Through the Land of the Serb Part 13

"Five days?"

"More."

"G.o.d help thee! Are there many Turks in thy vilayet?"

"None."

"No Turks? Dear G.o.d, it is a marvel!" And so on and so on. Attempts to start a new topic brought back the old one. "What a pretty child!"

elicited only "He has no father. The Turks killed him." And all these things are trivial details; but "little straws show which way the wind blows," and their dull "everydayness" is more eloquent of helpless suffering than are columns of disputed atrocities. And through it all these people cling with a doglike fidelity to their Church and the belief that the G.o.d of their fathers will one day give them back the land which should be theirs. I remember few grimmer things than these wretched women and their Turk-haunted lives.

Tired out, damp and chilled right through, I shrank from facing the ceaseless downpour, and to the great relief of my two men, stayed the night at Berani. The trouser-legged landlady made me a very respectable bed in a room with a lock on the door. Supper--which was always on the point of coming, but did not arrive till ten o'clock--consisted of a great chunk of flesh in a large tin dish full of funny stuff. The lady tore the shoulder-blade off with her fingers and offered it me to begin on. It was a failure as a meal. I dismissed the whole company, to their infinite regret, locked the door, ate all my "siege ration" of chocolate, went to bed, and slept like a log. In the middle of the night a violent attempt to open the door woke me. I was too tired to worry at first. Then I cried, "What is it?" No answer and stillness. It was pitch dark, and there were no matches. In a little while the attempt began again. Then I recognised that the sound was inside the room, and grasped the situation. The cat I had been nursing was shut up inside the room, and her two kittens were squealing outside. She was making wild efforts to get to them. I let her out, and saw by a flickering lamp that the rain was streaming through the roof and the whole landing was a lake.

Next morning my landlady said the cats had frightened her very much in the night. Midnight noises were more alarming to her than to me, and probably for very good reason.

It was still drizzling when I left Berani early for the monastery, which is but a little way outside the town. The church is celebrated as being the oldest in the Balkan peninsula. It was built by Stefan Nemanja, the first of that line of Nemanja kings who led Servia to glory. He ruled from the middle of the twelfth century, abdicated a few years before his death (which took place in 1195?), and retired to Mount Athos. He was canonised, and as St. Simeone is still greatly revered. The old monastery was burnt by the Turks, but the church, wrecked of all decoration and robbed of its treasure, still stands. It is a long, barrel-vaulted building, with an apse at one end and a narthex at the other. The masonry is rough, coa.r.s.e, and irregular. A Roman gravestone is built into the wall upside down near the side door. Inside no trace of wall painting remains, but one piece of an inscription in which Stefan's name appears. All is forlorn and melancholy. A large a.s.sembly of folk were there to welcome me, and we had to retire to the monastery and partake of rakija. The most interesting figures were the head of the monastery and a wild-eyed priest, whose long grey locks were twisted up under his cap. He wore striped Albanian leg-gear and had a revolver thrust in his sash, though Christians are forbidden to carry weapons in Turkey. He rode off on a pony, and had presumably leaked in over the frontier and evaded the authorities; but I thought it would be useless to ask questions on such a delicate subject. We returned to Andrijevitza by another road, thus avoiding Berani and the guard at its entrance, which seemed to me a very unnecessary precaution, but pleased my guides extremely.

At Andrijevitza I found the Czech of whom I had heard at Berani, a Professor of botany who was making a detailed study of the flora of Montenegro, a good-natured, jolly man, who was a good friend to me, and to whom I am indebted for several interesting pieces of information.

Commenting on the number of vipers which are to be met with on the hillsides, he told me that the people all still believe in the existence of serpents of enormous size, fabulous dragons in fact. A man once told him that he had seen one, 20 metres long, and swore "By G.o.d, I saw it with these eyes." Nothing would convince him that his eyes had deceived him, and his comrades firmly believed the tale. They have many medicinal herbs, the secret of which they jealously guard. One plant in particular they consider an infallible cure for snake-bite, but he never succeeded in inducing them to show it him. It would lose its power, they said, if they told. Cats all know it, and go off and eat it if bitten.

