An Illustrated History of Ireland from AD 400 to 1800 Part 10

[117] _Nemthur_.--The _n_ is merely a prefix; it should read Em-tur.

[118] _Celestine._--See the Scholiast on Fiacc's Hymn.

[119] _Preserved._--It is much to be regretted that almost every circ.u.mstance in the life of St. Patrick has been made a field for polemics. Dr. Todd, of whom one might have hoped better things, has almost destroyed the interest of his otherwise valuable work by this fault. He cannot allow that St. Patrick's mother was a relative of St.

Martin of Tours, obviously because St. Martin's Catholicity is incontrovertible. He wastes pages in a vain attempt to disprove St.

Patrick's Roman mission, for similar reasons; and he cannot even admit that the Irish received the faith as a nation, all despite the clearest evidence; yet so strong is the power of prejudice, that he accepts far less proof for other questions.

[120] _Victoricus_.--There were two saints, either of whom might have been the mysterious visitant who invited St. Patrick to Ireland. St.

Victoricus was the great missionary of the Morini, at the end of the fourth century. There was also a St. Victoricus who suffered martyrdom at Amiens, A.D. 286. Those do not believe that the saints were and are favoured with supernatural communications, and whose honesty compels them to admit the genuineness of such doc.u.ments as the Confession of St.

Patrick, are put to sad straits to explain away what he writes.

[121] _Lerins.--See Monks of the West_, v. i. p. 463. It was then styled _insula beata_.

[122] _St. Germain_.--St. Fiacc, who, it will be remembered, was contemporary with St. Patrick, write thus in his Hymn:

"The angel, Victor, sent Patrick over the Alps; Admirable was his journey-- Until he took his abode with Germa.n.u.s, Far away in the south of Letha. In the isles of the Tyrrhene sea he remained; In them he meditated; He read the canon with Germa.n.u.s-- This, histories make known."

[123] _Canons_--This Canon is found in the Book of Armagh, and in that part of that Book which was copied from _St. Patrick's own ma.n.u.script_.

Even could it be proved that St. Patrick never wrote these Canons, the fact that they are in the Book of Armagh, which was compiled, according to O'Curry, before the year 727, and even at the latest before the year 807, is sufficient to prove the practice of the early Irish Church on this important subject.

[124] _Further.--Life of St. Patrick_, p. 315.

CHAPTER IX.

St. Patrick visits Tara--Easter Sunday--St. Patrick's Hymn--Dubtach salute him--He overthrows the Idols at Magh Slecht--The Princesses Ethnea and Fethlimia--Their Conversion--Baptism of Aengus--St. Patrick travels through Ireland--His Success in Munster--He blesses the whole country from Cnoc Patrick--The First Irish Martyr--St. Patrick's Death--Pagan Prophecies--Conor Mac Nessa--Death of King Laeghaire--The Church did not and does not countenance Pagan Superst.i.tion--Oilioll Molt--Death of King Aengus--Foundation of the Kingdom of Scotland--St.

Brigid--Shrines of the Three Saints--St Patrick's Prayer for Ireland, and its Fulfilment.

[A.D. 432--543.]

On Holy Sat.u.r.day St. Patrick arrived at Slane, where he caused a tent to be erected, and lighted the paschal fire at nightfall, preparatory to the celebration of the Easter festival. The princes and chieftains of Meath were, at the same time, a.s.sembled at Tara, where King Laeghaire was holding a great pagan festival. The object of this meeting has been disputed, some authorities saying that it was convoked to celebrate the Beltinne, or fire of Bal or Baal; others, that the king was commemorating his own birthday. On the festival of Beltinne it was forbidden to light any fire until a flame was visible from the top of Tara Hill. Laeghaire was indignant that this regulation should have been infringed; and probably the representation of his druids regarding the mission of the great apostle, did not tend to allay his wrath.

Determined to examine himself into the intention of these bold strangers, he set forth, accompanied, by his bards and attendants, to the place where the sacred fire had been kindled, and ordered the apostle to be brought before him strictly commanding, at the same time, that no respect should be shown to him.

Notwithstanding the king's command, Erc, the son of Dego, rose up to salute him, obtained the grace of conversion, and was subsequently promoted to the episcopate. The result of this interview was the appointment of a public discussion, to take place the next day at Tara, between St. Patrick and the pagan bards.

[Ill.u.s.tration: St. Patrick going to Tara.]

It was Easter Sunday--a day ever memorable for this event in the annals of Erinn. Laeghaire and his court sat in state to receive the amba.s.sador of the Eternal King. Treacherous preparations had been made, and it was antic.i.p.ated that Patrick and his companions would scarcely reach Tara alive. The saint was aware of the machinations of his enemies; but life was of no value to him, save as a means of performing the great work a.s.signed him, and the success of that work was in the safe keeping of Another. The old writers love to dwell on the meek dignity of the apostle during this day of trial and triumph. He set forth with his companions, from where he had encamped, in solemn procession, singing a hymn of invocation which he had composed, in the Irish tongue, for the occasion, and which is still preserved, and well authenticated.[125] He was clothed as usual, in white robes; but he wore his mitre, and carried in his hand the Staff of Jesus. Eight priests attended him, robed also in white, and his youthful convert, Benignus, the son of Seschnan.

