Out-of-Doors in the Holy Land Part 12

_He that turneth from the road to rescue another, Turneth toward his goal: He shall arrive in due time by the foot-path of mercy, G.o.d will be his guide._

_He that taketh up the burden of the fainting, Lighteneth his own load: The Almighty will put his arms underneath him, He shall lean upon the Lord._

_He that speaketh comfortable words to mourners, Healeth his own heart: In his time of grief they will return to remembrance, G.o.d will use them for balm._

_He that careth for the sick and wounded, Watcheth not alone: There are three in the darkness together, And the third is the Lord._

_Blessed is the way of the helpers: The companions of the Christ._

X

GALILEE AND THE LAKE

I

THE PLAIN OF ESDRAELON

Going from Samaria into Galilee is like pa.s.sing from the Old Testament into the New.

There is indeed little difference in the outward landscape: the same bare lines of rolling mountains, green and gray near by, blue or purple far away; the same fertile valleys and emerald plains embosomed among the hills; the same orchards of olive-trees, not quite so large, nor so many, but always softening and shading the outlook with their touches of silvery verdure.

It is the spirit of the landscape that changes; the inward view; the atmosphere of memories and a.s.sociations through which we travel. We have been riding with fierce warriors and proud kings and fiery prophets of Israel, pa.s.sing the sites of royal splendour and fields of ancient havoc, retracing the warpaths of the Twelve Tribes. But when we enter Galilee the keynote of our thoughts is modulated into peace. Issachar and Zebulon and Asher and Naphtali have left no trace or message for us on the plains and hills where they once lived and fought. We journey with Jesus of Nazareth, the friend of publicans and sinners, the shepherd of the lost sheep, the human embodiment of the Divine Love.

This transition in our journey is marked outwardly by the crossing of the great Plain of Esdraelon, which we enter by the gateway of Jenin.

There are a few palm-trees lending a little grace to the disconsolate village, and the Turkish captain of the military post, a grizzled veteran of Plevna, invites us into the guard-room to drink coffee with him, while we wait for a dilatory telegraph operator to send a message.

Then we push out upon the green sea to a brown island: the village of Zer'in, the ancient Jezreel.

The wretched hamlet of adobe huts, with mud beehives plastered against the walls, stands on the lowest bench of the foothills of Mount Gilboa, opposite the equally wretched hamlet of Sulem in a corresponding position at the base of a mountain called Little Hermon. The widespread, opulent view is haunted with old stories of battle, murder and sudden death.

Down to the east we see the line of brighter green creeping out from the flanks of Mount Gilboa, marking the spring where Gideon sifted his band of warriors for the night-attack on the camp of Midian. (Judges vii: 4-23.) Under the brow of the hill are the ancient wine-presses, cut in the rock, which belonged to the vineyard of Naboth, whom Jezebel a.s.sa.s.sinated. (I Kings xxi: 1-16.) From some window of her favourite palace on this eminence, that hard, old, painted queen looked down the broad valley of Jezreel, and saw Jehu in his chariot driving furiously from Gilead to bring vengeance upon her. On those dark ridges to the south the brave Jonathan was slain by the Philistines and the desperate Saul fell upon his own sword. (I Samuel x.x.xi: 1-6.) Through that open valley, which slopes so gently down to the Jordan at Bethshan, the hordes of Midian and the hosts of Damascus marched against Israel. By the pa.s.s of Jenin, Holofernes led his army in triumph until he met Judith of Bethulia and lost his head. Yonder in the corner to the northward, at the base of Mount Tabor, Deborah and Barak gathered the tribes against the Canaanites under Sisera. (Judges iv: 4-22.) Away to the westward, in the notch of Megiddo, Pharaoh-Necho's archers pierced King Josiah, and there was great mourning for him in Hadad-rimmon. (II Chronicles x.x.xv: 24-25; Zechariah xii: 11.) Farther still, where the mountain spurs of Galilee approach the long ridge of Carmel, Elijah put the priests of Baal to death by the Brook Kishon. (I Kings xviii: 20-40.)

