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The Way of an Indian Part 4

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He stood quietly leaning against a door on Papin's balcony, observing the men laboring about the enclosure, his lip curling upward with fine contempt. The "dogs" were hewing with axes about some newly made carts, or rus.h.i.+ng around on errands as slaves are made to do. Everyone was busy and did not notice him in his brown study.

From within the room near by he heard a woman sing a few notes in an unknown tongue. Without moving a muscle of his face he stepped inside the room, and when his eye became accustomed to the light, saw a young squaw, who sat beading, and wore a dress superior to that of the others.

She stared a moment and then smiled. The Bat stood motionless for a long time regarding her, and she dropped her gaze to her needlework.

"I' nisto' niwon (You were humming)," spoke the statued brave, but she did not understand.

Again came the clicking gutturals of the harsh Chis-chis-chash tongue: "Whose squaw are you?"--which was followed by the sign-talk familiar to all Indians in those days.

The woman rose, opening her hand toward him and hissing for silence.

Going to the door, she looked into the sunlighted court, and, pointing to the factor who was directing workmen, replied,

"Papin." He understood.

She talked by signs as she drew back, pointing to the Bat, and then ran her hand across her own throat as though she held a knife, and then laughed while her eyes sparkled.

Again he understood, and for the first time that day he smiled. There are no preliminaries when a savage warrior concludes to act. The abruptness of the Bat's love-making left room for few words, and his attentions were not repulsed except that the fear of her liege lord out by the carts made her flutter to escape that she might rea.s.sure herself.

She was once again covered by the sweep of the warrior's robe, and what they whispered there, standing in its folds, no man can tell. The abrupt entrance of Papin drowned all other thoughts, and filled the quiet fort with a whirl of struggles and yells, in which all joined, even to the dogs.

The outcome was that the Bat found himself thrown ignominiously into the dust outside the walls, and the gate slammed after him. He gathered himself together and looked around. No one of his people had seen the melee from which he had emerged so ingloriously, yet humiliation was terrible. Nothing like this had occurred before. Cowardly French half-breeds had laid their hands on the warrior's body, even on his sacred bat and eagle-plume; and they had been content to throw him away as though he were a bone--merely to be rid of him.

His rage was so great that he was in a torpor; he did not even speak, but walked away hearing the shrieks of the squaw being beaten by Papin.

Going to the camp, he got a pony and rode to the hills, where he dismounted and sat down. The day pa.s.sed, the night came, and morning found the Bat still sitting there.

He seemed not to have moved. His eyes burned with the steady glare of the great cats until, allowing his robe to fall away, he brought out his firebag and lighted his pipe. Standing up, he blew a mouthful of smoke to each of the four corners of the world; then lowered his head in silence for a long while. He had recovered himself now. The Bat no longer shrieked, but counciled coldly for revenge. His shadow beside him was blood-red as he gazed at it.

Presently he mounted and rode toward camp; his eyes danced the devil's dance as they wandered over the battlements of Fort Laramie. He wanted a river of blood--he wanted to break the bones of the whites with stone hatchets--he wanted to torture with fire. He would have the girl now at any cost.

After eating at Big Hair's lodge, he wandered over to the Fort. He said not a word to anyone as he pa.s.sed. An old chief came out of the gate, turned the corner, saw the Bat, and said: "The white chief says you tried to steal his squaw. His heart is cold toward our people. He will no longer trade with us. What have you done?"

The Bat's set eyes gazed at the old man, and he made no reply, but stood leaning against the walls while the chief pa.s.sed on.

No one noticed him, and he did not move for hours. He was under that part of the wall behind which was the room of the woman, and not unexpectedly he heard a voice from above in the strange language which he did not understand. Looking up, he saw that she was on the roof. He motioned her to come down to him, at the same time taking his rifle from under his robe.

The distance was four times her height, but she quickly produced a rawhide lariat, which she began to adjust to a timber that had been exposed in the roof, dirt having been washed away. Many times she looked back anxiously, fearful of pursuit, until, testing the knot and seeming satisfied, she threw her body over the edge and slid down.

The Bat patted her on the back, and instinctively they fled as fast as the woman could run until out of rifle-shot, when her new brave stayed her flight and made her go slowly that they might not attract attention.

They got at last to the pony-herds, where the Bat found his little brother with his bunch of ponies. Taking the cherished war-pony and two others, he mounted his new woman on one, while he led the other beside his own. They galloped to the hills. Looking back over the intervening miles of plain, their sharp eyes could see people running about like ants, in great perplexity and excitement. Papin had discovered his woes, and the two lovers laughed loud and long. He had made his slaves lay violent hands on the Bat and he had lashed the girl, Seet-se-be-a (Mid-day Sun), with a pony whip, but he had lost his woman.

