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The American Union Speaker Part 49

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The excitement which the singular case of Caspar Hauser produced a few years since in Germans is not yet forgotten. From the representations of that enigmatical personage, it was believed that those from whose custody he declared himself to have escaped, had endeavored to destroy his intellect, or rather to prevent it from being developed, so as to detain him forever in a state of infantile imbecility. This supposed attempt at what they saw fit to denominate the murder of the soul, gave rise to great discussions among the German jurists; and they soon raised it into a new crime, which they placed at the very head of social enormities.

It is this very crime, the murder of the soul, which is in the course of continuous and perpetual perpetration throughout the southern States of the American Union; and not upon a single individual only, but upon nearly one half of the entire population.

Consider the slaves as men, and the course of treatment which custom and the laws prescribe is an artful, deliberate and well-digested scheme to break their spirit; to deprive them of courage and of manhood; to destroy their natural desire for an equal partic.i.p.ation in the benefits of society; to keep them ignorant, and therefore weak; to reduce them, if possible, to a state of idiocy; to crowd them down to a level with the brutes.

R. Hildreth.

CCLXII.



JUDICIAL TRIBUNALS.

Let me here say that I hold judges, and especially the Supreme Court of the country, in much respect; but I am too familiar with the history of judicial proceedings to regard them with any superst.i.tious reverence.

Judges are but men, and in all ages have shown a full share of frailty.

Alas! alas! the worst crimes of history have been perpetrated under their sanction. The blood of martyrs and of patriots, crying from the ground, summons them to judgment.

It was a Judicial tribunal which condemned Socrates to drink the fatal hemlock, and which pushed the Saviour barefoot over the pavements of Jerusalem, bending beneath his cross. It was a judicial tribunal which, against the testimony and entreaties of her father, surrendered the fair Virginia as a slave; which arrested the teachings of the great apostle to the Gentiles, and sent him in bonds from Judea to Rome; which, in the name of the Old Religion, adjudged the saints and fathers of the Christian Church to death, in all its most dreadful forms; and which afterwards, in the name of the New Religion, enforced the tortures of the Inquisition, amidst the shrieks and agonies of its victims, while it compelled Galileo to declare, in solemn denial of the great truth he had disclosed, that the earth did not move round the sun.

It was a judicial tribunal which, in France, during the long reign of her monarchs, lent itself to be the instrument of every tyranny, as during the brief reign of terror it did not hesitate to stand forth the unpitying accessory of the unpitying guillotine. Ay, sir, it was a judicial tribunal in England, surrounded by all the forms of law, which sanctioned every despotic caprice of Henry the Eighth, from the unjust divorce of his queen, to the beheading of Sir Thomas More; which lighted the fires of persecution that glowed at Oxford and Smithfield, over the cinders of Latimer, Ridley, and John Rogers; which, after elaborate argument, upheld the fatal tyranny of s.h.i.+p-money against the patriotic resistance of Hampden; which, in defiance of justice and humanity, sent Sydney and Russell to the block; which persistently enforced the laws of Conformity that our Puritan Fathers persistently refused to obey; and which afterwards, with Jeffries on the bench, crimsoned the pages of English history with ma.s.sacre and murder--even with the blood of innocent woman.

Ay, sir, and it was a judicial tribunal in our country, surrounded by all the forms of law, which hung witches at Salem,--which affirmed the const.i.tutionality of the Stamp Act, while it admonished "jurors and the people" to obey,--and which now, in our day has lent its sanction to the unutterable atrocity of the Fugitive Slave Bill.

C. Sumner.

CCLXIII.

SLAVERY THE MAINSPRING OF THE REBELLION.

The whole quant.i.ty of slave-owners, great and small, according to the recent census, is not more than four hundred thousand; out of whom there are not more than one hundred thousand who are interested to any considerable extent in this peculiar species of property; and yet this petty oligarchy--itself controlled by a squad still more petty--in a population of many millions, has aroused and organized this gigantic rebellion. The future historian will record that the present rebellion--notwithstanding its protracted origin, the mult.i.tudes it has enlisted, and its extensive sweep--was at last precipitated by fewer than twenty men; Mr. Everett says, by as few as ten. It is certain that thus far it has been the triumph of a minority; but of a minority moved, inspired, combined, and aggrandized by slavery.