All over that great prairie, which makes a broad break between the highlands of Galilee and the highlands of Samaria and Judea, and opens an easy pathway rising no more than three hundred feet between the Jordan and the Mediterranean--all over that fertile, blooming area and around the edges of it are sown the legends

"Of old, unhappy, far-off things And battles long ago."

But on this bright April day when we enter the plain of Armageddon, everything is tranquil and joyous.

The fields are full of rustling wheat, and bearded barley, and blue-green stalks of beans, and feathery _kirsenneh_, camel-provender.

The peasants in their gay-coloured clothing are ploughing the rich, red-brown soil for the late crop of _doura_. The newly built railway from Haifa to Damascus lies like a yellow string across the prairie from west to east; and from north to south a single file of two hundred camels, with merchandise for Egypt, undulate along the ancient road of the caravans, turning their ungainly heads to look at the puffing engine which creeps toward them from the distance.

Larks singing in the air, storks parading beside the watercourses, falcons poising overhead, poppies and pink gladioluses and blue corn-c.o.c.kles blooming through the grain,--a little village on a swell of rising ground, built for their farm hands by the rich Greeks who have bought the land and brought it under cultivation,--an air so pure and soft that it is like a caress,--all seems to speak a language of peace and promise, as if one of the old prophets were telling of the day when Jehovah shall have compa.s.sion on His people Israel and restore them.

"They that dwell under His shadow shall return; they shall revive as the grain, and blossom as the vine: the scent thereof shall be as the wine of Lebanon."

It is, indeed, not impossible that wise methods of colonization, better agriculture and gardening, the development of fruit-orchards and vineyards, and above all, more rational government and equitable taxation may one day give back to Palestine something of her old prosperity and population. If the Jews really want it no doubt they can have it. Their rich men have the money and the influence; and there are enough of their poorer folk scattered through Europe to make any land blossom like the rose, if they have the will and the patience for the slow toil of the husbandman and the vine-dresser and the shepherd and the herdsman.

But the proud kingdom of David and Solomon will never be restored; not even the tributary kingdom of Herod. For the land will never again stand at the crossroads, the four-corners of the civilized world. The Suez Ca.n.a.l to the south, and the railways through the Lebanon and Asia Minor to the north, have settled that. They have left Palestine in a corner, off the main-travelled roads. The best that she can hope for is a restoration to quiet fruitfulness, to placid and humble industry, to olive-crowned and vine-girdled felicity, never again to power.

And if that lowly re-coronation comes to her, it will not be on the stony heights around Jerusalem: it will be in the Plain of Sharon, in the outgoings of Mount Ephraim, in the green pastures of Gilead, in the lovely region of "Galilee of the Gentiles." It will not be by the sword of Gideon nor by the sceptre of Solomon, but by the sign of peace on earth and good-will among men.

With thoughts like these we make our way across the verdurous inland sea of Esdraelon, out of the Old Testament into the New. Landmarks of the country of the Gospel begin to appear: the wooded dome of Mount Tabor, the little village of Nain where Jesus restored the widow's only son.

(Luke vii: 11-16.) But these lie far to our right. The beacon which guides us is a glimpse of white walls and red roofs, high on a shoulder of the Galilean hills: the outlying houses of Nazareth, where the boy Jesus dwelt with His parents after their return from the flight into Egypt, and was obedient to them, and grew in wisdom and stature, and in favour with G.o.d and men.

II

THEIR OWN CITY NAZARETH

Our camp in Nazareth is on a terrace among the olive-trees, on the eastern side of a small valley, facing the Mohammedan quarter of the town.