Much as the Bat yearned to steep his hands in the gore of Papin, yet the exigencies of the girl's escape made it impossible now, as he feared pursuit. On the mountain-ridge they stopped, watching for the pursuing party from the Fort, but the Cheyennes swarmed around and evidently Papin was perturbed.

[Ill.u.s.tration: 09 The ceremony of the Fastest Horse]

So they watched and talked, and fondled each other, the fierce Cheyenne boy and Minataree girl--for she proved to be of that tribe--and they were married by the ancient rites of the ceremony of the Fastest Horse.

Shortly the tribe moved away to its wintering-grounds, the young couple following after. The Bat lacked the inclination to stop long enough to murder Papin; he deferred that to the gray future, when the "Mid-day Sun" did not warm him so.

As they entered the lodges, they were greeted with answering yells, and the sickening gossip of his misadventure at Laramie was forgotten when they saw his willing captive. The fierce old women swarmed around, yelling at Seet-se-be-a in no complimentary way, but the fury of possible mothers-in-law stopped without the sweep of the Bat's elk-horn pony whip.

Before many days there was a new tepee among the "Red Lodges," and every morning Seet-se-be-a set a lance and s.h.i.+eld up beside the door, so that people should know by the devices that the Bat lived there.

V. "The Kites and the Crows"

The Bat had pa.s.sed the boy stage. He was a Chis-chis-chash warrior now, of agile body and eager mind. No man's medicine looked more sharply after his physical form and shadow-self than did the Bat's; no young man was quicker in the surround; no war-pony could scrabble to the lariat ahead of his in the races. He had borne more bravely in the sun-dance than all others, and those who had done the ceremony of "smoking his s.h.i.+eld" had heard the thick bull's-hide promise that no arrow or bullet should ever reach the Bat. He lost the contents of his lodge at the game of the plum-stones--all the robes that Seet-se-be-a had fleshed and softened, but more often his squaw had to bring a pack-pony down to the gamble and pile it high with his winnings. He was much looked up to in the warrior cla.s.s of the Red Lodges, which contained the tried-out braves of the Cheyenne tribe; moreover old men--wise ones--men who stood for all there was in the Chis-chis-chash, talked to him occasionally out of their pipes, throwing measuring glances from under lowering brows in his direction to feel if he had the secret Power of the Eyes.

The year pa.s.sed until the snow fell no longer and Big Hair said the medicine chiefs had called it "The Falling Stars Winter" and had painted the sign on the sacred robes. The new gra.s.s changed from yellow to a green velvet, while the long hair blew off the horses' hides in bunches and their shrunken flanks filled up with fat. As Nature awoke from the chill and began to circulate the Indians responded to its feel. They stalked among the pony herds, saying to each other: "By the middle of the moon of the new Elk Horns, these big dogs will carry us to war.

There the enemy will know that the Chis-chis-chash did not die in the snow. There will be blood in our path this gra.s.s."

Red Arrow and the Bat prayed often together to the Good G.o.d for fortune in war, as they sat in the lodge running their eyes along their arrows, picking those which were straightest, and singing:

"This arrow is straight This arrow is straight It will kill us a man It will kill us a man--"

and the Bat boasted to his chum: "When I come to the enemy, I shall go nearer than any other Red Lodge man. I shall have more scalps to dance and no bullet or arrow can stop the Bat when he strikes his pony with the whip." Red Arrow believed this as much as the boaster did, for men must believe they will do these things before they do them. "Red Arrow, we will not go with a big war-party. We will go with Iron Horn's band of twenty warriors. Then next winter at the warriors' feasts when we tell what we did, we will count for something. Red Arrow, we will see for the first time the great war-medicine."

The boys of the camp herded the ponies where the gra.s.s was strongest, and the warriors watched them grow. It was the policy of the tribe to hang together in a ma.s.s, against the coming of the enemy, for the better protection of the women and the little ones, but no chiefs or councils were strong enough to stop the yearning of the young Cheyennes for military glory. All self-esteem, all applause, all power and greatness, came only down that fearful road--the war trail. Despite the pleadings of tribal policy Iron Horn, a noted war- and mystery-man, secretly organized his twenty men for glorious death or splendid triumph. Their orders went forth in whispers. "By the full of the moon at the place where the Drowned Buffalo water tumbled over the rocks one day's pony-travel to the west."

Not even Seet-se-be-a knew why the Bat was not sitting back against his willow-mat in the gray morning when she got up to make the kettle boil, but she had a woman's instinct which made her raise the flap to look out. The two war-ponies were gone. Glancing again behind the robes of his bed she saw, too, that the oiled rifle was missing. Quickly she ran to the lodge of Red Arrow's father, wailing, "My man has gone, my man has gone--his fast ponies are gone--his gun is gone," and all the dogs barked and ran about in the shadows while Red Arrow's mother appeared in the hole in the tepee, also wailing, "My boy has gone, my boy has gone,"

and the village woke up in a tumult. Everyone understood. The dogs barked, the women wailed, the children cried, the magpies fluttered overhead while the wolves answered back in piercing yells from the plains beyond.