And now this traitorous minority, putting aside all the lurking, slimy devices of conspiracy steps forth in the full panoply of war. a.s.suming to itself all the functions of a government, it organizes States under a common head--sends amba.s.sadors into foreign countries--levies taxes--borrows money--issues letters of marque--and sets armies in the field, summoned from distant Georgia, Louisiana, and Texas, as well as from nearer Virginia, and composed of the whole lawless population--the poor who cannot own slaves as well as the rich who own them--throughout the extensive region where, with satanic grasp, this slaveholding minority claims for itself

"--ample room and verge enough The characters of h.e.l.l to trace."

Pardon the language which I employ. The words of the poet do not picture too strongly the object proposed. And now these parricidal hosts stand arrayed openly against that paternal Government to which they owed loyalty, protection, and affection Never in history did rebellion a.s.sume such a front. Call their numbers four hundred thousand or two hundred thousand--what you will--they far surpa.s.s any armed forces ever before marshalled in rebellion; they are among the largest ever marshalled in war.

And all this is in the name of slavery, and for the sake of slavery, and at the bidding of slavery. The profligate favorite of the English monarch--the famous Duke of Buckingham--was not more exclusively supreme--even according to those words by which he was exposed to the judgment of his contemporaries:

"Who rules the kingdom? The king.

"Who rules the king? The Duke.

"Who rules the Duke? The Devil."

The prevailing part here attributed to the royal favorite belongs now to slavery, which in the rebel States is a more than royal favorite.

Who rules the rebel States? The President.

Who rules the President? Slavery.

Who rules slavery?--

The latter question I need not answer. But all must see--and n.o.body can deny--that slavery is the ruling idea of this rebellion. It is slavery which marshals these hosts and breathes into their embattled ranks its own barbarous fire. It is slavery which stamps its character alike upon officers and men. It is slavery which inspires all, from the general to the trumpeter. It is slavery which speaks in the words of command, and which sounds in the morning drum-beat. It is slavery which digs trenches and builds hostile forts. It is slavery which pitches its white tents and stations its sentries over against the national capital. It is slavery which sharpens the bayonet and casts the bullet; which points the cannon and scatters the sh.e.l.l, blazing, bursting with death. Wherever this rebellion shows itself--whatever form it takes--whatever thing it does--whatever it meditates--it is moved by slavery; nay, it is slavery itself, incarnate, living, acting, raging, robbing, murdering, according to the essential law of its being.

C Sumner.

CCLXIV.

ABOLITION OF SLAVERY IN THE DISTRICT OF COLUMBIA.

Mr. President, with unspeakable delight I hail this measure and the prospect of its speedy adoption. It is the first instalment of that great debt which we all owe to an enslaved race, and will be recognized in history as one of the victories of humanity. At home, throughout our own country, it will be welcomed with grat.i.tude, while abroad it will quicken the hopes of all who love freedom. Liberal inst.i.tutions will gain everywhere by the abolition of slavery at the national Capital. n.o.body can read that slaves were once sold in the markets of Rome, beneath the eyes of the sovereign Pontiff without confessing the scandal to religion, even in a barbarous age; and n.o.body can hear that slaves are now sold in the markets of Was.h.i.+ngton, beneath the eyes of the President, without confessing the scandal to liberal inst.i.tutions. For the sake of our good name, if not for the sake of justice, let the scandal disappear.

Slavery, beginning in violence, can have no legal or const.i.tutional existence, unless through positive words expressly authorizing it. As no such positive words can be found in the Const.i.tution, all legislation by Congress supporting slavery must be unconst.i.tutional and void, while it is made still further impossible by positive words of prohibition guarding the liberty of every person within the exclusive jurisdiction of Congress. But the question is asked, Shall we vote money for this purpose? I cannot hesitate; and I place it at once under the sanction of that commanding charity proclaimed by prophets and enjoined by apostles, which all history recognizes and which the Const.i.tution cannot impair. From time immemorial every government has undertaken to ransom its subjects from captivity,--and sometimes a whole people has felt its resources well bestowed in the ransom of its prince. Religion and humanity have both concurred in this duty, as more than usually sacred. "The ransom of captives is a great and excelling office of justice," exclaims one of the early fathers. The power thus commended has been exercised by the United States under important circ.u.mstances with the cooperation of the best names of our history, so as to be without question.

