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So then, having reviewed the evidence as calmly and dispa.s.sionately as I can, I answer the two questions which I propounded at the outset of the enquiry--That the real objects of the Nationalists are the total separation of Ireland from England and the establishment of an Independent Republic; and that the men of Ulster in resisting them to the uttermost are not merely justified on the ground of self-preservation, but are in reality fighting for the cause of the Empire.
NOTE.
The following Report of the Annual Pilgrimage in memory of Wolfe Tone, which took place on the 22nd of June last, and the article in the _Leinster Leader_ (a prominent Nationalist journal) will show how closely the Nationalists of to-day follow in the footsteps of Wolfe Tone.
THE MEMORY OF WOLFE TONE.
ANNUAL PILGRIMAGE TO BODENSTOWN.
(_From our Reporter_.)
On Sunday last the annual pilgrimage to the grave of Theobald Wolfe Tone took place to Bodenstown churchyard. This year the numbers who attended exceeded those of last year, about a thousand coming from Dublin and another contingent from Tullamore, Clare, and Athlone. The procession formed outside Sallins station was a most imposing one, being made up of St. James' Bra.s.s Band and the Lorcan O'Toole Pipers'
Band and the Athlone Pipers' Band, the National Boy Scouts, the Daughters of Erin, and members of the Wolfe Tone Memorial Clubs.
At the graveside demonstration, Mr. Thos. J. Clarke presided and said it was a gratifying thing that numbers of their fellow-countrymen were to-day swinging back to the old fighting line and taking pride in the old Fenian principles. He introduced Mr. P.H. Pea.r.s.e, B.A.
Mr. Pea.r.s.e then came forward and delivered an eloquent and impressive oration, first speaking in Irish. Speaking in English, he said they had come to the holiest place in Ireland, holier to them than that sacred spot where Patrick sleeps in Down. Patrick brought them life, but Wolfe Tone died for them. Though many had testified in death to the truth of Ireland's claim to Nationhood, Wolfe Tone was the greatest of all that had made that testimony; he was the greatest of Ireland's dead. They stood in the holiest place in Ireland, for what spot of the Nation's soil could be holier than the spot in which the greatest of her dead lay buried. He found it difficult to speak in that place, and he knew they all partook of his emotion. There were no strangers there for they were all in a sense own brothers to Tone (hear, hear). They shared his faith, his hope still unrealised and his great love. They had come there that day not merely to salute this n.o.ble dust and to pay their homage to the n.o.ble spirit of Tone, but to renew their adhesion to the faith of Tone and to express their full acceptance of the gospel of which Tone had given such a clear definition. That gospel had been taught before him by English-speaking men, uttered half-articulately by Shan O'Neill, expressed in some pa.s.sionate metaphor by Geoffrey Keating, and hinted at by Swift in some bitter jibe, but it was stated definitely and emphatically by Wolfe Tone and it did not need to be ever again stated anew for any new generation. Tone was great in mind, but he was still greater in spirit. He had the clear vision of the prophet; he saw things as they were and saw things as they would be. They owed more to this dead man than they should be ever able to repay him by making pilgrimages to his grave or building the stateliest monuments in the streets of his city. They owed it to him that there was such a thing as Irish Nationalism; to his memory and the memory of '98 they owed it that there was any manhood left in Ireland (hear, hear). The soul of Wolfe Tone was like a burning flame, a flame so pure, so ardent, so generous, that to come into communion with it was as a new optimism and regeneration. Let them try in some way to get into contact with the spirit of Tone and possess themselves of its ardour. If they could do that it would be a good thing for them and their country, because they would carry away with them a new life from that place of death and there would be a new resurrection of patriotic grace in their souls (hear, hear). Let them think of Tone; think of his boyhood and young manhood in Dublin and in Kildare; think of his adventurous spirit and plans, think of his glorious failure at the bar, and his healthy contempt for what he called a foolish wig and gown, think how the call of Ireland came to him; think how he obeyed that call; think how he put virility into the Catholic movement; think how this heretic toiled to make freemen of Catholic helots (applause). Think how he grew to love the real and historic Irish nation, and then there came to him that clear conception that there must be in Ireland not three nations but one; that Protestant and Dissenter must close in amity with Catholic, and Catholic, Protestant and Dissenter must unite to achieve freedom for all (applause). Let them consider the sacrifices Tone had made; he had to leave so much. Never was there a man who was so richly endowed as he was, he had so much love in his warm heart. He (speaker) would rather have known Tone than any other man of whom he ever read or heard. He never read of any one man who had more in him of the heroic stuff than Tone had; how gaily and gallantly he had set about the doing of a mighty thing. He (speaker) had always loved the very name of Thomas Russell because Tone so loved him. To be Tone's friend! What a privilege! for Tone had for his friends an immense love, an immense charity. He had such love for his wife and children!
