Myths and Legends of the Sioux Part 6

A LITTLE BRAVE AND THE MEDICINE WOMAN

A village of Indians moved out of winter camp and pitched their tents in a circle on high land overlooking a lake. A little way down the declivity was a grave. Choke cherries had grown up, hiding the grave from view. But as the ground had sunk somewhat, the grave was marked by a slight hollow.

One of the villagers going out to hunt took a short cut through the choke cherry bushes. As he pushed them aside he saw the hollow grave, but thought it was a washout made by the rains. But as he essayed to step over it, to his great surprise he stumbled and fell. Made curious by his mishap, he drew back and tried again; but again he fell. When he came back to the village he told the old men what had happened to him.

They remembered then that a long time before there had been buried there a medicine woman or conjurer. Doubtless it was her medicine that made him stumble.

The story of the villager's adventure spread thru the camp and made many curious to see the grave. Among others were six little boys who were, however, rather timid, for they were in great awe of the dead medicine woman. But they had a little playmate named Brave, a mischievous little rogue, whose hair was always unkempt and tossed about and who was never quiet for a moment.

"Let us ask Brave to go with us," they said; and they went in a body to see him.

"All right," said Brave; "I will go with you. But I have something to do first. You go on around the hill _that_ way, and I will hasten around _this_ way, and meet you a little later near the grave."

So the six little boys went on as bidden until they came to a place near the grave. There they halted.

"Where is Brave?" they asked.

Now Brave, full of mischief, had thought to play a jest on his little friends. As soon as they were well out of sight he had sped around the hill to the sh.o.r.e of the lake and sticking his hands in the mud had rubbed it over his face, plastered it in his hair, and soiled his hands until he looked like a new risen corpse with the flesh rotting from his bones. He then went and lay down in the grave and awaited the boys.

When the six little boys came they were more timid than ever when they did not find Brave; but they feared to go back to the village without seeing the grave, for fear the old men would call them cowards.

So they slowly approached the grave and one of them timidly called out:

"Please, grandmother, we won't disturb your grave. We only want to see where you lie. Don't be angry."

At once a thin quavering voice, like an old woman's, called out:

"Han, han, takoja, hechetuya, hechetuya! Yes, yes, that's right, that's right."

The boys were frightened out of their senses, believing the old woman had come to life.

"Oh, grandmother," they gasped, "don't hurt us; please don't, we'll go."

Just then Brave raised his muddy face and hands up thru the choke cherry bushes. With the oozy mud dripping from his features he looked like some very witch just raised from the grave. The boys screamed outright. One fainted. The rest ran yelling up the hill to the village, where each broke at once for his mother's tepee.

As all the tents in a Dakota camping circle face the center, the boys as they came tearing into camp were in plain view from the tepees. Hearing the screaming, every woman in camp ran to her tepee door to see what had happened. Just then little Brave, as badly scared as the rest, came rus.h.i.+ng in after them, his hair on end and covered with mud and crying out, all forgetful of his appearance:

"It's me, it's me!"

The women yelped and bolted in terror from the village. Brave dashed into his mother's tepee, scaring her out of her wits. Dropping pots and kettles, she tumbled out of the tent to run screaming with the rest. Nor would a single villager come near poor little Brave until he had gone down to the lake and washed himself.

THE BOUND CHILDREN

There once lived a widow with two children--the elder a daughter and the younger a son. The widow went in mourning for her husband a long time.

She cut off her hair, let her dress lie untidy on her body and kept her face unpainted and unwashed.

There lived in the same village a great chief. He had one son just come old enough to marry. The chief had it known that he wished his son to take a wife, and all of the young women in the village were eager to marry the young man. However, he was pleased with none of them.

Now the widow thought, "I am tired of mourning for my husband and caring for my children. Perhaps if I lay aside my mourning and paint myself red, the chief's son may marry me."

So she slipped away from her two children, stole down to the river and made a bathing place thru the ice. When she had washed away all signs of mourning, she painted and decked herself and went to the chief's tepee.

When his son saw her, he loved her, and a feast was made in honor of her wedding.

When the widow's daughter found herself forsaken, she wept bitterly.

After a day or two she took her little brother in her arms and went to the tepee of an old woman who lived at one end of the village. The old woman's tumble down tepee was of bark and her dress and clothing was of old smoke-dried tent cover. But she was kind to the two waifs and took them in willingly.

The little girl was eager to find her mother. The old woman said to her: "I suspect your mother has painted her face red. Do not try to find her.

If the chief's son marries her she will not want to be burdened with you."

The old woman was right. The girl went down to the river, and sure enough found a hole cut in the ice and about it lay the filth that the mother had washed from her body. The girl gathered up the filth and went on. By and by she came to a second hole in the ice. Here too was filth, but not so much as at the previous place. At the third hole the ice was clean.

The girl knew now that her mother had painted her face red. She went at once to the chief's tepee, raised the door flap and went in. There sat her mother with the chief's son at their wedding feast.

The girl walked up to her mother and hurled the filth in her mother's face.

"There," she cried, "you who forsake your helpless children and forget your husband, take that!"

And at once her mother became a hideous old woman.

The girl then went back to the lodge of the old woman, leaving the camp in an uproar. The chief soon sent some young warriors to seize the girl and her brother, and they were brought to his tent. He was furious with anger.

"Let the children be bound with lariats wrapped about their bodies and let them be left to starve. Our camp will move on," he said. The chief's son did not put away his wife, hoping she might be cured in some way and grow young again.

Everybody in camp now got ready to move; but the old woman came close to the girl and said:

"In my old tepee I have dug a hole and buried a pot with punk and steel and flint and packs of dried meat. They will tie you up like a corpse.

But before we go I will come with a knife and pretend to stab you, but I will really cut the rope that binds you so that you can unwind it from your body as soon as the camp is out of sight and hearing."

And so, before the camp started, the old woman came to the place where the two children were bound. She had in her hand a knife bound to the end of a stick which she used as a lance. She stood over the children and cried aloud:

"You wicked girl, who have shamed your own mother, you deserve all the punishment that is given you. But after all I do not want to let you lie and starve. Far better kill you at once and have done with it!" and with her stick she stabbed many times, as if to kill, but she was really cutting the rope.

The camp moved on; but the children lay on the ground until noon the next day. Then they began to squirm about. Soon the girl was free, and she then set loose her little brother. They went at once to the old woman's hut where they found the flint and steel and the packs of dried meat.

The girl made her brother a bow and arrows and with these he killed birds and other small game.

The boy grew up a great hunter. They became rich. They built three great tepees, in one of which were stored rows upon rows of parfleche bags of dried meat.

One day as the brother went out to hunt, he met a handsome young stranger who greeted him and said to him:

"I know you are a good hunter, for I have been watching you; your sister, too, is industrious. Let me have her for a wife. Then you and I will be brothers and hunt together."

The girl's brother went home and told her what the young stranger had said.