The Witchcraft Delusion in Colonial Connecticut (1647-1697) Part 8

"These in brief are our reasons for repreueing this prisoner.

May 12th, 1693.

SAMUELL WILLIS.

WM PITKIN NATH STANLY.

"The Court may please to consider also how farr these proceedings do put a difficulty on any further tryal of this woman."

All honor to Joseph Elliot, Timothy Woodbridge and their ministerial a.s.sociates; to Samuel Willis, Pitkin and Nath. Stanly, level-headed men of affairs, all friends of the court called upon for advice and counsel--who gave it in full scriptural measure.[H]

[Footnote H: Mercy Disborough was pardoned, as the records show that she was living in 1707.]

CHAPTER VIII

"Old Matthew Maule was executed for the crime of witchcraft. He was one of the martyrs to that terrible delusion, which should teach us, among its other morals, that the influential cla.s.ses, and those who take upon themselves to be leaders of the people, are fully liable to all the pa.s.sionate error that has ever characterized the maddest mob."

"Clergymen, judges, statesmen--the wisest, calmest, holiest persons of their day--stood in the inner circle round about the gallows, loudest to applaud the work of blood, latest to confess themselves miserably deceived."

"This old reprobate was one of the sufferers when Cotton Mather, and his brother ministers, and the learned judges, and other wise men, and Sir William Phipps, the sagacious governor, made such laudable efforts to weaken the great enemy of souls by sending a mult.i.tude of his adherents up the rocky pathway of Gallows Hill." _The House of the Seven Gables_ (20: 225), HAWTHORNE.

"Then, too, the belief in witchcraft was general. Striking coincidences, personal eccentricities, unusual events and mysterious diseases seemed to find an easy explanation in an unholy compact with the devil. A witticism attributed to Judge Sewall, one of the judges in these trials, may help us to understand the common panic: 'We know who's who but not which is witch.' That was the difficulty. At a time when every one believed in witchcraft it was easy to suspect one's neighbor. It was a characteristic superst.i.tion of the century and should be cla.s.sed with the barbarous punishments and religious intolerance of the age." _N.E.

Hist. Towns_.--LATIMER'S--_Salem_ (150).

Multiplication of these witchcraft testimonies, quaint and curious, vulgar and commonplace, evil and pathetic, voices all of a strange superst.i.tion, understandable only as through them alone can one gain a clear perspective of the spirit of the time and place, would prove wearisome. They may well remain in the ancient records until they find publicity in detail in some accurate and complete history of the beginnings of the commonwealth--including this strange chapter in its unique history.

It will, however, serve a present necessary purpose, and lead to a more exact conception of the reign of unreason, if glimpses be taken here and there of a few of the statements made on oath in some of the other cases.

ELIZABETH SEAGER

Daniell Gabbett and Margaret Garrett--_The mess of parsnips--Hains' "hodg podg"--Satan's interference_

"The testimony of Daniell Garrett senior and the testimony of Margarett Garrett. Goodwife Gaarrett saith that goodwife Seager said there was a day kept at Mr. Willis in reference to An Coale; and she further said she was in great trouble euen in agony of spirit, the ground as follows that she sent her owne daughtr Eliza Seager to goodwife Hosmer to carry her a mess a parsnips. Goodwife Hosmer was not home. She was at Mr.

Willis at the fast. Goodm Hosmer and his son was at home. Goodm Hosmer bid the child carry the parsnips home againe he would not receiue them and if her mother desired a reason, bid her send her father and he would tell him the reason. Goodwife Seager upon the return of the parsnips was much troubled and sent for her husband and sent him up to Goodm Hosmer to know the reason why he would not reciue the parsnips, and he told goodman Seager it was because An Coale at the fast at Mr. Willis cryed out against his wife as being a witch and he would not receiue the parsnips least he should be brought in hereaftr as a testimony against his wife. Then goodwif Seager sd that Mr. Hains had writt a great deal of hodg podg that An Coale had sd that she was under suspicion for a witch, and then she went to prayer, and did adventure to bid Satan go and tell them she was no witch. This deponent after she had a little paused said, who did you say, then goodw Seger sd againe she had sent Satan to tell them she was no witch. This deponent asked her why she made use of Satan to tell them, why she did not besech G.o.d to tell them she was no witch. She answered because Satan knew she was no witch. Goodman Garrett testifies that before him and his wife, Goodwife Seager said that she sent Satan to tell them she was no witch."