The Montenegrin flora, which includes many plants peculiar to the district, had never been completely worked before, and beyond the frontier was quite unknown to science. He was wild to plant-hunt there, but his encounter with the Kaimmakam had been so unpleasant that he had reluctantly given up all hopes of doing so for the present. The Kaimmakam, he said, and the Voyvode were friendly enough a short time back, but the political situation was just then strained, and I had been lucky to escape an interview.

Everyone wanted to know how I had fared, and I was asked round to the Voyvode's house. The baker's lady took me. We went up an outside staircase into a tiny room with a hearthstone and an iron pot in it, and from this into another room, where the Voyvode's lady welcomed me cordially. Her daughter-in-law and her son came in, followed by the Voyvode and his secretary, the kapetan. It was a tiny whitewashed room with a bare wooden floor, a table, three wooden chairs, and a bench--quite devoid of all the comforts of an English labourer's cottage; and portraits of Prince Nikola and the Russian and Italian Royal Families were the only exceptions to its Spartan simplicity.

Hospitality was the order of the day. Rakija was produced, a plate of cheese and another of little lumps of ham, and a fork. All clinked gla.s.ses, took it in turns to eat little bits of ham off the fork, and were very festive. I have seldom met more charming people. The Voyvode was loud in his contempt for Boshko, and vexed that I should have had to pay a second man. This sealed Boshko's fate. He was, though well-meaning, quite incompetent as a guide. I paid him off and dismissed him. Alat had to go too, and the saddle, as Boshko dared not return without them.

Events followed thick and fast. Sunday was Kosovo Day, and Monday market day. A crowd of strange beings flocked in from Gusinje, wild mountain Albanians, with heads swathed in white cloths and restless, watchful eyes. But the bringing of weapons to market has been lately forbidden, and they had nothing more lethal upon them than well-filled cartridge belts, with which even the little boys were equipped. Our interest in one another was mutual, and I spent most of the morning in the market and down by the river, where they were selling and slaughtering sheep and goats, and the purple puddles were so suitable to the scene that they ceased to be revolting. Gusinje, being forbidden, fascinated me exceedingly, and I was charmed to find a Gusinje man had put up for the night at my hostelry. Djoka was his name; he was as stripey as a tiger; his sun-tanned face was baked and weathered into lines, and his dark brown eyes glittered and sparkled. "Art thou Christian or Mohammedan?"

he was asked when his "visitors' form" was being filled in. He looked up lazily from the bench where he was a-sprawl, and "By G.o.d, I know not,"

was all the reply he vouchsafed. We entertained one another for most of the afternoon. He had never seen drawing done before, and his interest was intense. He asked to be drawn so that people could see his new cartridge belt, and posed with a view to showing as much of it as possible. "But I must have a gun," he said. The idea of lending a Gusinje man a rifle even for the purposes of fine art was scouted by the Montenegrins, and we had to do without. He sat motionless and unblinking for twenty minutes; then unluckily the onlookers told him it was quite finished. He jumped up, and so many came to see that further sitting was impossible.

The Botanik and I consulted him about going to Gusinje. He was in high good humour, for his portrait pleased him greatly. "We only want to see," said the Botanik. "I pick flowers and make them into hay, and the lady will draw you pictures. We will make no politik." "Thou art a man, and they will not believe thee," said Djoka firmly; "and for thee, lady, it is better not. Perhaps there is danger, perhaps there is not. In Gusinje there is no law. Next year thou shalt come, and thou also." "Why will it be possible next year and not now?" I asked; but Djoka merely stared straight in front of him with a blank face and repeated what he had said before. And his final good-bye to me was an oracular "Next year, O lady."

Meanwhile, outside in the street people were busy putting up flags, for it was the eve of Prince Danilo's birthday. Night fell--it grows dark early in these valleys--and one Marko rushed in to say the Voyvode wanted me at once. We flew to the market-place, where flared a huge bonfire ringed round by all the men of the neighbourhood, squatting or standing in an expectant circle. On one side sat the Voyvode, with the priest on his right hand and all his officers round him. There was a table in front of him with five gla.s.ses and a huge flagon of rakija.

