Literature in the Making Part 16

"There was a man in Boston that I wanted to kick! He wrote to me and asked if he could print _Waiting_ on a card and circulate it among his friends. I told him he could, and sent him an autographed copy to make sure he'd get it straight. He sent me a package of the printed cards, and I found that he had added a stanza to it--a religious stanza, all about Heaven's gate! He had left out the second stanza, and added this religious stanza. He was worried because G.o.d had been left out of my poem--poor G.o.d, ignored by a little atom like me!

"When people ask me where I got the idea in it, I generally say that my parents were old-school Baptists and believed in foreordination, and that's the way that foreordination cropped out in me--it's a sort of transcendental version of foreordination. I think the poem is true--like attracts like; it's the way in which we are const.i.tuted, rather than any conscious factor, that insures success. It's that that makes our fortunes, it's that that is the 'tide in the affairs of men' that Shakespeare meant."

A few rods from John Burroughs's riverside house a brown thrush is building her nest in a cherry-tree. She is a bird of individual ideas, and is thoroughly convinced that paper, not twigs and leaves, forms the proper basis for her work. It is pleasant to think of John Burroughs seated in his study communing with the memories of Whitman and Emerson, and his other great dead friends. But it is pleasanter to think of him, as I saw him, anxious and intent, his great white beard mingled with the cherry blossoms, as he strolled over to fix the paper base of the thrush's nest so that the wind could not destroy it.

_"EVASIVE IDEALISM" IN LITERATURE_

ELLEN GLASGOW

What is the matter with American literature? There are many answers that might be made to this often-asked question. "Nothing" might be one answer. "Commercialism" might be another. But the answer given by Ellen Glasgow, whose latest successful novel of American manners and morals is _Life and Gabriella_, is "evasive idealism."

I found the young woman who has found in our Southern States themes for sympathetic realism rather than picturesque romance temporarily resident, inappropriately enough, in a hotel not far from Broadway and Forty-second Street. And I found her to be a woman of many ideas and strong convictions. One strongly felt and forcibly expressed conviction was that the "evasive idealism" which is evident in so much of our popular fiction is in reality the chief blemish on the American character, manifesting its baleful influence in our political, social, and economic life. Miss Glasgow first used the term "evasive idealism"

in an effort to explain why contemporary English novels are better than contemporary American novels.

"Certainly," she said, "the novels written by John Galsworthy and the other English novelists of the new generation are better than anything that we are producing in the United States at the present time. And I think that the reason for this is that in America we demand from our writers, as we demand from our politicians, and in general from those who theoretically are our men of light and leading, an evasive idealism instead of a straightforward facing of realities. In England the demand is for a direct and sincere interpretation of life, and that is what the novelists of England, especially the younger novelists, are making. But what the American public seems to desire is the cheapest sort of sham optimism. And apparently our writers--a great many of them--are ready and eager to meet this demand.

"You know the sort of book which takes best in this country. It is the sort of book in which there is not from beginning to end a single attempt to portray a genuine human being. Instead there are a number of picturesque and attractive lay figures, and one of them is made to develop a whimsical, sentimental, and maudlinly optimistic philosophy of life.

"That is what the people want--a sugary philosophy, utterly without any basis in logic or human experience. They want the cheapest sort of false optimism, and they want it to be uttered by a picturesque, whimsical character, in humorous dialect. Books made according to this receipt sell by the hundreds of thousands.

"I don't know which is the more tragic, the fact that a desire for this sort of literary pabulum exists, or the fact that there are so many writers willing to satisfy that desire. But I do know that the widespread enthusiasm for this sort of writing is the reason for the inferiority of our novels to those of England. And, furthermore, I think that this evasive idealism, this preference for a pretty sham instead of the truth, is evident not only in literature, but in every phase of American life.

"Look at our politics! We tolerate corruption; graft goes on undisturbed, except for some sporadic attacks of conscience on the part of various communities. The ugliness of sin is there, but we prefer not to look at it. Instead of facing the evil and attacking it manfully we go after any sort of a false G.o.d that will detract our attention from our shame. Just as in literature we want the books which deal not with life as it is, but with life as it might be imagined to be lived, so in politics we want to face not hard and unpleasant facts, but agreeable illusions.