ROBERT STERNE, STEPHEN HART, JOSIAH WILLARD AND DANIEL PRATT--_Four women--Two black creatures--A kettle and a dance--"That place in the Acts about the 7 sons"_

"Robert Sterne testifieth as followeth.

"I saw this woman goodwife Seager in ye woods wth three more women and with them I saw two black creaures like two Indians but taller. I saw likewise a kettle there over a fire. I saw the women dance round these black creatures and whiles I looked upon them one of the women G: Greensmith said looke who is yonder and then they ran away up the hill.

I stood still and ye black things came towards mee and then I turned to come away. He further saith I knew the psons by their habits or clothes haueing observed such clothes on them not long before."

"Wee underwritten do testifie, that goodwife Seager said, (upon the relateing of goodwife Garrett testimony, in reference to Seager sending Satan,) that the reason why she sent Satan, was because he knew she was no witch, we say Seager said Dame you can remember part of what I said, but you do not speak of the whole you say nothing of what I brought to prove that Satan knew that I was no witch. I brought that place in the Acts, about the 7 sons that spake to the euill spirits in the name of Jesus whom Paul preacheth I have forgot there names.

"STEPHEN HART "JOSIAH WlLLARD "DANIEL PRATT."

MRS. MIGAT--_A warm greeting, "how doe yow"--"G.o.d was naught"--"h.e.l.l need not be feared, for she should not burn in ye fire"--The ghost "stracke"_

"Mrs. Migat sayth she went out to give her calues meat, about fiue weekes since, & goodwif Segr came to her and shaked her by ye arme, & sd she how doe yow, how doe yow, Mrs. Migatt.

"2d Mrs. Migatt alsoe saith: a second time goodwife Segr came her towerds ye little riuer, a litle below ye house wch she now dweleth in, and told her, that G.o.d was naught, G.o.d was naught, it was uery good to be a witch and desired her to be one, she should not ned fare going to h.e.l.l, for she should not burne in ye fire Mrs. Migat said to her at this time that she did not loue her; she was very naught, and goodwif Segr shaked her by ye hands and bid her farwell, and desired her, not to tell any body what shee had said unto her.

"3d Time. Mrs. Migat affirmeth yt goodwife Segr came to her at ye hedge corner belonging to their house lot, and their spake to her but what she could not tell, wch caused Mrs. Migatt (as she sayth) to (turn) away wth great feare.

"Mrs. Migat sayth a little before ye floud this spring, goodwife Segr came into thaire house, on a mone s.h.i.+ning night, and took her by ye hand and stracke her on ye face as she was in beed wth her husband, whome she could wake, and then goodwife Segr went away, and Mrs. Migat went to ye dore but darst not looke out after her.

"These pticulers Mrs. Migat charged goodwife Segr wth being face to face, at Mr. Migats now dwelling house."

"John Talcott."

_Staggerings of the jury--"Shuffing"--"Grinding teeth"--Seager's denials--Contradictions--Acquittal_

"Janur 16 1662

"The causes why half the jury ore more did in their vote cast gooddy Seger (and the rest of the jury were deeply suspitious, and were at a great loss and staggeringe whereby they were sometimes likely to com up in their judgments to the rest, whereby she was allmost gone and cast as the foreman expressed to her at giuing in of the verdict) are these

"First it did apeare by legall euidence that she had intimat familliarity with such as had been wiches, viz goody Sanford and goody Ayrs. 2ly this she did in open court stoutly denie saing the witnesses were preiudiced persons, and that she had now more intimacy then they themselves, and when the witneses questioned with her about frequent being there she said she went to lerne to knitt; this also she stoutly denied, and said of the witneses they belie me, then when Mr. John Allen sd did she not teach you to knitt, she answered st.u.r.dily and sayd, I do not know that I am bound to tell you & at another time being pressed to answ she sayd, nay I will hould what I have if I must die, yet after this she confessed that she had so much intimacy with one of ym as that they did change woorke one with another. 3ly she having sd that she did hate goody Aiers it did appear that she bore her great yea more than ordinarily good will as apeared by releeuing her in her truble, and was couert way, and was trubled that is was discouered; likewise when goody Aiers said in court, this will take away my liffe, goody Seger shuffed her with her hand & sd hould your tongue wt grinding teeth Mr. John Allen being one wittnes hearto when he had spoken, she sd they seek my innocent blood; the magistrats replied, who she sd euery body. 4ly being spoken to about triall by swiming, she sagd the diuill that caused me to com heare can keep me up.