Place was made for the Botanik and for me on the Voyvode's left. He turned to me. "My falcons!" he said in a voice of love and pride, as he glanced round his men. There was a blue-black night sky overhead with never a star in it. The petroleum-fed bonfire leapt into a waving banner of flame and threw hot light on the faces of veterans, stern frontiersmen, and eager boys, illuminating weapons, blue and crimson uniforms, medals and gold st.i.tchery in one brave blaze. The kapetan, who was sitting next us, whipped out his revolver, fired it overhead, and the fun began. Anyone who felt inspired burst into song, and anyone that chose joined in. The village rang with national ballads shouted at the full pitch of huge voices, with the wildest enthusiasm, and a running fire of revolver shots marked time barbarically--ball cartridge, of course. Anyone who, carried away by his feelings, fired all six barrels in succession, was loudly applauded. The gla.s.ses were filled, and the rakija flowed with embarra.s.sing profusion. The Montenegrins are very moderate drinkers, but it was etiquette for every man of rank to drink with the guests. The five gla.s.ses flew from hand to hand, and the Botanik and I were hard put to it as one captain after another filled a gla.s.s to us; for to refuse is an insult. "Drink," said the Botanik desperately, "drink. What must be, must." From time to time the fire was fed, and, as it blazed again, one youth with a wild yell would challenge another to dance. Leaping up into the air like young stags, they dashed into the middle of the ring, dancing madly a kind of Highland fling, with the flaming bonfire as background, yelling savagely the while they drew their revolvers, leapt higher and higher, and on the top of the leap fired over the heads of the shouting crowd, who in their turn beat time with a volley of bullets; while against the darkness of the night, fire flashed from the muzzles of upturned weapons all round the ring.

"Take care, brothers! take care!" cried the Voyvode at intervals, when the angle of fire was dangerously low. And as each pair of youths finished their dance they threw their arms round each others necks and kissed one another heartily on both cheeks before making room for another couple. When both cartridges and rakija were about exhausted, the Voyvode stood up. "Enough, brothers! Enough!" and he started the national hymn, "G.o.d save Montenegro," which was sung with a wild fervour about which there was no mistake. Gla.s.ses were filled for the final toast, and we drank to the Gospodar and all his family, and to the speedy restoration of the ruler of Great Servia to his rightful throne at Prisren. "Now, my falcons, go!" said the Voyvode. The party abruptly dispersed, and the bonfire died away.

But the wave of patriotism had surged too high to subside at once. The musical talent of the neighbourhood flocked to the guest-room at the baker's, the gusle pa.s.sed from hand to hand, and each man in turn vied with his comrades in long historic ballads. Those who meant to go home brought their rifles with them, "for it is dark"; those who meant to stay hung up their revolvers and took their belts off. How those fellows sang!--sang till the sweat glistened upon their brows, their faces flushed, and the veins stood out upon their throats. Nor did there seem to be any end to the number of verses each man knew. The gusle has but one string, and as a musical instrument it is about as poor a one as has ever been devised; it was monotonously on one or two minor notes varied only by a curious trill that recurs perpetually, but to the Montenegrin it is what the bagpipes are to the Highlander. It calls up all that is Montenegrin within him. They sang of Kosovo and of the Servo-Bulgarian war and of the border fights of the neighbourhood. The song ended often in a yell of triumph, and the singer threw himself back exhausted by the emotions he had lived through. Djoka, the man from Gusinje, took his turn and varied the subject of song by singing the sorrows of a Turkish woman whose husband the Montenegrins had killed. He sang in a clear high voice, and manipulated the gusle more skilfully than any other man I have heard. "Dost thou hear the wailing of the cuckoo till the city echoes to her woe? The snow is falling and the earth is frost-bound.

That that thou hearest is no cuckoo; it is the voice of a woman that cries for her murdered man," etc., and the Montenegrins retorted with a similar song in which the conditions were reversed. When everyone had sung himself hoa.r.s.e we suddenly discovered it was one o'clock in the morning. The boy began hastily strewing mattresses, and I retired into the back bedroom with the baker's wife, to find there the tired-out Botanik, who was sleeping the sleep of exhaustion and had to be aroused.