If slavery be unconst.i.tutional in the national Capital, and if it be a Christian duty, sustained by const.i.tutional examples, to ransom slaves, then your swift desires cannot hesitate to adopt the present bill, and it becomes needless to enter upon other questions, important perhaps, but irrelevant.

C. Sumner.

CCLXV.

THE SAME CONCLUDED.

Of course, I scorn to argue the obvious truth that the slaves here are as much ent.i.tled to freedom as the white slaves that enlisted the early energies of our Government. They are men by the grace of G.o.d, and this is enough. There is no principle of the Const.i.tution, and no rule of justice, which is not as strong for the one as for the other. In consenting to the ransom proposed, you will recognize their manhood, and, if authority be needed, you will find it in the example of Was.h.i.+ngton, who did not hesitate to employ a golden key to open the house of bondage.

Let this bill pa.s.s, and the first practical triumph of freedom for which good men have longed, dying without the sight--for which a whole generation has pet.i.tioned, and for which orators and statesmen have pleaded--will at last be accomplished. Slavery will be banished from the national Capital. This metropolis, which bears a venerated name, will be purified; its evil spirit will be cast out; its shame will be removed; its society will be refined; its courts will be made better; its revolting ordinances will be swept away; and even its loyalty will be secured. If not moved by justice to the slave, then be willing to act for your own good and in self-defence. If you hesitate to pa.s.s this bill for the blacks, then pa.s.s it for the whites. Nothing is clearer than that the degradation of slavery affects the master as much as the slave; while recent events testify that wherever slavery exists, there treason lurks, if it does not flaunt. From the beginning of this rebellion, slavery has been constantly manifest in the conduct of the masters, and even here in the national Capital, it has been the traitorous power which has encouraged and strengthened the enemy. This power must be suppressed at every cost, and if its suppression here endangers slavery elsewhere, there will be a new motive for determined action.

Amidst all present solicitudes the future cannot be doubtful. At the national Capital slavery will give way to freedom; but the good work will not stop here. It must proceed. What G.o.d and nature decree rebellion cannot arrest. And as the whole wide-spreading tyranny begins to tumble, then, above the din of battle, sounding from the sea and echoing along the land, above even the exaltations of victory on well-fought fields, will ascend voices of gladness and benediction, swelling from generous hearts wherever civilization bears sway, to commemorate a sacred triumph whose trophies, instead of tattered banners, will be ransomed slaves.

C. Sumner.

CXLXVI.

EXTRACT FROM FAREWELL ADDRESS AT NEW ORLEANS.

I shall speak in no bitterness, because I am not conscious of a single personal animosity. Commanding the Army of the Gulf, I found you captured, but not surrendered; conquered, but not orderly; relieved from the presence of an army, but incapable of taking care of yourselves. I restored order, punished crime, opened commerce, brought provisions to your starving people, reformed your currency, and gave you quiet protection, such as you had not enjoyed for many years. The enemies of my country unrepentant and implacable, I have treated with merited severity. I hold that rebellion is treason, and that treason persisted in is death, and any punishment short of that due a traitor gives so much clear gain to him from the clemency of the government. Upon this thesis have I administered the authority of the United States, because of which I am not unconscious of complaint. I do not feel that I have erred in too much harshness, for that harshness has ever been exhibited to disloyal enemies to my country, and not to my loyal friends. To be sure, I might have regaled you with the amenities of British civilization, and yet been within the supposed rules of civilized warfare.

You might have been smoked to death in caverns, as were the Covenanters of Scotland, by the command of a general of the royal house of England; or roasted, like the inhabitants of Algiers during the French campaign; your wives and daughters might have been given over to the ravisher, as were the unfortunate dames of Spain in the Peninsular war; or you might have been scalped and tomahawked, as our mothers were at Wyoming by the savage allies of Great Britain, in our own Revolution; your property could have been turned over to indiscriminate "loot," like the palace of the Emperor of China; works of art which adorned your buildings might have been sent away, like to paintings of the Vatican; your sons might have been blown from the mouths of cannon, like the Sepoys at Delhi; and yet all this would have been within the rules of civilized warfare as practised by the most polished and the most hypocritical nations of Europe. For such acts the records of the doings of some of the inhabitants of your city toward the friends of the Union, before my coming, were a sufficient provocative and justification. But I have not so conducted. On the contrary, the worst punishment inflicted, except for criminal acts punishable by every law, has been banishment with labor to a barren island, where I encamped my own soldiers before marching here.

