The Younger Edda Part 5

25. Then said Ganglere: Of great importance these asas seem to me to be, and it is not wonderful that you have great power, since you have such excellent knowledge of the G.o.ds, and know to which of them to address your prayers on each occasion. But what other G.o.ds are there? Har answered: There is yet an asa, whose name is Tyr. He is very daring and stout-hearted. He sways victory in war, wherefore warriors should call on him. There is a saw, that he who surpa.s.ses others in bravery, and never yields, is Tyr-strong. He is also so wise, that it is said of anyone who is specially intelligent, that he is Tyr-learned. A proof of his daring is, that when the asas induced the wolf Fenrer to let himself be bound with the chain Gleipner, he would not believe that they would loose him again until Tyr put his hand in his mouth as a pledge. But when the asas would not loose the Fenris-wolf, he bit Tyr's hand off at the place of the wolf's joint (the wrist; Icel. _ulflir_[41]). From that time Tyr is one-handed, and he is now called a peacemaker among men.

[Footnote 41: This etymology is, however, erroneous, for the word is derived from _oln_ or _oln_, and the true form of the word is _olnlir_ = the ell-joint (wrist); thus we have _olnboge_--the elbow; _oln_ = _alin_ (Gr. ?d???; Lat. _ulna_; cp. A.-S.

_el-boga_; Eng. _elbow_) is the arm from the elbow to the end of the middle finger, hence an ell in long measure.]

26. Brage is the name of another of the asas. He is famous for his wisdom, eloquence and flowing speech. He is a master-skald, and from him song-craft is called brag (poetry), and such men or women as distinguish themselves by their eloquence are called brag-men[42] and brag-women.

His wife is Idun. She keeps in a box those apples of which the G.o.ds eat when they grow old, and then they become young again, and so it will be until Ragnarok (the twilight of the G.o.ds). Then said Ganglere: Of great importance to the G.o.ds it must be, it seems to me, that Idun preserves these apples with care and honesty. Har answered, and laughed: They ran a great risk on one occasion, whereof I might tell you more, but you shall first hear the names of more asas.

[Footnote 42: Compare the Anglo-Saxon _brego_ = princeps, chief.]

27. Heimdal is the name of one. He is also called the white-asa. He is great and holy; born of nine maidens, all of whom were sisters. He hight also Hallinskide and Gullintanne, for his teeth were of gold. His horse hight Gulltop (Gold-top). He dwells in a place called Himinbjorg, near Bifrost. He is the ward of the G.o.ds, and sits at the end of heaven, guarding the bridge against the mountain-giants. He needs less sleep than a bird; sees an hundred miles around him, and as well by night as by day. He hears the gra.s.s grow and the wool on the backs of the sheep, and of course all things that sound louder than these. He has a trumpet called the Gjallarhorn, and when he blows it it can be heard in all the worlds. The head is called Heimdal's sword. Thus it is here said:

Himinbjorg it is called, Where Heimdal rules Over his holy halls; There drinks the ward of the G.o.ds In his delightful dwelling Glad the good mead.[43]

[Footnote 43: Elder Edda: Grimner's Lay, 13.]

And again, in Heimdal's Song, he says himself:

Son I am of maidens nine, Born I am of sisters nine.

28. Hoder hight one of the asas, who is blind, but exceedingly strong; and the G.o.ds would wish that this asa never needed to be named, for the work of his hand will long be kept in memory both by G.o.ds and men.

29. Vidar is the name of the silent asa. He has a very thick shoe, and he is the strongest next after Thor. From him the G.o.ds have much help in all hard tasks.

30. Ale, or Vale, is the son of Odin and Rind. He is daring in combat, and a good shot.

31. Uller is the name of one, who is a son of Sif, and a step-son of Thor. He is so good an archer, and so fast on his skees, that no one can contend with him. He is fair of face, and possesses every quality of a warrior. Men should invoke him in single combat.

32. Forsete is a son of Balder and Nanna, Nep's daughter. He has in heaven the hall which hight Glitner. All who come to him with disputes go away perfectly reconciled. No better tribunal is to be found among G.o.ds and men. Thus it is here said:

Glitner hight the hall, On gold pillars standing, And roofed with silver.

There dwells Forsete Throughout all time, And settles all disputes.[44]

[Footnote 44: Elder Edda: Grimner's Lay, 15.]

CHAPTER IX.

LOKE AND HIS OFFSPRING.

33. There is yet one who is numbered among the asas, but whom some call the backbiter of the asas. He is the originator of deceit, and the disgrace of all G.o.ds and men. His name is Loke, or Lopt. His father is the giant Farbaute, but his mother's name is Laufey, or Nal. His brothers are Byleist and Helblinde. Loke is fair and beautiful of face, but evil in disposition, and very fickle-minded. He surpa.s.ses other men in the craft called cunning, and cheats in all things. He has often brought the asas into great trouble, and often helped them out again, with his cunning contrivances. His wife hight Sygin, and their son, Nare, or Narfe.