Next morning at nine o'clock there was a solemn service in the little church. The "heads," in gala costume, marched in front and the rest of the village trailed after. I could not follow the prayers accurately, but the name of Prisren recurred many times, and the church was filled with kneeling warriors who prayed with painful intensity for the redemption of Stara Srbija. For the saving of Old Servia and the union of the Serb peoples is the star by which the Serb steers, the goal of his desires, the ideal for which he lives and is ready to die. We walked out serious and very silent into the suns.h.i.+ne, and the emotional strain was visible on many faces. The Voyvode introduced me to an officer who had arrived that morning and explained my tour to him briefly. "We want you to see Old Servia," said the Voyvode. I was formed up in line with the "heads," and we marched back to the village, and on the way they talked of Stara Srbija and of Stara Srbija. "It was the heart of our empire, and you must see it," said the officer. This was a new idea to me and soared beyond my wildest plans. That hapless corner of the Turkish empire was left after the last war to be ravaged by the Albanians. Until the Russians insisted upon forcing a consul into Mitrovitza, none of the Powers knew or cared what was pa.s.sing in that dark corner, and travellers were denied access. My map ceased at the Montenegrin frontier, and beyond was a blank. I pondered the question till we arrived at the village.

The market-place was arranged as on the night before; we took our seats and repeated last nights entertainment, minus the bonfire and revolvers, for the Voyvode said that more firing would make the Albanians think that fighting was taking place and bring them over the border in force.

Patriotism was hotter than ever, and "the falcons" sang "Onamo, onamo,"

"Yonder, yonder let me see Prisren," with great energy. We drank all the proper healths, we sang the national hymn, and the party broke up. This time, however, the "heads" adjourned to the Voyvode's and took the Botanik and me with them. The little room was quite full of men in festal garb covered with gold and medals; we ate hot mutton and little bits of ham with our fingers, and drank rakija. The Voyvode proposed my health, said I was like the swallow that flew south, and that, like the swallow, I must come again next year. And they all drank to me but not to England, though I noticed that they drank to Bohemia as well as to the Botanik with much warmth. Then they turned their attention to urging me to Stara Srbija. I consulted the Botanik. "Go," he said; "the only danger is from Albanians, and they never touch a woman." I looked at all the "heads," and trusted them. The Voyvode said he would give me a letter that would take me over, and the kapetan that he would find me a man and a horse. The "heart of our empire and the throne of our kings"

began to exercise an irresistible fascination over me. I said I would start that very afternoon, and did. I was to ride to Berani, thence to Pech (Ipek), thence to Dechani; from Dechani to Prisren and back to Andrijevitza across country--or rather, I was to try to do so, but the whole expedition was pleasingly vague, as it depended entirely upon "circ.u.mstances," that were all Turks, and therefore uncontrollable.

Everyone was full of enthusiasm, and told me above all things to go to Dechani, the most holy shrine in Stara Srbija. My belongings were then overhauled, for it was necessary to ride as light as possible. I tipped all my things on to the bed. Quite a number of people came to help. My idea was chocolate and underclothing. The Montenegrins thought otherwise. One stalwart fellow took my second skirt off the wall.

"This," he said, "is very pretty and not heavy. Take it. Then if you meet any foreign consuls you can walk about with them." This bright idea pleased everyone, for your Montenegrin dearly loves "to peac.o.c.k." They selected a scarlet silk necktie to complete the conquest of the consuls, and considered that this was all the outfit that was absolutely necessary. The kapetan arrived with the letter, the pony, and the guide.

"I give you this lady to take care of," he said; "you will protect her and serve her well, or when you come back you will go to prison." I laughed. "I am not joking," he said sternly. I mounted with my gay light-heartedness rather dashed, waved "good-bye" and started. The pony was a wiry one, the wooden pack-saddle padded with a cape quite comfortable, except that loops of cord were its only stirrups, and the clean, honest eyes of Radovan, the man to whom I had been handed over, filled me with trust from the first. The road to Berani was now lonely.

Near the border a man on horseback suddenly clattered across the valley.

"Woman," he shouted, "stop!" "Go on, and do not speak," said Radovan; "he is a Turk, and a bad one. If he wishes to ask something he knows that he should ask me." The Turk drew alongside. "Woman, answer me. What is the time?" Radovan looked at the sky and gave the approximate hour.

The Turk took no notice but shouted at me again. After this he said a good deal in a language I did not understand, and rode away. Radovan laughed. "I know that man," he said; "he wanted to see if you had a good watch."

