Malcolm Part 61

Most Britons would count obedience to such a command slavish; but Malcolm's idea of liberty differed so far from that of most Britons, that he felt, if now he refused to obey the marquis, he might be a slave for ever; for he had already learned to recognize and abhor that slavery which is not the less the root of all other slaveries that it remains occult in proportion to its potency--self slavery: he must and would conquer this whim, antipathy, or whatever the loathing might be: it was a grand chance given him of proving his will supreme--that is himself a free man! He drew himself up, with a full breath, and stepped within the arch. Up rose the horror again, jerked itself towards him with a clank, and held out its hand. Malcolm seized it with such a gripe that its fingers came off in his grasp.

"Will that du, my lord?" he said calmly, turning a face rigid with hidden conflict, and gleaming white, from the framework of the arch, upon his master, whose eyes seemed to devour him.

"Come out," said the marquis, in a voice that seemed to belong to some one else.

"I hae blaudit yer playock, my lord," said Malcolm ruefully, as he stepped from the cave and held out the fingers.

Lord Lossie turned and left the arbour.

Had Malcolm followed his inclination, he would have fled from it, but he mastered himself still, and walked quietly out. The marquis was pacing, with downbent head and hasty strides, up the garden: Malcolm turned the other way.

The shower was over, and the sun was drawing out millions of mimic suns from the drops that hung, for a moment ere they fell, from flower and bush and great tree. But Malcolm saw nothing. Perplexed with himself and more perplexed yet with the behaviour of his master, he went back to his grandfather's cottage, and, as soon as he came in, recounted to him the whole occurrence.

"He had a feeshon," said the bard, with wide eyes. "He comes of a race that sees."

"What cud the veesion hae been, daddy?"

"Tat she knows not, for ta feeshon tid not come to her," said the piper solemnly.

Had the marquis had his vision in London, he would have gone straight to his study, as he called it, not without a sense of the absurdity involved, opened a certain cabinet, and drawn out a certain hidden drawer; being at Lossie, he walked up the glen of the burn to the bare hill, overlooking the House, the royal burgh, the great sea, and his own lands lying far and wide around him. But all the time he saw nothing of these--he saw but the low white forehead of his vision, a mouth of sweetness, and hazel eyes that looked into his very soul.

Malcolm walked back to the House, clomb the narrow duct of an ancient stone stair that went s.c.r.e.w.i.n.g like a great auger through the pile from top to bottom, sought the wide lonely garret, flung himself upon his bed, and from his pillow gazed through the little dormer window on the pale blue skies flecked with cold white clouds, while in his mind's eye he saw the foliage beneath burning in the flames of slow decay, diverse as if each of the seven in the prismatic chord had chosen and seared its own: the first nor'easter that drove the flocks of Neptune on the sands, would sweep its ashes away. Life, he said to himself, was but a poor gray kind of thing after all. The peac.o.c.k summer had folded its gorgeous train, and the soul within him had lost its purple and green, its gold and blue. He never thought of asking how much of the sadness was owing to bodily conditions with which he was little acquainted, and to compelled idleness in one accustomed to an active life. But if he had, the sorrowful probabilities of life would have seemed just the same. And indeed he might have argued that, to be subject to any evil from a cause inadequate, only involves an absurdity that embitters the pain by its mockery. He had yet to learn what faith can do, in the revelation of the Moodless, for the subjugation of mood to will.

As he lay thus weighed upon rather than pondering, his eye fell on the bunch of keys which he had taken from the door of the wizard's chamber, and he wondered that Mrs Courthope had not seen and taken them--apparently had not missed them. And the chamber doomed to perpetual desertion lying all the time open to any stray foot! Once more at least, he must go and turn the key in the lock.

As he went the desire awoke to look again into the chamber, for that night he had had neither light nor time enough to gain other than the vaguest impression of it.

