Nerves and Common Sense Part 16

"My dear child, would you sympathize with a woman who went down into the cellar and cried because she was so cold, when fresh air and warm suns.h.i.+ne were waiting for her outside?"

This very woman herself is cold all the time. She piles covers over herself at night so that the weight alone would be enough to make her ill. She sleeps with the heat turned on in her room. She complains all day of cold when not complaining of other things. She puts such a strain on her stomach that it takes all of her vitality to look after her food; therefore she has no vitality left with which to resist the cold. Of course she resists the idea of a good brisk walk in the fresh air, and yet, if she took the walk and enjoyed it, it would start up her circulation, give her blood more oxygen, and help her stomach to go through all its useless labor better.

When a woman disobeys all the laws of nervous health how can she expect not to have her nerves rebel? Nerves in themselves are exquisitely sensitive-with a direct tendency toward health.

"Don't give me such unnecessary work," the stomach cries. "Don't stuff me full of the wrong things. Don't put a bulk of food into me, but chew your food, so that I shall not have to do my own work and yours, too, when the food gets down here."

And there is the poor stomach, a big nervous centre in close communication with the brain, protesting and protesting, and its owner interprets all these protestations into: "I am so unhappy. I have to work so much harder than I ought. n.o.body loves me. Oh, why am I so nervous?"

The blood also cries out: "Give me more oxygen. I cannot help the lungs or the stomach or the brain to do their work properly unless you take exercise in the fresh air that will feed me truly and send me over the body with good, wholesome vigor."

Now there is another thing that is sadly evident about the young woman who will not take fresh air, nor eat the right food, nor masticate properly the food that she does eat. When she goes out for a walk she seems to fight the fresh air; she walks along full of resistance and contraction, and tightens all her muscles so that she moves as if she were tied together with ropes. The expression of her face is one of miserable strain and endurance; the tone of her voice is full of complaint. In eating either she takes her food with the appearance of hungry grabbing, or she refuses it with a fastidious scorn. Any nervous woman who really wants to find herself out, in order to get well and strong, and contented and happy, will see in this description a reflection of herself, even though it may be an exaggerated reflection.

Did you ever see a tired, hungry baby fight his food? His mother tries to put the bottle to his mouth, and the baby cries and cries, and turns his head away, and brandishes his little arms about, as if his mother were offering him something bitter. Then, finally, when his mother succeeds in getting him to open his mouth and take the food it makes you smile all over to see the contrast: he looks so quiet and contented, and you can see his whole little body expand with satisfaction.

It is just the same inherited tendency in a nervous woman that makes her either consciously or unconsciously fight exercise and fresh air, fight good food and eating it rightly, fight everything that is wholesome and strengthening and quieting to her nerves, and cling with painful tenacity to everything that is contracting and weakening, and productive of chronic strain.

There is another thing that a woman fights: she fights rest. Who has not seen a tired woman work harder and harder, when she was tired, until she has worn herself to a state of nervous irritability and finally has to succ.u.mb for want of strength? Who has not seen this same tired woman, the moment she gets back a little grain of strength, use it up again at once instead of waiting until she had paid back her princ.i.p.al and could use only the interest of her strength while keeping a good balance in reserve?

"I wish my mother would not do so many unnecessary things," said an anxious daughter.

A few days after this the mother came in tired, and, with a f.a.gged look on her face and a f.a.gged tone in her voice, said: "Before I sit down I must go and see poor Mrs. Robinson. I have just heard that she has been taken ill with nervous prostration. Poor thing! Why couldn't she have taken care of herself?"

"But, mother," her daughter answered, "I have been to see Mrs. Robinson, and taken her some flowers, and told her how sorry you would be to hear that she was ill."

"My dear," said the f.a.gged mother with a slight tone of irritation in her voice, "that was very good of you, but of course that was not my going, and if I should let to-day pa.s.s without going to see her, when I have just heard of her illness, it would be unfriendly and unneighborly and I should not forgive myself."

"But, mother, you are tired; you do need to rest so much."

"My dear," said the mother with an air of conscious virtue, "I am never too tired to do a neighborly kindness."

When she left the house her daughter burst into tears and let out the strain which had been acc.u.mulating for weeks.

Finally, when she had let down enough to feel a relief, a funny little smile came through the tears.

"There is one nervously worn-out woman gone to comfort and lift up another nervously worn-out woman-if that is not the blind leading the blind then I don't know. I wonder how long it will be before mamma, too, is in the ditch?"

This same story could be reversed with the mother in the daughter's place, and the daughter in the mother's. And, indeed, we see slight ill.u.s.trations of it, in one way or the other, in many families and among many friends.

This, then, is the first answer to any woman's question, "Why am I so nervous?" Because you do not use common sense in taking exercise, fresh air, nourishment, and rest.

Nature tends toward health. Your whole physical organism tends toward health. If you once find yourself out and begin to be sensible you will find a great, vigorous power carrying you along, and you will be surprised to see how fast you gain. It may be some time before Nature gets her own way with you entirely, because when one has been off the track for long it must take time to readjust; but when we begin to go with the laws of health, instead of against them, we get into a healthy current and gain faster than would have seemed possible when we were outside of it, habitually trying to oppose the stream.

