The Yellow Fairy Book Part 1

The Yellow Fairy Book.

by Leonora Blanche Alleyne Lang.

PREFACE

The Editor thinks that children will readily forgive him for publis.h.i.+ng another Fairy Book. We have had the Blue, the Red, the Green, and here is the Yellow. If children are pleased, and they are so kind as to say that they _are_ pleased, the Editor does not care very much for what other people may say. Now, there is one gentleman who seems to think that it is not quite right to print so many fairy tales, with pictures, and to publish them in red and blue covers. He is named Mr. G. Laurence Gomme, and he is president of a learned body called the Folk Lore Society. Once a year he makes his address to his subjects, of whom the Editor is one, and Mr. Joseph Jacobs (who has published many delightful fairy tales with pretty pictures)[1] is another. Fancy, then, the dismay of Mr. Jacobs, and of the Editor, when they heard their president say that he did not think it very nice in them to publish fairy books, above all, red, green, and blue fairy books! They said that they did not see any harm in it, and they were ready to 'put themselves on their country,' and be tried by a jury of children. And, indeed, they still see no harm in what they have done; nay, like Father William in the poem, they are ready 'to do it again and again.'

[Footnote 1: You may buy them from Mr. Nutt, in the Strand.]

Where is the harm? The truth is that the Folk Lore Society--made up of the most clever, learned, and beautiful men and women of the country--is fond of studying the history and geography of Fairy Land.

This is contained in very old tales, such as country people tell, and savages:

'Little Sioux and little Crow, Little frosty Eskimo.'

These people are thought to know most about fairyland and its inhabitants. But, in the Yellow Fairy Book, and the rest, are many tales by persons who are neither savages nor rustics, such as Madame D'Aulnoy and Herr Hans Christian Andersen. The Folk Lore Society, or its president, say that _their_ tales are not so true as the rest, and should not be published with the rest. But _we_ say that all the stories which are pleasant to read are quite true enough for us; so here they are, with pictures by Mr. Ford, and we do not think that either the pictures or the stories are likely to mislead children.

As to whether there are really any fairies or not, that is a difficult question. Professor Huxley thinks there are none. The Editor never saw any himself, but he knows several people who have seen them--in the Highlands--and heard their music. If ever you are in Nether Lochaber, go to the Fairy Hill, and you may hear the music yourself, as grown-up people have done, but you must go on a fine day. Again, if there are really no fairies, why do people believe in them, all over the world?

The ancient Greeks believed, so did the old Egyptians, and the Hindoos, and the Red Indians, and is it likely, if there are no fairies, that so many different peoples would have seen and heard them? The Rev. Mr. Baring-Gould saw several fairies when he was a boy, and was travelling in the land of the Troubadours. For these reasons, the Editor thinks that there are certainly fairies, but they never do anyone any harm; and, in England, they have been frightened away by smoke and schoolmasters. As to Giants, they have died out, but real Dwarfs are common in the forests of Africa. Probably a good many stories not perfectly true have been told about fairies, but such stories have also been told about Napoleon, Claverhouse, Julius Caesar, and Joan of Arc, all of whom certainly existed. A wise child will, therefore, remember that, if he grows up and becomes a member of the Folk Lore Society, _all_ the tales in this book were not offered to him as absolutely truthful, but were printed merely for his entertainment. The exact facts he can learn later, or he can leave them alone.

There are Russian, German, French, Icelandic, Red Indian, and other stories here. They were translated by Miss Cheape, Miss Alma, and Miss Thyra Alleyne, Miss Sellar, Mr. Craigie (he did the Icelandic tales), Miss Blackley, Mrs. Dent, and Mrs. Lang, but the Red Indian stories are copied from English versions published by the Smithsonian Bureau of Ethnology, in America. Mr. Ford did the pictures, and it is hoped that children will find the book not less pleasing than those which have already been submitted to their consideration. The Editor cannot say 'good-bye' without advising them, as they pursue their studies, to read _The Rose and the Ring_, by the late Mr. Thackeray, with pictures by the author. This book he thinks quite indispensable in every child's library, and parents should be urged to purchase it at the first opportunity, as without it no education is complete.