Thus, great in the arms of meekness and prayer, did the Christian hosts calmly face the array of pagan pomp and pride. Again the monarch had commanded that no honour should be paid to the saint, and again he was disobeyed. His own chief poet and druid, Dubtach, rose up instantly on the entrance of the strangers, and saluted the venerable apostle with affection and respect. The Christian doctrine was then explained by St.

Patrick to his wondering audience, and such impression made, that although Laeghaire lived and died an obstinate pagan, he nevertheless permitted the saint to preach where and when he would, and to receive all who might come to him for instruction or holy baptism.

On the following day St. Patrick repaired to Taillten, where the public games were commencing; and there he remained for a week, preaching to an immense concourse of people. Here his life was threatened by Cairbre, a brother of King Laeghaire; but the saint was defended by another of the royal brothers, named Conall Creevan, who was shortly after converted.

The church of Donough Patrick, in Meath, was founded by his desire. It is said that all the Irish churches which begin with the name Donough were founded by the saint, the foundation being always marked out by him on a Sunday, for which Domhnach is the Gaedhilic term.

Having preached for some time in the western part of the territory of Meath, the saint proceeded as far as Magh Slecht, where the great idol of the nation, Ceann [or Crom] Cruach was solemnly wors.h.i.+pped. The legend of its destruction, as given in the oldest annals, is singularly interesting. We give a brief extract from Professor O'Curry's translation: "When Patrick saw the idol from the water, which is named _Guthard_ [loud voice] (i.e., he elevated his voice); and when he approached near the idol, he raised his arm to lay the Staff of Jesus on him, and it did not reach him; he bent back from the attempt upon his right side, for it was to the south his face was; and the mark of the staff lies in his left side still although the staff did not leave Patrick's hand; and the earth swallowed the other twelve idols to their heads; and they are in that condition in commemoration of the miracle.

And he called upon all the people _c.u.m rege Laeghuire;_ they it was that adored the idol. And all the people saw him (i.e., the demon), and they dreaded their dying if Patrick had not sent him to h.e.l.l."[126]

After this glorious termination of Easter week, the saint made two other important converts. He set out for Connaught; and when near Rath Cruaghan, met the daughters of King Laeghaire, the princesses Ethnea and Fethlimia, who were coming, in patriarchal fas.h.i.+on, to bathe in a neighbouring well. These ladies were under the tuition of certain druids, or magi; but they willingly listened to the instruction of the saint, and were converted and baptized.

The interview took place at daybreak. The royal sisters heard the distant chant of the priests, who were reciting matins as they walked along; and when they approached and beheld them in their white garments, singing, with books in their hands, it was naturally supposed that they were not beings of earth.

"Who are ye?" they inquired of the saint and his companions. "Are ye of the sea, the heavens, or the earth?"

St. Patrick explained to them such of the Christian mysteries as were most necessary at the moment, and spoke of the one only true G.o.d.

"But where," they asked, "does your G.o.d dwell? Is it in the sun or on earth, in mountains or in valleys, in the sea or in rivers?"

Then the apostle told them of his G.o.d,--the Eternal, the Invisible,--and how He had indeed dwelt on earth as man, but only to suffer and die for their salvation. And as the maidens listened to his words, their hearts were kindled with heavenly love, and they inquired further what they could do to show their grat.i.tude to this great King. In that same hour they were baptized; and in a short time they consecrated themselves to Him, the story of whose surpa.s.sing charity had so moved their young hearts.

Their brother also obtained the grace of conversion; and an old Irish custom of killing a sheep on St. Michael's Day, and distributing it amongst the poor, is said to date from a miracle performed by St.

Patrick for this royal convert.

Nor is the story of Aengus, another royal convert, less interesting.

About the year 445, the saint, after pa.s.sing through Ossory, and converting a great number of people, entered the kingdom of Munster. His destination was Cashel, from whence King Aengus, the son of Natfraech, came forth to meet him with the utmost reverence.

This prince had already obtained some knowledge of Christianity, and demanded the grace of holy baptism.

The saint willingly complied with his request. His courtiers a.s.sembled with royal state to a.s.sist at the ceremony. St. Patrick carried in his hand, as usual, the Bachall Isu; at the end of this crozier there was a sharp iron spike, by which he could plant it firmly in the ground beside him while preaching, or exercising his episcopal functions. On this occasion, however, he stuck it down into the king's foot, and did not perceive his mistake until--

"The royal foot transfixed, the gus.h.i.+ng blood Enrich'd the pavement with a n.o.ble flood."