"Nevertheless," said Miss Glasgow, "I think that in literature there are signs of a movement away from this evasive idealism. It is much more evident in England than in America, but I think that in the course of time it will reach us, too. We shall cease to be 'slaves of words,' as Sophocles said, and learn that the novelist's duty is to understand and interpret life. And when our novelists and our readers of novels appreciate the advisability of this att.i.tude, then will the social and political life of the United States be more wholesome than it has been for many a year. The new movement in the novel is away from sentimental optimism and toward an optimism that is genuine and robust."

"Then a novel may be at once optimistic and realistic?" I said. "That is not in accord with the generally received ideas of realism."

"It is true of the work of the great realists," answered Miss Glasgow.

"True realism is optimistic, without being sentimental."

"What realists have been optimistic?" I asked.

"Well," said Miss Glasgow, "Henry Fielding, one of the first and greatest of English realists, surely was an optimist. And there was Charles d.i.c.kens--often, it is true, he was sentimental, but at his best he was a robust optimist.

"But the greatest modern example of the robust optimistic realist, absolutely free from sentimentality, is George Meredith. Galsworthy, who surely is a realist, is optimistic in such works as _The Freelands_ and _The Patricians_. And Meredith is always realistic and always optimistic.

"The optimism I mean, the optimism which is a distinguis.h.i.+ng characteristic of George Meredith's works, does not come from an evasion of facts, but from a recognition of them. The constructive novelist, the novelist who really interprets life, never ignores any of the facts of life. Instead, he accepts them and builds upon them. And he perceives the power of the will to control destiny; he knows that life is not what you get out of it, but what you put into it. This is what the younger English novelists know and what our novelists must learn. And it is their growing recognition of this spirit that makes me feel that the tendency of modern literature is toward democracy."

"What is the connection between democracy and the tendency you have described?" I asked.

"To me," Miss Glasgow answered, "true democracy consists chiefly in the general recognition of the truth that will create destiny. Democracy does not consist in the belief that all men are born free and equal or in the desire that they shall be born free and equal. It consists in the knowledge that all people should possess an opportunity to use their will to control--to create--destiny, and that they should know that they have this opportunity. They must be educated to the use of the will, and they must be taught that character can create destiny.

"Of course, environment inevitably has its effect on the character, and, therefore, on will, and, therefore, on destiny. You can so oppress and depress the body that the will has no chance. True democracy provides for all equal opportunities for the exercise of will. If you hang a man, you can't ask him to exercise his will. But if you give him a chance to live--which is the democratic thing to do--then you put before him an opportunity to exercise his will."

"But what are the manifestations of this new democratic spirit?" I asked. "Is not the war, which is surely the greatest event of our time, an anti-democratic thing?"

"The war is not anti-democratic," Miss Glasgow replied, "any more than it is anti-autocratic. Or rather, I may say it is both anti-democratic and anti-autocratic. It is a conflict of principles, a deadly struggle between democracy and imperialism. It is a fight for the new spirit of democracy against the old evil order of things.

"Of course, I do not mean that the democracy of France and England is perfect. But with all its imperfections it is nearer true democracy than is the spirit of Germany. We should not expect the democracy of our country to be perfect. The time has not come for that. 'Man is not man as yet,' as Browning said in _Paracelsus_.

"The war is turning people away from the false standards in art and letters which they served so long. The highly artificial romantic novel and drama are impossible in Europe to-day. The war has made that sort of thing absolutely absurd. And America must be affected by this just as every other nation in the world is affected. To our novelists and to all of us must come a sense of the serious importance of actual life, instead of a sense of the beauty of romantic illusions. There are many indications of this tendency in our contemporary literature. For instance, in poetry we have the Spoon River Anthology--surely a sign of the return of the poet to real life. But the greatest poets, like the greatest novelists, have always been pa.s.sionately interested in real life. Walt Whitman and Robert Browning always were realists and always were optimistic. Whitman was a most exultant optimist; he was optimistic even about dying.