34. Loke had yet more children. A giantess in Jotunheim, hight Angerboda. With her he begat three children. The first was the Fenris-wolf; the second, Jormungand, that is, the Midgard-serpent, and the third, Hel. When the G.o.ds knew that these three children were being fostered in Jotunheim, and were aware of the prophecies that much woe and misfortune would thence come to them, and considering that much evil might be looked for from them on their mother's side, and still more on their father's, Alfather sent some of the G.o.ds to take the children and bring them to him. When they came to him he threw the serpent into the deep sea which surrounds all lands. There waxed the serpent so that he lies in the midst of the ocean, surrounds all the earth, and bites his own tail. Hel he cast into Niflheim, and gave her power over nine worlds,[45] that she should appoint abodes to them that are sent to her, namely, those who die from sickness or old age. She has there a great mansion, and the walls around it are of strange height, and the gates are huge. Eljudner is the name of her hall. Her table hight famine; her knife, starvation. Her man-servant's name is Ganglate; her maid-servant's, Ganglot.[46] Her threshold is called stumbling-block; her bed, care; the precious hangings of her bed, gleaming bale. One-half of her is blue, and the other half is of the hue of flesh; hence she is easily known. Her looks are very stern and grim.

[Footnote 45: Possibly this ought to read the ninth world, which would correspond with what we read on page 72, and in the Vala's Prophecy. See also notes. It may be a mistake of the transcriber.]

[Footnote 46: Both these words mean sloth.]

35. The wolf was fostered by the asas at home, and Tyr was the only one who had the courage to go to him and give him food. When the G.o.ds saw how much he grew every day, and all prophecies declared that he was predestined to become fatal to them, they resolved to make a very strong fetter, which they called Lading. They brought it to the wolf, and bade him try his strength on the fetter. The wolf, who did not think it would be too strong for him, let them do therewith as they pleased. But as soon as he spurned against it the fetter burst asunder, and he was free from Lading. Then the asas made another fetter, by one-half stronger, and this they called Drome. They wanted the wolf to try this also, saying to him that he would become very famous for his strength, if so strong a chain was not able to hold him. The wolf thought that this fetter was indeed very strong, but also that his strength had increased since he broke Lading. He also took into consideration that it was necessary to expose one's self to some danger if he desired to become famous; so he let them put the fetter on him. When the asas said they were ready, the wolf shook himself, spurned against and dashed the fetter on the ground, so that the broken pieces flew a long distance.

Thus he broke loose out of Drome. Since then it has been held as a proverb, "to get loose out of Lading" or "to dash out of Drome,"

whenever anything is extraordinarily hard. The asas now began to fear that they would not get the wolf bound. So Alfather sent the youth, who is called Skirner, and is Frey's messenger, to some dwarfs in Svartalfaheim, and had them make the fetter which is called Gleipner. It was made of six things: of the footfall of cats, of the beard of woman, of the roots of the mountain, of the sinews of the bear, of the breath of the fish, and of the spittle of the birds. If you have not known this before, you can easily find out that it is true and that there is no lie about it, since you must have observed that a woman has no beard, that a cat's footfall cannot be heard, and that mountains have no roots; and I know, forsooth, that what I have told you is perfectly true, although there are some things that you do not understand. Then said Ganglere: This I must surely understand to be true. I can see these things which you have taken as proof. But how was the fetter smithied? Answered Har: That I can well explain to you. It was smooth and soft as a silken string. How strong and trusty it was you shall now hear. When the fetter was brought to the asas, they thanked the messenger for doing his errand so well. Then they went out into the lake called Amsvartner, to the holm (rocky island) called Lyngve, and called the wolf to go with them. They showed him the silken band and bade him break it, saying that it was somewhat stronger than its thinness would lead one to suppose. Then they handed it from one to the other and tried its strength with their hands, but it did not break. Still they said the wolf would be able to snap it.

The wolf answered: It seems to me that I will get no fame though I break asunder so slender a thread as this is. But if it is made with craft and guile, then, little though it may look, that band will never come on my feet. Then said the asas that he would easily be able to break a slim silken band, since he had already burst large iron fetters asunder. But even if you are unable to break this band, you have nothing to fear from the G.o.ds, for we will immediately loose you again. The wolf answered: If you get me bound so fast that I am not able to loose myself again, you will skulk away, and it will be long before I get any help from you, wherefore I am loth to let this band be laid on me; but in order that you may not accuse me of cowardice, let some one of you lay his hand in my mouth as a pledge that this is done without deceit. The one asa looked at the other, and thought there now was a choice of two evils, and no one would offer his hand, before Tyr held out his right hand and laid it in the wolf's mouth. But when the wolf now began to spurn against it the band grew stiffer, and the more he strained the tighter it got. They all laughed except Tyr; he lost his hand. When the asas saw that the wolf was sufficiently well bound, they took the chain which was fixed to the fetter, and which was called Gelgja, and drew it through a large rock which is called Gjol, and fastened this rock deep down in the earth. Then they took a large stone, which is called Tvite, and drove it still deeper into the ground, and used this stone for a fastening-pin.

