Pioneers in Canada Part 4

1 Afterwards the Sieur de Champlain. The t.i.tle of Sieur (from the Latin Senior) is the origin of the English "sir", and is about equivalent to an English baronetcy.

2 Correctly written this was Francois Grave, Sieur du Pont.

3 The full name was Pierre du Guast, Sieur de Monts. Including de Champlain and de Poutrincourt, who will be described later, we have here the four great heroes who founded French Canada.

4 The real name for this remarkable people, the Eskimo, is, in Alaska and Arctic North America, Innuit, and in Labrador and Greenland, Karalit. Eskimo (in French, Esquimaux) is said to be a corruption of the Montagnais-Indian word, Eskimantsik, meaning "eaters of raw flesh".

5 The wild currants so often mentioned by the early explorers of Canada are often referred to as red, green, and blue. The blue currants are really the black currant, now so familiar to our kitchen gardens (Ribes nigrum). This, together with the red currant (Ribes rubrum), grows throughout North America, Siberia, and eastern Europe. The unripe fruit may have been the green currants alluded to by Champlain, or these may have been the white variety of our gardens. The two species of wild strawberry which figure so frequently in the stories of these early explorers are Fragaria vesca and F. virginiana. From the last-named is derived the cultivated strawberry of Europe. The wild strawberries of North America were larger than those of Europe. Champlain does not himself allude to gooseberries (unless they are his groseilles vertes), but later travellers do. Three or more kinds of gooseberry grow wild in Canada, but they are different from the European species. The blueberry so often Mentioned by Champlain (bluets or blues) was Vaccinium canadense.

6 Of the genera Juglans and Carya.

7 The huge deer of the genus Alces. Elk is the old Scandinavian name. Moose, derived from the Kri language, is the Canadian term, "Elk" being misapplied to the wapiti (red) deer. Champlain calls the elk orignac, its name in Algonkin.

8 Or lead mixed with silver. The local natives used this ore, which was white when beaten, for their arrowheads.

9 The Gougou dwelt on the small island of Miscon, to the east of the Bay of Chaleurs. It had the form of a woman but was about a hundred feet high. Its habit was to catch and devour men and women, whom it first placed in a pocket capacious enough to hold a small s.h.i.+p. Its roarings and hissings could be heard at times coming from the island of Miscon, where the Gougou lay concealed. Even a Frenchman, the Sieur Prevert, had heard these noises. Probably this islet had a whirlpool communicating with a cavern into which fishermen were sucked by the current.

10 There are no real rabbits in America. This was probably the Polar Hare (Lepus timidus glacialis), or the common small varying hare (L. america.n.u.s).

11 How awful was this "mal de terre" or scurvy amongst the French settlers may be seen from this description of Champlain: "There were produced in the mouths of those who had it great pieces of superfluous and drivelling flesh, which got the upper hand to such an extent that scarcely anything but liquid could be taken. Their teeth became very loose and could be pulled out with the fingers without its causing them pain.... Afterwards a violent pain seized their arms and legs, which remained swollen and very hard, all spotted as if with fleabites; and they could not walk on account of the contraction of the muscles.... They suffered intolerable pains in the loins, stomach, and bowels, and had a very bad cough and short breath.... Out of seventy-nine who composed our party, thirty-five died and twenty were on the point of death (when spring began in May)."

Scurvy is said to be a disease of the blood caused by a damp, cold, and impure atmosphere combined with absence of vegetable food and a diet of salted or semi-putrid meat or fish, such as was so often the winter food of Amerindians and of the early French pioneers in Canada. We have already noted Cartier's discovery of the balsam remedy.

12 From Queen Anne.

13 The pigeons referred to by Champlain were probably the Pa.s.senger pigeon (Ectopistes) which at one time was extraordinarily abundant in parts of North America, though it has now been nearly killed out by man. It would arrive in flocks of millions on its migratory journeys in search of food.

14 It is interesting to learn from his accurate notes that in Ma.s.sachusetts (and from thence southwards) there were no more bark canoes, but that the canoes were "dug-outs"-trunks of tall trees burnt and chipped till they were hollowed into a narrow vessel of considerable length.