A. LANG.

_THE CAT AND THE MOUSE IN PARTNERs.h.i.+P_

A cat had made acquaintance with a mouse, and had spoken so much of the great love and friends.h.i.+p she felt for her, that at last the Mouse consented to live in the same house with her, and to go shares in the housekeeping. 'But we must provide for the winter or else we shall suffer hunger,' said the Cat. 'You, little Mouse, cannot venture everywhere in case you run at last into a trap.' This good counsel was followed, and a little pot of fat was bought. But they did not know where to put it. At length, after long consultation, the Cat said, 'I know of no place where it could be better put than in the church. No one will trouble to take it away from there. We will hide it in a corner, and we won't touch it till we are in want.' So the little pot was placed in safety; but it was not long before the Cat had a great longing for it, and said to the Mouse, 'I wanted to tell you, little Mouse, that my cousin has a little son, white with brown spots, and she wants me to be G.o.dmother to it. Let me go out to-day, and do you take care of the house alone.'

[Ill.u.s.tration]

'Yes, go certainly,' replied the Mouse, 'and when you eat anything good, think of me; I should very much like a drop of the red christening wine.'

But it was all untrue. The Cat had no cousin, and had not been asked to be G.o.dmother. She went straight to the church, slunk to the little pot of fat, began to lick it, and licked the top off. Then she took a walk on the roofs of the town, looked at the view, stretched herself out in the sun, and licked her lips whenever she thought of the little pot of fat. As soon as it was evening she went home again.

'Ah, here you are again!' said the Mouse; 'you must certainly have had an enjoyable day.'

'It went off very well,' answered the Cat.

'What was the child's name?' asked the Mouse.

'Top Off,' said the Cat drily.

'Topoff!' echoed the Mouse, 'it is indeed a wonderful and curious name. Is it in your family?'

'What is there odd about it?' said the Cat. 'It is not worse than Breadthief, as your G.o.dchild is called.'

[Ill.u.s.tration]

Not long after this another great longing came over the Cat. She said to the Mouse, 'You must again be kind enough to look after the house alone, for I have been asked a second time to stand G.o.dmother, and as this child has a white ring round its neck, I cannot refuse.'

The kind Mouse agreed, but the Cat slunk under the town wall to the church, and ate up half of the pot of fat. 'Nothing tastes better,'

said she, 'than what one eats by oneself,' and she was very much pleased with her day's work. When she came home the Mouse asked, 'What was this child called?'

'Half Gone,' answered the Cat.

'Halfgone! what a name! I have never heard it in my life. I don't believe it is in the calendar.'

Soon the Cat's mouth began to water once more after her licking business. 'All good things in threes,' she said to the Mouse; 'I have again to stand G.o.dmother. The child is quite black, and has very white paws, but not a single white hair on its body. This only happens once in two years, so you will let me go out?'

'Topoff! Halfgone!' repeated the Mouse, 'they are such curious names; they make me very thoughtful.'

'Oh, you sit at home in your dark grey coat and your long tail,' said the Cat, 'and you get fanciful. That comes of not going out in the day.'

The Mouse had a good cleaning out while the Cat was gone, and made the house tidy; but the greedy Cat ate the fat every bit up. 'When it is all gone one can be at rest,' she said to herself, and at night she came home sleek and satisfied. The Mouse asked at once after the third child's name.

'It won't please you any better,' said the Cat, 'he was called Clean Gone.'

'Cleangone!' repeated the Mouse. 'I do not believe that name has been printed any more than the others. Cleangone! What can it mean?' She shook her head, curled herself up, and went to sleep.

From this time on no one asked the Cat to stand G.o.dmother; but when the winter came and there was nothing to be got outside, the Mouse remembered their provision and said, 'Come, Cat, we will go to our pot of fat which we have stored away; it will taste very good.'

[Ill.u.s.tration: Protestation]

[Ill.u.s.tration: The Way of the World]

'Yes, indeed,' answered the Cat; 'it will taste as good to you as if you stretched your thin tongue out of the window.'

They started off, and when they reached it they found the pot in its place, but quite empty!

'Ah,' said the Mouse, 'now I know what has happened! It has all come out! You are a true friend to me! You have eaten it all when you stood G.o.dmother; first the top off, then half of it gone, then----'

'Will you be quiet!' screamed the Cat. 'Another word and I will eat you up.'

'Cleangone' was already on the poor Mouse's tongue, and scarcely was it out than the Cat made a spring at her, seized and swallowed her.

You see that is the way of the world.

_THE SIX SWANS_

A King was once hunting in a great wood, and he hunted the game so eagerly that none of his courtiers could follow him. When evening came on he stood still and looked round him, and he saw that he had quite lost himself. He sought a way out, but could find none. Then he saw an old woman with a shaking head coming towards him; but she was a witch.