The wolf opened his mouth terribly wide, raged and twisted himself with all his might, and wanted to bite them; but they put a sword in his mouth, in such a manner that the hilt stood in his lower jaw and the point in the upper, that is his gag. He howls terribly, and the saliva which runs from his mouth forms a river called Von. There he will lie until Ragnarok. Then said Ganglere: Very bad are these children of Loke, but they are strong and mighty. But why did not the asas kill the wolf when they have evil to expect from him? Har answered: So great respect have the G.o.ds for their holiness and peace-stead, that they would not stain them with the blood of the wolf, though prophecies foretell that he must become the bane of Odin.

CHAPTER X.

THE G.o.dDESSES (ASYNJES).

36. Ganglere asked: Which are the G.o.ddesses? Har answered: Frigg is the first; she possesses the right lordly dwelling which is called Fensaler.

The second is Saga, who dwells in Sokvabek, and this is a large dwelling. The third is Eir, who is the best leech. The fourth is Gefjun, who is a may, and those who die maids become her hand-maidens. The fifth is Fulla, who is also a may, she wears her hair flowing and has a golden ribbon about her head; she carries Frigg's chest, takes care of her shoes and knows her secrets. The sixth is Freyja, who is ranked with Frigg. She is wedded to the man whose name is Oder; their daughter's name is Hnos, and she is so fair that all things fair and precious are called, from her name, Hnos. Oder went far away. Freyja weeps for him, but her tears are red gold. Freyja has many names, and the reason therefor is that she changed her name among the various nations to which she came in search of Oder. She is called Mardol, Horn, Gefn, and Syr.

She has the necklace Brising, and she is called Vanadis. The seventh is Sjofn, who is fond of turning men's and women's hearts to love, and it is from her name that love is called Sjafne. The eighth is Lofn, who is kind and good to those who call upon her, and she has permission from Alfather or Frigg to bring together men and women, no matter what difficulties may stand in the way; therefore "love" is so called from her name, and also that which is much loved by men. The ninth is Var.

She hears the oaths and troths that men and women plight to each other.

Hence such vows are called vars, and she takes vengeance on those who break their promises. The tenth is Vor, who is so wise and searching that nothing can be concealed from her. It is a saying that a woman becomes vor (ware) of what she becomes wise. The eleventh is Syn, who guards the door of the hall, and closes it against those who are not to enter. In trials she guards those suits in which anyone tries to make use of falsehood. Hence is the saying that "syn is set against it," when anyone tries to deny ought. The twelfth is Hlin, who guards those men whom Frigg wants to protect from any danger. Hence is the saying that he hlins who is forewarned. The thirteenth is Snotra, who is wise and courtly. After her, men and women who are wise are called Snotras. The fourteenth is Gna, whom Frigg sends on her errands into various worlds.

She rides upon a horse called Hofvarpner, that runs through the air and over the sea. Once, when she was riding, some vans saw her faring through the air. Then said one of them:

What flies there?

What fares there?

What glides in the air?

She answered

I fly not, Though I fare And glide through the air On Hofvarpner, That Hamskerper, Begat with Gardrofa.[47]

From Gna's name it is said that anything that fares high in the air gnas. Sol and Bil are numbered among the G.o.ddesses, but their nature has already been described.[48]

[Footnote 47: Elder Edda: Grimner's Lay, 36]

[Footnote 48: See page 66.]

37. There are still others who are to serve in Valhal, bear the drink around, wait upon the table and pa.s.s the ale-horns. Thus they are named in Grimner's Lay:

Hrist and Mist I want my horn to bring to me; Skeggold and Skogul, Hild and Thrud, Hlok and Heifjoter, Gol and Geirahod, Randgrid and Radgrid, And Reginleif; These bear ale to the einherjes.[49]

[Footnote 49: Elder Edda: Grimner's Lay, 36.]

These are called valkyries. Odin sends them to all battles, where they choose those who are to be slain, and rule over the victory. Gud and Rosta, and the youngest norn, Skuld, always ride to sway the battle and choose the slain. Jord, the mother of Thor, and Rind, Vale's mother, are numbered among the G.o.ddesses.

CHAPTER XI.