15 This tuber, which is a well-known and very useful vegetable in England, comes from the root of a species of sunflower (Helianthus tuberosus). It has nothing to do with the real artichoke, which is a huge and gorgeous thistle, and it has equally nothing to do with Jerusalem. The English people have always taken a special delight in misp.r.o.nouncing and corrupting words in order to produce as much confusion as possible in their names for things. Jerusalem is a corruption of Girasole, which is the Italian name given to this sunflower with the edible roots, because its flower is supposed always to turn towards the sun. The Jerusalem artichoke was originally a native of North America.

16 These walnut trees were afterwards known in modern American speech as hickories, b.u.t.ter-nuts, and pig-nuts, all of which are allied to, but distinct from, the European walnut.

17 Limulus polyphemus. This extraordinary crustacean is one of the oldest of living animals in its history, as it is closely related to the Xiphosura and even the Trilobites of the Primary Epoch, which existed millions of years ago. In a rough way it is a kind of connecting link between the Crustacea, or crabs and lobsters, and the Scorpions and spiders.

18 Jean de Biencourt, the Sieur de Poutrincourt and Baron de Saint-Just, were his full t.i.tles.

19 You will observe that neither the French nor the English sovereigns of the sixteenth and seventeenth centuries went to much personal expense over the creation of colonies. They simply gave a charter or a monopoly, which cost them nothing, but which made other people pay.

20 Branta canadensis, a handsome black-and-brown goose with white markings, which the French pioneers in Canada styled "outarde" or "bustard", and whose eggs were considered very good eating.

21 Huron was a French name given to the westernmost group of the Iroquois family (see p. 159). The Huron group included the Waiandots, the Eries or Erigas, the Arendaronons, and the Atiwandoronk or "neutral" nation. The French sometimes called all these Huron tribes "the good Iroquois". Iroquois was probably p.r.o.nounced "Irokwa", and seems to have been derived from a word like Irokosia, the name of the Adirondack mountain country.

22 The confederacy was founded about 1450 by the great Hiawatha (of Longfellow's Poem), himself an Onondaga from south of Lake Ontario, but backed by the Mohawks only, in the beginning of his work.

23 Unconsciously, no doubt, he brought away with him to the King of France one of the most remarkable freshwater fish living on the North-American continent, for the gar-pike belongs, together with the sturgeon and its allies, to an ancient type of fish the representatives of which are found in rock formations as ancient as those of the Secondary and Early Tertiary periods. Champlain may be said to have discovered this remarkable gar-pike (Lepidosteus osseus), which is covered with bony scales "so strong that a poniard could not pierce them". The colour he describes as silver-grey. The head has a snout two feet and a half long, and the jaws possess double rows of sharp and dangerous teeth. These teeth were used by the natives as lancets with which to bleed themselves when they suffered from inflammation or headache. Champlain declares that the gar-pike often captures and eats water birds. It would swim in and among rushes or reeds and then raise its snout out of the water and keep perfectly still. Birds would mistake this snout for the stump of a tree and would attempt to alight on it; whereupon the fish would seize them by the legs and pull them down under the water.

24 Spelt by Champlain with a "ch" instead of sh.

25 Then called the Riviere des Iroquois.

26 This was the first intimation probably that any European sent home for publication regarding the existence of the bison in North America, though the Spanish explorers nearly a hundred years before Champlain must have met with it in travelling through Louisiana, Texas, and northern Mexico. The bison is not known ever to have existed near Hudson Bay, or in Canada proper (basin of the St. Lawrence). South of Canada it penetrated to Pennsylvania and the Susquehanna River, but not farther eastward.

