Compilation on Peace Part 10

...the Baha'i Faith aims to eliminate all war, including nuclear. The fundamental purpose of our Faith is unity and the establishment of peace.

This goal, which is the longing of people throughout an increasingly insecure world, can only be achieved through the Teachings of Baha'u'llah.

Since it is only the Baha'is who can give these Teachings to mankind, the friends must weigh carefully how they will spend their time and energy and guard against a.s.sociating with activities which unduly distract them from their primary responsibility of sharing the Message of Baha'u'llah.

(4 July 1982 to an individual believer) [72]

73: At the present time, the subject of nuclear disarmament has become very...

At the present time, the subject of nuclear disarmament has become very much a political issue, with demonstrations taking place not only in the United States but also in England and some western European countries. To single out nuclear disarmament falls short of the Baha'i position and would involve the Faith in the current disputes between nations. It is very clear that Baha'is believe disarmament, not only of nuclear weapons but of biological, chemical and all other forms, is essential...

(12 January 1983 to an individual believer) [73]

74: Concerning the transition from the present system of national sovereignty...

Concerning the transition from the present system of national sovereignty to a system of world government, the House of Justice fully agrees with your view that the Baha'is must now do all in their power to promote this transition. This requires several related activities, all of which are goals of the present Seven Year Plan. One is the establishment as rapidly as possible of firmly grounded efficiently functioning Local Spiritual a.s.semblies in every part of the world, so that seekers everywhere will have a point of reference to which they can turn for guidance and for the Teachings of the Faith. A second is the deepening of the believers, of all ages, in their understanding of and obedience to the Teachings. A third is the proclamation of the Faith to all strata of society, and in particular to those in authority and to leaders of thought so that those who hold the direction of peoples in their hands will learn accurately about the nature and tenets of the Faith and will grow to respect it and implement its principles. A fourth is the promotion of Baha'i scholars.h.i.+p, so that an increasing number of believers will be able to a.n.a.lyse the problems of mankind in every field and to show how the Teachings solve them. A fifth is the development of relations between the Baha'i International Community and the United Nations both directly with the highest UN inst.i.tutions and at a gra.s.s-roots level in areas of rural development, education, etc.

As you are no doubt aware, the Guardian indicated that the development of mankind from its present chaotic condition to the stage of the Baha'i World Commonwealth would be a long and gradual one. The coming into existence of a World Authority and the initiation of the Lesser Peace, is one major transformation in this process, and will be followed by other stages of the development of the Faith as outlined by Shoghi Effendi in his writings. Undoubtedly, as these developments are taking place, the counsel the inst.i.tutions of the Faith can give to governments, the pattern of world administration offered by the Baha'i community and the great humanitarian projects which will be launched under the aegis of the Universal House of Justice, will exercise a great influence on the course of progress.

(19 January 1983 to an individual believer) [74]

75: It is true that Baha'is are not pacifists since we uphold the use of force in...

It is true that Baha'is are not pacifists since we uphold the use of force in the service of justice and upholding law. But we do not believe that war is ever necessary and its abolition is one of the essential purposes and brightest promises of Baha'u'llah's revelation. His specific command to the kings of the earth is: "Should any one among you take up arms against another, rise ye all against him, for this is naught but manifest justice." (Tablet to Queen Victoria, "The Proclamation of Baha'u'llah", p.

13) The beloved Guardian has explained that the unity of mankind implies the establishment of a world commonwealth, a world federal system, "...liberated from the curse of war and its miseries in which Force is made the servant of Justice..." whose world executive "backed by an international Force,...will safeguard the organic unity of the whole commonwealth." This is obviously not war but the maintenance of law and order on a world scale. Warfare is the ultimate tragedy of disunity among nations where no international authority exists powerful enough to restrain them from pursuing their own limited interests. Baha'is therefore ask to serve their countries in non-combatant ways during such fighting; they will doubtless serve in such an international Force as Baha'u'llah envisions, whenever it comes into being.

(11 September 1984 to an individual believer) [75]

76: Baha'u'llah's princ.i.p.al mission in appearing at this time in human history

Baha'u'llah's princ.i.p.al mission in appearing at this time in human history is the realization of the oneness of mankind and the establishment of peace among the nations; therefore, all the forces which are focused on accomplis.h.i.+ng these ends are influenced by His Revelation. We know, however, that peace will come in stages. First, there will come the Lesser Peace, when the unity of nations will be achieved, then gradually the Most Great Peace-the spiritual as well as social and political unity of mankind, when the Baha'i World Commonwealth, operating in strict accordance with the laws and ordinances of the Most Holy Book of the Baha'i Revelation, will have been established through the efforts of the Baha'is.

As to the Lesser Peace, Shoghi Effendi has explained that this will initially be a political unity arrived at by decision of the governments of various nations; it will not be established by direct action of the Baha'i community. This does not mean, however, that the Baha'is are standing aside and waiting for the Lesser Peace to come before they do something about the peace of mankind. Indeed, by promoting the principles of the Faith, which are indispensable to the maintenance of peace, and by fas.h.i.+oning the instruments of the Baha'i Administrative Order, which we are told by the beloved Guardian is the pattern for future society, the Baha'is are constantly engaged in laying the groundwork for a permanent peace, the Most Great Peace being their ultimate goal.

The Lesser Peace itself will pa.s.s through stages; at the initial stage the governments will act entirely on their own without the conscious involvement of the Faith; later on, in G.o.d's good time, the Faith will have a direct influence on it in ways indicated by Shoghi Effendi in his "The Goal of a New World Order". In connection with the steps that will lead to this latter stage, the Universal House of Justice will certainly determine what has to be done, in accordance with the guidance in the Writings, such as the pa.s.sage you quoted from "Tablets of Baha'u'llah", page 89. In the meantime, the Baha'is will undoubtedly continue to do all in their power to promote the establishment of peace.

(31 January 1985 to an individual believer) [76]

Revised September 1990

FOOTNOTES

1 The translation of this sentence has been revised since the publication of "Selections from the Writings of 'Abdu'l-Baha".