The Church of England cleared from the charge of Schism Part 9

[109] S. Greg. Ep. lib. iii. 10.

[110] On Development, p. 307.

[111] Fleury, liv. x.x.xii. 54.

[112] Gieseler, vol. i. part. ii. p. 192.

[113] Nov. i. 1-7, quoted by Gieseler.

[114] Fleury, liv. x.x.xiii. 4, 5, 6.

[115] Nov. vi. Epilogus.

[116] Nov. cxxiii. c. 3.

[117] Ad Valerianum, Mansi, ix. 732.

[118] Contra litt. Petiliani, ii. 51, all quoted by Gieseler.

[119] Bossuet, Def. Cleri Gall. pars ii. lib. xii. cap. 19.

[120] Fleury, liv. x.x.xiii. 52.

[121] Bossuet, _ut sup._

[122] Du Pape, liv. i. ch. 3.

[123] Fleury, Liv. x.x.xiii. 52.

[124] Sozomen, lib. iii. ch. 11.

[125] Tom. i. part ii. 410.

[126] Def. Cleri Gall. pars ii. lib. xii. cap. 29.

[127] Id. cap. 31.

[128] Du Pape, liv. iii. ch. 7.

[129] S. Greg. Ep. lib. ii. 52.

[130] Lib. ix. 59, Gieseler.

[131] Lib. xi. 37, Gieseler.

[132] Gieseler, tom. i. part ii. 401.

[133] Liv. x.x.xiv. 60.

[134] Liv. x.x.xv. 19.

[135] Ep. S. Greg. lib. v. 43.

[136] Lib. ix. 68.

[137] Lib. v. 19.

[138] Lib. vii. 33.

[139] Lib. v. Ep. 20.

[140] Lib. vii. 27.

[141] I cannot but consider St. Gregory's words to contain one of the most remarkable prophecies to be found in history; for this a.s.suming the t.i.tle and exercising the power of universal Pope has actually led not only to the concentration of all executive power in the Roman See, but to the conviction, among its warmest partisans, that the whole existence of the Church depends on the single See of Rome. Take the following from De Maistre: "Christianity rests entirely upon the Sovereign Pontiff."--"Without the Sovereign Pontiff the whole edifice of Christianity is undermined, and only waits, for a complete falling in, the development of certain circ.u.mstances which shall be put in their full light."--"What remains incontestable is, that if the Bishops, a.s.sembled without the Pope, may call themselves the Church, and claim any other power but that of certifying the person of the Pope in those infinitely rare moments when it might be doubtful, unity exists no longer, and the visible Church disappears."--"The Sovereign Pontiff is the necessary, only, and exclusive foundation of Christianity. To him belong the promises, with him disappears unity, that is, the Church."--"The supremacy of the Pope being the capital dogma without which Christianity cannot subsist, all the Churches, which reject this dogma, the importance of which they conceal from themselves, are agreed even without knowing it: all the rest is but accessory, and thence comes their affinity, of which they know not the cause."--Du Pape, Discours Preliminaire; Liv. i. ch. 13; Liv. iv. ch. 5. Could we have any stronger witness to the antagonism between the Papal and Patriarchal or Episcopal System? Or can any words be spoken more opposed in tone than these to the writings of Fathers and decrees of ancient Councils? Or are they who say such things wise defenders of the Church or promoters of unity?

[142] Lib. viii. 30.

[143] Part i. liv. i. ch. 11.

[144] Mansi, vi. 1006. 1012, quoted by Gieseler.

[145] Lib. v. 18.

[146] Proph. Office, p. 221. Development, p. 10.

[147] Sect. 13. March 28, 681, translated in Landon's Councils.

[148] Bossuet, Def. Cler. Gall. pars ii. lib. xii. cap. 34.

[149] Bellarmin de Pont. Rom. lib. iv. cap. 24, 25.

[150] Bellarmin de Pont. Rom. lib. i. cap. 9.

[151] Def. Cleri. Gall. pars ii. lib. xiii. cap. 11.

[152] Bossuet is very moderate. St. Chrysostom says, (on Acts, Hom. 33,) "James was Bishop in Jerusalem, and so speaks last;" and presently, "There was no pride in the Church, but much good order. And see, after Peter, Paul speaketh, and no one rebukes him: James waits and starts not out of his place, for _he was entrusted with the government_." What would St.

Chrysostom say to Bellarmine's doctrine?

[153] Ep. S. Innoc.; in Op. S. Aug. tom. ii. 618; see above, p. 59.

[154] Ibid, quoted above, p. 60.

[155] St. Leo. Serm. in Anniver. a.s.sumpt. quoted above.

[156] Ep. 10.

[157] Optat. l. ix. contra Parmen.