The second reason why women are nervous is that they do not govern their emotions. Very often it is the strain of unpleasant emotions that keeps women nervous, and when we come really to understand we find that the strain is there because the woman does not get her own way. She has not money enough.

She has to live with some one she dislikes. She feels that people do not like her and are neglectful of her. She believes that she has too much work to do. She wishes that she had more beauty in her life.

Sometimes a woman is entirely conscious of when or why she fails to get her own way; then she knows what she is fretting about, and she may even know that the fretting is a strain that keeps her tired and nervously irritated. Sometimes a woman is entirely unconscious of what it is that is keeping her in a chronic state of nervous irritability. I have seen a woman express herself as entirely resigned to the very circ.u.mstance or person that she was unconsciously resisting so fiercely that her resistance kept her ill half of the time. In such cases the strain is double. First, there is the strain of the person or circ.u.mstance chronically resisted and secondly, there is the strain of the pose of saintly resignation. It is bad enough to pose to other people, but when we pose to other people and to ourselves too the strain is twice as bad.

Imagine a nerve specialist saying to his patient, "My dear madam, you really must stop being a hypocrite. You have not the nervous strength to spare for it." In most cases, I fear, the woman would turn on him indignantly and go home to be more of a hypocrite than ever, and so more nervously ill.

I have seen a woman cry and make no end of trouble because she had to have a certain relative live in the house with her, simply because her relative "got on her nerves." Then, after the relative had left the house, this same woman cried and still kept on making no end of trouble because she thought she had done wrong in sending "Cousin Sophia" away; and the poor, innocent, uncomplaining victim was brought back again. Yet it never seemed to occur to the nervous woman that "Cousin Sophia" was harmless, and that her trouble came entirely from the way in which she constantly resented and resisted little unpolished ways.

I do not know how many times "Cousin Sophia" may be sent off and brought back again; nor how many times other things in my nervous friend's life may have to be pulled to pieces and then put together again, for she has not yet discovered that the cause of the nervous trouble is entirely in herself, and that if she would stop resisting "Cousin Sophia's" innocent peculiarities, stop resisting other various phases of her life that do not suit her, and begin to use her will to yield where she has always resisted, her load would be steadily and happily lifted.

The nervous strain of doing right is very painful; especially so because most women who are under this strain do not really care about doing right at all. I have seen a woman quibble and talk and worry about what she believed to be a matter of right and wrong in a few cents, and then neglect for months to pay a poor man a certain large amount of money which he had honestly earned, and which she knew he needed.

The nervous conscience is really no conscience at all. I have seen a woman worry over what she owed to a certain other woman in the way of kindness, and go to a great deal of trouble to make her kindness complete; and then, on the same day, show such hard, unfeeling cruelty toward another friend that she wounded her deeply, and that without a regret.

A nervous woman's emotions are constantly side-tracking her away from the main cause of her difficulty, and so keeping her nervous. A nervous woman's desire to get her own way-and strained rebellion at not getting her own way-bedazzles or befogs her brain so that her nerves twist off into all sorts of emotions which have nothing whatever to do with the main cause. The woman with the troublesome relative wants to be considered good and kind and generous. The woman with the nervous money conscience wants to be considered upright and just in her dealings with others. All women with various expressions of nervous conscience want to ease their consciences for the sake of their own comfort-not in the least for the sake of doing right.

I write first of the nervous hypocrite because in her case the nervous strain is deeper in and more difficult to find. To watch such a woman is like seeing her in a terrible nightmare, which she steadily "sugar-coats" by her complacent belief in her own goodness. If, among a thousand nervous "saints" who may read these words, one is thereby enabled to find herself out, they are worth the pains of writing many times over. The nervous hypocrites who do not find themselves out get sicker and sicker, until finally they seem to be of no use except to discipline those who have the care of them.

The greatest trouble comes through the befogging emotions. A woman begins to feel a nervous strain, and that strain results in exciting emotions; these emotions again breed more emotions until she becomes a simmering ma.s.s of exciting and painful emotions which can be aroused to a boiling point at any moment by anything or any one who may touch a sensitive point. When a woman's emotions are aroused, and she is allowing herself to be governed by them, reason is out of the question, and any one who imagines that a woman can be made to understand common sense in a state like that will find himself entirely mistaken.

The only cure is for the woman herself to learn first how entirely impervious to common sense she is when she is in the midst of an emotional nerve storm, so that she will say, "Don't try to talk to me now; I am not reasonable, wait until I get quiet." Then, if she will go off by herself and drop her emotions, and also the strain behind her emotions, she will often come to a good, clear judgment without outside help; or, if not, she will come to the point where she will be ready and grateful to receive help from a clearer mind than her own.