Big Hair sat up and filled his pipe. He placed his medicine-bag on the pole before him and blew smoke to the four sides of the earth and to the top of the lodge saying: "Make my boy strong. Make his heart brave, O Good G.o.ds--take his pony over the dog-holes--make him see the enemy first!" Again he blew the smoke to the deities and continued to pray thus for an hour until the sun-lit camp was quiet and the chiefs sat under a giant cotton-wood, devising new plans to keep the young men at home.

Meanwhile from many points the destined warriors loped over the rolling landscape to the rendezvous. Tirelessly all day long they rose and fell as the ponies ate up the distance to the Drowned Buffalo, stopping only at the creeks to water the horses. By twos and threes they met, galloping together--speaking not. The moon rose big and red over their backs, the wolves stopped howling and scurried to one side--the ceaseless thud of the falling hoofs continued monotonously, broken only by the crack of a lash across a horse's flank.

At midnight the faithful twenty men were still seated in a row around Iron Horn while the horses, too tired to eat, hung their heads. The old chief dismissed his war-party saying: "To-morrow we will make the mystery--we will find out whether the Good G.o.ds will go with us to war or let us go alone."

Sunrise found the ponies feeding quietly, having recovered themselves, while the robed aspirants sat in a circle; the gra.s.s having been removed from the enclosed s.p.a.ce and leveled down.

A young man filled the long medicine-pipe and Iron Horn blew sacrificial puffs about him, pa.s.sing it in, saying: "Let no man touch the pipe who has eaten meat since the beginning of the last sun. If there are any such he must be gone--the Good G.o.ds do not speak to full men." But the pipe made its way about the ring without stopping.

Iron Horn then walked behind the circle sticking up medicine-arrows in the earth--arrows made sacred by contact with the Great Medicine of the Chis-chis-chash and there would hold the Bad G.o.ds in check while the Good G.o.ds counseled.

Resuming his seat, he spoke in a harsh, guttural clicking: "What is said in this circle must never be known to any man who does not sit here now.

The Bad G.o.ds will hear what the Good G.o.ds say in such an event and the man who tells against them will be deserted by the Good G.o.ds forever.

Every man must tell all his secrets--all the things he has thought about his brothers since the last war-medicine; all the things he has done with the women of the tribe; all that the G.o.ds have whispered in his dreams. He must tell all and forever say no more," and Iron Horn rested on his words for a moment before continuing his confession.

"Brothers, I am a great medicineman--no arrow can touch me--I do not fear men. I am too old for the women to look upon. I did not say it at the time but when the sun was low on the land last winter I made it turn blue for a time. I made it cold in the land. Our horses were poor and when I made the sun blue we crusted the buffalo and killed many with our lances. Brothers, it was I who made the sun blue in the winter.

"Brothers, I love you all--I shall say no more," and Iron Horn threw tobacco on the earth in front of him.

A young man next to him dropped his robe from about his body and with fierce visage spoke excitedly, for it was his first confession, and his Indian secretiveness was straining under the ordeal. It was mostly about gallantries and dreams--all made like the confessions which followed.

They were the deeds and thoughts common to young Indian men. They ministered to the curiosity of people whose world lay within the camping circle of their small tribe, and they were as truthful as a fear of G.o.d could make them, except the dreams, and they too were real to the Indian mind.

The men now began to paint themselves and to take their paraphernalia from their war-bags and put it on. Iron Horn said: "Brothers--when it is dark I will put a medicine-arrow Into the ground where my feet are now, and if in the morning it has not moved we will go back to the lodges; but if it has moved, we will go in the direction in which it points.

When we start toward the enemy no man must eat, drink or sit down by day, no matter how long or fatiguing the march; if he halts for a moment he must turn his face toward his own country so that the G.o.ds may see that it is his wish to return there. We must sleep with our own faces toward our village. No two men must lie covered by the same robe. He must not ride or walk in a beaten path lest the spirit of the path go running on ahead of us to warn the enemy, and if by chance we do, we must come to the big medicine and rub it on the horses' legs to ward off the danger." This said, Iron Horn said much more to his young braves--all the demon fears which the savage mind conjures up in its contact with the supernatural, together with stated forms of decorations to be painted on the ponies, and then he dismissed them, saying: "Come to the circle before the moon rises while it is yet dark, but meanwhile sit each man alone and in silence and we will see what the Good G.o.ds do with the arrows."

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The Way of an Indian Part 4 summary

You're reading The Way of an Indian. This manga has been translated by Updating. Author(s): Frederic Remington. Already has 577 views.

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