignation was there too--a resignation hostile to faith, though springing from it. Upon that face, simply devout until then, there was the commencement of a fatal expression. He who had hitherto meditated only on doctrine, had begun to meditate on Fate, an unhealthy meditation for a priest. Faith dissolves under its action.
Nothing disturbs the religious mind more than that bending under the weight of the unknown. Life seems a perpetual succession of events, to which man submits. We never know from which direction the sudden blow will come. Misery and happiness enter or make their exit, like unexpected guests. Their laws, their orbit, their principle of gravitation, are beyond man's grasp. Virtue conducts not to happiness, nor crime to retribution: conscience has one logic, fate another; and neither coincide. Nothing is foreseen. We live confusedly, and from hand to mouth. Conscience is the straight line, life is the whirlwind, which creates above man's head either black chaos or the blue sky. Fate does not practise the art of gradations. Her wheel turns sometimes so fast that we can scarcely distinguish the interval between one revolution and another, or the link between yesterday and to-day. Caudray was a believer whose faith did not exclude reason, and whose priestly training did not shut him out from pa.s.sion. Those religious systems which impose celibacy on the priesthood are not without reason for it. Nothing really destroys the individuality of the priest more than love. All sorts of clouds seemed to darken Caudray's soul. He looked too long into Deruchette's eyes. These two beings wors.h.i.+pped each other.
There was in Caudray's eye the mute adoration of despair.
Deruchette spoke.
"You must not leave me. I shall not have strength. I thought I could bid you farewell. I cannot. Why did you come yesterday? You should not have come if you were going so soon. I never spoke to you. I loved you; but knew it not. Only that day, when M. Herode read to us the story of Rebecca, and when your eyes met mine, my cheeks were like fire, and I thought only of how Rebecca's face must have burnt like mine; and yet, if any one had told me yesterday that I loved you, I might have laughed at it. This is what is so terrible. It has been like a treason. I did not take heed. I went to the church, I saw you, I thought everybody there was like myself. I do not reproach you; you did nothing to make me love you; you did nothing but look at me; it is not your fault if you look at people; and yet that made me love you so much. I did not even suspect it. When you took up the book it was a flood of light; when others took it, it was but a book. You raised your eyes sometimes; you spoke of archangels; oh! you were my archangel. What you said penetrated my thoughts at once. Before then, I know not even whether I believed in G.o.d. Since I have known you, I have learnt to pray. I used to say to Douce, dress me quickly, lest I should be late at the service; and I hastened to the church. Such it was with me to love some one. I did not know the cause. I said to myself, how devout I am becoming. It is from you that I have learnt that I do not go to church for G.o.d's service. It is true; I went for your sake. You spoke so well, and when you raised your arms to heaven, you seemed to hold my heart within your two white hands. I was foolish; but I did not know it. Shall I tell you your fault? It was your coming to me in the garden; it was your speaking to me. If you had said nothing, I should have known nothing. If you had gone, I should, perhaps, have been sad, but now I should die. Since I know that I love you, you cannot leave me. Of what are you thinking? You do not seem to listen to me."
Caudray replied:
"You heard what was said last night?"
"Ah, me!"
"What can I do against that?"