We reached Berani, and this time, as there was no market to explain our errand, were challenged at once and told to wait at the inn. The inn was amazingly excited at hearing my proposed route, and foretold failure. No foreigner had been pa.s.sed through for many years. I awaited a summons before the Kaimmakam with anxiety. "There he is!" they cried, and I was suddenly shouted for to be interviewed in the middle of the main street.

He was a long, lean, morose individual, who snapped, "What do you want?"

in Serb, and was taken aback at my errand and nationality. He was doubtful, very doubtful. Inspired by previous experience of Turkish ignorance, I tried a bold bluff that was not "baks.h.i.+sh," and rather to my own surprise I scored a sullen permission. Having successfully played the empire, I gave him the Voyvode's letter. "Voyvode Lakich," he said, "h'm, Voyvode Lakich, Voyvode Lakich." He tore it open, read it, smiled grimly, indicated that he had had quite enough of me for the present, and turned away with my pa.s.sport and the letter, muttering "Voyvode Lakich" as he went. The inn and its customers were exultant. "You will be quite safe," said a woman; "the Turks will not dare touch you. They are afraid of your friends across the frontier, and know you would be n.o.bly avenged." She believed this piece of nonsense, poor thing, and her chance remark threw a swift sidelight on a dark life where "safety"

depends on power of revenge. My host, hostess, Radovan, and I pa.s.sed the evening together round a pan of food. They were in high good-humour, for I was expected somehow to champion the Christian cause! If England only knew she could not fail to act! "The Turks," said my host, "killed my father before my eyes when I was fifteen"--His wife, with a cry of alarm, shut the window lest he should be overheard.

I had planned to start early next morning, but had no such luck. My pa.s.sport had not been stamped. This was explained by the fact that the gentleman to whose department it belonged had lost a daughter. He intended to weep all day, and could not be interrupted. I protested, and was told that two or three days could make no difference to anyone, and was kept in a pleasing state of uncertainty as to what was to happen.

Late in the evening I received orders to start next morning at four with some traders and a zaptieh as escort. Radovan disguised himself as a Turkish subject, and we started punctually in the grey dawn. It was very cold, and the entire landscape was blotted out by driving rain. We crossed the Lim by a wooden bridge full of holes, which a portion of the Turkish army had been trying to mend by stuffing sticks into them.

Half blinded by the rain, we breasted the hill and waited on the top for the "drushtvo" (company) and the zaptieh, who soon appeared like ghosts out of the fog. The track was pretty bad, the landscape quite invisible, and we rode through a wilderness in a ceaseless downpour. The way was enlivened only by murder stones, which were pretty frequent. "That's the Bohemian," said the zaptieh. "Who shot him?" said someone. "G.o.d knows,"

said the zaptieh stolidly, "how should I?" We slopped on. "Those were traders," said the zaptieh presently (there were two stones this time).

"Were they robbed?" asked one of the drushtvo, a trader himself. "By G.o.d, I know not. There was nothing on them when they were found." And so on and so on. At eleven the weather cleared quite suddenly; the clouds rolled away and disclosed scenery that was startlingly magnificent. We had been mounting all the time and were on vast uplands. The huge peak of Kom of the Va.s.soievich towered from Montenegro and a border blockhouse showed clear on a ridge. "That's Mokra," said the zaptieh, and he laughed and tapped his rifle--an unnecessary pantomime, for the land told its own tale.

It is "a land that is not inhabited." There are miles and miles of the richest pasture, where no flocks feed,--they would cost the herdsman's life,--rich valleys where no man dwells, and great lonely forests of stately fir trees. We were in Arnaoutluk (Albania), a land where nothing is done and where under Turkish government nothing can be done. A few most wretched shanties--Albanian, of course--were the only human habitations I saw. The Albanian hordes who till lately had held the district and completely blocked the trade route had been for the time being driven back, and now the road was once again practicable. Radovan spoke Albanian fluently, as did also the zaptieh. We got some smoky milk and some coffee at an Albanian hut (which stank frightfully, for the walls were covered with raw ox-hides nailed up to dry), and sat on the floor and drank out of the same bowl while a party of weird wild men sprawled round and asked questions. They kindly threw logs on the fire that I might dry my clothes, and only charged fivepence for our refreshments. Then on, and we pa.s.sed through Rugove, a small Albanian village consisting of a handful of cottages and a wooden mosque, a sinister spot, the scene of the recent arrest of some revolutionary chieftains and a good deal of bloodshed, and plunged into the valley of the Bistritza, thickly forested with fir trees. The steep hillside was a tangle of roots or streaming with liquid mud, through which I slithered on foot for some miles, and the pack-animals staggered along with difficulty, pecking and stumbling. We got ahead of the drushtvo, but as the light was beginning to wane the zaptieh called a halt, and we waited for them. I had been told ten or twelve hours would take us to Ipek, and my heart sank. When we joined forces everyone was dead tired. Poor Radovan was so done that I begged him to ride my pony, but he refused, and the track was soon such that I too had to walk.