This is distinctly the most attractive little city that we have seen in Palestine. The houses are spread out over a wider area than is usual in the East, covering three sides of a gentle depression high on the side of the Jebel es-Sikh, and creeping up the hill-slopes as if to seek a larger view and a purer air. Some of them have gardens, fair white walls, red-tiled roofs, balconies of stone or wrought iron. Even in the more closely built portion of the town the streets seem cleaner, the bazaars lighter and less malodorous, the interior courtyards into which we glance in pa.s.sing more neat and homelike. Many of the doorways and living-rooms of the humbler houses are freshly whitewashed with a light-blue tint which gives them an immaculate air of cleanliness.

The Nazarene women are generally good looking, and free and dignified in their bearing. The children, fairer in complexion than is common in Syria, are almost all charming with the beauty of youth, and among them are some very lovely faces of boys and girls. I do not mean to say that Nazareth appears to us an earthly paradise; only that it s.h.i.+nes by contrast with places like Hebron and Jericho and Nablus, even with Bethlehem, and that we find here far less of human squalor and misery to sadden us with thoughts of

"What man has made of man."

The population of the town is about eleven or twelve thousand, a quarter of them Mussulmans, and the rest Christians of various sects, including two or three hundred Protestants. The people used to have rather a bad reputation for turbulence; but we see no signs of it, either in the appearance of the city or in the demeanour of the inhabitants. The children and the townsfolk whom we meet in the streets, and of whom we ask our way now and then, are civil and friendly. The man who comes to the camp to sell us antique coins and lovely vases of iridescent gla.s.s dug from the tombs of Tyre and Sidon, may be an inveterate humbug, but his manners are good and his prices are low. The soft-voiced women and l.u.s.trous-eyed girls who hang about the Lady's tent, persuading her to buy their small embroideries and lace-work and trinkets, are gentle and ingratiating, though persistent.

I am honestly of the opinion that Christian mission-schools and hospitals have done a great deal for Nazareth. We go this morning to visit the schools of the English Church Missionary Society, where Miss Newton is conducting an admirable and most successful work for the girls of Nazareth. She is away on a visit to some of her outlying stations; but the dark-eyed, happy-looking Syrian teacher shows us all the cla.s.ses. There are five of them, and every room is full and bright and orderly.

On the Christian side, the older girls sing a hymn for us, in their high voices and quaint English accent, about Jesus stilling the storm on Galilee, and the intermediate girls and the tiny co-educated boys and girls in the kindergarten go through various pretty performances. Then the teacher leads us across the street to the two Moslem cla.s.ses, and we cannot tell the difference between them and the Christian children, except that now the singing of "Jesus loves me" and the recitation of "The Lord is my Shepherd" are in Arabic. There is one blind girl who recites most perfectly and eagerly. Another girl of about ten years carries her baby-brother in her arms. Two little laggards, (they were among the group at our camp early in the morning), arrive late, weeping out their excuses to the teacher. She hears them with a kind, humorous look on her face, gives them a soft rebuke and a task, and sends them to their seats, their tears suddenly transformed to smiles.

From the schools we go to the hospital of the British Medical Mission, a little higher up the hill. We find young Doctor Scrimgeour, who has lately come out from Edinburgh University, and his white-uniformed, cheerful, busy nurses, tasked to the limit of their strength by the pressure of their work, but cordial and simple in their welcome. As I walk with the doctor on his rounds I see every ward full, and all kinds of calamity and suffering waiting for the relief and help of his kind, skilful knife. Here are hernia, and tuberculous glands, and cataract, and stone, and bone tuberculosis, and a score of other miseries; and there, on the table, with pale, dark face and mysterious eyes, lies a man whose knee has been shattered by a ball from a Martini rifle in an affray with robbers.

"Was he one of the robbers," I ask, "or one of the robbed?"

"I really don't know," says the doctor, "but in a few minutes I am going to do my best for him."

Is not this Christ's work that is still doing in Christ's town, this teaching of the children, this helping of the sick and wounded, for His sake, and in His name? Yet there are silly folk who say they do not believe in missions.