"Among recent books of verse I have been much impressed by Masefield's _Good Friday_. There is a work which is both august and sympathetic; Mr.

Masefield's treatment of his theme is realistic, yet thoroughly reverent. There is one line in it which I think I never shall forget. It is, 'The men who suffer most endure the least.'

"_Good Friday_ is a sign of literature's strong tendency toward reality.

It seems to me to be a phase of the general breaking down of the barriers between the nations, the cla.s.ses, and the s.e.xes. But this breaking down of barriers is something that most of our novelists have been ignoring. Mary Watts has recognized it, but she is one of the very few American novelists to do so."

"But this sort of consciousness is not generally considered to be a characteristic of the realistic novelist," I said. And I mentioned to Miss Glasgow a certain conspicuous American novelist whose books are very long, very dull, and distinguished only by their author's obsession with s.e.x. He, I said, was the man of whom most people would think first when the word realist was spoken.

"Of course," said Miss Glasgow, "we must distinguish between a realist and a vulgarian, and I do not see how a writer who is absolutely without humor can justly be called a realist. Consider the great realists--Jane Austen, Henry Fielding, Anthony Trollope, George Meredith--they all had humor. What our novelists need chiefly are more humor and a more serious att.i.tude toward life. If our novelists are t.i.tanic enough, they will have a serious att.i.tude toward life, and if they stand far enough off they will have humor.

"I hope," Miss Glasgow added, "that America will produce better literature after the war. I hope that a change for the better will be evident in all branches of literary endeavor. We have to-day many novelists who start out with the serious purpose of interpreting life.

But they don't interpret it. They find that it is easier to give the people what they want than to interpret life. Therefore this change in the character of our novels must come after the people themselves are awakened to a sense of the importance of real life, instead of life sentimentally and deceptively portrayed.

"I think that our novels to-day are better than they were twenty-five years ago. Of course, we have no Hawthorne to-day, but the general average of stories is better than it was. We have so many accomplished writers of short stories. There is Katharine Fullerton Gerould. What an admirable artist she is! Mary E. Wilkins has written some splendid interpretations of New England life, and Miss Jewett reflected the mind and soul of a part of our country."

_"CHOCOLATE FUDGE" IN THE MAGAZINES_

FANNIE HURST

Only a few years ago Fannie Hurst's name was unknown to most readers.

But in a surprisingly short time Miss Hurst's short stories, especially her sympathetic and poignantly realistic studies of the life of the Jewish citizens of New York, have earned for her popular as well as critical approval.

Fannie Hurst's fame has been won almost entirely through the most widely circulated weekly and monthly magazines. And yet when I talked to this energetic young woman the other morning in her studio in Carnegie Hall, I found her att.i.tude toward the magazines anything but friendly. She accused them of printing what she called "chocolate-fudge" fiction. And she said it in a way which indicated that chocolate fudge is not her favorite dish.

"I do not feel," she said, "that the American magazine is exerting itself toward influencing our fiction for the better. In most cases it is content to pander to the untutored public taste instead of attempting anything constructive.

"The magazine public is, after all, open to conviction. But phlegm and commercialism on the part of most of our magazines lead them to give the public what it wants rather than what is good for it.

"'If chocolate-fudge fiction will sell the magazine, give 'em chocolate fudge!' say editors and publishers. Small wonder that American fiction-readers continue bilious in their demands. Authors, meanwhile, who like sweet b.u.t.ter on their bread--it is amazing how many do--continue to postpone that Big Idea, and American fiction pauses by the wayside."

"What is the remedy for this condition, Miss Hurst?" I asked. "Would matters be better if the writers did not have to comply with the demands of the magazines--if they had some other means of making a living than writing?"

Miss Hurst did not answer at once. At length she said, thoughtfully:

"It would seem that to escape this almost inevitable overlapping of bread and sweet b.u.t.ter the writer of short stories should not depend upon the sale of his work for a living, but should endeavor to provide himself with some other source of income.

"Theoretically, at least, such a condition would eliminate the pot-boilers and safeguard the serious worker from the possibility of 'misshaping' his art to meet a commercial condition.