The ceremony had concluded, and the prince had neither moved nor complained of the severe suffering he had endured. When the saint expressed his deep regret for such an occurrence, Aengus merely replied that he believed it to be a part of the ceremony, and did not appear to consider any suffering of consequence at such a moment.[127]

When such was the spirit of the old kings of Erinn who received the faith of Christ from Patrick, we can scarcely marvel that their descendants have adhered to it with such unexampled fidelity.

After the conversion of the princesses Ethnea and Fethlimia, the daughters of King Laeghaire, St. Patrick traversed almost every part of Connaught, and, as our divine Lord promised to those whom He commissioned to teach all nations, proved his mission by the exercise of miraculous powers. Some of his early biographers have been charged with an excess of credulity on this point. But were this the place or time for such a discussion, it might easily be shown that miracles were to be expected when a nation was first evangelized, and that their absence should be rather a matter of surprise than their frequency or marvellousness. He who alone could give the commission to preach, had promised that "greater things" than He Himself did should be done by those thus commissioned. And after all, what greater miracle could there be than that one who had been enslaved, and harshly, if not cruelly treated, should become the deliverer of his enslavers from spiritual bondage, and should sacrifice all earthly pleasures for their eternal gain? Nor is the conversion of the vast mult.i.tude who listened to the preaching of the saint, less marvellous than those events which we usually term the most supernatural.

The saint's greatest success was in the land[128] of Tirawley, near the town of Foclut, from whence he had heard the voice of the Irish even in his native land. As he approached this district, he learned that the seven sons of King Amalgaidh were celebrating a great festival. Their father had but lately died, and it was said these youths exceeded all the princes of the land in martial courage and skill in combat. St.

Patrick advanced in solemn procession even into the very midst of the a.s.sembly, and for his reward obtained the conversion of the seven princes and twelve thousand of their followers. It is said that his life was at this period in some danger, but that Endeus, one of the converted princes, and his son Conall, protected him.[129] After seven years spent in Connaught, he pa.s.sed into Ulster; there many received the grace of holy baptism, especially in that district now comprised in the county Monaghan.

It was probably about this time that the saint returned to Meath, and appointed his nephew, St. Secundinus or Sechnal, who was bishop of the place already mentioned as Domhnach Sechnail, to preside over the northern churches during his own absence in the southern part of Ireland.

The saint then visited those parts of Leinster which had been already evangelized by Palladius, and laid the foundation of many new churches.

He placed one of his companions, Bishop Auxilius, at Killossy, near Naas, and another, Isserninus, at Kilcullen, both in the present county of Kildare. At Leix, in the Queen's county, he obtained a great many disciples, and from thence he proceeded to visit his friend, the poet Dubtach, who, it will be remembered, paid him special honour at Tara, despite the royal prohibition to the contrary. Dubtach lived in that part of the country called Hy-Kinsallagh, now the county Carlow. It was here the poet Fiacc was first introduced to the saint, whom he afterwards so faithfully followed. Fiacc had been a disciple of Dubtach, and was by profession a bard, and a member of an ill.u.s.trious house. He was the first Leinster man raised to episcopal dignity. It was probably at this period that St. Patrick visited Munster, and the touching incident already related occurred at the baptism of Aengus. This prince was singularly devoted to religion, as indeed his conduct during the administration of the sacrament of regeneration could not fail to indicate.

The saint's mission in Munster was eminently successful. Lonan, the chief of the district of Ormonde, entertained him with great hospitality, and thousands embraced the faith. Many of the inhabitants of Corca Baiscin crossed the Shannon in their hidecovered boats (curaghs) when the saint was on the southern side, in Hy-Figeinte, and were baptized by him in the waters of their magnificent river. At their earnest entreaty, St. Patrick ascended a hill which commanded a view of the country of the Dalca.s.sians, and gave his benediction to the whole territory. This hill is called Findine in the ancient lives of the saint; but this name is now obsolete. Local tradition and antiquarian investigation make it probable that the favoured spot is that now called Cnoc Patrick, near Foynes Island.

The saint's next journey was in the direction of Kerry, where he prophesied that "St. Brendan, of the race of Hua Alta, the great patriarch of monks and star of the western world, would be born, and that his birth would take place some years after his own death."[130]

We have now to record the obituary of the only Irish martyr who suffered for the faith while Ireland was being evangelized. While the saint was visiting Ui-Failghe, a territory now comprised in the King's county, a pagan chieftain, named Berraidhe, formed a plan for murdering the apostle. His wicked design came in some way to the knowledge of Odran, the saint's charioteer, who so arranged matters as to take his master's place, and thus received the fatal blow intended for him.

The See of Armagh was founded about the year 455, towards the close of the great apostle's life. The royal palace of Emania, in the immediate neighbourhood, was then the residence of the kings of Ulster. A wealthy chief, by name Daire,[131] gave the saint a portion of land for the erection of his cathedral, on an eminence called _Druim-Sailech_, the Hill of Sallows. This high ground is now occupied by the city of Armagh (Ard-Macha). Religious houses for both s.e.xes were established near the church, and soon were filled with ardent and devoted subjects.