But such was the destiny of the heroes of their nation; they had to stifle in their hearts all that love and that sweet music and to follow only the faint voice that called them to the battlefield or to the harder death at the foot of the gibbet. Tone heard that voice and obeyed it and from his grave to-day he was calling on them and they were there to answer his voice; and they pledged themselves to carry out his programme to abolish the connection with England, the never-failing source of political evils and to establish the independence of their country, to abolish the memory of past dissensions, and to replace for the denominations of Protestant, Catholic and Dissenter, the common name of Irishman (applause).
In that programme was to be found the whole philosophy of Irish Nationality; that programme included the philosophy of the Gaelic League and of later prophets, and it was to that programme they pledged their adhesion; they pledged it now at the graveside of Tone; they pledged themselves to follow in the steps of Tone, never to rest by day or night until this be accomplished, until Ireland be free (applause); fighting on, not in despondency, but in great joy as Tone fought; prizing it above all privileges, and hoping for the victory in their own day. And if it should be granted to them in this generation to complete the work that Tone's generation left unaccomplished! But if that was not their destiny, they should fight on still, hoping still, self-sacrificing still, knowing as they must know that causes like this did not lose for ever, and that men like Tone did not die in vain (applause).
The address having concluded, wreaths were placed on the grave by the National Boy Scouts and the Inghanite Na h-Eireann.
During the afternoon an aeridheacht was held in an adjoining field at which music, songs and recitations were contributed, and a thoroughly enjoyable Irish-Ireland evening was spent.
AT THE GRAVE OF WOLFE TONE.
The lifework of Theobald Wolfe Tone, for the subversion of English Government in Ireland, and the supreme sacrifice he made in the mighty effort to erect in its stead an independent Ireland free from all foreign denomination and control, was fittingly commemorated on Sunday last, when the annual pilgrimage took place to Bodenstown Churchyard, where all that is mortal of the great patriot lie buried. The pilgrimage this year was worthy of the cause and the man, and afforded some object lessons in what might be accomplished by a cultivation of those principles of discipline and devotion to duty, in the pursuit of a glorious ideal, which Tone taught and adhered to throughout his adventurous and brilliant career. The well-ordered procession, the ready obedience to the commands of the marshals, the intense earnestness of the mult.i.tude, and the display made by the youths--the national boy scouts--their military bearing, and the bands and banners which interspersed the procession as it marched from Sallins to Bodenstown was a spectacle which pleased the eye and stirred the emotions. Everything in connection with the pilgrimage was carried out with a close attention to detail, and military-like precision which must have been very acceptable to the great patriot in whose honour it was organised, were he but permitted to gaze from the great Unknown upon this practical demonstration of the perpetuation of the spirit which animated him and his time, in the struggle against English misrule, and the love and veneration in which he is still held, after the lapse of the century and more that has pa.s.sed since he made the final sacrifice of his life in the cause of freedom. Tone done to death did not die in vain. The truth of this was evident in the character of the pilgrimage on Sunday last, when all that is best and purest in patriotism in the land a.s.sembled at his graveside, to renew fealty to the aims and ideals for which he suffered and died, and to hear the gospel of Irish nationality preached and expounded as he knew and inculcated it in his day. A fusion of forces, and the cultivation of a spirit and bond of brotherhood and friends.h.i.+p amongst Irishmen in the common cause, were his methods to attain the great ideal of a separate and distinct nationality, for then, as to-day, the chief obstacle to freedom and nationhood was not so much English domination in itself, as want of cohesion, faction, and the disruption caused by alien traditions and teachings. This was the prevailing spirit of Sunday's commemoration, and as the great ma.s.s of people filed past in orderly array and knelt, prayed, and laid wreaths on the lonely grave, the solemnity and impressiveness of the occasion was intensified.