"About the buisnes of fliing the most part thought it was not legally proued.

"Lastly the woman and Robert Stern being boath upon oath their wittnes was judged legall testimony ore evidence only som in the jury because Sternes first words upon his oath were, I saw these women and as I take it goody Seger was there though after that he sayd, I saw her there, I knew her well I know G.o.d will require her blood at my hands if I should testifie falsly. Allso bec he sd he saw her kittle, there being at so great a distance, they doubted that these things did not only weaken & blemish his testimony, but also in a great measure disable it for standing to take away liffe."

"WALT. FYLER."

Elizabeth Seager was acquitted.

ELIZABETH G.o.dMAN

Of all the women who set the communities ablaze with their witcheries, none in fertility of invention and performance surpa.s.sed Elizabeth G.o.dman of New Haven--a member of the household of Stephen Goodyear, the Deputy Governor. Reverend John Davenport said, in a sermon of the time, "that a froward discontented frame of spirit was a subject fitt for ye Devill," and Elizabeth was accused by Goodwife Larremore and others of being in "such a frame of spirit," and of practicing the black arts.

She promptly haled her accusers before a court of magistrates, August 4, 1653, with Governor Theophilus Eaton and Deputy Governor Stephen Goodyear present; and when asked what she charged them with, she desired that "a wrighting might be read--wch was taken in way of examination before ye magistrate," in May, 1653. The "wrighting" did not prove helpful to Elizabeth's case. The statements of witnesses and of the accused are in some respects unique, and of a decided personal quality.

_"Hobbamocke"--The "swonding fitt"--Lying--Evil communications--The Indian's statement--"Ye boyes sickness"--"Verey strang fitts"--"Figgs"-- "Pease porridge"--"A sweate"--Mrs. Goodyeare's opinion--Absorption-- Contradictions--Goodwife Thorp's chickens--"Water and wormes"_

"Mris. G.o.dman was told she hath warned to the court diuers psons, vizd: Mr. Goodyeare, Mris. Goodyeare, Mr. Hooke, Mris. Hooke, Mris. At.w.a.ter, Hanah & Elizabeth Lamberton, goodwife Larremore, goodwife Thorpe, &c., and was asked what she had to charge them wth, she said they had given out speeches that made folkes thinke she was a witch, and first she charged Mris. At.w.a.ter to be ye cause of all, and to cleere things desired a wrighting might be read wch was taken in way of examination before ye magistrate, (and in here after entred,) wherein sundrie things concerning Mris. At.w.a.ter is specifyed wch we now more fully spoken to, and she further said that Mris. At.w.a.ter had said that she thought she was a witch and that Hobbamocke was her husband, but could proue nothing, though she was told that she was beforehand warned to prepare her witnesses ready, wch she hath not done, if she haue any. After sundrie of the pa.s.sages in ye wrighting were read, she was asked if these things did not giue just ground of suspition to all that heard them that she was a witch. She confessed they did, but said if she spake such things as is in Mr. Hookes relation she was not herselfe.... Beside what is in the papr, Mris. G.o.dman was remembred of a pa.s.sage spoken of at the gouernors aboute Mr. Goodyeare's falling into a swonding fitt after hee had spoken something one night in the exposition of a chapter, wch she (being present) liked not but said it was against her, and as soone as Mr. Goodyeare had done duties she flung out of the roome in a discontented way and cast a fierce looke vpon Mr. Goodyeare as she went out, and imediately Mr. Goodyeare (though well before) fell into a swond, and beside her notorious lying in this buisnes, for being asked how she came to know this, she said she was present, yet Mr. Goodyeare, Mris. Goodyeare, Hanah and Elizabeth Lamberton all affirme she was not in ye roome but gone vp into the chamber."

THE "WRIGHTING"

"The examination of Elizabeth G.o.dman, May 12th, 1653.