But for no lifting of the latch would the door open.--How could the woman--witch she must be--have locked it? He proceeded to unlock it. He tried one key, then another. He went over the whole bunch. Mystery upon mystery!--not one of them would turn. Bethinking himself, he began to try them the other way, and soon found one to throw the bolt on. He turned it in the contrary direction, and it threw the bolt off: still the door remained immovable! It must then --awful thought!--be fast on the inside! Was the woman's body lying there behind those check curtains? Would it lie there until it vanished, like that of the wizard,--vanished utterly--bones and all, to a little dust, which one day a housemaid might sweep up in a pan?

On the other hand, if she had got shut in, would she not have made noise enough to be heard?--he had been day and night in the next room! But it was not a spring lock, and how could that have happened? Or would she not have been missed, and inquiry made after her? Only such an inquiry might well have never turned in the direction of Lossie House, and he might never have heard of it, if it had.

Anyhow he must do something; and the first rational movement would clearly be to find out quietly for himself whether the woman was actually missing or not.

Tired as he was he set out at once for the burgh, and the first person he saw was Mrs Catanach standing on her doorstep and shading her eyes with her hand, as she looked away out to the horizon over the roofs of the Seaton. He went no farther.

In the evening he found an opportunity of telling his master how the room was strangely closed; but his lords.h.i.+p pooh poohed, and said something must have gone wrong with the clumsy old lock.

With vague foresight, Malcolm took its key from the bunch, and, watching his opportunity, unseen hung the rest on their proper nail in the housekeeper's room. Then, having made sure that the door of the wizard's chamber was locked, he laid the key away in his own chest.

CHAPTER XLV: MR CAIRNS AND THE MARQUIS

The religious movement amongst the fisher folk was still going on.

Their meeting was now held often during the week, and at the same hour on the Sunday as other people met at church. Nor was it any wonder that, having partic.i.p.ated in the fervour which pervaded their gatherings in the cave, they should have come to feel the so called divine service in the churches of their respective parishes a dull, cold, lifeless, and therefore unhelpful ordinance, and at length regarding it as composed of beggarly elements, breathing of bondage, to fill the Baillies' Barn three times every Sunday--a reverential and eager congregation.

Now, had they confined their prayers and exhortations to those which, from an ecclesiastical point of view, const.i.tute the unholy days of the week, Mr Cairns would have neither condescended nor presumed to take any notice of them; but when the bird's eye view from his pulpit began to show patches of bare board where human forms had wont to appear; and when these plague spots had not only lasted through successive Sundays, but had begun to spread more rapidly, he began to think it time to put a stop to such fanatical aberrations--the result of pride and spiritual presumption-- hostile towards G.o.d, and rebellious towards their lawful rulers and instructors.

For what an absurdity it was that the spirit of truth should have anything to communicate to illiterate and vulgar persons except through the mouths of those to whom had been committed the dispensation of the means of grace! Whatever wind might blow, except from their bellows, was, to Mr Cairns at least, not even of doubtful origin.

Indeed the priests of every religion, taken in cla.s.s, have been the slowest to recognize the wind of the spirit, and the quickest to tell whence the blowing came and whither it went--even should it have blown first on their side of the hedge. And how could it be otherwise? How should they recognize as a revival the motions of life unfelt in their own hearts, where it was most required? What could they know of doubts and fears, terrors and humiliations, agonies of prayer, ecstasies of relief, and thanksgiving, who regarded their high calling as a profession, with social claims and ecclesiastical rights; and even as such had so little respect for it that they talked of it themselves as the cloth? How could such a man as Mr Cairns, looking down from the height of his great soberness and the dignity of possessing the oracles and the ordinances, do other than contemn the enthusiasms and excitements of ignorant repentance? How could such as he recognize in the babble of babes the slightest indication of the revealing of truths hid from the wise and prudent; especially since their rejoicing also was that of babes, hence carnal, and accompanied by all the weaknesses and some of the vices which it had required the utmost energy of the prince of apostles to purge from one at least of the early churches?