There are a few so-called sacred places and shrines in Nazareth--the supposed scene of the Annunciation; the traditional Workshop of Joseph; the alleged _Mensa Christi_, a flat stone which He is said to have used as a table when He ate with His disciples; and so on. But all these uncertain relics and memorials, as usual, are inclosed in chapels, belit with lamps, and encircled with ceremonial. The very spring at which the Virgin Mary must have often filled her pitcher, (for it is the only flowing fountain in the town), now rises beneath the Greek Church of Saint Gabriel, and is conducted past the altar in a channel of stone where the pilgrims bathe their eyes and faces. To us, who are seeking our Holy Land out-of-doors, these shut-in shrines and altared memorials are less significant than what we find in the open, among the streets and on the surrounding hillsides.

The Virgin's Fountain, issuing from the church, flows into a big, stone basin under a round arch. Here, as often as we pa.s.s, we see the maidens and the mothers of Nazareth, with great earthern vessels poised upon their shapely heads, coming with merry talk and laughter, to draw water.

Even so the mother of Jesus must have come to this fountain many a time, perhaps with her wondrous boy running beside her, clasping her hand or a fold of her bright-coloured garment. Perhaps, when the child was little she carried Him on her shoulder, as the women carry their children to-day.

Pa.s.sing through a street, we look into the interior of a carpenter-shop, with its simple tools, its little pile of new lumber, its floor littered with chips and shavings, and its air full of the pleasant smell of freshly cut wood. There are a few articles of furniture which the carpenter has made: a couple of chairs, a table, a stool: and he himself, with his leg stretched out and his piece of wood held firmly by his naked toes, is working busily at a tiny bed which needs only a pair of rockers to become a cradle. Outside the door of the shop a boy of ten or twelve is cutting some boards and slats, and putting them neatly together. We ask him what he is making. "A box," he answers, "a box for some doves"--and then bends his head over his absorbing task. Even so Jesus must have worked at the shop of Joseph, the carpenter, and learned His handicraft.

[Ill.u.s.tration: The Virgin's Fountain, Nazareth.]

Let us walk up, at eventide, to the top of the hill behind the town.

Here is one of the loveliest views in all Palestine. The sun is setting and the clear-obscure of twilight already rests over the streets and houses, the minarets and spires, the slender cypresses and round olive-trees and grotesque hedges of cactus. But on the heights the warm radiance from the west pours its full flood, lighting up all the flowerets of delicate pink flax and golden chrysanthemum and blue campanula with which the gra.s.s is broidered. Far and wide that roseate illumination spreads itself; changing the snowy mantle of distant Hermon, the great Sheikh of Mountains, from ermine to flamingo feathers; making the high hills of Naphtali and the excellency of Carmel glow as if with soft, transfiguring, inward fire; touching the little town of Saffuriyeh below us, where they say that the Virgin Mary was born, and the city of Safed, thirty miles away on the lofty shoulder of Jebel Jermak; suffusing the haze that fills the Valley of the Jordan, and the long bulwarks of the Other-Side, with hues of mauve and purple; and bathing the wide expanse of the western sea with indescribable splendours, over which the flaming sun poises for a moment beneath the edge of a low-hung cloud.

On this hilltop, I doubt not, the boy Jesus often filled His hands with flowers. Here He could watch the creeping caravans of Arabian merchants, and the glittering legions of Roman soldiers, and the slow files of Jewish pilgrims, coming up from the Valley of Jezreel and stretching out across the Plain of Esdraelon. Hither, at the evening hour, He came as a youth to find the blessing of wide and tranquil thought. Here, when the burden of manhood pressed upon Him, He rested after the day's work, free from that sadness which often touches us in the vision of earth's transient beauty, because He saw far beyond the horizon into the spirit-world, where there is no night, nor weariness, nor sin, nor death.

For nearly thirty years He must have lived within sight of this hilltop.