27 The Amerindians of the Lake regions made much use of the sunflowers of the region (Helianthus multiflorus). Besides this species of sunflower already mentioned, which furnishes tubers from its roots (the "Jerusalem" artichoke) others were valued for their seeds, and some or all of these are probably the originals of the cultivated sunflower in European gardens. The largest of these was called Soleille by the French Canadians. It grew in the cultivated fields of the Amerindians to seven or eight feet in height, with an enormous flower. The seeds were carefully collected and boiled. Their oil was collected then from the water and was used to grease the hair. This same Huron country (the Simcoe country of modern times) was remarkable for its wild fruits. There was the Canada plum (Prunus americana), the wild black cherry (Prunus serotina), the red cherries (P. pennsylvanica), the choke cherry (P. virginiana), wild apples (Pyrus coronaria), wild pears (a small berry-like pear called "poire" by the French: Pyrus canadensis), and the may-apple (Podophyllum peltatum). Champlain describes this may-apple as of the form and colour of a small lemon with a similar taste, but having an interior which is very good and almost like that of figs. The may-apples grow on a plant which is two and a half feet high, with not more than three or four leaves like those of the fig tree, and only two fruits on each plant.

28 The cranes of Canada-so often alluded to by the French explorers as "Grues"-are of two species, Grus canadensis, with its plumage of a purple-grey, and Grus america.n.u.s, which is pure white (see p. 139).

29 Lakes Ontario and Huron were probably first actually reached by Father Le Caron, a Recollett missionary who came out with Champlain in 1615 (see p. 90), and by etienne Brule, Champlain's interpreter.

30 They were almost completely exterminated by the Iroquois confederacy between thirty and forty years after Champlain's visit.

CHAPTER V

After Champlain: from Montreal to the Mississippi

A very remarkable series of further explorations were carried out as the indirect result of Champlain's work. In 1610 he had allowed a French boy of about eighteen years of age, named eTIENNE BRULe, to volunteer to go away with the Algonkins, in order to learn their language. Brule was taken in hand by Iroquet,[1] a chief of the "Little Algonkins", whose people were then occupying the lands on either side of the Ottawa River, including the site of the now great city of Ottawa. After four years of roaming with the Indians, Brule was dispatched by Champlain with an escort of twelve Algonkins to the headwaters of the Suskuehanna, far to the south of Lake Ontario, in order to warn the Andastes[2] tribe of military operations to be undertaken by the allied French, Hurons, and Algonkins against the Iroquois. This enabled Brule to explore Lake Ontario and to descend the River Suskuehanna as far south as Chesapeake Bay, a truly extraordinary journey at the period. This region of northern Virginia had just been surveyed by the English, and was soon to be the site of the first English colony in North America.[3]

In attempting to return to the valley of the St. Lawrence in 1616, with his Andaste guides, Brule lost his way, and to avoid starvation surrendered himself to the Seneka Indians (the westernmost clan of the Iroquois) against whom the recent warlike operations of the French were being directed. Discovering his nationality, the Senekas decided to torture him before burning him to death at the stake. As they tore off his clothes they found that he was wearing an Agnus Dei medal next his skin. Brule told them to be careful, as it was a medicine of great power which would certainly kill them. By a coincidence, at that very moment a terrific thunderstorm burst from a sky which until recently had been all suns.h.i.+ne. The Senekas were so scared by the thunder and lightning that they believed Brule to be a person of supernatural powers. They therefore released him, strove to heal such slight wounds as he had incurred, and carried him off to their princ.i.p.al town, where he became a great favourite. After a while they gave him guides to take him north into the country of the Hurons.

His further adventures led him to discover Lake Superior and the way thither through the Sault Ste. Marie, and to reach a place probably not far from the south coast of Hudson Bay, in which there was a copper mine. Then he explored the Montagnais country north of Quebec, and even at one time (in 1629) entered the service of the English, who had captured Quebec and Tadoussac from the French. When the English left this region Brule travelled again to the west and joined the Hurons once more.

His licentious conduct amongst his Indian friends seems to have roused them to such a pitch of anger that in 1632 they murdered him, then boiled and ate his body. But immediately afterwards misfortune seemed to fall on the place. The Hurons were terrified at what they had done, and thought they heard or saw in the sky the spirits of the white relations of Brule-some said the sister, some the uncle-threatening their town (Toanche), which they soon afterwards burnt and deserted.