In the suppressed murmurs, and silent gaze on the tomb of the mighty dead, one could recognise the eagerness and the hope for another Tone to arise to complete the work which he promoted, and vindicate the purity of the motives which moved men like the leaders of '98 to do and dare for all, and to "subst.i.tute the common name of Irishman for Catholic, Protestant, and Dissenter." The promoters, too, were fortunate in their choice of orator for the occasion. Mr. P.H. Pea.r.s.e did full justice to the occasion, and in language, beautiful and impressive, pictured the man and his movements and the lessons to be drawn by us to-day from the lifework of leaders in thought and action like Tone. Close and consistent adhesion to principles of patriotism and a readiness of self-sacrifice in the pursuit of those principles, were his distinguis.h.i.+ng characteristics all through life, and if we in our time would emulate the example of Tone and his times, we must also be ready when the call came to meet any demand made upon us for the promotion of our national welfare. The orator of the day rightly, in our opinion, described that hallowed spot in Bodenstown as one of the holiest places in Ireland to-day, from the nationalist standpoint, holding as it does the ashes of the man who, without friends, money or influence to help him, and by sheer force of character, intensity of purpose and earnestness, prevailed upon the greatest emperor-general the world has ever seen Napoleon Bonaparte, to make a descent on Ireland, in order to aid our starved, tortured, and persecuted people to shake off the shackles that kept them in slavery, and elevate Ireland once more to the dignity of full, free, and untrammelled nationhood. We are all familiar with the events following this great effort of Tone's, and the dark chapters that closed a glorious career.
All that is mortal of Tone is in the keeping of Kildare, and it is a trust that we feel sure is not alone felt to be a high honour, but which cannot fail to keep the cultivation of a high standard of nationality before the people in whose midst repose the remains of one of Ireland's greatest sons. Ireland, from the centre to the sea, was represented in Sunday's great gathering to commemorate the achievements of Wolfe Tone, and the occasion was honoured first by the large and representative character of the throng, secondly by the decorum observed all through the day's proceedings, and thirdly, by the regularity and precision which attended the entire arrangements.
There was just one other feature which must have been very gratifying to those identified with the organisation of the pilgrimage, namely: the large proportion of ladies and young people, coming long distances, who made up the gathering. And they were by no means the least enthusiastic of the throng. This enthusiasm amongst our young people is one of the most encouraging and promising signs of the times, serving as it does to demonstrate the undying spirit of Irish nationality, and the perpetuation of those principles to which Tone devoted his time, talents, and eventually made the supreme sacrifice of his life in having inculcated amongst his people. It is a glorious legacy, and one that has ever been cherished with veneration for the men who left it. He died a martyr to the cause he espoused, but his memory and the cause live. The living blaze he and his co-workers, in the cause of Irish freedom, kindled has never been completely stamped out, and it still smoulders, and has occasionally burst into flame only to be temporarily extinguished in the blood and tears of our bravest and best who never forgot the teachings of Tone. And now, when the sky is bright once more, and every circ.u.mstance portends the dawn of a new era, full of hope and promise for the ultimate realisation of those ideals for which thousands of our race have sacrificed their lives, the spark of nationality which, even since Tone's death, has repeatedly leaped into flame, still glows fitfully to remind us that come what may it remains undying and unquenchable, a beacon to light us on the path to freedom should disappointment and dashed hopes again darken the outlook.