A Sketch of the History of Oneonta Part 4

These are the figures for the town. If the village population had increased in the same ratio, it could not have been far from two hundred and fifty when the town was formed in 1830. It is hardly fair to infer that the village ratio of increase was quite equal to that of the town. The western emigration was made up more largely from the village than from the farms. The same cause--lack of profitable employment--that has transferred the young men of New England from the plow to the manufacturing centres, transferred our young men from a place where no industry was encouraged, to remote but wider fields of usefulness.

In 1851 the Albany & Susquehanna railroad company was organized and chartered. Samuel S. Beach and Woodbury K. Cooke drew up the first notice of the railroad project and at the same time drew up a notice of a meeting to be held in Oneonta for the purpose of enlisting the interest of capitalists in the proposed road. These notices Messrs.

Cooke and Beach caused to be printed and distributed at their own expense. This meeting resulted in the formation of the Albany & Susquehanna railroad company. High hopes of its speedy completion were then entertained. But could its projectors have forseen the difficulties and obstacles that they had to overcome, and the length of time that elapsed before the road was built to Oneonta, they would have wearied of the project and abandoned the enterprise. The road was completed to this place in 1865--a little more than fourteen years after the organization of the company.

An improved appearance was at once given the village. New stores and new dwellings were built. Old, weather-stained buildings were brightened with paint, and the Dutch stoop with its half doors gave place to more pretentious verandas.

Then about 1872 the machine shops were established here, and the village began to increase rapidly, and new industries were developed.

In 1860, there was but one newspaper published in the village. That was the HERALD, which had been established in 1853 by L.P.

Carpenter, and his brother, J.B. Carpenter--the former now of the Morris Chronicle. L.P. continued the publication of the paper, as editor and proprietor, for a long time, and at last succeeded in gaining for his journal a firm foothold in the community. He labored early and late at the work that was before him--editor, compositor and pressman--often beset with discouragements, always feebly supported in his efforts, but still hopeful and plucky. He could hardly, in 1860, have dreamed that within twenty years, steam presses would be brought into the same village to follow in the wake of the clumsy press whose only motive power was his own strong arm. But few of our citizens can now justly appreciate the obligation the community is under to Mr.

Carpenter for the large part of his life-work which he here so unostentatiously performed.

In 1860 there was no bank here, and merchants were compelled to adopt a round-about way of making exchanges with their creditors. Money was sent miles away, by the stage-driver, or by special messenger, to a bank where at a round premium a draft was bought. The stores of the village had each a general a.s.sortment of merchandise, including silks, broadcloths, groceries, plows, and schoolbooks. On either side of Main-st. was a hard-beaten path, which served for a sidewalk. On the south side of the street stood a number of dingy rookeries, in a half tumble-down condition. Pigs and cows roamed at large, and were only known to be home at supper-time, when old brindle, in more instances than one, might have been seen peering through the front window with a covetous look upon the family group around the table.

Marked improvements are now to be observed in every direction. With the multiplication of industries, and the introduction of new ones, calling for the outlay of more capital and the employment of more labor, the growth of the village, in population and wealth, bids fair to continue. A comparison of figures is, at least, encouraging. In 1860, Oneonta was a thriftless hamlet with only about six hundred inhabitants. It is now a thriving village with a population of over four thousand.

_CHAPTER IV._

Calvin Eaton, one of the first settlers about West Oneonta, settled on the farm now owned by Isaac Holmes. He came from Wyoming, Pa., date uncertain. He was a famous story-teller. Many of his stories have been preserved by tradition, and are now told in the neighborhood with great zest. His wife, familiarly known as Aunt Olive Eaton, died about 1844 or 1845, at a very advanced age, he having died many years before. They brought up several of their nephews and nieces, having no children of their own, William Holmes, father of Isaac Holmes, being one of them.

Elder Emanuel Northrup, a Baptist minister, settled on the farm now owned by his grandson, Isaac Northrup, about 1794. He came originally, it is believed, from Rhode Island. He had lived in Connecticut, but came last from Stephentown, Rensselaer-co. His son, Josiah Northrup, who was afterwards a justice of the peace for many years, having been elected at the first town meeting, a prominent man in town affairs and a leading member of the Baptist church, was, at the time of his father's coming, about fourteen years of age; he died in 1844.

The farm now occupied by the Niles family was settled by Abner Mack, a Rhode Island man. He sold a part of his possession, what is now the Niles farm, in 1797, to Nathaniel Niles; there were two of the name, father and son, the father being the purchaser. He was at that time about seventy years of age; he brought with him some apple seeds, planted a nursery, raised trees, set out an orchard, and lived to drink cider made from the apples. The orchard became quite famous in the neighborhood, and was known to all the boys for miles around; many of the trees are yet bearing. Upon the death of the father, his son, Nathaniel Niles, who had occupied the farm with his father, became the owner, who lived upon the farm until his death in 1852, at eighty-seven years of age.