In 1615 Champlain, returning from France, had brought out with him friars of the Recollet order.[4] These were the pioneer missionaries of Canada, prominent amongst whom was FATHER LE CARON, and these Recollets traversed the countries in the basin of the St. Lawrence between Lake Huron and Cape Breton Island, preaching Christianity to the Amerindians as well as ministering to the French colonists and fur traders. One of these Recollet missionaries died of cold and hunger in attempting to cross New Brunswick from the St. Lawrence to the Bay of Fundy, and another-Nicholas Viel-was the first martyr in Canada in the spread of Christianity, for when travelling down the Ottawa River to Montreal he was thrown by the pagan Hurons (together with one of his converts) into the waters of a rapid since christened Sault le Recollet. Another Recollet, Father d'Aillon, prompted by Brule, explored the richly fertile, beautiful country known then as the territory of the Neutral nation, that group of Huron-Iroquois Amerindians who strove to keep aloof from the fierce struggles between the Algonkins and Hurons on the one hand and the eastern Iroquois clans on the other. This region, which lies between the Lakes Ontario, Erie, and Huron, is the most attractive portion of western Canada. Lying in the southernmost parts of the Dominion, and nearly surrounded by sheets of open water, it has a far milder climate than the rest of eastern Canada.

In 1626 the Jesuit order supplanted the Recollets, and commenced a campaign both of Christian propaganda and of geographical exploration which has scarcely finished in the Canada of to-day.

In 1627 the war between the Iroquois Confederacy and the Huron and Algonkin tribes recommenced, and this, together with the British capture of Quebec and other portions of Canada, put a stop for several years to the work of exploration. This was not resumed on an advanced scale till 1634, when Champlain, unable himself, from failing health, to carry out his original commission of seeking a direct pa.s.sage to China and India across the North-American continent, dispatched a Norman Frenchman named JEAN NICOLLET to find a way to the Western Sea. Nicollet, as a very young man, had lived for years amongst the Amerindian tribes, especially amongst the Nip.i.s.sings near the lake of that name. Being charged, amongst other things, with the task of making peace between the Hurons and the tribes dwelling to the west of the great lakes, Nicollet discovered Lake Michigan. He was so convinced of the possibility of arriving at the Pacific Ocean, and thence making his way to China, that in the luggage which he carried in his birch-bark canoe was a dress of ceremony made of Chinese damask silk embroidered richly with birds and flowers. He was on his way to discover the Winnebago Indians, or "Men of the Sea", of whom Champlain had heard from the Hurons, with whom they were at war. But the great water from which they derived their name was not in this instance a sea, but the Mississippi River. The Winnebago Indians were totally distinct from the Algonkins or the Iroquois, and belonged to the Dakota stock, from which the great Siou confederation[5] was also derived.

Nicollet advanced to meet the Winnebagos clad in his Chinese robe and with a pistol in each hand. As he drew near he discharged his pistols, and the women and children fled in terror, for all believed him to be a supernatural being, a spirit wielding thunder and lightning. However, when they recovered from their terror the Winnebagos gave him a hearty welcome, and got up such lavish feasts in his honour, that one chief alone cooked 120 beavers at a single banquet.

Nicollet certainly reached the water-parting between the systems of the St. Lawrence and the Mississippi, and under that name-Misi-sipi-"great water"-he heard through the Algonkin Indians of a mighty river lying three days' journey westward from his last camp. Winnebago (from which root is also derived the names of the Lakes Winnipeg and Winnipegosis much farther to the north-west) meant "salt" or "foul" water. Both terms might therefore be applied to the sea, and also to the lakes and rivers which, in the minds of the Amerindians, were equally vast in length or breadth.

From 1648 to 1653 the whole of the Canada known to the French settlers and explorers was convulsed by the devastating warfare carried on by the Iroquois, who during that period destroyed the greater part of the Algonkin and Huron clans. The neutral nation of Lake Erie (the Erigas) was scattered, and between the sh.o.r.es of Lakes Michigan and Huron and Montreal the country was practically depopulated, except for the handfuls of French settlers and traders who trembled behind their fortifications. Then, to the relief and astonishment of the French, one of the Iroquois clans-the Onondaga-proposed terms of peace, probably because they had no more enemies to fight of their own colour, and wished to trade with the French.