It was an extraordinarily wild and impressive scene. The cliffs on the opposite side rose in a perpendicular wall, there was a night sky overhead, and the moon came out and glittered on the torrent that spouted and roared below. It was pitch dark under the trees, and numberless tiny fireflies flashed and disappeared. We staggered and scrambled over the rocky path, which was too narrow in many places to let one animal pa.s.s another. I walked ahead with the zaptieh, who uttered loud yells to warn any other caravan of our approach. We heard yells ahead, and the narrow valley echoed with unearthly howls. We met, and as we were all cross and tired, we backed, scrambled, and shouted, in a tangle as each party tried to make the other give way. I divided the last lump of dry bread with the zaptieh and Radovan as we tramped out from under the trees, and the valley was wide and bare. On the steep cliff was an inscription in Turkish with a great blot of crimson under it--only paint, but it showed mysterious in the moonlight and struck awe into all beholders except myself. As no one could read it they called a halt, began to discuss its probable meaning, and were in no hurry to start again. I walked on and the zaptieh followed, and we came to the end of the gorge. "Pech very soon," said the zaptieh; "ride, lady, ride, the way is good." I mounted reluctantly, for it was not, and very nearly came to grief in consequence.

At last, after sixteen and a half hours on the march, we clattered over a stony breakwater by the river's edge to the big iron-faced gates of the monastery, which is surrounded by a high stone wall. The zaptieh banged the heavy knocker, the gates were opened cautiously, I slid from my weary beast, and we entered. Here were some long white buildings, a fountain, and a group of men sitting on the ground. The Iguman came forward to welcome me. He proved later to be a friend indeed, but now he and the others were too much overcome by astonishment and curiosity to think of anything else but satisfying it. They gave me a chair, a rickety hard thing, and I sat stiff and tired in the chill moonlight and enumerated my brothers, sisters, and other relatives in answer to a flood of questions. One man who was gnawing a piece of meat kindly offered me a clammy lump by way of refreshment. Radovan asked if we could have some hay for the horse, and was told there was none at all and none could be got till the next day. I was so sorry for the poor brute that I forgot my own fatigues. It was turned loose in the monastery enclosure to pick up what it could, but as that had been fed over by geese the fare was very scanty. The Iguman meanwhile was arranging for me. It was lucky that there were other guests in the house or I should have fared hardly, for it was the fast of SS. Peter and Paul. As it was, supper was just ready. The company was most kind to me, and, when I had fed, the Iguman conducted me to the room which was reserved for the Vladika when he visited the monastery. It had a proper bedstead in it! I wished the Iguman "good-night," tumbled into bed without further investigations, and did not find out till next morning that I had not only the Vladika's room but in all probability his sheets also.

The Iguman came early to see me, gave me a lump of sweet stuff and a tumbler full of boiled milk and sugar for breakfast,--for no one in these parts thinks of eating anything solid before midday,--and we went out to see the churches. The Patriarchia of Pech, formerly the seat of the Archbishop of Servia, was, to the grief of the Serbs, made dependent on the Patriarchate of Constantinople in 1766 by the Turkish Government.

