Fifty-Two Story Talks to Boys and Girls Part 6

POISON-LABELS

You have all seen bottles of poison, and you know when your father or mother buys poison from the druggist there is a label on the bottle marked "POISON" in large letters, and on the label is a picture of a skull and crossbones. This is done to warn people from drinking the poison.

Now, if a druggist were to put clear, pure water into a bottle, and put a label marked "Poison" on it, no one would drink the water if he were choking, for fear of being poisoned.

And there are boys and girls just like that good, pure, fresh water with the poison-label on it. They are good at heart. They are kind and unselfish and obedient, but n.o.body will have anything to do with them because they put such terrible poison-labels upon themselves.

I will tell you what some of these poison-labels are which frighten people away from boys and girls. One of them is slang. Now, of course, some girls and boys who are inwardly little ladies and gentlemen use slang, but usually slang is used by low-bred people who have not words enough to say what they want to. And consequently when you use slang, if people do not know that you are well-bred boys and girls, they think that you are coa.r.s.e and vulgar, and they will have nothing to do with you.

Another poison-label that boys sometimes stick on is swearing. And of course that is always bad-mannered. Another is smoking. Another is bad company. I knew a boy who was really good at heart, but who persisted in going with bad boys, and no business man in town would take him into his business because of that terrible label.

Girls sometimes wear such poison-labels as forwardness; that is, they are always making themselves heard and seen. Others are proud. Others chew gum.

I have not time to mention all of these different labels. You can think of them for yourselves. What I want to say is that it is too bad for such good, useful, well-intentioned and wholesome boys and girls to put on labels which lead people to think less of them than they should think. For by these things they spoil their chances of getting into the company of well-bred people.

LIES THAT WALK

We usually think of a lie as a thing that is spoken. But there are other kinds of lies. Some girls that I once knew went to an office in New York and bought some labels with the pictures and names of hotels in Europe printed on them. They pasted these on their suit-cases.

Now, as you probably know, when people go to Europe some of the hotels paste labels on your suit-cases and trunks when they take your baggage to the station. Some people come home with their baggage quite covered over with these slips of paper, and one can easily see by these labels what a long distance the owners of the luggage have traveled.

These girls who bought those labels in New York, but had never been to Europe, were trying to make people believe that they, too, had traveled in foreign countries.

Of course you know what that sort of deception means: it is telling a lie without speaking it.

So you see these lies went with the suit-cases. And wherever those girls carried their bags, the lies walked along with them, and said to everyone who looked at them, "Our owners have been to Europe."

Of course, no self-respecting boy or girl would do such a thing. But you must also be careful not to act falsehoods by pretending things in school, or acting at home as if you don't know about things when you do.

Don't try to fool _yourselves_, then you will not try to fool other people.

WELLINGTON AND THE SOLDIER

No boy likes to be called a coward, and some boys do things that are dangerous for fear that their friends will think they have no courage.

Sometimes it is more cowardly to do a dangerous thing like that than not to do it.

Do not think that you are a coward because you are afraid of dangerous things. Some of the bravest men the world ever saw have been afraid, but in spite of their fear they went firmly on.

A story is told of Lord Wellington, a great English general, who saw a young man in his army who was white with fear just before a battle, and yet did not run away. Lord Wellington said: "There is a brave man. He knows the danger, and yet he faces it." Another story is told of a soldier who was making fun of a second who was badly frightened just before battle. The frightened soldier said to the other one: "Yes, I am afraid. And if you were half as much afraid as I am, you would run away."

The lesson I want to draw is this, that it is not cowardly to be afraid of things which have danger in them. It is cowardly to run away if you ought to face them. And if you ought not to face them it is cowardly to go headlong into them, just because of some other boy's foolish dare.

I remember a playmate who used to bite the heads off the fish he caught, just because another boy dared him to. It used to make him terribly sick, but he was too much of a coward not to do it. Some boys take up smoking and drinking and swearing for the same reason. Any boy who does that sort of thing is a coward.