"For goodness' sake, don't tell that to Alice," a young fellow said of his sister. "She will have fits first, and then indigestion and insomnia for six weeks." The lad was not a nerve specialist; neither was he interested in nerves-except to get away from them; but he spoke truly from common sense and his own experience with his sister.

The point is, to drop the emotions and face the facts. If nervous women would see the necessity for that, and would practice it, it would be surprising to see how their nerves would improve.

I once knew a woman who discovered that her emotions were running away with her and making her nervously ill. She at once went to work with a will, and every time something happened to rouse this great emotional wave she would deliberately force herself to relax and relax until the wave had pa.s.sed over her and she could see things in a sensible light. When she was unable to go off by herself and lie down to relax, she would walk with her mind bent on making her feet feel heavy. When you drop the tension of the emotion, the emotion has nothing to hold on to and it must go.

I knew another woman who did not know how to relax; so, to get free from this emotional excitement, she would turn her attention at once to figures, to her personal accounts or even to saying the multiplication table. The steady concentration of her mind on dry figures and on "getting her sums right" left the rest of her brain free to drop its excitement and get into a normal state again.

Again it is sometimes owing to the pleasant emotions which some women indulge in to such an extreme that they are made ill. How many times have we heard of women who were "worn to a shred" by the delight of an opera, or a concert, or an exciting play? If these women only knew it, their pleasure would be far keener if they would let the enjoyment pa.s.s through them, instead of tightening up in their nerves and trying to hold on to it.

Nature in us always tends toward health, and toward pleasant sensations. If we relax out of painful emotions we find good judgment and happy instincts behind them. If we relax so that pleasant emotions can pa.s.s over our nerves they leave a deposit of happy sensation behind, which only adds to the store that Nature has provided for us.

To sum up: The two main reasons why women are nervous are that they do not take intelligent care of their bodies, and that they do not govern their emotions; but back of these reasons is the fact that they want their own way altogether too much. Even if a woman's own way is right, she has no business to push for it selfishly. If any woman thinks, "I could take intelligent care of my own body if I did not have to work so hard, or have this or that interference," let her go to work with her mind well armed to do what she can, and she will soon find that there are many ways in which she can improve in the normal care of her body, in spite of all the work and all the interferences.

To adapt an old saying, the women who are overworked and clogged with real interferences should aim to be healthy; and, if they cannot be healthy, then they should be as healthy as they can.

CHAPTER XXVII

Positive and Negative Effort

DID you ever have the grip? If you ever have you may know how truly it is named and how it does actually grip you so that it seems as if there were nothing else in the world at the time-it appears to entirely possess you. As the Irishman says, the grip is "the disease that lasts fur a week and it takes yer six weeks ter get over it." That is because it has possessed you so thoroughly that it must be routed out of every little fiber in your body before you are yourself again, and there are hidden corners where it lurks and hides, and it often has to be actually pulled out of them. Now it has been already recognized that if we relax and do not resist a severe cold it leaves us open so that our natural circulation carries away the cold much more quickly than if we allowed ourselves to be full of resistance to the discomfort and the consequent physical contraction that impeded the circulation and holds the cold in our system.

My point is this-that it is comparatively easy to relax out of a cold. We can do it with only a negative effort, but to relax so that nature in her steady and unswerving tendency toward health can lift us out of the grip is quite another matter. When we feel ourselves entirely in the power of such a monster as that is at its worst, it is only by a very strong and positive effort of the will that we can yield so that nature can guide us into health, and we do not need the six weeks of getting well.

In order to gain this positive sense of yielding away from the disease rather than of letting it hold us, we must do what seems at the time the impossible-we must refuse to give our attention to the pain or discomfort and insist upon giving our attention entirely to yielding out of the contractions which the painful discomforts cause. In other words, we must give up resisting the grip. It is the same with any other disease or any pain. If we have the toothache and give all our attention to the toothache, it inevitably makes it worse; but if we give our attention to yielding out of the toothache contractions, it eases the pain even though it may be that only the dentist can stop it. Once I had an ulcerated tooth which lasted for a week. I had to yield so steadily to do my work during the day and to be able to sleep at all at night that it not only made the pain bearable, but when the tooth got well I was surprised to find how many habitual contractions I had dropped and how much more freedom of action I had before my tooth began to ulcerate. I should not wish to have another ulcerated tooth in order that I might gain more freedom, but I should wish to take every pain of body and mind so truly that when the pain was over I should have gained greater freedom than I had before it began.

You see it is the same with every pain and with every disease. Nature tends toward health and if we make the disease simply a reminder to yield-and to yield more deeply-and to put our positive effort there, we are opening the way for nature to do her best work. If our entire attention is given to yielding and we give no attention whatever to the pain, except as a reminder to yield, the result seems wonderful. It seems wonderful because so few of us have the habit of giving our entire attention to gaining our real freedom.

With most of us, the disease or discomfort is positive, and our effort against it is negative or no effort at all. A negative effort probably protects us from worse evil, but that is all; it does not seem to me that it can ever take us ahead, whereas a positive effort, while sometimes we seem to move upward in very slow stages, often takes us in great strides out of the enemy's country.