It is true I have levied upon the wealthy rebels, and paid out nearly half a million of dollars to feed forty thousand of the starving poor of all nations a.s.sembled here, made so by this war. I saw that this rebellion was a war of the aristocrats against the middling men--of the rich against the poor; a war of the landowner against the laborer; that it was a struggle for the retention of power in the hands of the few against the many; and I found no conclusion to it, save in the subjugation of the few and the disenthralment of the many. I, therefore, felt no hesitation in taking the substance of the wealthy, who had caused the war, to feed the innocent poor, who had suffered by the war. And I shall now leave you with the proud consciousness that I carry with me the blessings of the humble and loyal, under the roof of the cottage and in the cabin of the slave! and so am quite content to incur the sneers of the salon, or the curses of the rich.

B. F. Butler.

CCLXVII.

CONCLUSION OF FAREWELL ADDRESS AT NEW ORLEANS.

I found you trembling at the terrors of servile insurrection All danger of this I have prevented by so treating the slave that he had no cause to rebel. I found the dungeon, the chain, and the lash your only means of enforcing obedience in your servants. I leave them peaceful, laborious, controlled by the laws of kindness and justice. I have demonstrated that the pestilence can be kept from your borders. I have added a million of dollars to your wealth in the form of new land from the batture of the Mississippi. I have cleansed and improved your streets, ca.n.a.ls, and public squares, and opened new avenues to unoccupied land. I have given you freedom of elections greater than you have ever enjoyed before. I have caused justice to be administered so impartially that your own advocates have unanimously complimented the judges of my appointment. You have seen, therefore, the benefit of the laws and justice of the government against which you have rebelled. Why, then, will you not all return to your allegiance to that government,--not with lip-service, but with the heart.

I conjure you, if you desire ever to see renewed prosperity, giving business to your streets and wharves--if you hope to see your city become again the mart of the Western world, fed by its rivers for more than three thousand miles, draining the commerce of a country greater than the mind of man hath ever conceived--return to your allegiance. If you desire to leave to your children the inheritance you received from your fathers--a stable const.i.tutional government; if you desire that they should in the future be a portion of the greatest empire the sun ever shone upon--return to your allegiance.

There is but one thing that stands in the way. There is but one thing that at this hour stands between you and the Government--and that is slavery.

The inst.i.tution, cursed of G.o.d, which has taken its last refuge here, in His providence will be rooted out as the tares from the wheat, although the wheat be torn up with it. I have given much thought to the subject. I came among you, by teachings, by habit of mind, by political position, by social affinity, inclined to sustain your domestic laws, if by possibility they might be with safety to the Union. Months of experience and observation have forced the conviction that the existence of slavery is incompatible with the safety either of yourselves or of the Union. As the system has gradually grown to its present huge dimensions, it were best if it could gradually be removed; but it is better, far better, that it should be taken out at once, than that it should longer vitiate the social, political, and family relations of your country. I am speaking with no philanthropic views as regards the slave, but simply of the effect of slavery on the master.

See for yourselves. Look around you and say whether this saddening, deadening influence has not all but destroyed the very framework of your society. I am speaking the farewell words of one who has shown his devotion to his country at the peril of his life and his fortune, who, in these words, can have neither hope nor interest, save the good of those he addresses; and let me here repeat, with all the solemnity of an appeal to Heaven to bear me witness, that such are the views forced upon me by experience. Come, then, to the unconditional support of the Government.

Take into your own hands your own inst.i.tutions; remodel them according to the laws of nations and of G.o.d, and thus attain that great prosperity a.s.sured to you by geographical position, only a portion of which was heretofore yours.

B. F. Butler.

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The American Union Speaker Part 49 summary

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