Franklin Strait, another of the early settlers, came from Rhode Island in 1797; he brought his family, and drove an ox-team. He first settled on the farm now owned by Enos Thayer, where he lived until 1808, when he exchanged his farm with Asa Thayer, another of the early comers, for the property at West Oneonta where the hotel now stands. He enlarged the house that then stood upon the ground, took out a license, and opened "Strait's Tavern," on the Oxford turnpike, one of the old landmarks for many years; he died in 1822. Two of his sons, Rufus and Alvinza Strait, are now living. Before this property had come into the possession of Thayer, it had been occupied by Daniel Lawrence, father of Lewis Lawrence, of Utica, and where Lewis Lawrence was born.

Robert Cook settled early upon the farm owned at present by Hammond Cook. At the time of his coming the Indians were yet frequent visitors. One day, as the story is, Cook was at work in the field, his wife being alone in the house, an Indian called, and finding her alone, brandished his knife, and made some terrible threats, frightening her almost to death. Just at this time Cook appeared; the Indian took his departure precipitately. Cook seized his gun and pursued him. He returned after a little time, and the Indian never troubled them more.

The place where Daniel Hodge now lives was first occupied by Samuel Stephen. His father John Stephen, made a settlement at Laurens before the Revolutionary war.

The Sleepers were from near Burlington, New Jersey. During the war they became alarmed at the inroads of the tories and Indians, and returned to New Jersey. On their way back, they pa.s.sed through Cherry Valley the day before the ma.s.sacre. They returned to the settlement after the war. John Sleeper had several sons. One, Nehemiah Sleeper, built a mill below Laurens on the Otego creek, which was afterwards known as Boyd's mill. Samuel Sleeper took up several hundred acres of land, of which the farms of Daniel Hodge and Horace White formed a part. He built a grist-mill and saw-mill on the Otego creek, just below the covered bridge, this side (east) of West Oneonta. He was said to have been an active business man, and was quite a noted surveyor. He sold his property after some years to one David Smith, and went to Stroudsburgh, Pa., and thence to Ohio. His oldest son, Ephraim Sleeper, married Jane Niles, daughter of Nathaniel Niles, and remained in the neighborhood. The latter died about twelve years ago at West Oneonta, at an advanced age.

Other persons are mentioned by the old residents as being among the early settlers. Samuel Green occupied a part of the farm now owned by Joseph Bull. A man named Ticknor, another part of the same farm. One Ogden lived where Joseph Taber now lives, about whom a few stories are current in the neighborhood. At one time a company of Indians was encamped at the mouth of the Otego creek, engaged in making baskets and trinkets of various kinds. Ogden visited them for the purpose of getting a pair of silver shoe-buckles made by an Indian who was skilled in the art. It so happened that he had not silver enough to make the buckles. Two or three of the Indians left suddenly, and after having been absent a short time, returned, bringing a handful of silver. Ogden inferred from this that there must be a silver mine not far away, but he was never able to find it.--A deer[A] often came around his house; he shot at it repeatedly, but was unable to hit it.

An old woman lived not far away, who was called a witch; he finally suspected that she had something to do with the deer; he procured a silver bullet, which he put in his gun, and next time the deer appeared he fired at it, wounding it badly, but it escaped; he soon learned, however, that the old woman was badly hurt.[B]

[Footnote A: The same story is told of other hunters and other witches.]

[Footnote B: The author is indebted to Mr. N.N. Bull for the sketch relating to West Oneonta.]

_CHAPTER V._

The first church organization in town was effected by the Presbyterians. The first meeting was held at the house of Fredrick Brown, January 24, 1800, when John Houghtaling, Henry Scramling, John VanDer Werker and James Dietz were chosen elders; William Morenus, David Scramling, Aaron Barnes, and James Quackenbush were chosen as deacons. The following are the names of the ministers of the church with dates of service: Wm. Fisher, 1823-33; Wm. Clark, 1833-37; Jos.

W. Paddock, 1837-42; Fordyce Harrington, 1843-45; Gaius M. Blodgett, 1845.--[Reorganization.] Eliphalet M. Spencer, 1849-52; Wm. B.

Christopher, 1852-54; Wm. Baldwin, 1854-62; Geo. O. Phelps, 1863-69; H.H. Allen, 1869--.

The next church organization was by the Methodist Episcopals. The first steps towards forming the society were taken by Nathan Bennett, Silas Washburn, David T. Evans, David Fairchild, and David T. Clark.

This society had no house of wors.h.i.+p for many years, and held their meetings in the village school house. The first church edifice was built in 1844. In 1868-69 a new and large meeting house was built and finished at a cost of $12,000. Rev. George Elliott and Rev. Wm.

McDonald were the first preachers. Subsequent ministers have been: Rev. C.G. Robinson, 1854-56; Rev. W.G. Queal, 1856-58; Rev. S.M.

Stone, 1858-59; Rev. D.L. Pendell, 1859-61; Rev. Geo. Parsons, 1861-63; Rev. P.Y. Hughston, 1863-65; Rev. H.N. Van Dusen, 1865-67; Rev. R.W. Peebles, 1867-70; Rev. Austin Griffin, 1870-72; Rev. I.N.

Pardee, 1872-75; Rev. W.B. Westlake, 1875-78; Rev. Y.Z. Smith, 1878-79; Rev. A.B. Richardson, 1879-82; Rev. D.C. Olmstead, 1882--.