The fur trade of the Quebec province had attracted an increasing number of French people (men bringing their wives) to such settlements as Tadoussac and Three Rivers. Amongst these were the parents of PIERRE ESPRIT RADISSON. This young man went hunting near Three Rivers station and was captured in the woods by Mohawks (Iroquois) who carried him off to one of their towns and intended to burn him alive. Having bound him at a stake, they proceeded to tear out some of his finger nails and shoot arrows at the less vital parts of his body. But a Mohawk woman was looking on and was filled with pity at the sufferings of this handsome boy. She announced her intention of adopting him as a member of her family, and by sheer force of will she compelled the men to release him. After staying for some time amongst the Mohawks he escaped, but was again captured just as he was nearing Three Rivers. Once more he was spared from torture at the intercession of his adopted relations. He then made an even bolder bid for freedom, and fled to the south, up the valley of the Richelieu and the Hudson, and thus reached the most advanced inland post of Dutch America-then called Orange, now Albany-on the Hudson River. From this point he was conveyed to Holland, and from Holland he returned to Canada.

Soon after his return he joined two Jesuit fathers who were to visit a mission station of the Jesuits amongst the Onondagas (Iroquois) on a lakelet about thirty miles south-east of the present city of Rochester. The Iroquois (whose language Radisson had learnt to speak) received them with apparent friendliness, and there they pa.s.sed the winter. But in the spring Radisson found out that the Onondaga Iroquois were intending to ma.s.sacre the whole of the mission. Instructed by him, the Jesuits pretended to have no suspicions of the coming attack, but all the while they were secretly building canoes at their fort. As soon as they were ready for flight, and the sun of April had completely melted the ice in the River Oswego, the French missionaries invited the Onondagas to a great feast, no doubt making out that it was part of the Easter festivities sanctioned by the Church. They pointed out to their guests that from religious motives as well as those of politeness it was essential that the whole of the food provided should be eaten, "nothing was to be left on the plate". They set before their savage guests an enormous banquet of maize puddings, roast pigs, roast ducks, game birds, and fish of many kinds, even terrapins, or freshwater turtles. The Iroquois ate and ate until even their appet.i.tes were satisfied. Then they began to cry off; but the missionaries politely insisted, and even told them that in failing to eat they were neglecting their religious duties. To help them in this respect they played hymn and psalm tunes on musical instruments. At last the Onondagas were gorged to repletion, and sank into a stertorous slumber at sunset. Whilst they slept, the Jesuits, their converts, and Radisson got into the already prepared canoes and paddled quickly down the Oswego River far beyond pursuit.

Radisson next joined his brother-in-law, Medard Chouart, and after narrowly escaping ma.s.sacre by the Iroquois (once more on the warpath along the Ottawa River) reached the northern part of Lake Huron, and Green Bay on the north-west of Lake Michigan. From Green Bay they travelled up the Fox River and across a portage to the Wisconsin, which flows into the Mississippi. Down this river they sped, meeting people of the great Siou confederation and Kri (Cree) Indians, these last an Algonkin nation roaming in the summertime as far north as Hudson's Bay, until at length they reached the actual waters of the Mississippi, first of all white men. Returning then to Lake Michigan, the sh.o.r.es of which seemed to them an earthly paradise with a climate finer than Italy, they journeyed northwards into Lake Huron, and thence north-westwards through the narrow pa.s.sages of St. Mary's River into Lake Superior. The southern coast of Lake Superior was followed to its westernmost point, where they made a camp, and from which they explored during the winter (in snowshoes) the Wisconsin country and collected information regarding the Mississippi and its great western affluent the Missouri. The Mississippi, they declared, led to Mexico, while the other great forked river in the far west was a pathway, perhaps, to the Southern Sea (Pacific).

The Jesuits, on the other hand, were convinced that Hudson's Bay (or the "Bay of the North") was at no great distance from Lake Superior (which was true) and that it must communicate to the north-west with the Pacific Ocean or the sea that led to China.