Of the four little churches neatly fitted together to form one large, irregular, dome-sprinkled building, three, including the Church of the Virgin and the Saborna Crkva (cathedral), were built by the Patriarch a.r.s.enio, and are, I was told, nearly eight hundred years old. The fourth and smallest, St. Nikola, was added later by the Patriarch Makario. The churches are entered by a portico, the tiled roof of which is supported on wooden posts and which leads into a long narthex. The Saborna Crkva is by far the largest. Nor is it easy to give an idea of the interior of any of these churches. The general effect, made up of a ma.s.s of extraordinary detail, is old-world and barbaric in the extreme. The walls are entirely covered with frescoes of the most primitive description, a jumble of fierce colours toned by age into a rich harmony. Quant.i.ties of cut gla.s.s chandeliers hang from the roof, and from these again dangle numbers of ostrich eggs. Dim gilt ikons and holy pictures, blackened by the tapers that with pious zeal are stuck on their frames by a blob of hot wax, hang on the walls. Reading desks, taper stands, candle-sticks, all are of the most early pattern and the rudest make. A curious seat, under a canopy hung with dingle-dangles, is the throne upon which was crowned Stefan Dechanski, the Sveti Kralj. And this curious primitive art, that now looks exotic, Eastern, foreign, once swayed the art of all Europe. We find its traces in our own Norman architecture; we find them in the early churches of Italy. It reached its highest stage of development in St. Sophia, and St. Mark's, Venice, but it is now dead and done for. Art is no exception to the rule, that all things are blighted in the land on which the Turk has laid a hand.

After his arrival all further development was arrested.

The monastery covers a good deal of ground. There are long rambling guest-houses for the crowds that come on pilgrimage days, rooms with long fixed tables spreading out into a large round at one end for the accommodation of those of high degree. One of these buildings is of the same date as the church. Timbered, wide-eaved, and picturesque, it is a wonderful relic of mediaeval days. This was doubtless the sort of accommodation Chaucer's pilgrims put up with. Pilgrims in those days were as ready to sleep in rows on the floor as they are in the Balkans now, and their luggage was doubtless brought down to the same irreducible minimum.

[Ill.u.s.tration: IPEK, OLD SERVIA.]

CHAPTER XVIII

TO DECHANI AND BACK TO PODGORITZA

Having shown me all over the monastery, the Iguman suggested that Dechani was only three hours' ride, and that, as my pony was fed and refreshed, I could easily ride over in the cool of the afternoon.

Dechani was his joy, and no English traveller had been allowed to go there for twelve or fifteen years. Though my interest in the churches of the Patriarchia pleased him much, "You must see Dechani," was his constant cry, and he spared no pains to get me there. But my pa.s.sport had been taken off to the Sud (police bureau) by the zaptieh, and without a pa.s.sport even a three hours' ride was, I was told, an impossibility. It is one thing to give up a pa.s.sport and quite another thing to get it back. It was a Friday, moreover, the Turkish holy day, and the pa.s.sport department refused to act till the evening. I proposed to employ the afternoon by a walk through Pech, and evoked a chorus of dismay and horror. Radovan said briefly, "It is better that thou goest not"; the monastery people prayed me not to go. And the reason was "the Nizams." It was Friday, and the streets would be full of them. The fear of the Christians as to the fate of a woman among Nizams off duty amounted to terror; they offered instead to take me up a little hill whence I could see the town in safety. They would not hear of my going to town with only one protector, and as, in event of "a row," the blame would probably fall most heavily upon any local Christian mixed up in it, I gave up my plan reluctantly.

Now the Nizams were part of the much-vaunted Austro-Russian reform scheme, and were supposed to be there in the interests of the Christian population.

The story of Old Servia is one of uninterrupted misery. The suffering of the Christian peoples in the Balkans is no new thing. It began with the advent of the Turk, and will continue while he remains. As long ago as 1690 the intolerable lot of the Serbs of Old Servia induced no less than 37,000 zadrugas (family groups, including uncles and cousins) to migrate to Hungary. The Albanians then spread over the vacated lands, which they have been permitted to harry with impunity ever since. A small unarmed Christian population "regulated" by Albanians is not merely unable to rise, it is unable to cry loudly enough to be heard, and there was no foreign consul to make reports. It was not until the Russians (who with extraordinary diplomatic skill lose no opportunity of winning the love of the Slavs of the Balkans) forced Stcherbina into Mitrovitza in 1902 that any light was shed upon the condition of this hapless land. The Albanians promptly shot him. The Christians regard him as the man that died to save them, and cherish his portrait. Until Stcherbina came they lived in a state of terror, and all that the tax-gatherers spared the Albanians looted. Owing to his death, the Government had sent the Nizams to subdue the Albanians.