He might, however, have sought some foundation for a true judgment, in a personal knowledge of their doctrine and collective behaviour; but, instead of going to hear what the babblers had to say, and thus satisfying himself whether the leaders of the movement spoke the words of truth and soberness, or of discord and denial-- whether their teaching and their prayers were on the side of order and law, or tending to sedition--he turned a ready ear to all the reports afloat concerning them, and, misjudging them utterly, made up his mind to use all lawful means for putting an end to their devotions and exhortations. One fact he either had not heard or made no account of--that the public houses in the villages whence these a.s.semblies were chiefly gathered, had already come to be all but deserted.

Alone, then, and unsupported by one of his brethren of the Presbytery, even of those who suffered like himself, he repaired to Lossie House, and laid before the marquis the whole matter from his point of view--that the tabernacles of the Lord were deserted for dens and caves of the earth; that fellows so void of learning as not to be able to put a sentence together, or talk decent English, (a censure at which Lord Lossie smiled, for his ears were accustomed to a different quality of English from that which now invaded them) took upon themselves to expound the Scriptures; that they taught antinomianism, (for which a.s.sertion, it must be confessed, there was some apparent ground) and were at the same time suspected of Arminianism and Anabaptism: that, in a word, they were a terrible disgrace to the G.o.dly and hitherto sober minded parishes in which the sect, if it might be dignified with even such a name, had sprung up.

The marquis listened with much indifference, and some impatience: what did he or any other gentleman care about such things? Besides, he had a friendly feeling towards the fisher folk, and a decided disinclination to meddle with their liberty, either of action or utterance.*

*[Ill, from all artistic points of view, as such a note comes in, I must, for reasons paramount to artistic considerations, remind my readers, that not only is the date of my story half a century or so back, but, dealing with principles, has hardly anything to do with actual events, and nothing at all with persons. The local skeleton of the story alone is taken from the real, and I had not a model, not to say an original, for one of the characters in it --except indeed Mrs Catanach's dog.]

"But what have I to do with it, Mr Cairns?" he said, when the stream of the parson's utterance had at length ceased to flow. "I am not a theologian; and if I were, I do not see how that even would give me a right to interfere."

"In such times of insubordination as these, my lord," said Mr Cairns, "when every cadger thinks himself as good as an earl, it is more than desirable that not a single foothold should be lost.

There must be a general election soon, my lord. Besides, these men abuse your lords.h.i.+p's late hospitality, declaring it has had the worst possible influence on the morals of the people."

A shadow of truth rendered this a.s.sertion the worse misrepresentation: no blame to the marquis had even been hinted at; the speakers had only animadverted on the fishermen who had got drunk on the occasion.

"Still," said the marquis, smiling, for the reported libel did not wound him very deeply, "what ground of right have I to interfere?"

"The sh.o.r.e is your property, my lord--every rock and every buckie (spiral sh.e.l.l) upon it; the caves are your own--every stone and pebble of them: you can prohibit all such a.s.semblies."

"And what good would that do? They would only curse me, and go somewhere else."

"Where could they go, where the same law wouldn't hold, my lord?

The coast is yours for miles and miles on both sides."

"I don't know that it should be."

"Why not, my lord? It has belonged to your family from time immemorial, and will belong to it, I trust, while the moon endureth."

"They used to say," said the marquis thoughtfully, as if he were recalling something he had heard long ago, "that the earth was the Lord's."

"This part of it is Lord Lossie's," said Mr Cairns, combining the jocular with the complimentary in one irreverence; but, as if to atone for the freedom he had taken--"The Deity has committed it to the great ones of the earth to rule for him," he added, with a devout obeisance to the delegate.

Lord Lossie laughed inwardly.

"You can even turn them out of their houses, if you please, my lord," he superadded.

"G.o.d forbid!" said the marquis.

"A threat--the merest hint of such a measure is all that would be necessary."

"But are you certain of the truth of these accusations?"

"My lord!"

"Of course you believe them, or you would not repeat them, but it does not follow that they are fact."

"They are matter of common report, my lord. What I have stated is in every one's mouth."