ABRAHAM'S GUEST

You have all heard of Abraham, who went out from his home in Ur of the Chaldees to find G.o.d. And you remember how he dwelt in tents, and had hundreds of cattle. And you know how good he was to his nephew, Lot.

There is a story told about Abraham which you will not find in the Bible. Abraham received into his tent one day an aged traveler. After he had invited the traveler to dine with him at his sunset meal, Abraham went out to offer up his evening sacrifice to G.o.d. But the traveler would not join him in prayer and thanksgiving. Abraham was angry because of the old man's lack of religion, and drove him from his tent.

Later in the evening the angel of the Lord appeared to Abraham and asked him why he had driven out the old man. Abraham replied:

"Lord, he refused to acknowledge Thee!"

The Lord replied: "What! I have borne with this old man for eighty years, and you could not bear with him for two days!" After that, so the story goes, Abraham helped everyone who came along, no matter what his religious belief might be.

That is a good story for boys and girls to remember when they feel that they cannot forgive someone who has done them a wrong. What would become of you if G.o.d never forgave you when _you_ did wrong? It is this spirit of forgiveness that Christ means to teach us when He says in the Lord's Prayer, "Forgive us our debts as we forgive our debtors." If, then, you say that prayer and refuse to forgive anyone who has done you a wrong, you mean that you want to have G.o.d act just as unforgiving with you as you are with your enemies. That would be terrible,--to ask G.o.d not to forgive you. None of us would dare pray like that.

You remember Peter came to Christ once and asked how often we were to forgive people. Peter thought seven times was enough. But Christ said, "No, you must forgive until seventy times seven." That would be four hundred and ninety times. Christ did not mean exactly that many times.

But He meant more times than you can think. That is, if you are a follower of Christ you are to forgive a person as often as he is sorry for having done you a wrong, and comes to you and asks your forgiveness.

ABOUT GENEROSITY

When we speak of a person as being generous we usually think of someone who gives his money, or whatever belongs to him, freely to others. But did you ever think that people can be generous with their thoughts, too?

Let me show you what I mean by that. There were once two boys who went to visit at a farm where they kept Shetland ponies, and of course both boys wanted to ride them. So one day they persuaded the man in charge of the ponies to put the saddle on a handsome black one and lead him out into the yard for them to mount. But when it came to actually getting on the pony's back, the younger boy was afraid. Although the older boy urged him, he would not take a ride. Finally the other boy mounted and rode gaily off, and came back beaming with delight. But instead of being proud, and thinking the other boy cowardly, he went over to the younger lad and said: "Now you get on. I know you can ride him." And when at last the other did ride off, the older boy's eyes danced with delight, and he clapped his hands to encourage the younger boy. That is one of the best forms of generosity.

Another ill.u.s.tration of it is when you are on a baseball or football team, or in a contest of any sort, to be able to say when you are honestly beaten that you were beaten by a better team. When you can say that, it takes half the sting out of defeat and makes those who win admire you more than ever.

Don't be stingy with your thoughts about people. Always think the best about others, and believe the best, and you will grow to be open-hearted, friendly, lovable and big.

SUN AND WIND

Once upon a time, according to an old fable, the sun and the northwind had a contest to see which could take a man's coat off the more quickly.

The northwind tried first. It gathered together all its forces in its own corner of the earth, and then rushed forth upon this man who was walking along a country-road. The wind blew and blew, and it seemed as if the traveller's coat would be blown from his back or torn to tatters.

But the harder the northwind blew the tighter the man drew his coat about him, and the wind could not get it off his back. After it had spent all its force it gave up in despair.

Then the sun had its turn. It came out without noise or violence like the northwind. It did not whistle in the treetops nor bl.u.s.ter through the bushes. It did not buffet nor struggle with the man. It just went on pouring forth its heat. And it seemed as if it could never win, any more than the northwind. But soon the traveller took out his handkerchief and wiped the perspiration from his face. Then, before long, he took off his hat. Soon he unb.u.t.toned his coat, and finally he took it off of his own accord. The sun had won the contest against the northwind!