There were some 30,000 Nizams quartered in and around Pech, I was told, and from the "safe little hill" the vast camps around the town were very visible. It was only the presence of these troops that made it possible to go from one place to another; the pa.s.s I had ridden had been open a bare two months. The situation, as I found it, was that the people lived in present terror of the Nizams and in future terror of the Albanians, who would return as soon as they were withdrawn. The town had to feed the troops, and bread and hay were dear. All Friday afternoon Turkish officers came sight-seeing to the Patriarchia, dashed into the courtyard, shouted for someone to hold their horses, were supplied with coffee and tobacco, and were conducted round the churches by the Iguman.

Gangs of Tommies, too, swarmed in, and the monastery people, who, I noticed, never let them enter the church unattended, were quite tired out. By request I sat well apart on the farther side, for "the Turks will say bad things to you." Knowing no Turkish, I thought this would not matter; but as the others could not see things from this point of view, I spent the afternoon with the various Christian visitors who came in. Among these were a schoolmaster and a young theological student who came from Dechani.

By the evening, as nothing had been heard of my pa.s.sport, the Iguman became very anxious; folk seemed to think there was going to be trouble, and told me that the Pasha was a "ljuta zmija" (a fierce serpent). A final message to the Sud brought the reply that the pa.s.sport and two zaptiehs would arrive at the monastery at eight next morning. Eight came and pa.s.sed, and nothing happened. The monastery decided I must go myself to the Sud. The Iguman, another monk, the schoolmaster, the theology student, Radovan, and the pony all came too. I was very much ashamed of giving so much trouble, but they would not hear of my going with less escort. We first went round outside the town, as "our Catholic brethren" wished to see me before I left. They were Franciscans, mostly Italian, and were exceedingly civil. Their house was far better found and evidently much wealthier than the Orthodox establishment, and the rakija which they pressed upon me with lavish hospitality was most alarmingly strong. I was glad to find that the representatives of the two Christian Churches were on very friendly terms, and was given to understand that the Frati were the only people who had any civilising effect upon the Albanians. Unfortunately, their flock is but small, the ma.s.s of the Albanians here being Moslem.

From the Catholic house we went through the town. It is a fairly large place, too dirty to be picturesque. Filthy and awful with a frowsy squalor, it swarms with street dogs, dogs that explain why the dog is called an unclean animal in the East, great wolfish beasts, a ma.s.s of unhealed scars, scabby, covered with mange, hairless, horrible. The shops are all mean little booths with little in them and nothing of interest; water, fairly clean, flows in a channel down all the main streets. Most of the houses are built of mud, and are mere hovels. The pavement, of course, is vile, and there are a dozen or more small mosques. It was bazaar day, and crowds of filthy, ragged people were swarming in, but seemed to have little for sale. Weapons had recently been prohibited in the town, so, said the Iguman, there was now no danger on bazaar day. Of well-armed zaptiehs and of Nizams there was no lack--the place swarmed with them.

At last we arrived at the Sud, went into a yard full of zaptiehs and armed men, were sent into an office by the entrance, and told to wait a little. We did. A man came in and said he knew nothing about an English pa.s.sport. The Iguman and I were sent up a ramshackle wooden staircase on to a large landing crowded with awful filthy people, stinking and a-buzz with flies, wild-eyed and apparently half starved. The air was hot and heavy, and the constant clamour of imploring voices ceased only when from time to time a zaptieh bounced in and bellowed. Streaming with perspiration, I pulled out my handkerchief, and with it a little hard crust of the day before yesterday's bread. A man s.n.a.t.c.hed it almost before it touched the floor, and bolted it like a wild beast. It was terrible; but I dared not offer money, nor show that I had any. At last an official asked us into an office, a stuffy den, but better than the Inferno outside. Clerks who tried to look European on chairs, but spoilt the effect by sitting cross-legged, were scratching backwards writing, and pa.s.sing it through "b.u.t.tery hatches" with desperate energy. We were told to "wait," and were given coffee. The Iguman up till now had shown no signs of impatience. "They must give you permission; you are English," was his constant cry. Now he began to ask questions of everyone that came in. And no one had heard of an English pa.s.sport. I told him I would give up Dechani. He replied that the Turks were always like this, "and you must see it, you must."