The First Baptist society was organized April 6, 1833. At a meeting called for that purpose, David Yager was chosen moderator and James Slade clerk. April 24, 1833, a council was held, of which Elder Alex.

Smith, of Franklin, was moderator, and Elder Kingsley, of Meredith, clerk. The pastors have been Rev. D.B. Crane, 1833-35; Rev. John Smith, 1836-48; Rev. H. Clark, 1848-49; Rev. A.B. Earle, 1849-53; Rev.

E. Westcott, 1854-57; Rev. John Smith, 1858-65; Rev. A. Reynolds, 1865-70; Rev. Geo. R. Burnside, 1871-74; Rev. H. Brotherton, 1874-80; Rev. P.D. Root, 1880-82; Rev. E.D. Clough, 1883--.

The Free Baptist church society was formed at the Emmons school house Feb. 25, 1856.[A] The council consisted of Rev. A. Wing, D. Green, O.T. Moulton, and laymen Joseph Jenks and Harvey Mackey. The meeting house was built in 1857. The pastors have been, Rev. O.T. Moulton, 1856-61; Rev. H. Strickland, 1862; Rev. E. Crowel, 1864-68; Rev. G.P.

Ramsey, 1868-72; Rev. O.T. Moulton, 1872-75; Rev. Peter Scramling, 1875; Rev. M.C. Brown, 1875-78; Rev. D.C. Wheeler, 1878; Rev. David Boyd, 1880-83; Rev. C.A. Gleason, 1883--.

[Footnote A: A Free Baptist church had been built at the Plains many years before.]

The first Episcopal services were held in 1839, by the Rev. Andrew Hall, a missionary to Oneonta and Otego. At first the society met in the school-house of the village, and afterwards built a chapel on the lot now occupied by a part of the Central Hotel. The clergy have been as follows: Rev. Andrew Hall, 1839; Rev. Stephen Parker, 1855; Rev.

D.S. Tuttle, 1864-65; Rev. E.N. G.o.ddard, 1865; Rev. Mr. Foote and Rev.

Mr. Ferguson, 1866-67; Rev. Mr. Lighthipe, 1870; Rev. Mr. Fitzgerald, 1873-74; Rev. J.H. Smith, 1874; Rev. J.B. Colhoun, 1875-78; Rev. J.B.

Hubbs, 1880-81; Rev. C.D. Flagler, 1882.--The society was organized under the name of St. James church, April 7, 1870.

The "First Universalist Society of Oneonta" was formed Dec. 12, 1877.

The meeting house was built in 1878-79. The pastors have been Rev.

L.F. Porter, 1877-81; Rev. H. Kirke White, 1882--.

The Catholic society now numbers about three hundred. Services have been conducted heretofore by Rev. J.J. Brosnahan, of Cobleskill, till July, 1883, when the Bishop created a new parish at this place and appointed Rev. James H. Maney (of St. Mary's Church, Albany), who is now the resident pastor. The parish under the charge of the Rev. Mr.

Maney extends from the Cooperstown Junction to the Harpersville Tunnel. This society is about to erect a church edifice on a lot already purchased for that purpose.

The "Oneonta Union School" was organized in 1867. The sum of $5,000 was first voted for the purpose of building a schoolhouse, and afterwards the sum was increased to $7,500. The building was finished and school opened in 1868 with Wilber F. Saxton as princ.i.p.al. Mr.

Saxton resigned his position in 1870, and was then succeeded by Nathaniel N. Bull as princ.i.p.al. In 1873 the needs of the school were met by the building of a smaller schoolhouse in the lower part of the district. In 1874 and in 1880 the main school building was enlarged to accommodate the increased attendance of scholars. An academic department was organized in 1874. The school is attended by about six hundred pupils, and twelve teachers are employed. Mr. Bull is still the efficient princ.i.p.al, and his labor is shared by competent a.s.sistants.

The business industries and enterprises of the village consist of a number of large dry goods and clothing stores, several shoe stores, nearly a dozen grocery and provision stores, two or three bakeries, confectionery establishments, flour and feed stores, several builders'

machine shops, three saw mills, three grist mills, furniture stores, three large hardware stores, the railroad machine shops, round-houses, carriage factories, coopers' and blacksmith shops, three drug stores, two well-equipped printing offices, each of which issues a carefully edited and well patronized newspaper--_Herald and Democrat_ and _Oneonta Press_. There are two banks--the "Wilber National" and "The First National"--both of which are doing a large business and are under prudent management. There are a dozen or more lawyers and as many physicians. Three roomy hotels care for and furnish entertainment to the way-faring public, and another hotel is in course of construction.

The village is rapidly growing, and new industries are multiplying. A desirable water power could be furnished to drive the wheels of a large manufactory--a subject that must sooner or later attract the attention of some capitalist. Well-shaded streets and well-kept roadways add to the attractions of the village, while its surroundings of cultivated fields--of hill-side and plain--of wooded slopes and mountains--render the scenery as grand and diversified as can be found in the Susquehanna valley.

[Ill.u.s.tration]